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names were not on the list, the keeper and a woman, Ho-a-ying,
who had brought the girls from Canton to Hong Kong, were summoned
before the Registrar General. Ho-a-ying represented the girls
as sisters, and that she visited them in Canton and found their
mother dead, and that she brought them to Hong Kong because of
their appeal to her to find them work, and that she put them into
defendant's brothel. She contradicted herself in her testimony
as to the name and house of the girls' mother, and the girls
themselves declared that they were not sisters, and had never seen
each other until they met on the steamer at Canton the day before.
One of the girls declared: "I was sold by Ho-a-ying to the
mistress of the brothel. I heard them talking about it, and so I
know it. Ho-a-Ying also told me that I had been sold. I do not
know for what sum." The brothel-keeper stated that Ho-a-Ying came
and asked if she wanted two girls, as she had two who had come
from Canton. "The girls were brought, and after being in the house
a short time the Inspector came. I purposed having their names
entered on the following morning." The brothel-keeper was fined
five dollars for keeping an incorrect list of inmates. Ho-a-Ying
was convicted of giving false testimony, and fined fifty dollars;
in default, three months' imprisonment. No information as to the
disposal of the girls, and no punishment for this bargaining in
human flesh.

4. Six Chinese persons from licensed brothel No. 71, Wellington
Street, were arraigned before the Registrar General, charged with
buying and selling girls for evil purposes, and also with selling
girls to go to California, and with disturbing the peace. The
Inspector described the house thus: "I found all the defendants
on

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make
their madness as little harmful as possible.

332. Tyranny consists in the desire of universal power beyond its scope.

There are different assemblies of the strong, the fair, the sensible, the
pious, in which each man rules at home, not elsewhere. And sometimes they
meet, and the strong and the fair foolishly fight as to who shall be master,
for their mastery is of different kinds. They do not understand one another,
and their fault is the desire to rule everywhere. Nothing can effect this,
not even might, which is of no use in the kingdom of the wise, and is only
mistress of external actions.

Tyranny--... So these expressions are false and tyrannical: "I am fair,
therefore I must be feared. I am strong, therefore I must be loved. I am...

Tyranny is the wish to have in one way what can only be had in another. We
render different duties to different merits; the duty of love to the
pleasant; the duty of fear to the strong; duty of belief to the learned.

We must render these duties; it is unjust to refuse them, and unjust to ask
others. And so it is false and tyrannical to say, "He is not strong,
therefore I will not esteem him; he is not able, therefore I will not fear
him."

333. Have you never seen people who, in order to complain of the little fuss
you make about them, parade before you the example of great men who esteem
them? In answer I reply to them, "Show me the merit whereby you have charmed
these persons, and I also will esteem you."

334. The reason of effects.--Lust and force are the source of all our
actions; lust causes voluntary actions, force involuntary ones.

335. The reason of effects.--It is, then, true to say that all the