SRI RAGAVENDRA SWAMY

[Ramakrishnan K S]

SRI RAGAVENDRA SWAMY

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Sri Raghavendra Swami was born as Sri Venkata Natha (Venkata Ramana), the second son of Sri Thimanna Bhatta and Smt. Gopikamba on Thursday, Sukla Navami of Phalguna month in 1595, when the moon was in Mrigashīrsha Nakshatra, at Bhuvanagiri, near present-day Chidambaram in Tamil Nadu. Sri Thimmanna Bhatta was the son of Sri Kanakachala Bhatta and the grandson of Sri Krishna bhatta, a Veena scholar in the court of King Krishnadevaraya. Sri. Thimanna Bhatta and his wife, Smt. Gopikamba had a son, Gururajacharya and a daughter, Venkatamba.

Sri Venkanna Bhatta was also called Venkatanatha or Venkatacharya in honor of Sri Venkateshwara at Tirupati, with whose blessings he was considered to have been born, to his parents for their devotion and diligence towards the deity.

Sri Venkatanatha proved to be a very brilliant scholar from a very young age who learnt to play the Veena very proficiently thanks to his father and grandfather.

After his father’s demise, Venkatanatha was brought up by his brother Sri Gururaja Bhatta and completed the initial portion of his education under his brother-in-law Lakshminarasimhacharya’s guidance in Madurai.

MARRIAGE

After his return from Madurai in 1614, Sri Venkatanatha married Smt. Saraswathi Bai in the same year and had a son Sri Lakshminarayanacharya. After his marriage, Sri Venkatanatha and his family went to Kumbakonam where he studied the Dwaita vedantha, grammar and literary works under his guru, Sri Sudheendra Theertha.

Sri Venkatanatha was already very well versed in bhashyas and consistently prevailed over renowned and reputed scholars, irrespective of the complexity of the debates. He was an ardent devotee of Sri Moola Rama and Sri Panchamukha MukhyaPranaDevaru (the five-faced form of Hanuman – Pancha meaning five, mukha meaning faces). He spent a large part of his Poorvashrama life teaching Sanskrit and the ancient Vedic texts to children.

He never demanded any money for his services and endured a life of poverty along with his wife and son. They went without food several times a week. On occasion, his wife did not have change of clothes. This forced her daily change of wear to be dependent on when the clothes dried. She would wear 1/2 the saree, wait for the other 1/2 to dry and wrap it around her. But he was so devoted in his quest for a higher spiritual plane that these obstacles never deterred his faith in the Lord

MIRACLES

Once while he was touring Kumbakonam along with his wife, Sri Venkatanatha and his family were invited to attend a function. Unfortunately, the hosts did not treat him well and wanted him to earn his food by running a chore. So they asked him to make some sandalwood paste for all the invitees. Sri Venkatanatha per his habit was chanting stotras and mantras while preparing sandalwood for Tilaka. When the guests applied this paste, it induced a burning sensation all over their bodies. Surprised by this, the hosts sought a clarification from Venkatanatha. He replied that the burning sensation was due to the Agni Suktam (hymn for the worship as defined in the Esoteric Vedas) that he was chanting while preparing sandalwood and thus eternal power of Vedic Mantras revealed itself. This happens only when chanted with absolute dedication and devotion. The power is enhanced since it was chanted by someone as virtuous and devoted to Bhagwaan Hari as himself. Upon realizing his devotion and power, the host apologized profusely to Sri Venkatanatha and sought his forgiveness.

Sri Venkatanatha then prepared the paste again but chanted the Vedic Mantra to Varuna (Vedic rain gods) this time. It has been recorded that when the guests applied this paste, they were awash with a sense of being drenched in rainwater, reaffirming Sri Venkatanatha’s power of devotion.

ORDINATION INTO SANYASA

Thus while his life was spent in the worship of God and service of humanity, his spiritual guru, Sri Sudheendra Theertharu, was looking for a successor to his math. He had a dream where the Lord indicated that Sri Venkatanatha would be the right person to succeed him as the pontiff. Sri Venkatanatha initially refused due to his responsibility towards his young wife and son but was soon blessed by the Goddess of Learning, where she in a dream indicated that he was to seek salvation as a Sanyasi. Sri Venkatanatha treated this as an omen and changed his mind. The sanyasa ordination took place in 1621 on the Phalguni Sukla Dwitiya at Tanjore.

MOKSHA

On the day of Sri Venkatanatha’s ascension into SanyasAshrama, his wife, Smt. Saraswathi was seized by a sudden desire to see her husband’s face for the last time. She ran towards the Matha throwing caution to the winds and was turned back. Since she couldn’t see her husband any longer, she committed suicide by drowning in an old and unused well on the way.

Per the tenets of Hinduism, she became a ghost trapped mid-way between Heaven and Earth due to her untimely death. Since her last wish of seeing her husband was not fulfilled, her ghost went to the matha to witness the ordaining function. However, by the time she arrived, her husband had become a Sannyasi Sri Raghavendra Theertha. However, Sri Guru Raghavendra could immediately sense his wife’s presence with his spiritual powers. He sprinkled some holy water from His Kamandalu on her as a means of granting her last wish. This action granted her moksha or liberation from the cycle of births and deaths and was considered her reward for a lifetime of dedicated and selfless service to Sri Raghavendra Swami.

DIWAAN OF ADONI

 

On one of his numerous travels, Sri Raghavendra Swamy came across a young and poor sheep rancher who prostrated before him in respect. Swamiji blessed him and told the young rancher to think of him or pray to him in times of adversity.

A few days later, the Nawaab siddi masud khan (king) of Adoni who is a Persian, and he did not know how to read, write the local language Telugu or Kannada was riding on a horse near where the sheep rancher’s herd was grazing. At that time an ambassador brought a letter written in local language, and gave it to Nawaab. The Nawaab, who did not read the local language, looked around to seek someone’s help to read and explain the contents of the letter. He saw the rancher and asked him to read and explain the contents of the letter. The sheep rancher too was illiterate and could not help the Nawaab in deciphering the contents of the letter. This angered the Nawaab because the Nawaab misunderstood the sheep rancher’s inability to translate the contents of the letter as not obeying his order and threatened the man with dire consequences for failing to obey his order. The sheep rancher, who was in desperation by then, remembered the benevolent Swamiji who had passed by the same route a few days earlier. He prayed hard to him and tried reading the letter. Miraculously, the rancher was able to read and explain the contents of the letter to the Nawaab. Since the information was favourable to the Nawaab, he was impressed and the rancher became the Diwaan of Adoni (administrator of the local region Adoni). Many years later, the Nawaab learned about Sri Raghavendra Swami from this man.

NAWAAB and MANTRALAYAM

Much after the above incident had occurred; Sri Raghavendra Swami got an opportunity to meet the Nawaab of Adoni face-to-face. The Nawaab, instead of being respectful to him, decided to test his spiritual skills and placed before the Swamiji, a plate of non vegetarian delicacies completely covered with a piece of cloth, in the guise of offering alms.

Per Hindu customs, alms are customarily offered to a visiting saint to seek his blessings. Swamiji took some water from his Kamandala, meditated and sprinkled it on the covered plate, as part of his regular practice of purifying any food before consumption.

He then opened the plate. It contained fresh fruits. The Nawaab immediately became remorseful and became an ardent devotee of Swamiji then on. As an apology, he offered to give the Swamiji any amount of land and wealth. While Swamiji refused any such gift for his personal gains, he asked that the land around Manchale (present day Mantralayam), which was part of the Nawab’s kingdom, to be handed over to his Matha.

Though the Nawaab of Adoni offered to give him a more fertile region, Sri Raghavendra Swami insisted on the dry and barren region around Mantralayam, on the banks of the Tungabhadra River.

Many years later, he told a devotee that it was the region where King Prahalada had performed his yagnyas to Lord Rama during the Dwapara Yuga and was hence an extremely holy land. Thus the Matha moved to Mantralayam where Sri Raghavendra Swamy continued his spiritual journey. At Mantralayam, Sri Guru Raghavendra encouraged Annadhanam (donation of food) to all devotees. It is a practice that is followed by the Matha to this date and is heavily subsidized by donations.

JEEVA SAMADHI

On Dwitiya Day of Sravana Krishna Paksha in 1671, Raghavendra Swami gave a soul-stirring speech to hundreds of devotees who had gathered to watch the event. Some quotes from that speech are as follows –

“Without right living, right thinking will never come. Right living is performing one’s ordained duties according to one’s station in life without hankering the after fruits of the actions and on the other hand offering all one’s activities to the Lord. This is real sadachara (right living). This is real karma yoga.”

“Social work done for the good of worthy people should also be considered as the Lord’s worship. In short, our life itself is worship. Every action is a puja. This life is precious. Every second of our life is precious. Not even a second that has gone will come back. Listening to the right shastras and always remembering Him is the highest duty.”

“Always keep away from people who merely perform miracles without following the shastras and yet call themselves God or guru. I have performed miracles, and so have great persons like Srimadvacharya. These are based on yoga siddhi and the shastras. There is no fraud or trickery at all. These miracles were performed only to show the greatness of God and the wonderful powers that one can attain with His grace.

” “Right knowledge (jnana) is greater than any miracle. Without this no real miracle can take place. Any miracle performed without this right knowledge is only sorcery. No good will comes to those who perform such miracles and also those who believe in them.”

“Have devotion to the Lord. This devotion should never be blind faith. Accepting the Lord’s supremacy wholeheartedly is true devotion. Blind faith is not devotion. It is only stupidity. We should have devotion, not only for the Lord, but also for all other deities and preceptors in keeping with their status.”

After this speech, Sri Raghavendra entered the Brindavana specially constructed for him with stone brought from Madavara village, near Manchale. Per his advice these stones were sanctified by Lord Rama, Sita and Lakshmana’s footsteps when they visited the village during Treta Yuga.

He had advised his disciples to start arranging slabs around him once the japamala rolling by fingers in his hand become still. He began reciting the pranava mantra and slipped into deep Samadhi. Once his japamala became still, his disciples arranged the slabs up to his head and then, as per his earlier instructions, they placed a copper box containing 1200 Lakshmi narayana saligramas that had been specially brought from Gandaki River in Nepal. Then they placed the covering slab over it and filled it with earth. They poured twelve thousand varahas (abhisheka) over the Brindavana that they had built.

Thus Sri Raghavendra Swami attained Jeeva Samadhi on Dwitiya Day of Sravana Krishna Paksha in 1671. This date is celebrated each year as Sri Raghavendra Swamy Aradhana at Brindavana all over the world. The Raghavendra Mutt in Mantralayam housing his Brindavana is visited by thousands of devotees every year.

It is believed he would live for

76 years physically on the Earth.

300 years in the Brindavana, through his literary work among the people.

400 years in the Brindavana without a physical form.

Totally 700 years in the Brindavana helping the society and the mankind to come-out from troubles and miseries

ANBUDAN

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