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the same thing without end and without cessation. Let
him lose himself in wonders as amazing in their littleness as the others in
their vastness. For who will not be astounded at the fact that our body,
which a little while ago was imperceptible in the universe, itself
imperceptible in the bosom of the whole, is now a colossus, a world, or
rather a whole, in respect of the nothingness which we cannot reach? He who
regards himself in this light will be afraid of himself, and observing
himself sustained in the body given him by nature between those two abysses
of the Infinite and Nothing, will tremble at the sight of these marvels; and
I think that, as his curiosity changes into admiration, he will be more
disposed to contemplate them in silence than to examine them with
presumption.

For, in fact, what is man in nature? A Nothing in comparison with the
Infinite, an All in comparison with the Nothing, a mean between nothing and
everything. Since he is infinitely removed from comprehending the extremes,
the end of things and their beginning are hopelessly hidden from him in an
impenetrable secret; he is equally incapable of seeing the Nothing from
which he was made, and the Infinite in which he is swallowed up.

What will he do then, but perceive the appearance of the middle of things,
in an eternal despair of knowing either their beginning or their end. All
things proceed from the Nothing, and are borne towards the Infini

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any longer find in it an enemy. And
thus you remain unjust and can please only the unjust.

456. It is a perverted judgement that makes every one place himself above
the rest of the world, and prefer his own good, and the continuance of his
own good fortune and life, to that of the rest of the world!

457. Each one is all in all to himself; for he being dead, all is dead to
him. Hence it comes that each believes himself to be all in all to
everybody. We must not judge of nature by ourselves, but by it.

458. "All that is in the world is the lust of the flesh, or the lust of the
eyes, or the pride of life; libido sentiendi, libido sciendi, libido
dominandi."[73] Wretched is the cursed land which these three rivers of fire
enflame rather than water! Happy they who, on these rivers, are not
overwhelmed nor carried away, but are immovably fixed, not standing but
seated on a low and secure base, whence they do not rise before the light,
but, having rested in peace, stretch out their hands to Him, who must lift
them up, and make them stand upright and firm in the porches of the holy
Jerusalem! There pride can no