Vivah Ke Prakar Pdf

[Eryn]

vivahevan dampatya sukh ke badhak yogon men mangli yog pramukh hai. iske prabhavavash n keval vivah men deri hi hoti hai, apitu kabhi-kabhi sagai ya vivah hokar bhi rishta tut jata hai. is mangli yog ka haua itna hai ki kuch log yah pata lagne par ki unka larka ya larki mangli hai, is bat ko chupane ka prayatn karte hain aur kuch log to mangli yog ke dar ke mare nakli janmapatri tak banva lete hain.

vastutah mangli yog se n to darne ki aur nahin use chupane ki avashyakta hai kyonki jyotish shastra men is yog ke nivaran ke anek upayon ka pratipadan kiya gaya hai. mangli yog ke haua se bachne ke lie in tin baton ki jankari avashyak hai:

mangli yog: vaidik jyotish ke anusar vyakti ki janm kundli men lagn, chaturth, saptam, ashtam ya dvadash bhav men mangal ho, to mangli yog banta hai. vyakti ki janm kundli men saptam bhav uske vivah evan dampatya sukh ka suchak hota hai. is yog men lagn, chaturth ya dvadash sthan men sthit mangal apni drishti se saptam bhav ko prabhavit karta hai jabki saptam bhav men sthit mangal apni yuti se use prabhavit karta hai.

ashtam sthan men sthit mangal pati ya patni ke kutunb/privar ko prabhavit karta hai. is prakar lagn, chaturth, saptam, ashtam ya dvadash bhav men mangal hone par yah yog banta hai. isi prakar kundli men chandra se inhin sthanon men kahin bhi mangal hone par chandra mangli yog banta hai, jise am taur par log chunri mangli ya pag mangli yog bhi kahte hain.

dakshin bharat men is yog ke ukt panch bhavon men se lagn ke sthan par dvitiya bhav ka grahan kar is yog ka vichar kiya jata hai. dakshin men is yog ko kuj dosh kaha jata hai. mangli yog ka prabhav: vaidik jyotish ke pravartak rishiyon evan manishi acharyon ne mangal ko jaldabaji, jiddipan evan ahankar ka suchak mana hai.

atah jis vyakti ki kundli men yah yog hota hai, uska vivah tay karne ki prakriya kabhi jaldabaji ke karan, kabhi jiddipan ke karan aur kabhi-kabhi parivarik ya vaiyaktik ahankar ke karan sire nahin charh pati aur parinamasvarup vivah men rukavat evan deri ho jati hai. dampatya sanbandhon men ghanishthata ya pragarhta ke lie pati patni men apsi lagav evan atut vishvas hona avashyak hota hai.

yadi pati-patni donon mangli hon, to unke svabhav men samanta hone ke karan unmen ghanishthata bani rahti hai. kintu yadi un donon men se ek mangli aur ek sada ho, to yah yog unke apsi sanbandh ko unki jaldabaji, jiddipan ya unka ahankar palita laga deta hai.

parinamtah unmen tu-tu main-main se lekar algav tak ki naubat a jati hai. is prakar yah mangli yog vivah se pahle rishta tay hone men rukavat evan deri tatha vivah ke bad pati-patni ke apsi sanbandhon men khinchtan ke rup men badha dalta hai.

mangli yog ka upay: mangli yog ke prabhavavash vivah men anevali rukavat evan deri se bachne ke lie mangla gauri mantra ka anushthan ek achuk upay hai. iska paranpragat mantra, viniyog, nyas, dhyan, pujan yantra evan vidhi is prakar hain:

pujan yantra anushthan vidhi: nitya karmon se nivritt hokar achaman evan marjan kar chaiki ya patre par pila kapra bichakar us par asht gandh evan chameli ki kalam se bhojapatra par likhit shri mangla gauri pujan yantra sthapit kar vidhivat viniyog, nyas evan dhyan kar panchopchar (roli, chaval, ful, dhup evan dip) se us par shri mangla gauri ka pujan kar ukt mantra ka jap karna chahie.

jap sankhya 64,000, matantar se 1,25,000 anushthan ke niyam nitya karmon ke bad asan par purvabhimukh ya uttarabhimukh baithakar chandn/tika lagakar prasann bhav se anushthan karna chahie. vishvaspurvak viniyog, shraddhapurvak pujan evan manoyogpurvak jap karne se anushthan safal hota hai. suryoday se ek prahar (tin ghante) ka samay uttam tatha madhyahn ka samay madhyam hota hai.

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gat 3 disanbar 2006 ko kanpur men bahu sanbandh evan bahu vivah par ek divsiya jyotishiya sammelan sanpann hua. jyotish men bahu sanbandh ke lie shukra ko karan mana gaya hai. jab bhi shukra krur ya ashubh grahon se sanbandhit hota hai to bahu sanbandh yog bante hain. isi prakar saptam bhav vivah ka bhav hai aur jab bhi saptam bhav ka sanbandh ashubh ya krur grahon se arthat mangal ya surya se hota hai to bahu vivah yog banta hai.

is prakar anek yog bahu vivah ke suchak hain. lekin ye yog purn rup se khare nahin utrte. anek kundliyon men aise yog hote hue bhi bahu vivah nahin hota hai. satik vishleshan ke bina bahu vivah ka fal kathan jyotish ke prati logon ke vishvas ko kshin karta hai. keval ek, do ya tin yogon ke adhar par fal kathan kar dene se bhul hone ki sanbhavnaen bahut adhik rahti hain. pashchimi deshon men bahu sanbandh to shayad shat pratishat hote hi hain, lekin bahu vivah bhi 25 pratishat se adhik hote hain. bharat men bhi bahu sanbandhon ka pratishat adhik hai, lekin bahu vivah abhi bhi 5 pratishat se adhik nahin hote. yadi melapak par purnataya dhyan rakha jae aur yah navin shodhon ke anusar kiya jae to shayad vivah sanbandhon ke vichched par ankush lagaya ja sakta hai aur parivar ko tutne se bachaya ja sakta hai.

bahu vivah par shodh karne ke lie 275 jatkon ka janm vivaran ekatra kiya gaya. inmen 100 jatkon ki keval ek shadi hui thi aur ve kam se kam 40 varsh ke the. 100 jatkon ke punarvivah ho chuke the aur 75 jatkon ka ek bar bhi vivah nahin hua tha. sabhi ka vivaran ekatra karke grahon ki sthiti men samanta nikali gai aur nimn fal dekhe gae.

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DHARMRAJ bole - SAADHVI SAAVITRI! Jo Indriyon-mein pramukh, Parmatma-ka ansh, Sanshyatmak karmon-ka prerak, Praniyon-ke liye door-niwarya, Anirupya, Adrishya tatha Buddhi-ka virodhi hai, Oose "MUN" kaha gaya hain. Yah sharir-dhariyon-ka Ang tatha sampurn karmon-ka Prerak hai. Yahi Indriyon-ko vishayon-mein lagaker Dukhi banane-ke kaaran Shatru-roop ho jaata hai. Aur Sat-karya-mein lagaker Sukhi banane-ke kaaran Mitra-roop hai. Aankh, Kaan, Naak, Twacha aur Jihwah aadi Indiyan hain. Surya, Wayu, Prithvi aur Brahma aadi Indriyon-ke Devata kahe gaye hain. Jo Praan evam Dehadi-ko dhaaran karta hai, Oosi-ki "JEEV" sangya hai. Prakriti-se pare Jo Sarv-wyapi Nirgoon BRAHM hai, Unhin-ko "PARMATMA"kahte hain. Ye kaaranon-ke bhi kaaran hain.

SAAVITRI ne kaha - PRABHO! Aap gnyan-ke athaah Samudra hain. Ab Main In Apne Praan-nath-ko aur Aapko chhodker kaise kahan jaoon? Main jo-jo baatein puchhti hoon, oose Aap mujhe batane-ki kripa karein. Jeev kis karm-ke prabhav-se kin-kin Yoniyon-mein jaata hai? TAAT! Kaun karm Swarg-prad hai aur kaun Narak-prad? Kis karm-ke prabhav-se praani MUKT ho jaata hai tatha Gurudev-mein bhakti utpann hone-ke liye kaun-sa karm kaaran hota hai? Kis karm-ke phal-swaroop praani Yogi hota hai aur kis karm-phal-se Rogi? Dirgh-jeevi aur Alp-jeevi hone-mein kaun-kaun-se karm prerak hain? Kis karm-ke prabhav-se praani Sukhi hota hai aur kis karm-ke prabhav-se Dukhi?

SAAVITRI ne kaha - PRABHO! Kis karm-se Manushya Ang-heen, Ekaaksh, Badhir, Andha, Pangu, Oonmaadi, Paagal tatha atyant Lobhi aur Choar hota hai evam Siddhi aur Saalokyaadi Mukti prapt hone-mein kaun karm sahayak hai? Kis karm-ke prabhav-se praani Brahman hota hai aur kis karm-ke prabhav-se Tapasvi, Swargadi bhog prapt hone-mein kaun karm saadhan hai? Kis karm-se praani Vaikoonth-mein jaata hai? BRAHMAN! Golok Niramay aur sampurn asthanon-se uttam Dham hai. Kis karm-ke prabhav-se Ooski prapti ho sakti hai? Kitne prakar-ke Narak hain aur unki kitni sankhya aur unke kya-kya naam hain? Kaun kis Narak-mein jaata hai aur kitne samaya-tak wahan yaatna bhogta hai? Kis karm-ke phal-se paapiyon-ke sharir-mein kaun-si wyadhi utpann hoti hai? BHAGWAN! Maine Ye jo-jo prashn kiye hain, in sabke ootter dene-ki kripa karein. OM MAHASHAKTI NAMAH.

DHARMRAJ ne kaha - WATSE! Abhi toom ho tau bahoot chhoti-si Wyaski Baalika, kintu toomhein purn Vidwanon, Gnyaniyon aur Yogiyon-se bhi badhker gnyan prapt hai. PUTRI! Bhagvati SAAVITRI-KE vardaan-se Toomhara janm huaa hai. Toom Oon Devi-ki Kala ho. Raja-ne, tapasya-ke prabhav-se Toom-jaisi Kanya-Ratn-ko prapt kiya hai. Jis prakar Lakshmi Bhagwan Vishnu-ke, Bhawani Shankar-ke, Aditi Kashyap-ke, Ahalya Gautam-ke, Shchi Indra-ke, Rohini Chandrama-ke, Rati Kaamdev-ke, Swaha Agni-ke, Swadha Pitron-ke, Sangya Surya-ke, Varunani Varun-ke, Dakshina Yagya-ke, Prithvi Vaaraah-ke aur Devsena Kartikeya-ke paas Saubhagyavati priya banker shobha paati hai. Toom bhi waisi hi SATYAVAAN-KI priya bano. Maine Toomhein yah VAR de diya hoon. MAHABHAGE! Iske atirikt bhi jo toomhein abhisht ho, wah Var maango. Main Toomhein sabhi abhilashit VAR dene-ko taiyar hoon.

SAAVITRI boli - MAHABHAG! Satyavaan-se Mujhe Sau (100) auras Putra prapt ho - Yahi Mera abhilashit Var hai. Saath hi, Mere Pita bhi Sau Putron-ke Janak hon. Mere Shwashoor-ko Netra-labh ho aur Unhein punah Rajya bhi prapt ho jaaye, Yah bhi Main chahti hoon. JAGAT-PRABHO! Satyavaan-ke saath Main bahoot lambe samaya-tak rahker annt-mein Bhagwan Shree HARI-KE dham-mein chali jaaoon, yah Var bhi dene-ki kripa karein. PRABHO! Mujhe jeev-ke Karm-ka Vipaak tatha Vishwa-se TUR jaane-ka upaya bhi soonne-ke liye Mun-mein mahaan kautuhal ho raha hai; atah Aap Yah bhi batavein.

DHARMRAJ ne kaha - MAHA-SAADHVI! Toomhare sampurn manorath purn honge. Ab main praniyon-ka Karm-Vipaak kahta hoon, suno. Shubh aur Ashubh karmon-ke phal-swaroop jeev Bharatvarsh-mein janm paate hain. Yahi Punya-kshetra hai. PATIVRATE! Devata, Daitya, Daanav, Gandharv, Yaksh, Rakshas tatha Manushya - Ye sabhi Karm-ke adhikari hain. Kewal Pashu aadi jeevon-ko hi karm-ka adhikari nahin kah sakte. Uttam karm karnewale prani sampurn Yoniyon-mein janm paaker ooske phal bhogte hain. Shubha-shubh karm-phal bhogne-ka asthan SWARG aur NARAK nishchit hai. Karm-ki visheshta-se prani samast Yoniyon-mein chakker katte rahte hain. Unhein Purv-janm-ka ooparjit kiya huaa kabhi Shubh phal milta hai aur kabhi Ashubh.

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