* Peter T. Daniels:
1949, and that's a misconception. If you were a German saying that, I'd
suspect you of being anti-American and possibly a Nazi sympathizer.
There was certainly Allied influence and guidance, but there was also a
1918 German constitution to build on, which is being lauded these days
as progressive in its day and influential in writing constitutions all
over the world. One couldn't learn that much any more from the US
constitution in the 20th century. For example, the Weimar constitution
secured women's right to vote right in the text before the US had this
as an amendment.
And the 1949 German constitution had a lot of things in there from the
start that on your side still required a long fight (racial equality) or
still hasn't happened (gender equality.)
In Japan, Americans were directly involved in the process of writing the
constitution, although I can't say to what extent. In Germany, IMU it
was only that the Allies had to sign on to the results.
> Did it get replaced by something more Third World -like in 1989?
Whence this stupid hostility? Are you siding with the guy who said the
US constitution was divinely inspired? In Germany, that would make him a
religious crank who has no place in government.
It was widely understood that unification would mean writing a new
constitution, but somehow, it never happened, and the Eastern part was
just sucked up into the existing one. I guess that was also a possible
interpretation of the constitution. You should know something about how
much leeway one has in such matters.
>> won't attract much attention in the broad population. A change that did
>> elicit a lot of public debate was the recent removal of the term "race"
>> from the anti-discrimination article. Mind you, it's concerning one of
>> the first 20 articles, "the principles of which must never be touched".
>
> ? The 1945 core?
I don't think that's a good characterization. It's the set of articles
that enshrines civil liberties - dignity of the person,
non-discrimination, freedom of speech, freedom of religion, right of
assembly etc.
> Things that "don't attract much attention" aren't important
> enough to be in a nation's constitution.
You may think so because you're personally interested in such matters.
As I already tried to hint at, the main part of constitution defines the
political system - the function of the houses of parliament, how
elections are held, the legislative, executive and judicative processes
and the relationship between federal and state organs.
"Broad attention" requires attention beyond the circles who are
"interested in politics". Those who aren't are interested in the
outcomes of politics, but not the processes.
In the US as well, the rights to abortion, same-sex marriage or
mixed-race marriage may be important subjects to many, but if you'd try
to explain the constitutional arguments that brought you these - and now
took one of them away again -, most people's eyes would glaze over.