The more the data banks record about each one of us, the less we exist.
-Marshall McLuhan
>Psychoanalysis is a joke!
>---BJF
>
>
I did not even think it was still taken seriously.
The main reason Freud is interesting still is literary: he
wrote well. His organization of the tri-partite mind is seductive
and somewhat useful, although I don't think it's "actual."
It seems to me (and before Chen chimes in, let me say that I
am not boasting of my accomplishments here; I have merely an
amateur's idea of psychoanalysis, although I have been a
participant) that the mind (or the brain) is best thought
of as either multi-plex (when one considers its web of
neurons) or as unitary, as a manifestation of its underlying
complexity. Everything in between is a sort of compromise
for the sake of utility.
Dale
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This may be; but given how you treat Breton and others as a source of
dogma; there is some contradiction. The unconscious they were
supposedly freeing was based on the ideas of Freud. It is exceedingly
odd that you can declaim with ABSOLUTE AUTHORITY what is and it isn't
surrealism based on early sources, yet you reject these sources when it
suits you.
Whatever the validity of Freud he was exceedingly important to the
development of thought in the post WWI period and served as a basis for
other "liberation" through freeing the psyche later.
Logically your rejection of Freud means that you don't take the
fundamental idea of Breton seriously; yet based on these twenties
statements you lecture Takysman, Nik and others for bringing in
religious connections. Your inability to see the obvious is indication
that there is indeed an unconscious which is actively editing your
reality; making it absurd; but not in the surrealist sense but in all
too familiar style of the hypocrite (who has perhaps latched onto
surrealism because it allows you to pretend the aspects you lack.)
Brandon:
I feel Surrealism needs to exceed the Freudian thought and move on to more
clinical views of the mind. Breton and company were only held back by what
was known in "there time."
I reject Freud because I see no proof in his claims. There are too
metaphysical. I need something more materialistic.
I take Breton seriously when he speaks of the marvelous, convulsive beauty,
love, objective chance, etc. I only recall Breton mentioning the
"unconcious" on a few occasions, and of course these are his most quoted
statements, but if we focus on the unconcious we are missing the point of
unity of opposites.
As for religion. I attacked Talysman for his usage of the word "god" and
nothing else. I attacked Nik for his pious attitude towards Taoism and
Buddhism. I always believed pious behavior needed a diety? Taoism has many.
Buddhism has some. Surrealism has none.
I think what needs to be emphasized here is that surrealism at it best
is a struggle ongoing with the present, so advances in the study of the
nervous system and the brain would always be of exceeding interest
to surrealists. At the time of Breton, Freud was new and the operating
principle the for investigation of the mind, so he was central. There
is no contradiction in embracing surrealism and rejecting some of its
tenets, since (as Breton makes clear in Arcane 17) surrealism hopes
for the day when all thought is subjected to re-evaluation before
blind acceptance. This is a literary reiteration of the scientific principle
and insists on a "continuous revolution". This is why it is incorrect to
think of surrealism as an "art movement of the past" when it is more
akin to philosophies of action, communist ideals (as disinct from
particular manifestations), science, and imagination theory. It is a armature
of investigation and experiment. It will look and consider alliances,
but these alliances must be subordinant to the central tenets, which
are not rigid laws, but tools of exploration. As such they must
periodically be adjusted, while remaining surrealist tools, useful
for the surrealist construction.
Dale "Belgian Waffle" Houstman
:)As for religion. I attacked Talysman for his usage of the word "god" and
:)nothing else.
this is an odd definition of "nothing else". since you also
mention attacking Nik's taoist and buddhist comments, you
should add your angry tiff when I said "lao tzu" is not lao
tzu's real name and he is probably just a legendary figure.
you also attacked my common-sense assumption that the concept
of "god" has to have a materialistic origin. you *also*
attacked my statements about the growth of religion out of
the deification of metaphor (a pretty damned uncontroversial
statement, if you've read georges dumezil, mircea eliade,
or any number of anthropology or comparative religion texts.)
perhaps you meant to say: I attacked Talysman every time he
used the word "god". that would be more accurate.
--
pestilent cows cry to our deaf ancestors.
His Most Feathered Eminence, the Ur-Beatle
Brandon:
I attacked Talysman every time he used the word "god."
It is an automatic reflex.