Good morning! Thank you.
By the way, I will compassionately point out that "compassions" is plural, not possessive (i.e., no apostrophe).
- Bob Francis
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Guys I'm bringing pizza tonight!
- Bob Francis
The Truth that Calms all Anxiety
June 22
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
One of my favorite sports movies of all time has to be “Rudy,” the true story of Rudy Ruettiger, who after years of striving to play college football, played just a handful of downs as a walk-on at the University of Notre Dame.
There’s one part of the movie where Rudy has been struggling at a small college trying to improve his grades so he can transfer to Notre Dame. He’s frustrated and his time is running out to transfer. So he goes to church to talk to his mentor, a Catholic priest. Rudy shares his frustration and asks the priest if there’s anything he can do to help get him into Notre Dame.
The priest pauses for a moment and replies, “Son, in 35 years of religious studies, I’ve come up with two hard, incontrovertible facts: There is a God. And I’m not Him.”
When times get tough and we’re frustrated and tired, remembering that solemn truth can help us overcome our anxieties. This is not our world; this is not our time; this is God’s Kingdom. He is the One who is ultimately in control. Trust Him with your frustrations and anxieties, and He’ll work everything out for good!
TRUST THE TRUTH THAT GOD IS IN CONTROL AND YOU’LL FIND COMFORT IN THE FACE OF ANXIETY.
For more from PowerPoint Ministries and Dr. Jack Graham, please visit www.jackgraham.org
Orphans of God
https://www.youtube.com/watch?v=tKwKar-MIUk
Lyrics:
Lord You know everything I've done
Every thought I've had, You know every one
And Lord You know every time I fall
Still You come to my rescue when I call
Lord You hear every idle word,
Every thoughtless deed, how it seems absurd
That Lord You give, not what I am due
But mercy; You come to my rescue
You come to my rescue, rescue (x4)
Lord You care and You've become my friend
Amazing love whose boundaries have no end
And Lord You show what a greater love can do
By being there for my rescue
And Lord I give all I can give (all my heart)
All of my heart as long as I shall live
So Lord, oh Lord, I just want to thank You
For coming, coming to my rescue
You come to my rescue, rescue (x4)
It's hard to tell You just how grateful I am
But I'm still gonna make it show.
With every breath gonna let You know
I am accepting though I can't comprehend
How I could be worth the cost
When I was bound, despised and lost
Lord I give all I can give (all my heart)
All of my heart as long as I shall live
So Lord, oh Lord, I just want to thank You (I really want to thank you)
For coming, for coming to my rescue
You come to my rescue, rescue (x2)
He is always there for me (rescue, rescue)
And he'll be right, right there for you (rescue, rescue)
Oh Lord I know I don't deserve it (rescue, rescue)
But you love me anyhow (rescue, rescue)
You come to my rescue (rescue, rescue)
Keep on coming to my rescue (rescue, rescue)
Repeat last two lines and fade
Scriptural Reference:
"The Lord upholds all those who fall." Psalm 145:14
I Was a Failure at Prayer
And what I learned because of it
Patty Kirk | posted May 1, 2009
Ever since I became a Christian, I've worried about praying. Should I pray to God the Father? To Jesus? To the Comforter God sent to advocate for us after Jesus left our world? Should I favor unmistakably sacred topics—gratitude, praise, others' salvation—over
my daily worries and complaints? And how, precisely, does one go about conversing with someone not physically present?
Expert advice on prayer abounds. At the Christian university where I teach, chapel speakers promote everything from praying directly from Scripture to "just being quiet and listening." Orthodox speakers recommend the "Jesus Prayer": "Lord Jesus, have mercy
upon me, a sinner." Other speakers say prayer is simply a conversation with God, and I think, Simply?! Just a regular old conversation with someone I can't see, hear, or touch, and whose voice is so tricky to sort from others', especially from the voices of
my own hopes and fears?
My measly prayers typically amount to internal gasps of Help! in a crisis or middle-of-the-night anxieties I call "pray-worrying." Occasionally I add a perfunctory—and usually long overdue—remembrance of someone else's problems. Or let out a "Wow!" in recognition
of some dazzling evidence of God's creativity. Sometimes, though, I go whole days without conversing with God at all.
I'm especially ungifted in the area of public prayer. I covet others' ability not only to remember long lists of others' needs but to reformulate them into communiqués that don't sound, as mine do, wacky or false.
And whether I'm praying publicly or privately, I seem incapable of praying for very long. After a minute or two, I get distracted. In bed, I fall asleep. At church, I find myself gazing over the bowed heads around me, trying to remember if I turned off my daughters'
hair straightener. Although I'd like to follow the apostle Paul's advice to pray continually, I can't do it.
Once, on a plane trip, I sat next to an elderly woman wearing a funny little diaphanous bonnet. When I asked about it, she called it her "prayer hat" and said she wore it because the Bible says to "pray without ceasing" (1 Thessalonians 5:17, NRSV) and that
women should cover their heads while praying (1 Corinthians 11:5-6). She was a sweet, earnest woman, and I wondered if, somewhere beneath our conversation, she was praying for me even then. I hoped so. Later I discovered she was. We'd exchanged addresses,
and she sent me occasional letters over the next years saying she was still praying for me.
I wish I could pray as she did: for a stranger, years after a chance meeting, continually, and with childlike confidence in even the oddest passages of Scripture.
I can't seem to maintain a regular "quiet time with God," as friends call their prayers. Some of them have devotions every morning, following a reading schedule—the Bible in a year's time or a devotional anthology—that keeps them on track. One friend has a
devotional teatime, filling an extra cup to visualize God's presence. My husband reads a daily Bible chapter over breakfast. I try to follow his example but soon find myself mechanically grading those last three papers or reading one of the magazines accruing
on the breakfast table. I am, in short, a failure at prayer.
Are Some Prayers Better?
I also suffer from prayer envy. I wish I could pray with the steadfastness of my friends and husband. I wish I could pray like Moses, Hagar, and even Cain, whose conversations with God sound as natural and normal as if the Creator of heaven and earth stood
before them in the flesh. I long to pray with the abandon of certain students, who lift their hands or cup them reverently. I've tried to mimic their gestures, hoping to share the accompanying feelings of rapture, but even in private I just feel embarrassed.
I envy even the prayers of my own childhood: blithe, stream-of-consciousness commentaries on daily life—Oops! Oh no! Please help me! Let me not get in trouble!—to an always interested God aware of everything going on in my life at every moment. I wish I could
pray with such trust and candor still, instead of stressing about whether my prayers are adequately holy.
Often I pray about praying itself, thinking to hope into happening what an old farmer once told me had happened to him. As he matured in faith, he told me, God had changed his "want-er."
Change my "pray-er," I've begged God. Make me desire your will, instead of the handy miracles I prefer. Make me pray bigger, longer, less selfishly, more trustingly, more constantly, more as you would have me pray.
One kind friend reassures me that however one prays is okay, but all the prayer advice out there argues otherwise. Also, I know from other friends that I'm not alone in worrying about prayer. We're like the disciples, for whom praying clearly did not come naturally.
They begged Jesus to teach them to pray. They failed to cast out demons because they didn't pray enough. In Gethsemane, when Jesus expressly asked for prayer, they fell asleep. Jesus himself suggested that some prayers are better than others. Responding to
his disciples' plea for instruction, Jesus gave them the Lord's Prayer—and believers ever since have debated whether he intended it as a conversational model or a prayer to be memorized and recited. Jesus faulted a Pharisee for praying too ostentatiously and
commended a tax collector who, "standing far off, would not even look up to heaven" and prayed, in essence, the Jesus Prayer: "God, be merciful to me, a sinner!" (Luke 18:13, NRSV).
My best prayers, I think, are borrowed. Sometimes, in remorse, I find myself unconsciously mouthing the Act of Contrition of my Catholic childhood: "Oh my God, I am heartily sorry for having offended thee!" Or silently reciting from the Mass, "Lord, I am not
worthy to receive you, but only say the word and my soul shall be healed." With the father of a demon-possessed boy, I whisper into my skepticism, "Help my unbelief!" (Mark 9:24, NRSV). And I often pray the little girl protagonist's prayer in Flannery O'Connor's
short story, "Temple of the Holy Ghost": "Hep me not to be so mean."
Listening to Myself Pray
Once I got an e-mail from a former creative writing student who, in the wake of several personal disasters, had stopped believing in God. In his e-mail, he reported his life was shaping up and his faith slowly returning. He'd also started writing again—"weird
little devotional essays," he said, like those he remembered me reading aloud in class.
"Does it ever seem to you that your writing is prayer?" he asked.
His question was transformational. Afterward, I felt as though this struggling young believer gave me my prayers—not just my weird little devotional essays but all the other prayers I'd been praying all along. Self-centered, semi-conscious pleas for help I
send up whenever I'm in trouble. Botched efforts to pray through lists of others' needs. Even the set prayers I memorized as a child that rise unbidden from my regret. All are efforts to acknowledge God's presence. All are, in other words, prayer. Failed prayer,
yes. God knows my prayers are vain at times, often ridiculous, always malfocused and inadequate, at best mere mindless moans.
Indeed, as Paul points out, "we do not know how to pray as we ought" (Romans 8:26, NRSV). Our most effectual prayers, he says, are little more than "groaning as in the pains of childbirth" along with the rest of creation (Romans 8:22). Never-theless, he assures
us, "the Spirit helps us in our weakness" and "intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit" (Romans 8:26-27).
It seems strange to me that Jesus, who so often preached on the subject of prayer, left it to Paul to offer us that encouragement. One straightforward bit of prayer advice Jesus offered heartens me, though: "Whatever you ask for in prayer, believe that you
have received it, and it will be yours" (Mark 11:24, NRSV). Interestingly, Jesus doesn't say, "believe that you will receive it," but rather, "believe that you have received it." The tense difference argues that God isn't only listening to us when we pray
but has been listening all along.
And that is the promise that informs every prayer I manage to groan out these days. In the asking, Jesus says, we've already received what we desire, although we don't yet know it.
The typical life is full of groaning. Full of prayers. But God hears, and responds to, every prayer. Even if we pray badly. Even if we're so self-centered that we can only pray for our own needs. Even if we pray without really believing God is listening. Even
if we're unaware God is there at all.
Sometimes, listening to myself pray, I sense God listening, too—now mourning with me, now agreeing, now hoping I'll see things differently. In my imagination, God stands invisibly before me, not interrupting, not saying anything, not making any sound at all,
but just breathing my prayer in, like air. In such moments, the most essential prayer that underlies all prayer—the prayer for God's company—has, in the praying, already been answered.
Patty Kirk is an adjunct professor of English at John Brown University and is author of Confessions of an Amateur Believer (Thomas Nelson). www.amateurbeliever.com
Copyright © 2009 by the author or Christianity Today/Today's Christian Woman magazine.
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Power Plays
Theme of the Week: Putting Politics In Perspective
Tuesday, July 5, 2016
Key Bible Verses: "Teacher," they said, "We know how honest you are …. You are impartial and don't play favorites. Now tell us what you think about this: Is it right to pay taxes to Caesar or not?" (Matthew 22:16-17)
Dig Deeper: Matthew 22:15-22
When they could take it no longer, the hostile religious elite pressed the issue of politics with Jesus. The same Matthew who left his well-paying job to follow Jesus documents for us the tense exchange [that's recorded in Dig Deeper].
Matthew is careful to note by name the two groups of people who are confronting Jesus: the Pharisees and the Herodians. While many of us see the Pharisees as the self-righteous legalists of their day, loving rules more than people, it's also important to know that they came from a sect that vigorously opposed Rome.
We also see another group in our passage called the Herodians. Like the Pharisees they were also Jewish, but this is where the similarities stop. The Herodians were loyal to King Herod and Rome.
Make no mistake, there is no sense of objectivity among the two groups. Both sides have their own opinions on how things should work, and specifically that agenda centers around the theme of power. The Pharisees want political power by having a Messiah who would overthrow the current regime; the Herodians want to maintain their own political power that has been rationed out to them by the very same government that the Pharisees seek to overthrow.
—Bryan Loritts in A Cross-Shaped Gospel
Come back and sing with us, Doug! Pablo is back.
- Bob Francis
We will nag you incessantly until you acquiesce to our demand.
Your spirit matters! It’s far more important that you might imagine.
Your “spirit” is the spiritual and emotional atmosphere inside you that you carry into the world around you. It’s your inner world, but it also affects your outer world.
Your spirit is what you are inside. It’s your attitudes, your ways of thinking, your ways of dealing with feelings, experiences and events. These inside things ultimately come out and on to the people around you. They impact and influence others, positively or negatively.
Everyone has a spirit about them. There are ways you internally manage yourself and rub off on others.
The Bible talks a lot about our “spirit.” Here are a few verses:
Create in me a clean heart, O God; and renew a right spirit within me. — Psalm 51:10 (KJV)
Whoever has no rule over his own spirit is like a city broken down, without walls. — Proverbs 25:28 (NKJV)
But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. — Numbers 14:24 (NlV)
What’s God’s Word teaching us about this topic?
The Bible tells us that our spirit is something that we are supposed to “rule over.” It is something that needs to be “right.” It is something God cares about, watches in us, and that actually affects our destiny.
All this means that you must direct, manage, supervise, oversee, take charge of yourself internally. If you don’t, you will be subject and vulnerable to practically anything the devil brings your way. Without control over your spirit, you are like a city without walls!
When Moses sent the 12 spies to check out the Promised Land, something entered the spirit of each spy. Ten of them were infected with the spirit of unbelief, fear, limitation, obstacles and impossibilities. The other 2 guarded their spirits from negativity and adopted a different spirit; one of faith, confidence, enthusiasm, energy!
It’s important to remember that the spirit of the majority of the spies spread. It was contagious. Before long everyone had adopted their attitude. The result was death in the wilderness.
Because Joshua and Caleb protected their spirit, and chose the right spirit, they experienced something none of their friends experienced—the Promised Land!
Your spirit matters, to you, your future, and to others.
You need to protect your spirit from contamination, pollution, and invasions of the adversary! You need to proactively develop the spirit that not only protects you, but that also puts you in a position to positively lift and encourage others.
Here are some practical ways to guard and grow a right spirit:
Your spirit matters! Let’s get to work growing and guarding a right spirit!
Pastor Dale
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My husband and I have been married for 24 years—and happily married for 20. Those first few years were awful. Sex was awful. School was stressful. Money was tight.
Yet after years of tears and clenched fists and wondering, Why doesn’t he just get me? I finally figured out an important truth: My husband can’t make me happy. And I’m not sure God ever designed him to.
That’s because happiness is based on circumstances. Yet circumstances are the one part of our lives over which we have virtually no control. Even if “the pursuit of happiness” gives the impression of lacing up those running shoes and training for a marathon, it’s actually quite a passive endeavor. Since you can’t control circumstances, pursuing happiness means constantly scanning your surroundings to see if they make you happy. And as soon as you start doing that, you’ll find all the reasons why your circumstances don’t measure up.
God never intended us to be passive. He made us to actively engage this world and to shine in it. So perhaps we need another route to happiness in marriage—one that is far more likely to get us to the finish line. And it starts not with fixing our husbands but with fixing our own hearts.
I think of happiness as quite distinct from joy or contentment. Joy looks upward, contentment looks inward, and happiness looks outward. Joy says, “How great is our God!” Contentment says, “It is well with my soul.” And happiness says, “All things wise and wonderful, the Lord God made them all.” But you can’t appreciate what’s outside of you until you’re at peace with what’s inside. And that requires focusing on God first.
Psalm 37:4 gives a similar roadmap: “Delight yourself in the LORD, and he will give you the desires of your heart” (ESV). This doesn’t mean that when we delight ourselves in God he gives us everything we want; it means that when we delight ourselves in God, he actually changes what we want. Instead of saying, “I’ll be happy as soon as my husband ____________ (fill in the blank),” we start looking with gratitude at what God has done for us. That makes us see our husbands with different eyes too.
Running after God first was a lesson that Julie, now 43, had to learn in her early days as a mom. She wasn’t prepared for life with two active, health-challenged little boys who didn’t sleep. She was desperate. But her husband was just as out of his element as she was!
In Men Are Like Waffles, Women Are Like Spaghetti, Bill and Pam Farrel explain that one of men’s motivators is being able to fix things. But what if his wife has a problem he can’t fix? Too often he’ll retreat because no guy likes to feel inadequate.
As Julie’s mood deteriorated, her husband did indeed pull back. One day Julie realized nothing was going to change until her attitude did.
She jumped on the Joy track and started looking for ways to bring God into her daily life. She began to conversationally pray “without ceasing.” She turned to Scripture not to fix her problems but just to see Jesus. And she began to fill her life with things that refreshed her that she had let slip since she had become a mom. She started going for bike rides again. She began to write. And these things helped bring that even keel she craved.
Most of all, she realized this: My happiness is a gift I can give my husband. When she pursued joy and found happiness, she handed him a gift because she was saying to him, “You don’t have to fix anything. You’re off the hook.” When we look to God first, we free our husbands to be who God made them to be, not who we want them to be. And that changes the whole dynamic in the relationship.
Julie learned that happiness was out of reach until she dealt with her own stuff. But happiness is out of reach until we deal with our marriage stuff too. Jesus wants to bring wholeness to our lives and our marriages, and that wholeness can only come when we deal with our issues honestly.
Jesus said, “Blessed are the peacemakers, for they shall be called children of God” (Matthew 5:9, NIV). We’re to make peace, not just keep peace. And in our marriages, too many of us keep the peace. We’re so afraid of conflict that we try to keep issues from reaching the surface. Yet lack of conflict is not the same as real peace—where we’re united in thought and mind (1 Corinthians 1:10). Real peace only comes when we stop hiding from reality and we bring our mess to God—even if that means rocking the boat.
When Anna found pornography on her husband Paul’s computer on the night of their seventh anniversary, she could have ignored it. But she didn’t. She called her brother, and he came over and helped Anna talk with Paul. They arranged for Paul to find an accountability partner. And Paul, who had been struggling with a secret sin for almost two decades, was finally put on the road to healing. As he found freedom from porn, Anna finally found that thing that “she couldn’t put her finger on” that was missing from her marriage.
Our culture teaches that “love should last a lifetime” with relatively little effort on our part. If we have to work at it, then it’s not true love, right?
Yet Jesus gives us a different route to happiness. It’s not to aim for it; it’s to aim for him instead. That’s not passively waiting for someone to make our life better; it’s actively pursuing God’s best for us, for our husbands, and for our marriage. Even if it’s hard. And even if it rocks the boat.
I learned a long time ago that my husband can’t make me happy. But I have a very happy marriage. And so I’ll keep running after Jesus because that’s the only way I can really experience my husband’s love too.
Sheila Wray Gregoire’s latest book, 9 Thoughts That Can Change Your Marriage, challenges some of the Christian pat answers we often hear about marriage and points us to Jesus in the midst of our mess instead. A prolific author and speaker, she blogs at ToLoveHonorAndVacuum.com.
Copyright © 2015 by Sheila Wray Gregoire and Christianity Today
One who is married is concerned about . . . how she may please her husband.
1 Corinthians 7:34 NASB
What usually happens when you and your spouse get into a disagreement? If you're like most couples--according to the research of Dr. John Gottman, professor emeritus at the University of Washington--the wife does six times the amount of fussing and scolding,
and the husband is 85 percent more likely to be the one who goes into stone-wall mode.
But as Emerson Eggerich told our radio audience recently, it's not merely the amount of the wife's talking that pushes her husband into silence and rejection. It's the way she talks.
To every wife reading this, I know that this just seems to confirm that every man is overly sensitive and not willing to deal with the truth. But Emerson, who has over two decades of experience helping couples, asks you to take this challenge: "After you've
had a fight with your husband, go into the bathroom, shut the door and reenact your responses as best as you can in front of the mirror. Look at yourself and how you're coming across. Is there any man in your husband's world who talks to him that way? Is there
anybody in his world who talks to him that way?"
Usually, all you have to do to avoid his stonewalling is to soften the tone, brighten the facial expression and control the pointing finger. You can pretty much talk to him all day long--even with deep, impassioned emotion--if you avoid berating, dismissing
and emasculating him.
Men are typically able to handle negative content. We do it all day long. We just can't easily handle it when it comes across with the volume turned up on contempt. The disrespect drowns out the message from being heard.
If the goal is communication, the gateway to his heart is through respect, even when you don't think he deserves it.
When a man kneels before you it's hard to remain standing.
It feels weird to look down at someone when they're kneeling before you in abject humility. In a Jerusalem conference I found myself in this position before a highly respected veteran Korean church leader. He was repenting for his country's callousness toward Jewish suffering, and passive anti-Semitism during and after the Holocaust.
So, I got on my knees facing him. Then he began weeping, sobbing with regret and a broken heart for our people. I listened and watched, gripped by the intensity of Han Sik Kim's emotion. I could only put my arms around my brother while he wept. In each other's arms, a Korean and an Israeli, we were united by Yeshua.
What had released this wave of repentance, joined by the several hundred Korean believers in the conference session?
In part, it was my repentance before them earlier in the evening. I had said:
"My place, our place tonight as Israelis, is to repent before you, for not serving you ... the nations for whom we were given responsibility by Almighty God. We have not given you a good example. Our calling, from Abraham onwards has been to bless all the nations of the earth and to serve you as faithful priests - bringing prayers and atonement before God on your behalf. Instead, we profaned God's holy name by our idolatry. Yet, He promised to sanctify His great name by bringing us out of the nations and back into our own land - which is why you have come to Eretz Yisrael, to see this redemption in progress with your own eyes."
When I expressed this openly, asking the group to forgive us, I felt a shudder pass through the room. Something broke. Genuinely humbling one's self can be unnerving, but it produces a mirror response. After I spoke, Brother Kim came up to repent before me, and all Israel.
Humility begets humility.
Repentance begets repentance.
Love begets love.
Today, we are in a unique situation. Today we see, for the first time in nearly 2000 years, both the awakening body of disciples throughout the Nations - and in restored Israel. I believe that is why our friends from the Nations come to Israel. They long to take part in an historic opportunity.
How shall we enter into His end-time plan together? God is calling us into levels of cooperation we have only begun to glimpse - on every level - from the personal to the familial, to the congregational, to the regional and beyond.
This will take mutual humility.
"Humble yourselves in the sight of the Lord, and He will lift you up" (James 4:10).
|
By Eitan Shishkoff |
Refined by Fire
1 Peter 1:6-7
God is always at work in our lives. Even during seasons of adversity, He wants to accomplish something powerful and good. How should this knowledge affect our response? Today's passage teaches us to choose to rejoice during difficult times. This doesn't mean
we have to be happy about the hardship itself. Instead, joy comes from drawing close to the Lord and believing steadfastly that through His redemptive power, He is growing and preparing us. If your usual response to trials is anxiety, anger, or depression,
the idea of having joy in the midst of a negative situation might not seem logical. However, if you look beneath the surface, you will discover that this biblical directive makes sense for several reasons.
Often, our natural reaction to pain is to run in the opposite direction, and as fast as possible. However, God wants to teach us endurance--much like a long-distance runner builds up strength in training--so that we can fully benefit from what He is doing in
our hearts. He uses trials as a refining fire to purify us like gold and bring us to greater spiritual maturity. As we realize that we are actually being made more complete through our adversities, we'll begin to face challenging times with confidence that
He always has our best interest in mind.
While a worldly viewpoint sees hope and joy in the midst of dark times as naïve, a spiritual perspective discerns that we're really progressing on a journey toward life at its fullest. We can be filled with supernatural joy, knowing that the Lord is making
us into world-changing spiritual warriors.
For more biblical teaching and resources from Dr. Charles Stanley, please visit www.intouch.org.
An outpouring of support for the Dallas Police Department has come from individuals and organizations all over the nation after the killing of five police officers earlier this month.
Friday afternoon at Dallas police headquarters, Point 27, a Georgia nonprofit, donated 3,200 silver "Shields of Strength" dog tags to the department.
The organization also delivered 50 folded-flag necklaces to the department for the families of the victims. Each dog tag and necklace is engraved with a Scripture to honor the fallen officers, their families and those left behind at DPD.
Point 27 representative Marcia Davis presented the tokens of support and gratitude to DPD Executive Assistant Chief David Pughes. The department lost four officers -- Lorne Ahrens, Michael Krol, Michael Smith and Patrick Zamarripa -- in the downtown ambush by Micah Johnson after a peaceful protest on July 7. The fifth officer killed, Brent Thompson, worked for DART.
Davis read aloud a letter from retired U.S. Army Col. David Dodd, a member of Point 27's board. Dodd wrote the letter to Police Chief David Brown after the shootings.
“Thank you for your leadership, courage and perseverance in the face of great adversity,” he wrote. “We pray for God’s mercy, comfort and strength for you and the brave men and women you lead.”
The 100 pounds of dog tags will be distributed to DPD officers. According to Davis, 4 million people across the country have a tag, including veterans, first responders, athletes and chronically ill people.
“This means a lot to our officers and the families,” Pughes said to Davis as she put a shield around his neck. “We will hold this close to our heart. On behalf of all the men and women in our department, thank you.”
During a difficult time, the show of support means a lot to Dallas officers.
“When you often feel like you’re unappreciated, the support from across the country just leaves you speechless,” DPD Sgt. Warren Mitchell said. “Going through such a tragedy, there’s no way to take away the pain. But it certainly can ease the pain to know that you’re not going through it by yourself.”
The Institution of Atonement [‘at-one-ment’] with God
Daniel Dapaah
Associate Pastor, Parkwood Baptist Church, Annandale VA
Newsletter, August 2016
For most Christians, the death of Jesus is understood as substitutionary atonement, a notion that was fully developed in 1097 by St. Anselm, archbish-op of Canterbury. Human sin (our disobedience) created a chasm between us and God. In order for God to forgive sin and its punishment, a price must be paid (or a substitutionary sacrifice must be offered). Only Jesus, the perfect, spotless, and blameless Lamb (Son of God) could satisfy the debt (Heb 4:14-15; 7:11-28). Moreover, because Jesus was provided by God, the system of atonement also affirmed grace (Rom 3:23-25; Heb 4:16).
The Old Testament provides the background for a proper understanding of atonement. Before the Israelites could enter the land of Canaan, God asked them to build a tabernacle, a sacred tent, where His presence would manifest among His people (Exodus 25:8). In this sacred place, Israel’s sinfulness would be atoned for through various animal sacrifices, and her status as God’s holy, set-apart people would be established (Lev 1-7). Each sacrifice served a slightly different purpose, but together they provided a robust biblical picture of atonement, the reconciliation of God and humankind through the forgiving or pardoning of human sin. Let’s review five significant atonement sacrifices and how they foreshadowed Jesus, the ultimate sacrifice.
(i) Burnt offering: atonement to remove guilt (Lev 1:3-7): The details of this offering seem bizarre, because most of us have never been around slaughtered animals (we are used to packaged meat in the supermarket aisle). But the Israelites were largely herdsmen familiar with preparing animals for human consumption. This offering called for an unblemished domestic animal owned by the worshiper (it was per-sonal and costly); the worshiper participated in the sacrifice (by laying hands on the head of the animal and witnessing its violent death as it was cut into piec-es by the priest). Jesus offered Himself, “with his own blood, thus obtaining [our] eternal redemption” (Heb 9:11-14).
(ii) Grain offering: atonement to restore worshiper to service (Lev 2:1-16): The grain (or bread or flour) offering often accompanied an animal sacrifice, but it could be independent as well. Like the burnt offering, the grain offering was costly because its preparation included olive oil and frankincense. This offering is a reminder of the worshiper’s depend-ence on God, the provider and source of all things. It also served to restore the worshiper to service after sin or sickness had disrupted service to God. Jesus drew on the agricultural imagery of grain to explain the meaning of His death: “Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit” (John 12:24).
(iii) Fellowship offering: atonement to reconcile worshiper to God (Lev 3:1-5): Of all the sacrifices specified in Leviticus, only the fellowship of-fering could be eaten by the worshiper. It is also called “the peace offering” because the Hebrew term for the offering is related to the word shalom (peace, wholeness). This provides an important insight into the symbolism of the sacrifice—reconciliation to God so that the worshiper may enjoy fellowship with Him. Jesus not only reconciles us to God, but He is our “Peace” (Eph 2:12-14).
(iv) Sin offering: atonement to purify our hearts (Lev 5:1-13): Every sin (sin of omission, commission, or impulsiveness) defiled and had to be dealt with precisely so that the sinner could be cleansed. Included in the sin offering was the requirement for the high priest to offer a young bull for his own sin before he could officiate (Lev 16:3). The sin offering was then taken outside the camp and burned completely (Lev 16:27). However, there was no need for Jesus, our perfect sin offering, to purify Himself (Heb 7:26-27; 2 Cor 5:21). Yet, “he suffered and died “outside the city gate in order to sanctify the people by his own blood” (Heb 13:11-12).
(v) Restitution offering: atonement to cleanse the conscience (Lev 5:14-19): This offering (aka “guilt, trespass,” or “reparation” sacrifice) was concerned with repairing the damage done to others. It included misuse of “any of the Lord’s holy things”; violating the “Lord’s commands concerning anything prohibited”; and trespassing against a neighbor, either through theft, deceit, or oppression. The only animal acceptable for this sacrifice was an “unblemished ram.” In instances where financial loss was incurred, the repayment attracted an additional 20% penalty (Lev 5:15-18; 6:1-4). The restitution offering made things right with God and neighbor.
Again, Jesus is the perfect high priest and sacrifice who cleanses our conscience and brings us into joyful service to God (Heb 9:13-14)! “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21). May we accept His sacrifice of atonement for our sins and be in har-mony (“at-one”) with Him!
Quotes To Muse and Use
Put These in Your Pipe and Smoke 'Em
Handling Difficult Circumstances By Dr. Charles Stanley
Philippians 3:8-11
The apostle Paul understood how to handle tough circumstances. Even while he was confined in a prison cell, he kept his eyes on Christ and trusted firmly in the Savior. Therefore, despite being in chains, he was able to celebrate the Lord's work in his life. In fact, the epistle he wrote from jail to the Philippians was filled with rejoicing (1:18; 2:18; 3:1).
Focusing on Christ is neither a natural reaction nor an easy one. Our instinct is to dwell on the situation at hand, searching for solutions or stewing over the pain and difficulty. As a result, troubles look scary and overwhelm us with a sense of defeat.
However, fear and defeat cannot live long in a heart that trusts the Lord. I'm not saying you'll forget what you're going through, but you can choose to dwell on His provision and care instead. He is the Deliverer (2 Cor. 1:10). He is the Healer (Deut. 32:39). He is the Guide (Prov. 3:6). The believer who lays claim to divine promises discovers that God pushes back negative emotions. In their place, hope, confidence, and contentment take up residence (Phil. 4:11). You aren't going to be happy about a difficult situation, but you can be satisfied that God is in control and up to something good in the midst of trouble.
The Lord's principles and promises don't change, no matter how severe or painful the situation is. Focus on Christ instead of the circumstances--God will comfort your heart and bring you safely through the trial. Then you can answer Paul's call to rejoice in the Lord always (Phil. 4:4).
https://www.youtube.com/watch?v=d8mC5Uaikaw
The Side Effects of Fear - In Touch - August 24, 2016 |
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The Side Effects of Fear Fear obviously produces anxiety, but it also creates chaos in our lives and even affects those around us.
Fear stifles our thinking and actions. It creates indecisiveness that results in stagnation. I have known talented people who procrastinate indefinitely rather than risk failure. Lost opportunities cause erosion of confidence, and the downward spiral begins.
Fear hinders us from becoming the people God wants us to be. When we are dominated by negative emotions, we cannot achieve the goals He has in mind for us. A lack of self-confidence stymies our belief in what the Lord can do with our lives.
Fear can drive people to destructive habits. To numb the pain of overbearing distress and foreboding, some turn to things like drugs and alcohol for artificial relief.
Fear steals peace and contentment. When we're always afraid, our life becomes centered on pessimism and gloom.
Fear creates doubt. God promises us an abundant life, but if we surrender instead to the chains of fear, our prayers won’t be worth very much.
What are you afraid of--loss, rejection, poverty, or death? Everybody will face such realities at some point. All you need to know is, God will never reject you. Whether you accept Him is your decision.
The
Bible tells us that God will meet all our needs. He feeds the birds of the air and clothes the grass with the splendor of lilies. How much more, then, will He care for us, who are made in His image? Our only concern is to obey the heavenly Father and leave
the consequences to Him. |
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Where to Find God’s Perfect Plan for Your Life - Powerpoint - August 31, 2016 |
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Where to find God’s perfect plan for your life August 31 Your word is a lamp to my feet If you’re a parent, you’ve probably had the experiences I’ve had trying to put toys together on Christmas Day or after a birthday party. And, if you’re like me, maybe you even enjoy the challenge of doing it without using the instructions. I’ve done that many times. And all too often, I end up with pieces left and have to basically start over. It’s then I finally think, “I really should’ve used those instructions.” There are a lot of people who do that with life. They trust in themselves to figure it out and learn the hard way when things blow up. So they’re left broken, hurting, and wishing they’d have had instructions from the very beginning. But the truth is that God has given us instructions for living--instructions found in the pages of the Scriptures. I sit in my office every week with people who are trying to live life without the instructions. It’s heartbreaking to see the pain it causes. So get instructions for daily living by diving into God’s Word and walking in obedience to Him. It’s there you’ll find the fullness of joy as you discover the incredible plan He has for your life! LIVE LIFE ACCORDING TO GOD’S INSTRUCTIONS: THE BIBLE. IN IT, YOU’LL FIND LIFE, PURPOSE, AND JOY AS YOU DISCOVER GOD’S PLAN FOR YOU! |
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From my friend COL (Ret.) David Dodd. His interview start at about 5 minutes and 30 seconds into the report.
The following link should take you to a 9/11 show that airs today, 9/11. The show consists of short interviews with people sharing a little about their 9/11 experience. The 3rd interview is a short piece with me…it is not much, I just wanted to share the link for you to hear a little about Shields of Strength. All the best, David
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Key Bible Verses: But the way of the wicked is like deep darkness; they do not know what makes them stumble. (Proverbs 4:19, NIV)
Dig Deeper: Proverbs 4:10-19
Most people I know don't plan to ruin their lives. I don't know anyone who thinks, "If I can connect with an old [girlfriend] on Facebook, I can totally wreck my life. I can almost guarantee an ugly divorce full of expensive lawyers helping us fight over custody rights for the kids. I can devastate my [wife] and drop a nuclear bomb of pain into my kids' lives. And I can spend the next years of my life trying to forgive myself, rebuild my life, and regain my name." No one plans this way, but these things happen every day.
Same with pornography. I don't know a single man who wanted to crush the wife he loves when she discovered his "little secret." But one glance followed by another click often leads to an addiction that seems impossible to overcome.
So if you're going to love God with all of your heart, mind, and soul, you will have to be deliberate about protecting your heart, mind, and soul. To follow Jesus in this selfie-centered, lust-filled world, you'll be wise to set up some online boundaries to keep you safe. Before temptation can reach you, find ways to push it farther away.
—Craig Groeschel in #Struggles
Adapted from #Struggles: Following Jesus in a Selfie-Centered World ©2015 by Craig Groeschel. Used by permission of Zondervan. Zondervan.com. All rights reserved.
Copyright © 2016 by Christianity Today/Men of Integrity magazine.
How would I know it could be so much fun!?! It seemed more like an obligation… a necessary action… a must-do kind of thing. After all, the Bible says I HAVE to give. Of course I don't HAVE to give, but if I want God's favor and blessing, I have to give... or so I thought.
When we were little kids trotting off to Sunday School with our parents, they gave my younger sister and me dimes to put in the offering. As we got older we gave quarters; then it was a dollar each. Back then, that was a LOT of money. We had to do it because "God said so."
I was always told, "It is better to give than to receive." I didn’t understand that we WERE receiving. After all, Dad was the church janitor. It was his full time job (he had 3 or 4 side jobs.) We benefited directly from the offerings given each week.
We had everything we needed. Our car was old but it got us from point A to point B, most of the time. When it didn't, it wasn't such a big deal. We rode our bikes or walked; after all it was a tiny town.
We had a house. Sure it was old. Cold air came in from the cracks in the floor and through the poor fitting windows and doors. But there was always plastic to put on the screens in the winter and fans for the summer. Sure there were mice and bugs. We got rid of them the best we could. Besides there were some great climbing trees and lots of wild animals (squirrels, 'possums, and an occasional garden snake or two.) It wasn't so bad.
We had nice clothes. Mom was a terrific seamstress and could whip up more clothes in a week than most people could in a month. Every year, my younger sister and I earned our way to church camp. Mom made new summer wardrobes for us.
Mom made everything from scratch. Her pies and cookies were the BEST! The fridge and the pantry weren’t bulging, but we were never hungry (unless we elected to be, and that was our problem.)
So how much does a person have to receive before they recognize it as a blessing? It took me a LONG time. There were times after I married that we couldn’t afford to purchase light bulbs. On more than one occasion, we had no heat, no water or no electricity. We owned a house for a while, but it went into foreclosure. When friends brought bags of groceries, I was ashamed instead of thankful. That generosity was a God thing. But I felt guilty that we weren’t supporting ourselves.
Then the unthinkable happened. My marriage fell apart, and I had two young children to support. Friends took us in until I could get work. My family saw to it that I had money for gasoline, insurance and to help our friends offset the cost of housing us. Still I was miserable because I wasn't taking care of my children and myself. I was far too dependent on others and felt ashamed.
If I’d looked at it without the guilt and shame, I would have seen God blessings. God furnished our apartment. Sure it was with other’s old stuff, but I didn't have to sleep on the floor any longer. When we were given clothing or the church gave us Thanksgiving food or Christmas gifts, He was blessing us. Our rent was paid on time every month. We had food, electricity, water and a car that worked (well, most of the time.) Is that God or what?
I finally made a decision to give my tithe AND some offerings even if it meant I couldn't pay my rent! (Always my biggest concern). Something big was stirring in my heart. I held myself accountable to a good (and very confrontive) friend. If I wavered at all about fulfilling my promise, I called her. I’m glad I did. That’s when the cheerful heart began to surface. Now it is almost like a game between God and me.
I am keeping score – tithes and offerings vs His blessing. So far, He's ahead. I cannot begin to describe how good it is to give with a cheerful heart.
Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 2 Corinthians 9:7* NIV
Those years of dread and the sense of obligation have long since gone. Even when I think I am "low on dough" I give. The blessings come back to us in many forms, and we are continually being enriched.
My heart's desire has been to have a home of my own for my children and me. I can honestly say that if I have to stay in the apartment forever, I will do so gladly, as long as I can keep giving. It's just too much fun!
The blessing of the LORD brings wealth, and He adds no trouble to it. Proverbs 10:22* NIV
Update: About 4 years after I wrote this article, I bought a home. Giving is still a joy. The score? God is WAY ahead!.
Copyright 2003 Gail Casteen.
How a Christian business tycoon used his depression to help tens of thousands
By Patton Dodd
September 16 at 7:00 AM
In the early 1960s, Howard E. Butt Jr. was both a prominent Texas business executive and a rising star in Christian preaching. On weekdays, he crisscrossed Texas helping to expand H-E-B, the booming family grocery business. On weekends, he traveled to distant U.S. cities as a preacher on the church revival circuit, appearing alongside his friend, the famed evangelist Billy Graham. He had a loving wife and three doting children. He possessed talent, charm, wit and limitless opportunity.
But in retrospect, the most important quality Howard E. Butt Jr. had was a touch of self-awareness. He knew the truth about himself: that he was beset, as he put it, by “all kinds of anxieties and fears.” Butt suffered from a deep and persistent depression. And he knew he needed professional help.
“I couldn’t tell anybody,” he later wrote. “In Baptist or evangelical circles, you didn’t flaunt your relationship with a psychiatrist; you hid it.”
If the stigma of mental illness has changed since the 1960s, that change has been slow and remains incomplete. Butt was a man ahead of his time by half a century and counting. He called out depression as a nameable illness, a shareable struggle, an affliction common to the best of us, capable of touching any one of us. He spent the rest of his life telling his story and creating a setting for others to do the same, and so began to find healing.
When Butt passed away in his San Antonio home on Sunday evening at the age of 89, the state of Texas took notice. H-E-B is now one of the state’s most beloved success stories; the grocery store founded by Butt’s grandmother in 1905 grew into a food-and-drug empire that encompasses most of Texas and northern Mexico. Texans love to love the things they love about their state, and the H-E-B stores are no exception. Ask a former Texan what they miss most about the state, and chances are their list will start with H-E-B.
As the modern history of Texas is written, Butt will figure prominently not in the history of business so much as the history of religion. For Christians of a certain set, he is associated with another brand: Laity Lodge, a spiritual retreat center nestled in the Frio River Canyon, a spectacular stretch of property deep in the Texas Hill Country. Butt founded Laity Lodge in 1961, and it remains a cherished destination for thousands of people.
The Lodge does not regularly tout the names on its guest register, but the center hosts a heady mix of artists, business executives and scholars who view the property as sacred territory. Its surroundings are somehow both subtle and astounding — a translucent river of emerald green, canyon walls that stretch to 400 feet, curling Texas oaks that filter the sunlight, wildflowers that flourish in spring. To be there is to be enveloped by the place.
Cellphone signals don’t reach the Frio River Canyon, and the lodge’s hospitality is legendary; once you arrive, you rest, because that is all you have to do. (Most Laity Lodge retreats are open to the public, though the facility is closed for renovation through Spring 2017.)
Because of the Lodge’s remote location and unassuming attitude, Butt’s influence on American Christianity of the past century has been little studied. But I doubt historians will overlook it. Though late in life Butt broadcast hundreds of short radio spots — 60-second bursts of inspirational wisdom called “The High Calling of Our Daily Work” — much of his work was performed around dinner tables, on sofas, or from podiums facing rooms of just a few dozen people, with no cameras broadcasting to the outside world.
His vision was for the “renewal of the laity” — the mental and spiritual improvement of everyday Christians. He built Laity Lodge as the chief expression of that vision, and his work there was, by design, slow, gradual and consistent.
The Lodge emerged directly from Butt’s bout with depression. He had reckoned with the fact that he did not want to run the grocery business. (His younger brother, Charles, oversaw the company’s continued expansion and continues to serve as chairman and CEO.)
Butt’s parents offered him 1,937 acres of Hill Country ranch land they had purchased for the family foundation. They intended to use the property to give underprivileged children outdoor education opportunities and provide camping and retreat facilities to communities that would not otherwise be able to experience the outdoors. They reserved a portion of the property for their son and the recovery he wanted to offer tired and hurting people. (The H.E. Butt Family Foundation continues to run a popular educational program and no-cost facility program, in addition to youth and family camps. Over 25,000 people come to the Frio River Canyon every year.)
Mental health is something of a Butt family legacy. Mary Holdsworth Butt, Howard’s mother, served on the governing board of Texas State Hospitals (that would become the Texas Department of Mental Health). She was the first woman to serve on a Texas state board, and she took to the work fiercely, demanding better treatment of patients in state mental hospitals. Her son’s work flowed from hers, though he focused on the less severe but more widespread — indeed, commonplace — ailments of anxiety and depression. Butt’s tactic was to speak transparently of his own struggle and teach commitments to rest, silence and a nurturing community. He established the lodge as a place for guests to practice these commitments and, hopefully, carry them back into their daily lives.
Today Butt’s work seems pioneering to the point of prophetic. Modern life, he worried, leaves us frenetic, distracted from one another, from ourselves, from God. Butt remained a man of the world — a voracious reader and learner, a convener of conversations with far-flung experts — and his craft was creating a distant yet welcoming space within that world, a place set apart, where people can finally have enough room, time, quiet and care to know themselves and be known. May his work continue.
Patton Dodd (@pattondodd) is the executive director of media and communications at The H.E. Butt Family Foundation in Texas.
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I'm starting to come out of a rough patch, and here's what I've been thinking.
Lord, you promised, "I will never leave you nor forsake you" (Hebrews 13:5).
Lord, that is what your Scripture says, but I have seen many dark times when I have felt forsaken.
Yet whenever I have not sensed your presence in the past, you have always sent me a sign of your goodness, often a small, seemingly inconsequential kindness by a friend which, to them, was a feather, but to me a bar of gold.
Lord, by faith AND experience I believe you have always been with me in every one of the dark times.
Lord, I affirm that you have always led me out of the dark times.
Lord, I affirm that you have never left or forsaken me.
Lord, by faith I believe that you are with me right now.
And so, Lord, I come to be with you as you are always with me: your much loved son, friend, disciple, servant, vessel, and charge.
By the power of your Spirit, permit me to experience what by faith I hold to be true: you will never leave me or forsake me. In your loving name, Jesus. Amen.
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Building Bridges to the Kingdom
This Book Is Alive
Your very lives are a letter that anyone can read by just looking at you. Christ himself
wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved
into human lives—and we publish it.
— 2 Corinthians 3:2–3 (The Message)
This Book is alive. The Word of God changes
lives. It changed mine!
In 1998, I attended a ceremony celebrating
the completion of the Eastern Jacaltec New
Testament translation in Guatemala. I was
privileged to help fund the printing of the New
Testament, which is why I was invited to the
celebration. On the way to the celebration I
learned that the translation was begun in 1958. I
was born in 1961, so I couldn’t fathom waiting that
long for anything.
The ceremony made a deep impression on me,
especially when I saw Gaspar, one of the Eastern
Jacaltec translators, weep uncontrollably as he
received his copy of the New Testament. I was
stunned!
That night, in a cold hotel room, I found myself
unable to sleep. I began to read Kay Arthur’s book
As Silver Refined and came upon these words:
“Being in God’s Word and knowing it for yourself is
the key.”
My mind flashed back to the celebration and the
image of Gaspar, the primary translator for the
New Testament, weeping as for the first time he
clutched the Word of God in a language he could
clearly understand. “Here I am,” I said to myself, “a
third-generation Christian on one side and a fifth generation
Christian on the other. I sell Bibles as
my business. I’ve sold thousands of Bibles, but I’ve
never before seen anyone weep when I sold them
a Bible!”
And then I thought about my own life. “I have forty
or fifty Bibles in my home, but I don’t read the
Bible regularly,” I thought.
It was a turning point for me. God brought
conviction to my heart, and during the wee hours
of February 8, 1998, I promised God that every
morning thereafter I would rise and begin my day
by reading his Word. I haven’t missed a day since,
and the Word has spoken to my heart many, many
times. Now my passion is to instill that same love
of the Word in others.
— Mart Green
“Being in God’s Word and knowing it for yourself is the key.”
Interesting how one person can have a positive affect on so many...
On the first pitch in his first game with the Mets' instructional league team, Tim Tebow smacks a home run to left field, making his teammates go wild.
View Now
http://www.espn.com/video/clip?id=17660738
A triple play
by David Brickner
With the World Series coming up, some might wonder if by “triple play” I mean that most rare event that makes baseball fans cheer ecstatically. I am an avid fan, but I’m actually referring to a Jewish triple play—because it’s rare that all three of the Fall
Feasts of Israel occur in the month of October. Don’t worry, I’m not going to pronounce the end of the world... though there is plenty of prophetic significance to these feasts.
Rosh Hashanah, Yom Kippur and Sukkot form a pageantry of gospel drama, a portrait of God’s salvation story—not just for Jews, but for all who’ll receive it.
A good way to remember these three holidays is by three “Rs”—repentance, redemption and return. They sum up the biblical theology animating these three festivals. (See Leviticus 23:23–43.)
Rosh Hashanah, referred to in the Bible as the Feast of Trumpets, is all about repentance. The blast of the shofar (a ram’s horn trumpet) called ancient Israelites to attention—it could announce a call to war, the arrival of royalty, the changing of the guard, or it could begin a solemn assembly. In this case, it’s a solemn assembly that begins a period of repentance, both individually and for the nation. The Feast of Trumpets launches a period known as the Days of Awe—ten days to contemplate and reflect—days that lead inexorably to the Day of Atonement.
It is customary, during Rosh Hashanah synagogue services today, to read the Akedah, the Genesis 22 account of the binding of Isaac. (See Genesis 22:1-19.) The story begins with the words, “Now it came to pass after these things that God tested Abraham.”
Though the Akedah is not specifically about repentance, it’s a great metaphor for this somber day. Like Abraham, the Jewish people enter a time of testing and self-examination. We walk with him up the side of the mountain. We carry with us the burdens of life like the wood and knife—and the voice of Isaac echoes in our imagination, “But where is the lamb for a burnt offering?” Can we share the faith of our father Abraham as he answers, “My son, God will provide for Himself the lamb”? We know the rest of the story; the ram is caught in the thicket by its horn—the shofar. That horn, that trumpet, reminds us that God graciously provides all things, including forgiveness, for those who truly repent and believe.
Repentance leads to redemption, the story powerfully enacted in the pageantry of Yom Kippur, the Day of Atonement. Leviticus 23:27 commanded the Israelites concerning this time: “you shall afflict your souls.” The rabbis interpret this as a complete and total fast from sundown to sundown.
Our souls were afflicted as we humbled ourselves on Yom Kippur, anticipating the highest drama on the holiest of Holy Days—the only day of the year when the high priest could safely enter the Holy of Holies. In this sacred and solemn place he would sprinkle the blood of the sacrifice on the mercy seat of the ark of the covenant, to make atonement for the sins of the people.
Throngs of afflicted souls anxiously awaited the high priest’s return from the Most Holy Place. If God would regard sin in the heart of the intercessor, He might strike him down, rejecting the sacrifice made on behalf of the people. As soon as the people saw the priest exit that Most Holy Place, they rejoiced as though they were witnessing a glorious resurrection from the dead. God had indeed forgiven sin, and atonement had been secured for another year.
The Day of Atonement included another powerful redemption image: the Azazel, or scapegoat. The high priest would place his hands upon the head of that goat and confess the sin of the nation, picturing a symbolic transfer of the sin of the people onto the innocent animal. A scarlet cord was tied about the goat and the animal was led through the midst of the crowd out of sight, into the wilderness to die. As the Psalmist declared: “As far as the east is from the west, so far has He removed our transgressions from us” (Psalm 103:12).
Sadly, the powerful pictures of redemption in the stories of Rosh Hashanah and Yom Kippur have become veiled from the eyes of most Jewish people today. Abraham declared in faith, “God will provide for Himself the lamb,” and yet for Jews who do not know Jesus, there is no lamb. For those afflicted in soul there is no Temple and there is no great High Priest to come back to us from the Most Holy Place. But we are not left without hope. There is still one more festival to celebrate: Sukkot, the Feast of Tabernacles, the promise of return.
Sukkot is a unique holiday in that God actually commanded the people to rejoice for seven days! This harvest festival celebrates the final ingathering of crops in the land. Yet God promised more than crops; He was talking about people, the fruit of His work of grace and salvation. “For I will take you from among the nations, gather you out of all countries, and bring you into your own land. Then I will sprinkle clean water on you, and you shall be clean ... ” (Ezekiel 36:24– 25a).
Jesus may very well have had this promise in mind when He stood in the Temple during Sukkot and declared: “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water” (John 7:37–38).
When Jewish people turn to Jesus, the redemption story is fulfilled in their lives as their hearts are sprinkled clean. He isthe Lamb that God Himself provided, He isour great High Priest who made the sacrifice, as well as becoming that sacrifice. And He promised that in the last days He would return to His people and right all wrongs: “And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God’” (Revelation 21:3).
I hope this month you will remember repentance, redemption and return—the wonderful triple play of God’s salvation story. Remember the Jewish people, most of whom have no idea
of how these feasts point to Jesus.
October 4, 2016
Help For a Heart That Worries
Gwen Smith
Today’s Truth
When I am afraid, I will put my trust in you. (Psalm 56:3)
Friend to Friend
The prophet Isaiah said, “Surely the arm of the Lord is not too short to save, nor is his ear to dull to hear.” (Isaiah 59:1) Though I know in my heart this is true, I still sometimes go back and forth between doubt and worry as if God’s arms are short and his ears are dull. My friend Erica does too.
She came to my door with a package to deliver and a story to share. I signed for the package and we began to catch up. Her kids are grown. Mine are teens. Her daughter just got married. My oldest just went to college. Mama to mama we shared and cared.
“My daughter and her new husband might be moving to Chicago. I have to be honest, Gwen,” she said seriously, “I’m not doing well trusting God with this. I’m struggling with anxiousness and worry.” I listened and nodded with understanding, knowing full well the strain of worry and anxiety.
Then she perked up and shared a story that went something like this...
God impressed a message on my heart this morning that challenged and convicted me! I just have to tell you about it. I ride motorcycles. Have for years. I love the feeling of being out in the open air. It’s exciting and invigorating. When I ride, I feel vulnerable and alert. It’s risky and requires balance, it’s much more difficult than driving my car, but I ride because it energizes me and makes me feel alive.
This morning I rode my bike to work while it was still dark. I don’t usually do that because the headlight is small, so the light is dim. As I was riding, I began to thank God for allowing me to ride my bike to work. I thanked him for allowing me to feel alive and energized along the way. And as I did, He spoke to my heart. I sensed He was saying, “Erica! This is what I want my relationship with you to be like: exciting, risky, and energizing, like riding your motorcycle! But instead you take your car with me. You want to feel safe. You want to see with brighter headlights. You grasp for more control, by worrying and fretting about things you can do nothing about. In doing so, you miss out on a faith that is alive and energizing... a faith that trusts me and takes risks.
She shared that story with tears and conviction in her eyes. We were both moved and challenged. It left me with a fresh longing for deeper faith.
I want to ride.
I want to take risks with the star-breathing, mountain moving, speak-through-a-burning-bush, unpredictable, and unsearchable All-mighty One!
God does not call us to a safe faith. He does not promise that we will have a clear view of all that lies ahead. He does not promise us simplicity. Instead, He invites us to embrace a vibrant faith that trusts Him. A faith that is alive and energized, in spite of the unsteady unknowns. His arms are not too short to save and His ears are not dull to hear. He is powerful, capable, compassionate, merciful, holy, just, and faithful.
These truths should hush our noisy doubts and calm the anxieties that seek to unnerve us.
God is sovereign and His ways are mysterious.
And in the center of all of my questions this one resounds: who better to trust than God?Myself? Hardly. My paycheck? My medical chart? My emotions? I might as well chase the wind.
In contemplating this, I journey back to what the Bible has to say on such things.
“Live by faith, not by sight.” (2 Corinthians 5:7)
“When I am afraid, I will put my trust in you. I praise God for what he has promised. I trust in God, so why should I be afraid?” (Psalm 56:3-4)
“Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.”
Is the Lord calling you to trust Him with something or someone today?
Decide to ride.
Let’s Pray
Dear Lord, Please quiet my anxious heart. Give me courage to step out in faith, beyond what I can see or attempt to control. I bring these heart burdens to You now ______________.
In Jesus’ Name I pray,
Amen.
Depth of Soul, End of Days
By Guy Cohen
We read in Revelation 7:13-17 that God will wipe away every tear from the eyes of those who come out of the great tribulation. To wipe away the tears of another, you must look into their eyes. When Yeshua comes and wipes the tears from our eyes, He will look through them as the window into our soul. What He will see is the story of those who went through the challenge of the End of Days.
No one knows exactly when the Messiah will come but we do know from Matthew 24, that before His second coming we can expect the following:
• Many coming in His name to deceive us
• Wars and rumours of wars
• Nation rising up against nation and kingdom against kingdom
• Famines, pestilences and earthquakes
• Offense, betrayal and hatred of one another
• False prophets
• Lawlessness resulting in the love of many growing cold
Looking into the Eyes of Suffering
I once witnessed a soldier consoling the mother of a fellow soldier killed in a wartime explosion. Her son had been killed instantly, but the second soldier was only wounded. I looked into the eyes of that 19 year old boy and saw confusion, guilt, suffering and questions. I could see the self-blame as he said, "It should have been me and not him." The mother, who loved her child, comforted the soldier. She had lost her son and yet was encouraging his friend who was suffering in the depth of his soul. I see a parallel for us as we stand before Yeshua in the time when the world will change from a safe planet into a planet engulfed in war and chaos.
Who and Where?
No one knows where the antichrist will come from. In 1933 Hitler was elected in a democratic election, and Germany became his tool for world domination. If the nations of the world had only known that he would bring us into the Second World War, so much more would have been done to stop him. But the future is hidden from our eyes. At that time Germany was the heart of "civilized humanity," and then suddenly became the channel for unimaginable horror and suffering! It's the same today. We don't know who and where, but we know it will come.
I write this letter to help prepare our hearts for the changes we will likely see in our lifetimes, going from security to chaos. Whatever comes, we must remember that we are not fighting a battle against humans, but a spiritual battle which also affects the visible realm of humanity. Be encouraged, Yeshua will ultimately return to Jerusalem. Our King will sit on His throne!
We as believers need to stay in a deep relationship with Yeshua, listening to His voice. He will guide us to the fountains of living waters in times of turmoil.
October 6
The Gift of Children
How blessed is the man whose quiver is full of them. Psalm 127:5
For the most part, we raised all of our children the same way. Lived in the same house. Ate the same food. Passed around the same germs. But I'm convinced that if we had raised six more, they would all have been as different from each other as the first six have been.
Children are the most unique and creative of all God's gifts. And each one must be received this way—as God's unique gift to you.
Part of this gift means that you will be transformed into someone you'd never have become without them. It's a gift of spiritual growth and discovery, experienced each day as you relearn life through the eyes of your children.
For example, I would never have gone shopping for dresses with four daughters if God hadn't given them to me. I would never have attended high-school plays, science fairs or art shows or appreciated all the creativity and hard work that go into them. If not for six up-close, in-my-face reasons for stretching me beyond my normal backdrops and surroundings, I would have missed out on so much of what He wanted to show me and teach me.
Perhaps you're not seeing your children as gifts from God right now. Perhaps, if you were honest, you'd admit that some of the activities your children are involved in don't interest you much at all. You have a hard time being as supportive and enthusiastic as you know you should be.
How about making a conscious decision to receive each child as God's gift to you? Know that He is working through him or her to do some work in you as well.
Discuss
Is there a child who is different from you, one you have not embraced? How do your children take you out of your comfort zone? Talk about how you and your spouse need to grow.
Pray
Pray for a heart that's always open to the unique gifts of God. Give thanks for each of your children.
Excerpted from Moments With You by Dennis and Barbara Rainey
Everyone who competes in the games exercises self-control in all things.
1 Corinthians 9:25
The choices you make today or tomorrow are not confined to today or tomorrow. A baby step of obedience may be all the ground you need to cover today in order to put yourself in position to launch a major spiritual breakthrough later on.
Non-negotiable Number Five: Obey God, Not Your Appetites
As C. S. Lewis wrote, "Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The smallest good act today is the capture of a strategic point from which, a few months later,
you may be able to go on to victories you never dreamed of."
What an incredible proposition!
But as with all non-negotiables, it works the other way, too. Even a trivial indulgence in lust or anger today represents the loss of territory in our hearts that the enemy can secure, giving him an inroad to launch an attack against you—an attack that otherwise
would have been impossible. Each misstep offers him a stronger foothold for marshaling his counteroffensives against you, against your marriage, against your family—if not right now, then at a later time when he knows he can inflict the greatest amount of
damage.
So it is absolutely crucial that you submit your passions to Jesus Christ each day, denying yourself the temporary pleasures of sin and therefore gaining ground that can only be won through consistent, ongoing, long-term obedience. It takes a great deal of
courage to say no to the appetites of the flesh, especially over time.
Someone has said, "It is upon the little hinges of obedience that the door of opportunity swings." God wants to open those "doors" for us. The question is: Will we be obedient?
The Reconciliation Statute, St. Michael’s Cathedral, Coventry, England.
Many people realized the significance of Ken Rank’s letter to the Jewish people when he published it last week. We have only begun to see the impact of it. Within a few short days it appeared as a guest blog piece in The Times of Israel, and today Breaking Israel News published it along with a deeply moving response by Adam Eliyahu Berkowitz.
In years to come, when our God has completed His work of bringing together the fragmented parts of His people, these two letters by Ken and Eliyahu will be counted as major milestones in the process of breaking down the wall between those of us from the Christian side and our brethren from the Jewish side.
Source: A Yom Kippur Repentance From a Devout Non-Jew and My Jewish Response – Israel News
Adam Eliyahu Berkowitz
October 11, 2016
Originally published on
Breaking Israel News
I received this letter from Ken Rank last week. Rank founded United 2 Restore in order to bring Jews and Christians, or as he prefers to describe it, Judah and Ephraim closer together, in order to “re-build bridges of communication which have been previously burned”. He sent me this letter as part of his personal teshuvah (repentance) for Yom Kippur. My response to him was sincere, and I intend for it to be a part of my Yom Kippur prayers.
A letter to the Jewish People from Ken Rank
Over the last decade or so, my family has been keeping the Sabbath and biblical Holy Days. We’re not Jewish, but we feel drawn to these days for our own reasons. In the process of observance and celebration, we consider ourselves blessed in many ways. As we annually cycle through the Appointed Times, we build upon those things we learned during the previous years. And, as each cycle comes around, I find my focus narrowing on reconciliation and restoration between and for all of the B’ney Yisrael.
Back in early September, as we began the final 40 days that lead to Yom Kippur, I began to see teshuvah in a completely different light. I made a commitment to reach out to those I knew I had wronged, and also, to those I believe I have been wronged by. This has been more than just another learning experience for me, it has been a humbling life lesson. I have stood before and asked forgiveness from those I know I have hurt. I have also stood before others in an attempt to find shalom between us, letting go of any memory that might have related to how poorly they might have treated me. Like I said, this has been a humbling and yet, somehow, oddly rewarding experience.
There is an aspect of teshuvah that I seem unable to satisfy at this time, and sadly, I might never satisfy this weight on my heart. That weight is found squarely on my inability to take the hurt of the Jewish people, a hurt caused by centuries of hostility at the hands of Christians, away. As a man loosely raised as a Christian, I now know that the Jewish people have, for the most part, a very unfavorable view of Christians, Christianity, and Jesus. And why not? Christians over the centuries have treated the Jewish people poorly. Starting early in the second century, various Christian leaders began to shape the paradigm of future Christians by writing about the Jews as if they were Christ killers, deplorable sinners, and a people out of God’s will and without purpose. As time progressed we see a growing lack of respect aimed at the Jewish people coupled with beatings, forced baptisms, and even death. When Hitler came into power, he claimed to be a Christian. Despite him being a poor reflection of the one he claimed to serve, the Jews should not be expected to have to discern who may or may not be reflecting the values of Christianity. Thus, from their perspective, if Hitler claimed to be a Christian, and I claim to be a Christian, then in their eyes, I am not much different than Hitler.
The truth is, I am unlike Hitler in many ways but I have no ability to undo the past. Not only do I lack that ability, I really can’t even make an adequate apology to the Jewish people for the wrongs that have been committed against them by those who have come before me. I can’t make right what others have made wrong, all I can do is take a stand for Israel, for the Jewish people, and attempt to reflect the true values and character of the God we both serve. Judah – your God is my God, and your people are my people. While I can’t undo the past, I can offer my respect and understanding and only hope, and pray, that one day this sentiment becomes mutual. And perhaps, as time progresses, others will come to a similar understanding and, in time, reach that same depth of teshuvah. When that happens, we’ll all taste an aspect of shalom that hasn’t been realized since Solomon.
Avinu Malkeinu, hear my prayer. I have, we all have, sinned before you. Have compassion upon us and our children. Our Father, our King! Return us in complete teshuvah before you. We ask you to bring shalom to chaos and union to areas of division. May a door of communication be opened between all who belong to you, our King. To you alone be the glory! Amen.
My response to Ken and like-minded non-Jews
Dearest Ken,
Words that go out from the heart, enter into the heart. I am awed by your gesture, holding out your hand in friendship. I have merited seeing this from you as well as many other Christians and it pains me to say that I have also seen this fine gesture rejected by many Jews. Though I can understand the reasons for Jews to reject Christian moves towards friendship, I do not agree.
Tosafot discussed Esther’s sin of marrying a non-Jew, a clear sin she should have allowed herself to be killed for, and concluded, “Greater is a sin done in the name of heaven than a mitzvah done not in the name of heaven”. If I sin by accepting these acts of friendship, then it is a sin I choose consciously, like Esther did, with the intention of saving Israel.
I am not naive. I recognize the irreconcilable differences. Jews claim that Christian friendship is only in order to bring the Second Coming. Though it is clear that one side or the other will be gravely disappointed when the Messiah comes, I am willing to put aside conjecture until that revelation appears, knowing that whenever and whatever does happen, I will remain a humble Jew trying to serve my God in the best way I know how.
I am awed by the phenomenon of Christians connecting with their Hebrew roots, and doing mitzvoth. I am so in awe that I only dare come close enough to witness it without commenting or touching it in any way. I see in it an aspect of prophecy, a revelation, a reality that was inconceivable just a few short years ago. The Jews have always imagined the Temple and Messiah as a journey they would have to take alone, because, for a millennium, Christians rejected the Torah and hated us for it. The process that is happening now will, God willing, lead us to a Third Temple that will truly be a House of Prayer for All Nations. I think this is what the first two Temples were, but history has pushed that concept so far away that Jews can no longer imagine that Christians would come to us, demanding we be their Kohanim, serving as intermediaries to do God’s will.
I hear your pain when you speak of sins past, sins that you took no part in but feel the need to atone for. I also feel the pain of my people and my ancestors, crying out from a millennium of suffering. That pain, especially the Holocaust, comes from an aspect of God that is too great for me to grasp but too important for me to abandon. I don’t know how to react, how to include it in my own service and belief, let alone how to incorporate your part in it.
I do know, however, that as an individual Jew, I am standing at a point in time when the brit with Abraham has miraculously been fulfilled. I am also living in a time when that realization of God’s will is in jeopardy of falling. So many are willing to look at hate-filled murderers and call them righteous victims, even rewrite history in the most absurd manners, deny their own God (Jew and Gentile), and even invite killers into their midst. They are willing to do all these horrifying things only in order to wipe out Israel, because Israel’s very existence is undeniable proof of the sanctity of God’s word, something they are unwilling to see. Many Jews living in the Diaspora have abandoned the God of Israel. They have chosen the foreign God of liberal values, a shiny, dare I say, Golden Mask.
When faced with the imminent destruction of Israel, a dream barely just begun, I choose to accept Christians as allies. Forgiving is not my place and forgetting would make teshuva impossible, I choose to go forward with you. I feel it is God’s will. I see God’s hand in current events, pushing us together. If this is true, this is the way towards rebuilding the Temple and establishing an Israel that is the Holy Land and the Chosen People.
And if I sin in this, I will never deny it. I will stand before the Heavenly Court this Yom Kippur and ask that you be brought as a witness. May we both learn to bear our sins while we serve God. In this, I will fulfill the verse, “I will bless them that bless thee”. Be blessed, brother.
Ken published his letter on the United 2 Restore website. Many Christians have joined in his prayer, asking forgiveness from the Jewish People and holding out their hands in friendship.
Adam
Eliyahu Berkowitz is a features writer for Breaking Israel News. He made Aliyah to Israel in 1991 and served in the IDF as a combat medic. Berkowitz studied Jewish law and received rabbinical ordination in Israel. He has worked as a freelance writer and
his novel, The Hope Merchant, is available on Amazon. He lives in the Golan Heights with his wife and their four children.
Ken Rank was born and raised
in South Jersey and moved to Kentucky in 1995. Married with two children, Ken is a conference speaker as well as author, working currently on a new book called,
United 2 Restore.
© Albert J. McCarn and The Barking Fox Blog, 2016. Permission to use and/or duplicate original material on The Barking Fox Blog is granted, provided that full and clear credit is given to Albert J. McCarn and The Barking Fox Blog with appropriate and specific direction to the original content.
The bird also has found a house, and the swallow a nest for herself, ... even Your altars, O LORD of hosts.
Psalm 84:3
I heard the story recently of a couple who, by their tenth anniversary, had been unable to conceive any children. Those of you who have experienced this heartbreak can readily relate to the frustration they felt, the void that remained so senselessly empty
in their lives.
On days when they allowed themselves to think about it, they'd ponder what they might name a child if they were ever to have one. They had always been able to settle on a boy's name, but they both had a different favorite for a girl. The wife liked the name
Autumn; the husband preferred Amanda.
But still, no child came. Boy or girl. So they went to Plan B and decided to adopt siblings.
You can imagine how they prayed for this opportunity to develop. They asked God to work His perfect will, to bind their hearts with just the right children from just the right situation. One day the adoption agency called with the news that two sisters—ages
three and five—had been relinquished by their mother. Though she wasn't a believer herself, the woman had requested that her daughters be placed with a Christian family. That had moved this couple's name to the top of the list.
When they asked the social worker to tell them more about the girls, here's what she said: "They're both green-eyed blondes. The five-year-old is named Autumn. The three-year-old is named Amanda."
How amazing it is when God mends a broken heart and parts the curtain at times, showing us beyond the shadow of a doubt that He hears our prayers and knows our hearts. If you've been praying for a similar answer to your need, know that He never loses sight
of you, that He knows where you are ... that He knows your name.
Knowing Whose You Are Changes Everything
TIM TEBOW
http://links.mkt51.net/ctt?kn=243&ms=MTU3NDA2MjYS1&r=OTMzNTE0MzE3ODIS1&b=0&j=ODgxOTc1ODEyS0&mt=1&rt=0
“I have set the LORD continually before me; Because He is at my right hand, I will not be shaken.” Psalm 16:8 (NASB)
I remember that night like it was yesterday.
I sat numbed, staring at a powered-off TV, replaying a conversation that aired in real life that morning. One that sucker-punched me to the core.
“We’re letting you go,” said the coaches of the New England Patriots, guys I admired and respected. This wasn’t the first time I’d been cut. It was the third time I was told I couldn’t do what I’d dreamed of doing since I was a little boy -- play quarterback.
That night, I stared into blank space pleading with God, “I thought we had this. I thought You had a plan in mind! What’s the deal?”
I had no job. No car. No home. And I didn’t have a clue what the future held.
I’m not saying getting cut multiple times from different NFL football teams is the end of the world or the worst thing that can happen to a person, but it shook my identity quite a bit. And it definitely made me wrestle with doubt about God’s plan and purpose for my life.
You may or may not relate to football, but I bet there was a time, or two, in your life when you faced a storm that turned your world upside down. Maybe a dream you worked so hard to fulfill flopped. Or your once rock-solid marriage starting crumbling. Or the
cancer came back. Or something you were positive God put on your heart to do didn’t quite turn out the way you expected.
I’ve learned that in these times of disappointment, failure or loss we need to be grounded in our identity in Jesus Christ. Sometimes we cave into cultural or societal pressure and allow the things of this world to define us -- like what we look like, what
kind of car is parked in our garage, what title we hold at the office, how much money is in our bank account, our marriage, how well our kids are doing, how many followers or likes we have on social media.
But as Jesus followers, none of these things define us. If they did, each one of us would be left questioning our identity, because let’s be real ... the material stuff doesn’t last.
Looks fade. Financial situations change. Jobs come and go, friends and followers, too.
So who are we? Maybe the better question is, Whose are we? We are children of God. We were created by Love, in love and for love. And because we belong to Him, we can endure even the toughest of times. This is what our key verse, Psalm 16:8, tells us, “I have
set the LORD continually before me; Because He is at my right hand, I will not be shaken.”
When life throws us curve balls or shatters into tiny bits before our eyes, it’s easy to doubt ourselves, God’s plan, even God Himself. But when we’re hurt, disappointed or frustrated by the negative side of thwarted plans, crushed dreams and painful losses,
we can still hold on to God’s truth.
We can set the Lord continually before us. We can choose over and over to trust God and believe He’s still got a plan for our lives, even when we don’t have a clue what that is. We may feel shaken by emotions and circumstances, but we’ll always have Someone
to hold on to. Someone who will never, ever let us go.
When you know Whose you are, it changes everything.
Dear Jesus, Thank you that You are my Father and I am Your child. Thank You that I am not defined by the world or by others, but by You. Remind me in times of doubt or confusion that You have a plan and a purpose for my life. And that no matter what comes my
way, my faith will stand because You will never let me go. In Jesus’ Name, Amen.
Included in the book are such familiar names as Apple founder Steve Jobs, First Lady Nancy Reagan, the inventor and botanist George Washington Carver and President Gerald Ford.
But the profile I chose to share in this month’s newsletter featured the adoption story of former Olympic skater and 1984 gold-medalist Scott Hamilton. In addition to their two biological kids, he and his wife, Tracie, have also adopted two children.
Scott’s story is an inspirational tale of how, in the face of seemingly insurmountable odds, an undersized boy from Toledo could grow up to achieve incredible success both on and off the ice.
Well, Scott is back in the news this week, but unfortunately, the news is not good. For today’s post, given his familiarity with the subject, I asked Paul to reflect and offer some thoughts on Scott’s diagnosis. Like the moral of all the stories in his book, Paul concludes that we can learn something profound from the life and times of Scott Hamilton:
For the third time in his life, the 58-year-old husband and father of four has been diagnosed with a brain tumor. Having previously battled testicular cancer in 1997 and brain tumors in 2004 and 2010, the former skater has a wry sense of humor about it all.
“I have a unique hobby of collecting life-threatening illness,” he told People Magazine. “It’s six years later, and it decided that it wanted an encore.”
But Scott’s response to this latest medical setback isn’t borne of a glib comedic temperament. Instead, it’s rooted in his deep and abiding faith in Jesus Christ. In fact, considering the way Scott has managed the various tribulations that have beset him, I think there are five things he can teach us about the unpredictable twists and turns of life:
When Scott was a toddler, his parents became alarmed when he failed to grow at a normal rate. He saw numerous specialists and experimented with various diets, to no avail. It wasn’t until after he retired from skating that he learned his growth had been stunted by a benign tumor on his pituitary gland. He would later posit that had he grown to a normal size, he never would have succeeded as a professional skater.
The Lord often uses our infirmities for His larger purposes. Rather than only lamenting our lot, it is good to ask how He might want us to use our weaknesses to glorify Him.
It was during one of Scott’s hospitalizations that he encountered a nurse who challenged him to speak with God like a son to his father. This spiritual insight was transformational in Scott’s life and provided him with the strength to carry on.
The great challenge is to not grow bitter or compare ourselves to someone else when troubles come. Like exercise is to a muscle, so are trials to the believer.
You see life differently when faced with the very real prospect of premature death. Scott has learned to not take any time for granted. “God doesn’t owe me a day,” he told his wife, Tracie.
Do you wake up and see the time before you as a blessing or a burden? Life is brief. “Yet you do not know what your life will be like tomorrow,” wrote James. “You are just a vapor that appears for a little while and then vanishes away” (4:14).
After receiving the difficult diagnosis earlier this year, Scott told his wife, “I choose to truly — in everything that we do — celebrate life.” He would later say, “The only true disability in life is a bad attitude.”
Isn’t that a remarkable and faith-filled response to difficulty? “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice,” wrote the apostle Paul. “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:31-32).
Not every story this side of eternity has a happy ending. And according to Scott, while sad, that’s ultimately okay. “I’m good,” he said. “Whatever’s next is next.” To be sure, the former skater is not employing a cavalier, apathetic approach to reality. Nor is he dismissing the difficulties of illness. Instead, he’s affirming his confidence in His Heavenly father’s unfailing love.
“God is there to guide you through the tough spots,” reflected Scott. “Every time I’ve gotten knocked down, I’ve been able to get up. Skating teaches you how to get up, because you fall down a lot. I would urge anyone to weather the storm, because on the other side of it will be something great.”
One man. Three brain tumors. Five profound lessons. Thank you and God be with you, Scott Hamilton.
Tim Tebow devotional:
What do you do when life shakes you?
In tough moments like these, it’s easy to question who we are. When my NFL career was crumbling, at times I’d wonder the same thing. Am I the person who won the Heisman Trophy? Or am I the person who has been told over and over by so-called analysts that I can’t throw?
The dictionary defines identity as “who someone is, the name of a person, the qualities, beliefs, etc., that make a particular person or group different from others.” I like to say that identity comes not necessarily from who we are, but from whose we are.
I am a child of God. My foundation for who I am is grounded in my faith. In a God who loves me. In a God who gives me purpose. In a God who sees the big picture. In a God who always has a greater plan.
Who am I? I am the object of His love.
So while I may get hurt, disappointed, or frustrated by the negative side of life’s equations, my foundation doesn’t have to change. Even if I wrestle with internal feelings, I can hold on to God’s truth. I know He’s got a plan for me, even when I don’t know what it is or when it seems to look totally different than what I imagined.
This is what identity is about. It comes from God. And it gives us a future and a hope.
How do you see yourself?
How do you think God sees you?
Two Songs
Theme of the Week: Grace Or Obedience?
Monday, November 7, 2016
Key Bible Verse: "A body that doesn't breathe is dead. In the same way faith that does nothing is dead." (James 2:26, GW)
Dig Deeper: James 2:14-26
We may know what God has saved us from, but have we lost sight of what God has saved us for?
—Rankin Wilbourne (Senior pastor of Pacific Crossroads Church in Los Angeles, California)
Why does the life the Bible describes look so different from the lives many professing Christians are living? Wise spiritual counselors give us conflicting advice about the root of the problem and the way to move forward.
There are two dominant voices on offer today—one we will call the way of extravagant grace, "just believe," and the other we'll call the way of radical discipleship, "just obey." We often can't help but hear them as two different songs playing in our heads.
Imagine each of these songs with its own volume knob. As we turn up the volume on one, we often instinctively turn down the volume on the other. Or, we may think we have to listen to each at half-volume. We seek some balance and wonder how to hold these melodies together in harmony.
This isn't an academic question. It has everything to do with how we live, how we pray, what we think of when we think about God, and therefore how (and how often) we approach him.
Adapted Union with Christ ©2016 by Rankin Wilbourne.
Miracles
Posted by Pastor Dale on 07 Nov 2016
Sometimes life is beyond hard; it’s impossible! Webster defines impossible as “unable to be done or to happen.” There are things that come our way that require something we don’t have, can’t do, or are powerless to make happen. Some things aren’t just hard, they’re impossible for us. What do we do when these challenges come our way?
The Israelites in the Old Testament had one of these moments at the edge of their Promised Land. After four long, tough decades of walking around in the wilderness, it was now time for the Israelites to step into the land God prepared them. They were camping on the eastern shore of the Jordan River and the Promised Land was west, over the river. To get in they had to cross the Jordan. To make a challenging situation worse, the river was flooded. The massive amount of water, and the strong currents during flood season, meant that crossing couldn’t and wouldn’t happen without a miracle.
God gave Joshua a clear set of instructions for leading the people in. Take a moment and read this part of the story and what happened when the people obeyed:
Joshua 3:11-16 (NLT) Look, the Ark of the Covenant, which belongs to the Lord of the whole earth, will lead you across the Jordan River! Now choose twelve men from the tribes of Israel, one from each tribe. The priests will carry the Ark of the Lord, the Lord of all the earth. As soon as their feet touch the water, the flow of water will be cut off upstream, and the river will stand up like a wall.” So the people left their camp to cross the Jordan, and the priests who were carrying the Ark of the Covenant went ahead of them. It was the harvest season, and the Jordan was overflowing its banks. But as soon as the feet of the priests who were carrying the Ark touched the water at the river’s edge, the water above that point began backing up a great distance away at a town called Adam, which is near Zarethan. And the water below that point flowed on to the Dead Sea until the riverbed was dry. Then all the people crossed over near the town of Jericho.
What’s the lesson for us? While much of what God does in our lives is the result of processes, time and our responsible actions, He is also the God of miracles!
There are times and situations when and where miracles are needed. There are times and situations when and where God seems to prefer performing a miracle. While our lives are not to be built around the expectation of, or need for constant miracles, neither should we deny the miraculous, despise the miraculous, or allow our confidence in the God of miracles to diminish.
God led the Israelites to the edge of the eastern shore of the Jordan River at the most inopportune, impossible time of the year. It was flood season! Getting across the Jordan River was humanly impossible, yet God said “go in!” Although it was the ”wrong time” in the natural, it was the “right time” in the spiritual. Remember, God’s time is ALWAYS the right time!
Miracles are made for the impossible moments in life. Miracles happen when the human way won’t work. Miracles happen when the unyielding limitations of the present are in the way of God’s plans and purposes for the future. Miracles happen when we obey God’s Word and believe God’s promises, no matter what we feel like, or what the circumstances look like.
God is the God of miracles. Miracles are not hard for God. Our impossible problems are God’s opportunities to show us His power. If your life situation is beyond hard, if it’s impossible, trust the God of miracles!
Pastor Dale