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Ambadnya,
Srijaneeveera.
Ek Vishwaas Asava purta, karta harta Guru Aisa!
On Tuesday, 29 October 2013 1:15 PM, mahendra londhe <lon...@gmail.com> wrote:
Hariom,
Diwali or Deepavali - Festival of Lights
This Festival celebrated for 4 aispicious days with different celebration for each day. According to hindu calender these 4 days designed in a manner for the prosperity of mankind as well as Start of new year.
Govatsa Dwadashi or Vasu Baras (27 Ashvin or 12 Krishna PakshaAshvin): Go means cow and vatsa means
calf. Dwadashi or Baras means the 12th day. On this day the cow
and calf are worshiped. The story associated with this day is that of King Prithu, son of the tyrant King Vena. Due to
the ill rule of Vena, there was a terrible famine and earth stopped being
fruitful. Prithu chased the earth, who is usually represented as cow, and
‘milked’ her, meaning that he brought prosperity to the land.
Dhanatrayodashi or Dhan teras
or Dhanwantari Triodasi (28 Ashvin or 13 Krishna PakshaAshvin): Dhana means wealth and
Trayodashi means 13th day. This day falls on the 13th day of the second
half of the lunar month. It is considered an auspicious day for buying utensils
and gold, hence the name ‘Dhana’. This day is regarded as the Jayanti (Birth
Anniversary) of God Dhanvantari, the Physician of Gods, who came out
during Samudra
manthan, the churning of the great ocean by the gods and the demons.
Naraka
Chaturdashi (29 Ashvin or
14 Krishna PakshaAshvin): Chaturdashi is the 14th day This was
the day on which the demon Narakasura was killed by Krishna – an incarnation of
Vishnu. It signifies the victory of good
over evil and light over darkness (Gujarati: Kali Chaudas, Rajasthan : Roop
Chaudas). In southern India, this is the actual day of festivities. Hindus wake
up before dawn, have a fragrant oil bath and dress in new clothes. They light
small lamps all around the house and draw elaborate kolams /rangolis outside their homes. They perform a special puja with offerings to
Krishna or Vishnu, as he liberated the world from the demon Narakasura on this
day. It is believed that taking a bath before sunrise, when the stars are still
visible in the sky is equivalent to taking a bath in the holy Ganges. After the puja, children burst firecrackers
heralding the defeat of the demon. As this is a day of rejoicing, many will have
very elaborate breakfasts and lunches and meet family and friends.
Lakshmi Puja
(30 Ashvin or 15 Krishna PakshaAshvin): Lakshmi Puja marks the most
important day of Diwali celebrations in North India. Hindu homes worship Lakshmi, the goddess of wealth, and Ganesh, the God of
auspicious beginnings also known as the remover of obastacles, and then light
deeyas (little clay pots) in the streets and homes to welcome prosperity and
well-being.
Bali Pratipada and Govardhan Puja (1
Kartika or 1
Shukla PakshaKartika) : In North
India, this day is celebrated as Govardhan Puja, also called
Annakoot, and is celebrated as the day Krishna – an incarnation of god Vishnu – defeated Indra and by the lifting of Govardhana hill to save
his kinsmen and cattle from rain and floods. For Annakoot, large
quantities of food are decorated symbolising the Govardhan hill lifted by
Krishna. In Maharashtra, Tamil
Nadu and Karnataka, it is
celebrated as Bali-Pratipada or Bali Padyami. The day commemorates the victory
of Vishnu in his dwarf form Vamana over
the demon-king Bali, who was pushed
into the patala. In Maharashtra, it is
called Padava or Nava Diwas (new day). Men present gifts to their
wives on this day. It is celebrated as the first day of the Vikram Samvat calendar, in
Gujarat.
Yama Dwitiya or Bhaiduj (also Bhayyaduj, Bhaubeej or Bhayitika) (2
Kartika or 2
Shukla PakshaKartika): on this
day, brothers and sisters meet to express love and affection for each other
(Gujarati: Bhai Bij, Bengali: Bhai Phota). It is based on a story when Yama, lord of Death, visited his sister Yami (the river Yamuna). Yami welcomed Yama with an Aarti and they had a feast together. Yama gave a gift to Yami while leaving as a
token of his appreciation. So, the day is also called 'YAMA DWITIYA'. Brothers
visit their sisters’ place on this day and usually have a meal there, and also
give gifts to their sisters