"fabzorba" <
myles....@gmail.com> wrote in message
news:870da687-ad83-4a3b...@y3g2000pbc.googlegroups.com...
>I have been intrigued by the use of the term "monger", which refers to
> a dealer, or more pejoratively, a "peddler" of a specific form of goods.
Over-brief dictionaries may have misled you.
"-monger" is an old English suffix meaning someone who lives by
selling (cf. fishmonger, ironmonger etc.) usually in a shop at a fixed
location. This is because selling was strictly controlled by law in
premodern England.
By contrast pedlars were uncontrolled since itinerant. They lived
by selling door to door (on foot, hence ped-) and did not specialize
like alemongers etc. In the 20th century the verb peddle was formed
as a back-formation from this noun: in print the noun dope pedlar
(new in the early 20th century) became the noun dope peddler,
invoking the new verb peddle.
> The little thing that puzzled me was why of all the produce
> and goods being bought and sold, ONLY two have retained "monger"
> status: fishmonger and ironmonger.
>
> Why is that these two specialties, so widely different, are still in
> the public mind, whereas all the others have disappeared, but for
> those which are essentially derogatory, and represent back-formations
> of the suffix "monger"? These include "newsmonger, rumormonger, . . .
These are not back-formations. They are standard English uses, viz.
attaching a standard suffix to a standard word. (Back-formation is
the invention of a new word by "reverse engineering" its supposed
characteristics.)
London livery companies also include Lightmongers: and other
formations are plausible, e.g. soapmonger, tilemonger, even if not
used in everyday speech.
> Lastly, there is the fashionmonger. . .
> Walk down George Street in Sydney, and everyone looks like they have
> been dressed by the Catholic Mission in Soweto. Lucky if you can get
> someone without mismatched thongs.
As you know, fashion changes behavior (as well as speech) and the
clothes fashion industry profits from change. The most visible changes
in my lifetime are:
1. Adoption of Euro-American dress by people elsewhere (with their
own history and tradition of costume.)
2. Abundance: Europeans and Americans nowadays own many more
items of clothing than was usual 1800-1950.
3. Abandon of the social tradition of emulating the upper social class
(cf. hats and neckties for men, suits for church on Sunday, etc.)
4. Adoption of non-traditional materials as fashion goods, most
obviously serge denim (light cotton sailcloth, used mainly for
work overalls for its first 150 years, now a high fashion fabric with
scores of pre-engineered subspecies.)
The changes obviously combine material changes (most obviously
synthetic fabrics and needle trade methods) with advertising (persuading
people to spend on social ideas more than they need for protection
for the weather.) The chief novelty is the new norm of non-conformity.
Most people, most of the time, used to aspire to dress uniformly.
Nowadays the social norm is to defy convention (as by deliberately
wearing clothing with patches or holes) so that this notional diversity
has become a new variety of uniformity.
Knowledgeable explorers used to know whether they were in
Azerbaijan or Zululand because of the way the local people
dressed, and often whether they were in Bavaria or Lombardy
too. This has ceased to be the case: whether for cheapness
or fashion, the whole population of the world is equally likely to
wear a Chicago Bulls or Microsoft or Yale University T-shirt.
(Boys in England when I was a boy saw plenty of uniforms,
e.g. military formations, railway staff, soccer teams etc: and
were expected themselves to wear uniform clothing only for
the organizations to which they belonged, e.g. Boy Scouts,
local schools, church clubs etc. An early discovery when I came
to Canada in 1959 was that a 20-year-old had painted on the
dashboard of his car a bunny's head because he enjoyed a new
magazine called Playboy. This seemed most curious.)