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Kong. Well up in the mouth of the river on its western bank, some
eighty miles from Hong Kong, is the city of Canton.
Let us imagine for a moment that the on-coming civilization of our
country pushed the American Indians not westward but southward toward
the Gulf of Mexico and along the banks of the Mississippi, and
compressed them on every side until at last they were obliged to take
to boats in the mouth of the Mississippi and live there perpetually,
seldom stepping foot on land.
Now we are the better able to understand exactly what took place with
an aboriginal tribe in China. These aborigines were, centuries ago,
pushed southward by an on-coming civilization until at last, by
imperial decree, they were forbidden to live anywhere except on boats
in the mouth of the Canton river, floating up and down that stream,
and sailing about Hong Kong and Macao in the more open sea.
They must have been always a hardy people, for the river population
about Canton numbers today nearly 200,000 souls. In 1730, the severity
of the laws regulating their lives was relaxed somewhat by imperial
decree, and since then some of them have dwelt in villages along the
river bank. But to the present day these peopl
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many of these cases the immorality on the part of the informers who
brought the charges seems to have been unblushingly stated. "The
zeal of inspectors of brothels and informers had been stimulated by
occasional solid rewards from the Bench, and the numerous prosecutions
commenced seldom failed to end in conviction and substantial
punishment."
Ten years after the Ordinance of 1857 had been in operation, the
Registrar General, C.C. Smith, wrote:
"There is another matter connected with the brothels, licensed
and unlicensed, in Hong Kong, which almost daily assumes a graver
aspect. I refer to what is no less than the trafficking in human
flesh between the brothel-keepers and the vagabonds of the Colony.
Women are bought and sold in nearly every brothel in the place.
They are induced by specious pretexts to come to Hong Kong, and
then, after they are admitted into the brothels, such a system of
espionage is kept over them, and so frightened do they get, as to
prevent any application to the police. They have no relatives, no
friends to assist them, and their life is such that, unless goaded
into unusual excitement by a long course of ill-treatment, they
sink down under the style of life they are forced to adopt, and
submit patiently to their masters. But cases hav
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it. So by this providence it still exists.
635. Chronology of Rabbinism. (The citations of pages are from the book
Pugio.)
Page 27. R. Hakadosch (anno 200), author of the Mischna, or vocal law, or
second law.
Commentaries on the Mischna (anno 340): The one Siphra.
Barajetot.
Talmud Hierosol.
Tosiphtot.
Bereschit Rabah, by R. Osaiah Rabah, commentary on the Mischna.
Bereschit Rabah, Bar Naconi, are subtle and pleasant discourses, historical
and theological. This same author wrote the books called Rabot.
A hundred years after the Talmud Hierosol was composed the Babylonian
Talmud, by R. Ase, A.D. 440, by the universal consent of all the Jews, who
are necessarily obliged to observe all that is contained therein.
The addition of R. Ase is called the Gemara, that is to say, the commentary
on the Mischna.
And the Talmud includes together the Mischna and the Gemara.
636. If does not indicate indifference: Malachi, Isaiah.
Isaiah, Si volumus, etc.
In quacumque die.[115]
637. Prophecies.--The sceptre was not interrupted by the captivity in
Babylon, because the return was promised and foretold.
638. Proofs of Jesus Christ.--Captivity, with the assurance of deliverance
within seventy years, was not real captivity. But now they are captives
without any hope.
God has promised them that, even though He should scatter them to the ends
of the earth, nevertheless, if they were faithful to His law, He would
assemble them together again. They are very faithful to it and remain
oppressed.
639. When Nebuchadnezzar carried away the people, for fear they should
believe that the sceptre had departed from Judah, they were told beforehand
that they would be there for a short time, and that they would be restored.
They were always consoled by the prophets; and their kings continued. But
the second destruction is