I guess it's understandable that a linguistician is not au courant
with the do-rag culture, but they are no longer primarily a functional
item. They're more of a fashion accessory today.
There is evidence in paintings that African American women slaves wore
what is today called a do-rag as a hair covering, but the widespread
wearing of one really started in the 1930s when "waves" became the
popular hair style for African American men. That wearing, though,
was at night so the hair would look good during the day. It continues
today with some because the do-rag worn at night keeps braids intact.
The do-rag, today though, is worn during the day. It's particularly
popular with black musicians, some of which shave their heads so
there's no hairstyle to keep in place. It's also a daytime fashion
accessory for black women.
If it was just functional, it would be worn at night and removed in
the morning. Instead, it's worn during the day when the person is in
public.
There are still some functional reasons to wear one. Bikers and
athletes wear them under a helmet either for comfort or to keep the
hair in place.
>> Also "doo-rag" may be a spelling that's especially popular with bikers.
>
>We know that's who TC hangs out with.
It depends on how you define "hangs out". I do frequent some biker
bars to photograph the bikers, but I don't socialize with them. I
have no idea how they spell the word. Even if I did socialize with
bikers, I doubt if spelling conventions would be a conversational
topic. Spellings, hyphenation of words, and the use of diacritics
might spark lively conversations where linguisticians hang out, but I
just can't imagine the subject would arouse interest at a biker bar.
I think bikers are interesting character studies, and that's what I
look for when I go out with my camera.
I've also taken photographs like this:
https://photos.smugmug.com/SCENES-/i-LQLhv46/0/9d8f2b59/XL/2012-05-10-103-XL.jpg
but I don't think you'd say I hang out with them.