Re: Enormous Barely Legal Boobs Girls Gone Wild edition
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sympathetic co-operation of a few ardent supporters,--Christian women,
lawyers, magistrates, and other officials.
One of the "Watch-dogs" struck Miss Lake on one occasion. On another,
a "Watch-dog" went boldly up to two policemen to whom a fugitive slave
had appealed for help, seized his prey, and without resistance from
the policemen, carried her bodily back to slavery along the public
street, in view of many spectators. At another time several of them
rushed in upon a scene of rescue, overcame the police officer, and
hurled him down stairs, dealt in the same manner with some men in
the rescue party, and then turned upon the missionary and would have
subjected her to the same treatment. She said firmly: "Do not lay a
hand upon me! I will go out by myself," and overawed, they allowed
her to walk out untouched through their midst into fresh air and to
safety. It is hardly necessary to add that the missionary did not, on
this occasion, get the poor slave.
We have already said, but it bears repeating, that white men as well
as Chinese, resort to these slaves. One rescued girl told of another
captive, bound by night to her bed and to her unwilling task. Think of
the education of the youths of San Francisco in such schools of vice
as this,--what a menace they must necessarily become to the women of
their own family and acquaintance! A young woman managed to get a
request for help sent to a rescue worker. The missionary responded
by a carefully arranged plot for the identification of the girl. It
included the understanding that when the rescuer with the officer
should enter the place, she was to have in her hands, and to raise
to her lips a handkerchief which the missionary had managed to get
conveyed to her. They entered, saw her with the handkerchief held
to her face, at the little soliciting window, but the poor girl had
endured so much that at the sight of friends she lost her nerve and
presence of mind, fluttered her handkerchief, and cried out, "Oh,
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one female immigrant to every eighteen men. This extraordinary
preponderance of males in the Chinese population of these towns
has given rise to, and is made the standing excuse for, a
wholesale system of prostitution to which it would be difficult
to find a parallel. Government registration and protection have
favored the growth of this diabolical plague spot, for, strange to
say, this gigantic system of debauchery is under the direction
of the department which is euphemistically entitled "The Chinese
Protectorate," the "Protector of Chinese" at Singapore being also
the Inspector of over 200 brothels, and the Registrar of about
1,800 prostitutes. Many streets of well built three-story houses,
chiefly in one particular quarter of the town, are devoted to this
nefarious traffic, and are thronged every night with Chinamen who
loaf about and gaze into the front rooms and verandahs of the
brothels, for these front rooms open on the street and there
the women and girls are assembled in their best attire for the
inspection of the passers-by. Anything more ostentatiously and
revoltingly public could hardly have been devised, and it is
painful to reflect that the whole arrangement is the product of
Western civilization, such scenes being utterly unknown in China
except in the treaty ports, where public prostitution has also
been introduced by Eur
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created this desire; for I am not the end of any, and I have not the
wherewithal to satisfy them. Am I not about to die? And thus the object of
their attachment will die. Therefore, as I would be blamable in causing a
falsehood to be believed, though I should employ gentle persuasion, though
it should be believed with pleasure, and though it should give me pleasure;
even so I am blamable in making myself loved and if I attract persons to
attach themselves to me. I ought to warn those who are ready to consent to a
lie that they ought not to believe it, whatever advantage comes to me from
it; and likewise that they ought not to attach themselves to me; for they
ought to spend their life and their care in pleasing God, or in seeking Him.
472. Self-will will never be satisfied, though it should have command of all
it would; but we are satisfied from the moment we renounce it. Without it we
cannot be discontented; with it we cannot be content.
473. Let us imagine a body full of thinking members.
474. Members. To commence with that.--To regulate the love which we owe to
ourselves, we must imagine a body full of thinking members, for we are
members of the whole, and must see how each member should love itself,
etc....
475. If the feet and the hands had a will of their own, they could only be
in their order in submitting this particular will to the primary will which
governs the whole body. Apart from that, they are in disorder and mischief