Against Boromir

[dan...@fake.domain]

The counterrevolution has gone astray and stands in need of renewal.
Inordinate attachment to the world is fast bringing it to a Thermidorian
conclusion, whereby the revolution triumphs by being opposed using its
own methods. We shall refer to a neo-Thermidorian reactionary as a
Boromir, for it consists essentially in one's falling to the temptation
to use the Ring against Sauron. To become a Boromir is absolutely
inevitable, unless we entrust the present struggle to the Blessed Virgin
Mary, the Mother of God and Queen of angels and saints.

Part of our problem is a failure to name the enemy. Ordinarily the They
who have usurped the world are known as the members of an international
banking cartel. This is accurate insofar as it goes, but it does not go
far enough. Another less politically correct term for Them is
International Jewry. Again, this is an accurate name but too shallow.
These names allow the Boromirs to believe either that they can defeat
the vast evil that has befallen them by enacting monetary reforms, which
simply mistakes a symptom for the cause; or else that because they are
Gentiles who oppose the Jew they are working to liberate their own
races. The deep rationale for white nationalism in places such as /pol/
lies in eugenicist pseudoscience and esoteric Hitlerism. But while this
rationale is outwardly anti-Semitic, inwardly it is a continuation of
the deicidal ends of the cabal.

We believe that the proper name for the cabal is Magocracy. We believe
the crime of the Magocracy to be Deicide. What Nietzsche referred to in
proclaiming the death of God was the work wrought by the Magocracy which
began to flourish in the Renaissance. These mages, upon rediscovering
the works of Hermes Trismegistus, defiled philosophy by reducing it to
base sorcery. Essentially this was accomplished by transforming the
human will from something inferior to the intellect into something
superior to it.

Rather than focus the efforts of civilization on the singular goal of
divine contemplation, which efforts were therefore rightly named the
Love of Wisdom, it became the role of wisdom to aid in the operation of
"perfecting the world," that is, fulfilling the wishes of men. Wisdom
thus defiled became mere gnosis or "science" improperly so called. And
the will thus exalted came to be treated as the divine part of man.

This divine part of man was not an image or likeness of God, but just as
the Kabbalah and pagan Neoplatonism taught, it was considered that at
least a part of man was really an emanation of the Godhead. But adding
an element of divinity to man necessarily also added an element of real
passivity to God. Insofar as man by acquiring esoteric knowledge was
supposed to draw down the power of God into the world, to the same
extent could God be understood as an artificial process, a way of
despair, and an eternal perishing -- for the manifestation of God's
power in the world then necessarily consisted in the negation of his
infinity, and God's eternal plan necessarily found its complete
expression in the actualized designs of men: a fusion by contradiction
of infinite power on the one hand, and concrete manifestation on the
other, which means the mutual identification of God and the world
through their mutual annihilation.

This insight eventually led to the realization that if mankind was to
overcome its fallen condition in the end, then the death of God had to
be proclaimed. Yet the intent to bring this death about was never fully
absent. For the beginning of the religion now known as Judaism was the
judgment that One should die for the sake of the wishes of many; not
just that Christ ought to be sacrificed, but that this Sacrifice should
fit into another process, a human design supposedly more properly called
by the divine names. Most certainly did the wicked Gentile cooperate in
this work, as certainly as Trismegistus mournfully prophesied to his
pupil Asclepius of the death of paganism and the destruction of such
wish-granting idols as the Egyptian priesthood would fashion in
imitation of their lying father the devil.

In either case, the true Israel which is the Catholic Church, who
"wrestles with God" courting His favor by the eternal bond of charity,
would fain be supplanted by a false Israel who would compel God even to
death by magical operations.

One should perish so that the nation may live. To preserve the ethnic
cohesion of one's own nation at all costs, and to undermine that of
others: this is, indeed, the basic motive and strategy behind the
deicidal judgment, considered from the point of view of humanity. In
order to accomplish this, it was necessary to form a naturalistic
mystical body -- that is, a pagan religion uniting the many into one for
racial and national purposes. This too could only be accomplished by
magic. By magic could one dominate the wills of other people, tearing
them from their divinely ordained loyalties and reattaching them to one
of two magical constructs: nationalism for those to be strengthened,
globalism for those to be weakened. In either case, democracy enables
tyranny: The state must be predicated on wish-fulfillment rather than
divine fiat.

Clearly, then, this magical operation is something common to both
Gentiles and Jews, and it is absolutely born from an intense
preoccupation with wish-fulfillment and the world. While the Gentile
pagans are not guilty of deicide in the literal sense, they participate
mystically in the Jewish treason against God by preferring to the
Incarnation and Redemption a supposedly larger and more grandiose
process, a god above God. This greater god is experienced in the
transformation of the will into that for the sake of which all knowledge
is to be acquired. This transformation is high magic powerful enough to
dominate the human will by tempting it to forsake charity for self-love.

* * *

In previous ages, the graces necessary to preserve nations from
bewitchment by the Magocracy were provided through the Holy Sacrifice of
the Mass. At the present time, however, the public Sacrifice is
virtually nonexistent. When the Novus Ordo Missæ was promulgated in
1969, it marked the end of the ordinary means of divine protection for
parishes around the world, because the true Mass was suppressed.

In the degree to which they cooperate with the graces merited by Christ
on the altar, the Holy Sacrifice effectively detaches the souls of the
faithful from the cares of the world and fixes them on eternity. As
such, it would be a powerful shield against the enchanting effects of
the magical opus. Without the aid of these graces, it has become too
easy to become absorbed in worldly vanities. Even the most noble-minded
of worldlings remains a Boromir because he envisions a worldly and
magical solution to the problems that face us.

Supernatural grace is required to imagine an alternative, and that
alternative lies within the Immaculate Heart of Mary. Now is the time
of her confrontation with the devil, and as surely as the victory will
eventually be hers, so now is hers the battle. It is therefore of the
utmost importance that we pray the daily Rosary as our Lady requested at
Fatima, as well as consecrate our lives to her Immaculate Heart. Her
children alone will be able to face the forces of revolution without
being seduced by evil and becoming Boromirs. Only by keeping our eyes
fixed on the Cross will we gain the strength to take up our own, rather
than give into the devil's tempting challenge: "If thou be the son of
God, save thyself! Come down from that cross!" Only thus, in other
words, will men agree to suffer patiently under the yoke of a tyrant
rather than demand an even stronger, more ruthless one to defeat him.
Only thus, in the unity of faith and the love of God, can there be kings
who deny themselves and serve their subjects. And only thus can a
plurality of cultures coexist peacefully. Yet with the devil, peace is
never an option.

In light of the foregoing, we believe that it is absolutely imperative
for the counterrevolution to become unabashedly Catholic in its aims.
There is to be no secular, Protestant, or ecumenical counterrevolution
whatsoever. Before this can end, we must become so unworldly that the
world drives us back to the catacombs; when the world has forgotten, and
the secret war is secret once again, then prayers will overcome spells.

In very short, then, in order to defeat the action of the revolution,
the counterrevolution's focus must be contemplation. In the face of a
monstrous conspiracy designed to generate sinners to feed the demons of
hell, the only possible answer is to strive to become saints. The love
of God is the goal of the counterrevolution. The goal of the
counterrevolution is the love of God.

Nothing else matters.