IMPRESSED.
--
I hear the saxophone
And it tears my soul
>http://en.wikipedia.org/wiki/File:EmperorSuleiman.jpg
>
>IMPRESSED.
Necessary.
You see, it hides a dwarf assassin that he unleashes upon his enemies.
--
Copyright �2009 neurotrashboy http://www.shyte.net/users/ntb/
when a flash of intuition is a gift that helps you excel-sell-sell-sell
It's larger than the average hat.
Several sizes.
>On Sat, 29 Aug 2009 23:51:50 +0100, auuV <au...@zazehen.invalid> wrote:
>
>>http://en.wikipedia.org/wiki/File:EmperorSuleiman.jpg
>>
>>IMPRESSED.
>
>Necessary.
Ah.
Because you shouldnt wear something like that frivolously. Got to take
*hours* to wrap (watch a YouTube video on how to wrap even a modest
turban - or, on second thoughts, dont). And the weight of it is going
to be bothersome.
>You see, it hides a dwarf assassin that he unleashes upon his enemies.
That must be pretty cool!
"Is that your huge, oversized hat, or are you just happy to see me?"
"You can tell they're Dodge boys; they all wear white hats."
No feedback causes either extinction or explosion.
The metasystem transition creates complex systems from simple ones.
How much can a neuron know of the mind it helps form?
"Fantastic insight into the true nature of reality is isomorphic to
insanity."
Why?
Any human brain can only deal with so much.
Cybernetics uber Alice!
All hail the Globular Bwain!
Aren't killfiles wunnerful. Like, you make someone as if they never
existed.
Can't get enough of that Sugar Crisp, Sugar Crisp...
"That's where we keep our suitcase nukes!!!"
Fuzzy-headed crap.
Itz nice when you can prattle on unchallenged, sort of a "stream-of-
corn-shuck-ness" deal.
Have you allowed the Global Brain into your life?
Ollie.
Ollie.
Oxen.
Free.
(Your witty statement here.)
Above average size.
Hats need to be worn in the Texas noonday sun.
Hats arf to ewe.
Throw your hat in the ring.
Groucho Marx once talked about "getting his hat sucked and talking on
the phone at the same time."
Words are flowing out like endless rain into a paper up.
They slither while they pass, they make their way across the Universe
(SETI?????).
The gym was closed.
The blue dog barks at midnight.
Didja hear it? And midnight where?
Does anyone here know if MAD (Mutual Assured Destruction) is an
effective decay-preventive dentifrice that can be of significant value
when used as directed in a conscientiously applied program of oral
hygiene and regular professional care?
alt.finding.an.infinity.of.new.names.because.there.are
(AFAIONNBTA)
"I wanted a hat,
That was much bigger than normal size,
Oh, if I'd only seen,
that the hat was too big for me."
All you plus-sized gals,
here's the hat for you!
ETAOIN SHRDLU is the approximate order of frequency of the twelve most
commonly used letters in the English language, best known as a
nonsense phrase that sometimes appeared in print in the days of "hot
type" publishing due to a custom of Linotype machine operators.
5 FEEDBACK
GOTO 5
A hat beyond the size of a normal hat.
But all is relative, I mean, if you compared the size if the hat to
the distance to the causal horizon, it would appear small.
Let it sink to the bottom of usenet ocean. Hi, Alvin.
OOOPS! It bobbed to the surface again!
Lotsa bubbles under it.
A big shark nosed it to the surface again!!!!!!!!!!!!!!!!!!! Too bad,
Alvin.
"and they call him Flipper, Flipper...."
No, No not one of those Thalidomide babies, you idiot.
"Ma, the suitcase nuke burned the ends of my hands off!"
"Attach floatation device."
"Gosh, this thread has been on top for 78 years now."
"What year did you say Alvin lived in?"
And what about Trevindor?
Or the Master?
Runaway Positive Feedback (RPF).
Crest has been shown to be an effective decay preventive dentifrice
that can be of significant value when used as directed in a
conscientiously applied program of oral hygiene and regular
professional care. It also makes a good bathroom caulk.
(Your witty, previous post topping comment here).
"Big " relative to what? An electron?
Another grape, Rudolpho?
The size of a regular hat, plus a lot more.
Over and above the size of a normal hat that a normal sized person and
heid might wear.
5 METASYSTEM TRANSITION GOTO 5
5 PARADIGM SHIFT GOTO 5
5 COMMUNICATE GOTO 5
"Mommy, is that a big hat?"
"It's all relative, little Albert."
This was the first thing that came to mind.
Running unopposed is really sort of boring.
Found this, Alvin?
Lys is thataway.
Larger than your average sized hat.
Networks, not revolution.
Bigger than an ordinary, standard sized hat.
Drought's over here.
"Classic cyberpunk characters were marginalized, alienated loners who
lived on the edge of society in generally dystopic futures where daily
life was impacted by rapid technological change, an ubiquitous
datasphere of computerized information, and invasive modification of
the human body." - Lawrence Person[7]
Nick's talent extends to programming the network using only a touch
tone telephone. One of his handlers at Tarnover explains that this is
like a classical pianist being able to play entire sonatas and
concertos from memory. However Nick also has some personality flaws,
amounting almost to a deathwish. These make themselves manifest in
exhibitions of his abilities, revealing his identity to his pursuers.
"The Attack of the Sizable Beasts."
"The Attack of the Sizable Hats."
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Ooook! Eeeeeeek! Oooooook! Eeeeeeek!
(Sees rival ape-man across field, clunks on head with tapir femur).
Off to today's lessons around the Big Black Marble Slab (BMS).
Here is an explanation of the difference between systems theory and
cybernetics, although cybernetics has taken over both definitions:
In fact, cybernetics and systems theory study essentially the same
problem, that of organization independent of the substrate in which it
is embodied. Insofar as it is meaningful to make a distinction between
the two approaches, we might say that systems theory has focused more
on the structure of systems and their models, whereas cybernetics has
focused more on how systems function, that is to say how they control
their actions, how they communicate with other systems or with their
own components, ... Since structure and function of a system cannot be
understood in separation, it is clear that cybernetics and systems
theory should be viewed as two facets of a single approach.
The edge of the accessible universe is the causal horizon, a spherical
boundary centered on Earth with a radius of about 15 billion light-
years (the speed of light the age of the universe). Information from
beyond the causal horizon cannot reach us because there has not been
enough time since the Big Bang for any signal to travel so far, even
at the speed of light. But as the universe gets older, the horizon
moves out, bringing more of the unseen universe into view. What is the
nature of the "stuff" beyond the horizon? Lacking information and an
adequate physical theory of the Big Bang itself, cosmologists can only
speculate. Observers on a galaxy a billion light-years away from the
Earth could draw a similar causal horizon around themselves, but their
horizon would include parts of the universe that astronomers on Earth
would not be able to see. Given the assumption that observers see a
similar universe regardless of where they are, the part that we call
unseen must be similar to the part just inside our horizon. From this
argument cosmologists conclude that the part of the universe we can
see is embedded in a much larger universe of the same stuff, possibly
extending to infinity, or possibly not, or the excluded middle.
**********************
Simulated annealing (SA) is a generic probabilistic metaheuristic for
the global optimization problem of applied mathematics, namely
locating a good approximation to the global minimum of a given
function in a large search space. It is often used when the search
space is discrete (e.g., all tours that visit a given set of cities).
For certain problems, simulated annealing may be more effective than
exhaustive enumeration — provided that the goal is merely to find an
acceptably good solution in a fixed amount of time, rather than the
best possible solution.
The name and inspiration come from annealing in metallurgy, a
technique involving heating and controlled cooling of a material to
increase the size of its crystals and reduce their defects. The heat
causes the atoms to become unstuck from their initial positions (a
local minimum of the internal energy) and wander randomly through
states of higher energy; the slow cooling gives them more chances of
finding configurations with lower internal energy than the initial
one.
By analogy with this physical process, each step of the SA algorithm
replaces the current solution by a random "nearby" solution, chosen
with a probability that depends on the difference between the
corresponding function values and on a global parameter T (called the
temperature), that is gradually decreased during the process. The
dependency is such that the current solution changes almost randomly
when T is large, but increasingly "downhill" as T goes to zero. The
allowance for "uphill" moves saves the method from becoming stuck at
local minima—which are the bane of greedier methods.
The method was independently described by S. Kirkpatrick, C. D. Gelatt
and M. P. Vecchi in 1983 [1], and by V. Černý in 1985 [2]. The method
is an adaptation of the Metropolis-Hastings algorithm, a Monte Carlo
method to generate sample states of a thermodynamic system, invented
by N. Metropolis et al. in 1953 [3].
I wonder if it can be applied to civilization at large????
Here I am.
Adrift in my hoax balloon.
Giving people something to do with their useless fucking lives; that
is, watching Cunt News Network.
What a lucky guy am I!
"My main aim in this Chapter is to communicate some of the images
which help me to visualize how consciousness arises out of the jungle
of neurons; to communicate a set of intangible intuitions, in the hope
that these intuitions are valuable and may perhaps help others a
little to come to clearer formulations of their own images of what
makes minds run. I could not hope for more than that my own mind's
blurry images of minds and images should catalyze the formation of
sharper images of minds and images in other minds."
Douglas R. Hofstadter
"Godel, Escher, Bach", p. 686-687
"You're an interesting species; an interesting mix. Capable of such
exquisite dreams; such horrifying nightmares. Technologically you've
advanced very quickly -- some think too quickly.
Ted from "Contact" - after the wormhole trip.
He had returned in time.
Down there on that crowded globe,
the alarms would be flashing across the radar screens,
the great tracking telescopes would be searching the skies -
and history [as it had hitherto been known] would be drawing to a
close.
A thousand miles below,
he became aware that a slumbering cargo of death had awoken,
and was stirring sluggishly in its orbit.
The feeble energies it contained were no possible menace to him;
but he preferred a cleaner sky.
He put forth his will, and the circling megatons flowered in a silent
detonation that brought a brief false dawn to half the sleeping globe.
Then he waited, marshalling his thoughts and
brooding over his still untested powers.
For though he was master of the world, he was not quite sure what to
do next.
But he would think of something.
Godel, Escher, Bach, page 634:
Achilles: I'm rooting for Home Team. I always do.
Sloth: Oh, how conventional. I never root for Home Team. The closer a
team lives to the antipodes, the more I root for it.
Achilles: Oh, so you live in the Antipodes? I've heard it's charming
to live there, but I wouldn't want to visit them. They're so far
away.
Sloth: And the strange thing about them is that they don't get any
closer no matter which way you travel.
Tortoise: That's my kind of place.
Complexity Theory states that critically interacting components self-
organize to form potentially evolving structures exhibiting a
hierarchy of emergent system properties.
Why do anything at all?
Why do nothing at all?
Introspection and Insanity: A Godelian Problem
Godel, Escher, Bach: p. 696, Douglas R. Hofstadter
I think it can have suggestive value to translate Godel's Theorem into
other domains, provided one specifies in advance that the translations
are metaphorical and are not intended to be taken literally. That
having been said, I see two major ways of using analogies to connect
Godel's Theorem and human thoughts. One involves the problem of
wondering about one's sanity.
How can you figure out if you are sane? This is a Strange Loop indeed.
Once you begin to question your own sanity, you can get trapped in an
ever-tighter vortex of self-fulfilling prophecies, though the process
is by no means inevitable. Everyone knows that the insane interpret
the world via their own peculiarly consistent logic; how can you tell
if your own logic is "peculiar" or not, given that you have only your
own logic to judge itself? I don't see any answer. I am just reminded
of Godel's second Theorem, which implies that the only versions of
formal number theory which
assert their own consistency are inconsistent...
We accept mathematical and psychological constructivism, but we go
further. We call our evolutionary philosophy physically constructive
in the sense that systems can only be understood in terms of the
(physical) processes which manifest them and by which they have been
assembled. This is certainly true for physical and biological systems,
but also holds for formal, symbolic, and semantic systems. In
particular, we hold that semantics, language, and mathematics must
always be understood in the context of the physical basis of their
operation---on the physical systems (e.g. sense organs, brains,
machines, computers) which transmit, receive, and especially interpret
physical tokens.
The Social Superorganism and its Global Brain
Society can be viewed as a multicellular organism, with individuals in
the role of the cells. The network of communication channels
connecting individuals then plays the role of a nervous system for
this superorganism, i.e. a "global brain".
It is an old idea, dating back at least to the ancient Greeks, that
the whole of human society can be viewed as a single organism. Many
thinkers have noticed the similarity between the roles played by
different organizations in society and the functions of organs,
systems and circuits in the body. For example, industrial plants
extract energy and building blocks from raw materials, just like the
digestive system. Roads, railways and waterways transport these
products from one part of the system to another one, just like the
arteries and veins. Garbage dumps and sewage systems collect waste
products, just like the colon and the bladder. The army and police
protect the society against invaders and rogue elements, just like the
immune system.
Such initially vague analogies become more precise as the
understanding of organisms increases. The concepts of systems theory
provide a good framework for establishing a precise correspondence
between organismic and societal functions. The fact that complex
organisms, like our own bodies, are built up from individual cells,
led to the concept of superorganism. If cells aggregate to form a
multicellular organism, then organisms might aggregate to form an
organism of organisms: a superorganism. Biologists agree that social
insect colonies, such as ant nests or beehives, are best seen as such
superorganisms. The activities of a single ant, bee or termite are
meaningless unless they are understood in function of the survival of
the colony.
Individual humans may seem similar to the cells of a social
superorganism, but they are still much more independent than ants or
cells (Heylighen & Campbell, 1995). This is especially clear if we
look at the remaining competition, conflicts and misunderstandings
between individuals and groups. Thus human society is still an
ambivalent system, balancing between individual selfishness and
collective responsibility. In that sense it may be more similar to
organisms like slime molds or sponges, whose cells can live
individually as well as collectively, than to true multicellular
organisms. However, there seems to be a continuing trend towards
global integration. As technological and social systems develop into a
more closely knit tissue of interactions, transcending the old
boundaries between countries and cultures, the social superorganism
seems to turn from a metaphor into a reality. Although many people
tend to see the super-organism philosophy as a totalitarian or
collectivist ideology, the opposite is true: further integration will
basically increase individual freedom and diversity.
Most recently, the technological revolution has produced a global
communication network, which can be seen as a nervous system for this
planetary being. As the computer network becomes more intelligent it
starts to look more like a global brain or super-brain, with
capabilities far surpassing those of individual people (see our page
on learning, brain-like webs for an experimental approach to make the
net more intelligent). This is part of an evolutionary transition to a
higher level of complexity. A remaining question is whether this
transition will lead to the integration of the whole of humanity,
producing a human "super-being", or merely enhance the capabilities of
individuals, thus producing a multitude of "meta-beings".
In order to study these different issues, the "Global Brain Group" has
been created. Its members include most of the authors that have
written on the subject. Their works and others are listed in the
global brain bibliography. Their discussion have inspired a Global
Brain FAQ, i.e. a list of answers to the most common questions raised
by this subject.
Copyright© 2000 Principia Cybernetica - Referencing this page
(see what happens when you lock someone out of contributing to your
system?)
"I never did believe in miracles,
but I've a feeling it's time to try.
I never did believe in the ways of magic,
but I'm beginning to wonder why."
- Fleetwood Mac, "You make Loving Fun."
Thomas Munnecke's, Riverside, Ca., letter to Scientific American,
August, 1981.
Sirs,
I am happy to see that there has been no response to Dr.
Hofstadter's column on self-reference ["Letters," SCIENTIFIC AMERICAN,
May]. Those who look at self-reference perch themselves precariously
on Ockham's Razor, tottering between hopeless confusion and fantastic
insight. One might as well open a dictionary and find, "recursion:
see recursion." He who is able to see recursion gains fresh insight
into it.
I am reminded of a conversation between an ancient philosopher,
Hee Hoo (whose epitaph reads , "Who is buried in Hoo's tomb?), and W.
V. Hee:
Hoo: What is a question that is also its own answer?
Hee: Why not, "Why not?"?
Hoo: "Why not?"? Why not!
Mistletoe is an abortifactant for cattle.
Pecan oil is highly polyunsaturated.
(your comment here)
Larger than your average hat.
Never eat at Uncle Mutt's BBQ joint, Victoria, Texas US of A
Exceptionally big.
Metasystem Transition Theory (MSTT) is the name we have given our
particular cybernetic philosophy. Its most salient concept is, of
course, the Metasystem Transition (MST), the evolutionary process by
which higher levels of complexity and control are generated. But it
also includes our views on philosophical problems, and makes
predictions about the possible future of mankind and life. Our goal is
to create, on the basis of cybernetic concepts, an integrated
philosophical system, or "world view", proposing answers to the most
fundamental questions about the world, ourselves, and our ultimate
values.
Our methodology to build this complete philosophical system is based
on a "bootstrapping" principle: the expression of the theory affects
its content and meaning, and vice versa. In this way we aim to apply
the principles of cybernetics to their own development. Our philosophy
too is based on cybernetic principles. Our epistemology understands
knowledge as a model, which is constructed by the subject or group,
but undergoes selection by the environment. Our metaphysics asserts
actions as ontological primitives. On the basis of this ontology, we
define the most important concepts and organize them in a semantic
network. At a higher level, we also lay out the fundamental principles
of cybernetics in terms of these underlying concepts.
One of the central concepts is that of evolution in the most general
sense, which is produced by the mechanism of variation and selection.
Another is control, which we define in a special cybernetic sense, and
assert as the basic mode of organization in complex systems. This
brings us to the central concept for MSTT, that of the metasystem
transition, or the process by which control emerges in evolutionary
systems.
On this basis we then reconstruct the complete history of evolution,
from the Big Bang to the present, as a sequence of MST's. An
extrapolation of this sequence provides us with a first glimpse of
what the future might bring. Finally, the possible dangers and
opportunities of our evolutionary future direct our attention to the
need for formulating an ethics, based on evolutionary and systemic
principles, that could guide our actions.
Background of the theory
The concept of the metasystem transition was introduced in Turchin's
book The Phenomenon of Science, which was followed by Inertia of Fear
and the Scientific Worldview. The basic tenets of MSTT were formulated
by Turchin and Joslyn in "The Cybernetic Manifesto". As Heylighen
joined the Editorial Board, the work on MSTT intensified, and the
Principia Cybernetica Web was created. A major collection of papers on
MSTT by the three editors and invited authors was published in a
special issue of the journal World Futures entitled "The Quantum of
Evolution". MSTT is also being applied to computer science and the
foundations of mathematics by Turchin and his colleagues. The
bibliography of PCP includes most publications on MSTT.
Copyright© 1997 Principia Cybernetica - Referencing this page
Purdy dog-gone neat stuff, eh???