1086 Serial Number Location
Fernando Capelle
Acceptable packages are securely sealed and properly labeled with a FedEx Express or FedEx Ground shipping label. Also, ensure your package weighs less than 55 pounds and is smaller than 48" x 25" x 25".
A package will be held for up to 7 days. After that, the package will be returned to the nearest FedEx facility, and your tracking information will be updated to show that your package is no longer being held for pickup. If your package has been returned, call 1.800.GoFedEx 1.800.463.3339 for additional assistance.
This location at 1086 W Arrow Hwy will accept most FedEx Express and FedEx Ground packages. International packages are accepted as long as the package has a U.S. originated address. All packages must include a completed printed label using your FedEx account number or credit card payment. Paper airbills will not be accepted. For assistance with packing supplies, help packaging items or for dangerous goods/hazardous material shipments, visit one of our staffed locations in San Dimas.
Yes, all packages should be boxed, sealed and labeled prior to arriving at the Walgreens location on 1086 W Arrow Hwy to drop off location. Or if you have a QR code on your phone from a retailer or one you created on the FedEx Mobile app, show it to a team member, and they'll print your label for you.
No, these locations do not provide any shipping or packing materials. All packages must be dropped off "ready to ship" with the package fully closed, in good condition and with a printed shipping label affixed to the box. Should you need shipping supplies or help packing items in San Dimas, visit a nearby FedEx Office location or one of the select participating FedEx Authorized ShipCenter or Office Depot OfficeMax locations.
You can easily make your returns at any Walgreens location. If your online shopping return has a FedEx label, you can drop off your sealed and prelabeled package to a Walgreens location of your choice and ask a store associate for assistance. Don't have a label? You can request a FedEx return label from participating online stores. Request a return label from the store and they will send you an email with a QR code. Bring your email with the QR code to a participating Walgreens location, and a store associate will print the label for you.
Domesday Book (/ˈduːmzdeɪ/ DOOMZ-day; the Middle English spelling of "Doomsday Book") is a manuscript record of the Great Survey of much of England and parts of Wales completed in 1086 at the behest of King William the Conqueror.[1] The manuscript was originally known by the Latin name Liber de Wintonia, meaning "Book of Winchester", where it was originally kept in the royal treasury.[2] The Anglo-Saxon Chronicle states that in 1085 the king sent his agents to survey every shire in England, to list his holdings and dues owed to him.[3]
Written in Medieval Latin, it was highly abbreviated[a] and included some vernacular native terms without Latin equivalents. The survey's main purpose was to record the annual value of every piece of landed property to its lord, and the resources in land, labour force, and livestock from which the value derived.
The name "Domesday Book" came into use in the 12th century.[4] Richard FitzNeal wrote in the Dialogus de Scaccario (c. 1179) that the book was so called because its decisions were unalterable, like those of the Last Judgment, and its sentence could not be quashed.[5]
The book is an invaluable primary source for modern historians and historical economists. No survey approaching the scope and extent of Domesday Book was attempted again in Britain until the 1873 Return of Owners of Land (sometimes termed the "Modern Domesday")[7] which presented the first complete, post-Domesday picture of the distribution of landed property in the United Kingdom.[8]
"Little Domesday", so named because its format is physically smaller than its companion's, is more detailed than Great Domesday. In particular, it includes the numbers of livestock on the home farms (demesnes) of lords, but not peasant livestock. It represents an earlier stage in processing the results of the Domesday Survey before the drastic abbreviation and rearrangement undertaken by the scribe of Great Domesday Book.[12]
Both volumes are organised into a series of chapters (literally "headings", from Latin caput, "a head") listing the manors held by each named tenant-in-chief directly from the king. Tenants-in-chief included bishops, abbots and abbesses, barons from Normandy, Brittany, and Flanders, minor French serjeants, and English thegns. The richest magnates held several hundred manors typically spread across England, though some large estates were highly concentrated. For example, Baldwin the Sheriff had one hundred and seventy-six manors in Devon and four nearby in Somerset and Dorset. Tenants-in-chief held variable proportions of their manors in demesne, and had subinfeudated to others, whether their own knights (often tenants from Normandy), other tenants-in-chief of their own rank, or members of local English families. Manors were generally listed within each chapter by the hundred or wapentake in which they lay, hundreds (wapentakes in eastern England) being the second tier of local government within the counties.
Each county's list opened with the king's demesne, which had possibly been the subject of separate inquiry.[clarification needed] Under the feudal system, the king was the only true "owner" of land in England by virtue of his allodial title. He was thus the ultimate overlord, and even the greatest magnate could do no more than "hold" land from him as a tenant (from the Latin verb tenere, "to hold") under one of the various contracts of feudal land tenure. Holdings of bishops followed, then of abbeys and religious houses, then of lay tenants-in-chief, and lastly the king's serjeants (servientes) and thegns.
In some counties, one or more principal boroughs formed the subject of a separate section. A few have separate lists of disputed titles to land called clamores (claims). The equivalent sections in Little Domesday are called Inuasiones (annexations).
In total, 268,984 people are tallied in the Domesday Book, each of whom was the head of a household. Some households, such as urban dwellers, were excluded from the count, but the exact parameters remain a subject of historical debate. Sir Michael Postan, for instance, contends that these may not represent all rural households, but only full peasant tenancies, thus excluding landless men and some subtenants (potentially a third of the country's population). H. C. Darby, when factoring in the excluded households and using various different criteria for those excluded (as well as varying sizes for the average household), concludes that the 268,984 households listed most likely indicate a total English population between 1.2 and 1.6 million.[13]
Domesday names a total of 13,418 places.[14] Apart from the wholly rural portions, which constitute its bulk, Domesday contains entries of interest concerning most towns, which were probably made because of their bearing on the fiscal rights of the crown therein. These include fragments of custumals (older customary agreements), records of the military service due, markets, mints, and so forth. From the towns, from the counties as wholes, and from many of its ancient lordships, the crown was entitled to archaic dues in kind, such as honey.
The Domesday Book lists 5,624 mills in the country, which is considered a low estimate since the book is incomplete. For comparison, fewer than 100 mills were recorded[where?] in the country a century earlier. Georges Duby indicates this means a mill for every forty-six peasant households and implies a great increase in the consumption of baked bread in place of boiled and unground porridge.[15] The book also lists 28,000 slaves, a smaller number than had been enumerated in 1066.[16]
In the Domesday Book, scribes' orthography was heavily geared towards French, most lacking k and w, regulated forms for sounds // and /θ/ and ending many hard consonant words with e as they were accustomed to do with most dialects of French at the time.
In a parallel development, around 1100, the Normans in southern Italy completed their Catalogus Baronum based on Domesday Book. The original manuscript was destroyed in the Second World War; however, printed copies survive.[17]
To the English, who held the book in awe, it became known as "Domesday Book", in allusion to the Last Judgment and in specific reference to the definitive character of the record.[20] The word "doom" was the usual Old English term for a law or judgment; it did not carry the modern overtones of fatality or disaster.[21] Richard FitzNeal, treasurer of England under Henry II, explained the name's connotations in detail in the Dialogus de Scaccario (c.1179):[22]
The natives call this book "Domesday", that is, the day of judgement. This is a metaphor: for just as no judgement of that final severe and terrible trial can be evaded by any subterfuge, so when any controversy arises in the kingdom concerning the matters contained in the book, and recourse is made to the book, its word cannot be denied or set aside without penalty. For this reason we call this book the "book of judgements", not because it contains decisions made in controversial cases, but because from it, as from the Last Judgement, there is no further appeal.
Either through false etymology or deliberate word play, the name also came to be associated with the Latin phrase Domus Dei ("House of God"). Such a reference is found as early as the late 13th century, in the writings of Adam of Damerham; and in the 16th and 17th centuries, antiquaries such as John Stow and Sir Richard Baker believed this was the name's origin, alluding to the church in Winchester in which the book had been kept.[24][25] As a result, the alternative spelling "Domesdei" became popular for a while.[26]
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