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Cy...@alt.sport.hockey.women

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Jul 23, 2007, 8:39:54 PM7/23/07
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state representatives.

Take copies of this manifesto and go to your neighbors and ask they consider
doing the same.

Contact all your friends.

: The New York Times, 2/10/87
: "Is This America?", by Anthony Lewis
:
: "When we speak out", she said, "that's our protection."
:
: She still believes in America.

Network. "Creep" back at the bastards who are destroying America!

Be persistent.

It is almost too late.

---g...@panix.com

It must always be remembered that crime statistics are highly
inflammatory---an explosive fuel that powers the nation's debate
over a large number of important social issues---and that FBI
Director Louis Freeh today is the leading official shoveling
the fuel into the blazing firebox.

---David Burnham


Indeed, the Scary Man has been whispering Nightmare Stories in the ear of
President Clinton to control him...

* "Threat to Disneyland, Mentioned by Clinton, Is Termed a Hoax."
* By Stephen Labaton, The New York Times, April 23, 1995
*
* Responding to a question about whether Washington should review its
* readiness to combat domestic terrorism [the first arrest in the OKC
* bombing had just been made], the President sou


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Cy...@alt.sport.hockey.women

unread,
Jan 24, 2008, 1:54:16 PM1/24/08
to
it true, we
do not think all Philosophy is worth one hour of pain.

80. How comes it that a cripple does not offend us, but that a fool does?
Because a cripple recognises that we walk straight, whereas a fool declares
that it is we who are silly; if it were not so, we should feel pity and not
anger.

Epictetus asks still more strongly: "Why are we not angry if we are told
that we have a headache, and why are we angry if we are told that we reason
badly, or choose wrongly"? The reason is that we are quite certain that we
have not a headache, or are not lame, but we are not so sure that we make a
true choice. So, having assurance only because we see with our whole sight,
it puts us into suspense and surprise when another with his whole sight sees
the opposite, and still more so when a thousand others deride our choice.
For we must prefer our own lights to those of so many others, and that is
bold and difficult. There is never this contradiction in the feelings
towards a cripple.

81. It is natural for the mind to believe and for the will to love; so that,
for want of true objects, they must attach themselves to false.

82. Imagination.--It is that deceitful part in man, that mistress of error
and falsity, the more deceptive that she is not always so; for she would be
an infallible rule of truth, if she were an infallible rule of falsehood.
But being most generally false, she gives no sign of her nature, impressing
the same character on the true and the false.

I do not speak of fools, I speak of the wisest men; and it is among them
that the imagination has the great gift of persuasion. Reason protests in
vain; it cannot set a true value on things.

This arrogant power, the enemy of reason, who likes


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