Re: Make 1.5 million in 10 minutes
Virgin Mobile
huic,132 etc. Trust in external sacrifices--7:22, Quia non sum locutus,133
etc. Outward sacrifice is not the essential point--11:13, Secundum
numerum,134 etc. A multitude of doctrines.
Is. 44:20-24; 54:8; 63:12-17; 66:17. Jer. 2:35; 4:22-24; 5:4, 29-31; 6:16;
22:15-17.
683. Types.--The letter kills. All happened in types. Here is the cipher
which Saint Paul gives us. Christ must suffer. An humiliated God.
Circumcision of the heart, true fasting, true sacrifice, a true temple. The
prophets have shown that all these must be spiritual.
Not the meat which perishes, but that which does not perish.
"Ye shall be free indeed." Then the other freedom was only a type of
freedom.
"I am the true bread from Heaven."
684. Contradiction.--We can only describe a good character by reconciling
all contrary qualities, and it is not enough to keep up a series of
harmonious qualities, without reconciling contradictory ones. To understand
the meaning of an author, we must make all the contrary passages agree.
Thus, to understand Scripture, we must have a meaning in which all the
contrary passages are reconciled. It is not enough to have one which suits
many concurring passages; but it is necessary to have one which reconciles
even contradictory passages.
Every author has a meaning in which all the contradictory passages agree, or
he has no meaning at all. We cannot affirm the latter of Scripture and the
prophets; they undoubtedly are full of good sense. We must, then, seek for a
meaning which reconciles all discrepancies.
The true meaning, then, is not that of the Jews; but in Jesus Christ all the
contradictions are reconciled.
The Jews could not reconcile the cessation of the royalty and principality,
foretold by Hosea, with the prophecy of Jacob.
If we take the law, the sacrifices, and the kingdom as realities, we cannot
reconcile all the passages. They must then necessarily be only types. We
cannot even recon