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rest to be the opposite. So far ambiguity exists, but not afterwards.

691. If one of two persons, who are telling silly stories, uses language
with a double meaning, understood in his own circle, while the other uses it
with only one meaning, any one not in the secret, who hears them both talk
in this manner, will pass upon them the same judgment. But, if, afterwards,
in the rest of their conversation one says angelic things, and the other
always dull commonplaces, he will judge that the one spoke in mysteries, and
not the other; the one having sufficiently shown that he is incapable of
such foolishness and capable of being mysterious; and the other that he is
incapable of mystery and capable of foolishness.

The Old Testament is a cipher.

692. There are some that see clearly that man has no other enemy than lust,
which turns him from God, and not God; and that he has no other good than
God, and not a rich land. Let those who believe that the good of man is in
the flesh, and evil in what turns him away from sensual pleasures, sat