durga saptashati 11-2 - देवि प्रपन्नार्तिहरे प्रसीद

[Ravisankar Mayavaram]

ॐ महागणपतये नमः । ॐ श्रीमात्रे नमः ॥

सर्वेभ्यो नमः,   Wish you all very happy makara sankranti. Starting today, we will make the yahoo ambaa-L announcement only. Let us start our renewed journey here. 

देवि प्रपन्नार्तिहरे प्रसीद प्रसीद मातर्जगतोऽखिलस्य । 

प्रसीद विश्वेश्वरि पाहि विश्वं त्वमीश्वरी देवि चराचरस्य ॥ ११-२॥

(शान्तनव्याः) 

प्रपन्नार्तिहरा - प्रपन्नाः अनन्यशरणाः शरणार्थिनः भक्तिनम्राः  तेषाम् आर्तिहरे आर्तिः पीडा तां हरति इति प्रपन्नार्तिहरा ( तत् सम्बुद्धौ हे परपन्नार्तिहरे )

प्रसीद - प्रस्न्ना भव

हे देवि प्रपन्नार्तिहरे प्रसन्ना भव !

Notes: 

प्रपन्नाः  - those who have surrendered to देवी, 

अनन्यशरणाः -  those who have the firm conviction that they have no refuge other than her ( न अन्य = अनन्य,   तेभ्यः ताम् अन्य शरणः नास्ति )

शरणार्थिनः -- One who has Her refuge as the only अर्थ is  शरणार्थिन् and its plural is शरणर्थिनः 

भक्तिनम्राः  - Those who have prostrated to her out of devotion; 

तेषाम् -  their

आर्तिः - पीडा, दुःख: - troubles and difficulties 

We plead to देवी that she be kindly disposed, benevolent, gracious, propitious towards us. The name प्रपन्नार्तिहरा in sambodhana form is प्रपन्नार्तिहरे. This verse addresses देवी directly in sambodhana. In samskritam sambodhana of देवी is देवि ( note the ह्रस्व इ). शान्तनवी also includes a lot of grammatical notes that require some knowledge of ashtadhyayi and vyAkaraNam. As a converse, thinking about these references can become a learning tool. For example, for the above text itself, there are references to  4.1.4 (based on anuvrtti will lead to स्त्रियाम् टाप्-प्रत्ययः) and 7.3.78 (will lead to सद सीदति)

(will post the roman version as a comment)

(to be contd)

[Ravisankar Mayavaram]

(converted using https://aksharamukha.appspot.com/composer )

oṃ mahāgaṇapataye namaḥ . oṃ śrīmātre namaḥ ..

sarvebhyo namaḥ, Wish you all very happy makara sankranti. Starting today, we will make the yahoo ambaa-L announcement only. Let us start our renewed journey here.


devi prapannārtihare prasīda prasīda mātarjagato'khilasya .

prasīda viśveśvari pāhi viśvaṃ tvamīśvarī devi carācarasya .. 11-2..


(śāntanavyāḥ)


prapannārtiharā - prapannāḥ ananyaśaraṇāḥ śaraṇārthinaḥ bhaktinamrāḥ teṣām ārtihare ārtiḥ pīḍā tāṃ harati iti prapannārtiharā ( tat sambuddhau he parapannārtihare )


prasīda - prasnnā bhava


he devi prapannārtihare prasannā bhava !


Notes:


prapannāḥ - those who have surrendered to devī,


ananyaśaraṇāḥ - those who have the firm conviction that they have no refuge other than her ( na anya = ananya, tebhyaḥ tām anya śaraṇaḥ nāsti )


śaraṇārthinaḥ -- One who has Her refuge as the only artha is śaraṇārthin and its plural is śaraṇarthinaḥ


bhaktinamrāḥ - Those who have prostrated to her out of devotion;


teṣām - their


ārtiḥ - pīḍā, duḥkha: - troubles and difficulties



We plead to devī that she be kindly disposed, benevolent, gracious, propitious towards us. The name prapannārtiharā in sambodhana form is prapannārtihare. This verse addresses devī directly in sambodhana. In samskritam sambodhana of devī is devi ( note the hrasva i). śāntanavī also includes a lot of grammatical notes that require some knowledge of ashtadhyayi and vyAkaraNam. As a converse, thinking about these references can become a learning tool. For example, for the above text itself, there are references to 4.1.4 (based on anuvrtti will lead to striyām ṭāp-pratyayaḥ) and 7.3.78 (will lead to sada sīdati)


(to be contd)