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Wishes
You and Your Family
Happy Makara Sankranthi (Pongal).
In Hindu calendar there are total twelve Sankranti in a year. All twelve Sankranti can be divided into four categories.
1. Ayan Sankranti / Ayani Sankranti
Makar Sankranti and Karka Sankranti are two Ayan (अयन) Sankranti which are also known as Uttarayana Sankranti and Dakshinayana Sankranti
respectively. These are conceptually equivalent to Winter Solstice and
Summer Solstice in Hindu calendar and these Ayani Sankranti(s) are
drifting apart from seasonal Solstices due to precession of the Earth.
After thousands of years these Ayani Sankranti(s) will coincide again
with seasonal Solstices.
Astrology which considers precession of the Earth is known as Sidereal Astrology and Hindu calendar is based on Sidereal Astrology. Sidereal astrology is also known as Nirayana (निर्णय) Astrology. The counterpart of Sidereal astrology is known as Tropical or Sayana (सयाना) Astrology which is followed by most Western Astrologers. Precession is also known as Ayanamsha (अयन-अंश).
Uttarayana (उत्तरायण) is six month time period when the Sun moves into Northern hemisphere and Dakshinayana (दक्षिणायण)
is remaining six month time period when the Sun moves into Southern
hemisphere. Due to precession of the Earth these definitions of Ayan
Sankranti(s) have become incorrect.
The Sun God, also known as Surya Dev, starts moving into Northern hemisphere about 24 days before Makara Sankranti. Currently Makara Sankranti occurs on 14th or 15th January while Winter Solstice, the movement of the Sun from Southern to Northern hemisphere, starts on 21st or 22nd December.
Vedic Astrologer and Panchang Karta (कर्ता) are aware of this fact and don't do any correction as precession has to be considered to mark the correct position of Stars.
Correct positioning of Stars is foundation of Hindu calendar and any
likely correction will invalidate whole concept of Sidereal Astrology.
During Makara Sankranti the Sun God coincides with same Stars in the
background which was the original (and is still) concept to mark the day
of Makara Sankranti. During Winter Solstice, the Sun doesn't coincide
with same Stars in the background which is must to mark the day of
Makara Sankranti. Hence Hindu calendar doesn't respect seasons and let
them drift but maintain the same position of the Sun (with respect to
Stars in the background) to mark the day of all Sankranti(s) including
Makara Sankranti.
According to above explanation, Hindus still celebrate Makara Sankranti
on right day however the word Uttarayana has become misnomer with time
and most Indians have accepted this fact by ignoring Winter Solstice and Summer Solstice for any religious activities.
Similarly Dakshinayana when the Sun God starts moving into Southern hemisphere falls on 21st or 22nd June about 24 days before Karka Sankranti. Karka Sankranti currently occurs on 15th or 16th July which has drifted apart from Summer Solstice by 24 days.
For Ayan Sankranti auspicious time period is well written in religious
texts. For Makara Sankranti 40 Ghati(s) after Sankranti and for Karka
Sankranti 30 Ghati(s) before Sankranti is auspicious for doing all
rituals related to Sankranti.
2. Vishuva (विषुव) or Sampat(सम्पात) Sankranti
Mesha Sankranti and Tula Sankranti are two Vishuva Sankranti which are also known as Vasant Sampat and Sharad Sampat respectively. These are conceptually equivalent to Vernal Equinox and Autumnal Equinox
in Hindu calendar and these Vishuva Sankranti(s) are drifting apart
from seasonal Equinoxes due to precession of the Earth. After thousands
of years these Vishuva Sankranti(s) will coincide again with seasonal
Equinoxes.
For these two Sankranti(s) fifteen Ghati(s) before and after Sankranti moments are considered for auspicious activities.