Blessed is he who always humbles himself willingly

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Jul 23, 2021, 9:35:03 AMJul 23
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"Blessed is he who always humbles himself willingly, for he will be crowned
by the One Who willingly humbled Himself for us."

St. Ephraim the Syrian.

"The Lord is near to all who call upon Him, To all who call upon Him in
truth. He will fulfill the desire of those who fear Him; He also will hear
their cry and save them." Psalm 145:18-19

Draw nigh unto God and He will draw nigh unto you.

dolf

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Jul 23, 2021, 4:54:07 PMJul 23
to
WOULD YOU PLEASE CEASE DESECRATING OUR SABBATH HOURS WITH YOUR HETERODOX
#509 - CHRIST MURDEROUS BLASPHEMY AND RITUAL HARLOTRY

WE DID @ 1334 HOURS ON 27 JUNE 2021 CORRESPOND WITH THE FOLLOWING
PERSONS IN RELATION TO *THEIR* *FAILURE* *TO* *HALT* *THEIR* *SPAM* AS
ORTHODOX CHURCH'S CONTEMPT TOWARDS THE SEVENTH DAY ADVENTIST NEWS GROUP
IS BECAUSE THEY LIKE THE ROMAN CATHOLIC HAVE A #33 - BLOOD GUILT OVER
THE CRUCIFIXION OF 3 APRIL 33 AD -- *THERE* *WAS* *NO* *RESPONSE* *TO*
*SUCH* *FACTUAL* *CLAIM*

jma...@ancientfaith.com
operatio...@ancientfaith.com
webm...@ancientfaith.com
kh...@ancientfaith.com
ncola...@ancientfaith.com

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS

IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM


SUBJECT: CONSIDERATIONS ON A COMMON "IN SITU" (ie 'on site', 'in
position' or a measurement taken in the same place the phenomenon is
occurring) CONTEXT RELATED TO #808 - GENOCIDE, SLAUGHTER, MASSACRE OR
DESTRUCTION THEREOF AND REFUSAL OF #1827 - EUCHARIST ON 31 MAY 1998 / 11
JUNE 2000 WHETHER THESE MATTERS ADVANCING IRISH REPUBLICAN ACTIVISM
(1918 - 1920) BY SEDITIOUS LIBEL HAVE ANY LOCUS STANDI

Following on from our 10 JULY 2021 written advice on "HEAL COUNTRY {#81
- SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}" given to the COURT and
POLICE PROSECUTIONS within these protracted matters which have been in
entirety adjourned for a SPECIAL MENTION HEARING upon the 10 AUGUST 2021.

We include herewith an ANNEXURE titled "APPENDIX: TEMPLATE AS IDEA BASIS
TO QUEEN VICTORIA'S LETTERS PATENT" which is an expanded excerpt from
pages 4 - 6 of that document that refers to the #205 <—> #164
intersection @ #CENTRE which is both the ONTIC premise for the origin of
language and the basis (ie. EGO (NATURE) (@1 - SELF + #491 - AGENCY: ALL
OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON (ie. FACILITATORS
/ ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 - FAILURE (SHIH)
DETERMINATION) as cohesion and coherence expressed by the entirety of
the syllogism being then actionable by tasks of #27 - DUTIES.

This accompanies a CD ROM as our INTELLECTUAL PROPERTY being the
cumulation of over 25 years informal research and now provides a
capability to obtain a temporal heuristic relevant to a given day which
may be of use for journalism and jurisprudent event appraisal alike and
for which provide the following caveat for its peer review:

- We have intuitively devised such a capability to further our informal
research of an INTELLECTUS basis to the exercise of free will (#THREE,
#FOUR, #FIVE) especially;

- Such entelechy capability is redacted to an autonomous delimiter (ie.
it provides a growth dynamic for news media and advertising scheduling
alike) in conformance to the FREEDOM OF THE PRESS / DIEU ET MON DROIT ethos;

- It is orbital without exposing the white metal of the noumenon

- By being seeded from midnight, it expresses a cohesion with the
noumenon without discordance as tromper de jour (the wrong day)

Since it provides a TRINOMIAL NUMBER and REVERSE TRANSCRIPTASE basis for
LANGUAGE appraisal that is redacted to a METALOGIC AUTONOMOUS DELIMITER
premise and an ONTIC grounding for the entire HEBREW / GREEK lexicon to
the BIBLE, it is not possible to take an OATH of veracity by such means
and continue to convey a contempt for its technological accomplishment.

Thusly CASE NUMBER L10182359 has no LOCUS STANDI as claim by ROMAN
CATHOLIC religious belief having prerogative over QUEEN VICTORIA'S
LETTERS PATENT being by the "GRACE OF GOD" a GIFT to the nation from the
SOVEREIGN as DEFENDER OF THE FAITH.

Thusly within causes of action grounded within common law such as
SEDITIOUS LIBEL standing is not required to be established. Of which
offence Henry Erle Seekamp (1829 - 19 January 1864) a journalist, owner
and editor of the Ballarat Times during the 3 DECEMBER 1854 Eureka
Rebellion in Victoria, Australia was found guilty and jailed for six
months.

That this offence occurred before the VICTORIAN CONSTITUTION was sent to
England and approved by the British Parliament in 1855, and was
proclaimed in Victoria on 23 NOVEMBER 1855.

Under the COMMON LAW of England, Wales and Northern Ireland, a statement
(ie. in our instance we assert that improper BOER WAR WREATH PLACEMENT
upon CARDINAL PELL'S BIRTHDAY OF 8 JUNE 2017, 27 OCTOBER 2018 and
QUEEN'S BIRTHDAY HOLIDAY ON 11 JUNE 2020) was SEDITIOUS UNDER THE COMMON
LAW IF IT BROUGHT INTO "HATRED OR CONTEMPT" EITHER THE QUEEN OR HER
HEIRS, THE GOVERNMENT AND CONSTITUTION, EITHER HOUSE OF PARLIAMENT, OR
THE ADMINISTRATION OF JUSTICE; or if it incited people to attempt to
change any matter of Church or state established by law (except by
lawful means); or if it promoted discontent among or hostility between
British subjects. A person was only guilty of the offence if they had
printed words or images and intend any of the above outcomes. Proving
that the statement is true was not a defence. As a common law offence
whose sentence was not specified by statute, it was punishable with up
to life imprisonment or an unlimited fine or both.

There would be no question of a promulgation of discontent among or
hostility between British subjects if it became known that no member of
the RSL or the participants of ROMAN CATHOLIC eucharist are to have any
association with my intellectual property as APRIORITY CLAIM TO
RELIGIOUS BELIEF sustained by a trinomial number / neural linguistic
circumscribing of the bible upon which such persons swear their oaths.

The UK Parliament abolished the offence of sedition and seditious libel
in 2009. However, there continue to be similar offences in other
statutes, such as the United Kingdoms's Terrorism Act 2000, which
criminalises threats of action which are designed to "influence the
government" or "to intimidate the public or a section of the public" for
"the purpose of advancing a political, religious or ideological cause".
[<https://en.wikipedia.org/wiki/Seditious_libel>]

Australians have just celebrated ANZAC 2018 centennial without
questioning whether this was advocating IRISH REPUBLICANISM ACTIVISM
given the violent anti-British as seditious sensibility conveyed from
1918 to 1920.

I will now expand on that comment so as to convey the source of such
racialism—don’t forget that the Christchurch massacre of 51 persons
advocated an Australian nationalism as being by nature Irish
republicanism (he received a blessing from the knight Templars as a
renewed Catholic religious military order). TARRANT'S MANIFESTO EMAILED
TO ARDERN, page 9 of 73 states of the in situ "terrorist attack" which
was live broadcast that although not ordered by any group as a decision
TARRANT made himself, he 'DID CONTACT THE REBORN KNIGHTS TEMPLAR FOR A
BLESSING IN SUPPORT OF THE ATTACK, WHICH WAS GIVEN.'

The idea of #808 - GENOCIDE / MASSACRE is implicit to the MARION /
MAGDALENE WITH CHILD STATUE (9,000 deaths) unveiled on Saint Patrick’s
day in Victoria Park opposite and the improper Boer War memorial
commemorations in situ to McMillan Park as tribute to the Butcher of
Gippsland (450 deaths).

However the issue of LOCUS STANDI, also refers to the right founded on a
legally recognised interest in the matter in dispute, to INITIATE
GROUNDS OF APPEAL IN ONE’S OWN NAME and not an INTERNET PERSONA
subsequent to second birth certificate name change some 15 years prior.

That at the time of my arrest after attendance at the BOER WAR MEMORIAL
for an alleged breach of CASE NUMBER: H13018534 on 11 NOVEMBER 2017,
the sworn statement by INSPECTOR SCOTT BRENNAN REGN: 24929 fails to
record that the persons present had repeatedly refused to respond to my
unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM.

We postulate in light of those IN SITU related massacre deaths, that
there is no LOCUS STANDI within CASE NUMBERS: H13018534 / K12507785 /
L10519861 in light of a failure by the party to explain their repeated
and continual BOER WAR MEMORIAL misconduct, in seeking a legal remedy by
the granting of ORDERS for which they must show by demonstrating to the
court sufficient connection to and harm apart from false claims of any
factual named association as being an irrational impetus of anxiety to
then reasonable action [of] carpe diem vocalisation made at a distance
40 to 60 metres.

Accordingly we hope that the COURT come to some sensibly that in such
circumstance these present matters have no justiciability and ought to
be struck out and costs awarded for damages and the tens of thousands
pages of correspondence necessary to establish our defence and substance
of an INTELLECTUAL PROPERTY claim.
-- HEAL COUNTRY {#81 - SOVEREIGN / #65 - SOLDIER / #60 - CENTRE}

(c) 2021 Dolf Leendert Boek, Revision: 11 July, 2021

CUSTOMER FEEDBACK ON YARN INDIGENOUS CLOTHING: It suits my ONTIC (ie.
centre of circle) philosophy and so it will be a pleasure to wear it:



<https://www.grapple369.com/images/Circle.jpeg>

<https://www.grapple369.com/images/Hebrew%20Letters.jpeg>

[IMAGE: (middle) Although the Wimbledon 'Rosewater Dish' Trophy awarded
to Australia's Australia's Ashleigh Barty on Saturday 10 JULY 2021, is
named after Venus, it is a figure of Temperance holding a wine cup that
decorates the central boss. Around this, a broad band of ornament
containing four plaques with figures represents the STOICHEION ELEMENTS
air, water, earth, and fire. In oval panels on the rim are the Seven
Liberal Arts and their patron Minerva: Grammar, Reason, Rhetoric, Music,
Arithmetic, Geometry and Astrology, strategy.

Minerva [Greek goddess: Athena] is not a patron of violence such as #65
- MARS, but of defensive and strategic war only]

#CENTRE: always was, #CIRCUMSCRIBED: always will be.

And the #205 <—> #164 intersection @ #CENTRE is both the ONTIC premise
for the origin of language and the basis (ie. EGO (NATURE) (@1 - SELF +
#491 - AGENCY: ALL OTHER THE INHABITANTS) for the #421 - CAUSE OF REASON
(ie. FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREEWILL AND #75 -
FAILURE (SHIH) DETERMINATION) as cohesion and coherence expressed by the
entirety of the syllogism being then actionable by tasks of #27 - DUTIES.

<https://www.yarn.com.au>

“AND WHO, AS I, SHALL CALL, AND SHALL DECLARE IT, AND SET IT IN ORDER
FOR ME, SINCE I APPOINTED THE ANCIENT-ʻôwlâm (H5769) PEOPLE?

    /     #156 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 / 9 JULY
2021 as [#70, #6, #30, #40, #10] /
    #186 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 9 JULY 2021as [#40,
#70, #6, #30, #600] / [#6, #40, #70, #30, #600] /
    #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#40, #70, #6, #30, #600] /
#231 - JUXTAPOSITION CONTROL as [#5, #30, #70, #6, #30, #40, #10, #600]
= ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
1b1) for ever, always; 1b2) *CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3)
everlasting, indefinite or unending future, eternity;

AND THE THINGS THAT ARE COMING, AND SHALL COME, LET THEM SHEW UNTO THEM.

FEAR YE NOT, NEITHER BE AFRAID: HAVE NOT I TOLD THEE FROM THAT TIME, AND
HAVE DECLARED IT? YE ARE EVEN MY WITNESSES. IS THERE A GOD BESIDE ME?
YEA, THERE IS NO GOD; I KNOW NOT ANY.

THEY THAT MAKE A GRAVEN IMAGE ARE ALL OF THEM VANITY; AND THEIR
DELECTABLE THINGS SHALL NOT PROFIT; AND THEY ARE THEIR OWN WITNESSES;
THEY SEE NOT, NOR KNOW; THAT THEY MAY BE ASHAMED.

#73 as [#2, #1, #30, #600] = ʼêl (H410): {UMBRA: #31 % #41 = #31} 1)
god, god-like one, mighty one; 1a) mighty men, men of rank, mighty
heroes; 1b) angels; 1c) god, false god, (demons, imaginations); 1d) God,
the one true God, Jehovah; 2) *MIGHTY* *THINGS* *IN* *NATURE*; 3)
strength, power;

WHO HATH FORMED A GOD-ʼêl (H410), OR MOLTEN A GRAVEN IMAGE THAT IS
PROFITABLE FOR NOTHING?

BEHOLD, ALL HIS FELLOWS SHALL BE ASHAMED: AND THE WORKMEN, THEY ARE OF
MEN: LET THEM ALL BE GATHERED TOGETHER, LET THEM STAND UP; YET THEY
SHALL FEAR, AND THEY SHALL BE ASHAMED TOGETHER…” [Isaiah 44:7-11]

WHETHER THE RESOLUTENESS OF ANY DUNAMIS CAN BE SIMILARLY VIEWED AS A
DISJUNCTIVE PROPOSITION RELATIVE TO ITS POTENTIALITY:

By the formal distinction of syllogisms EXHIBITING A SYNERGY AS #5 -
DAEMONIC HARMONY BETWEEN THE TWO *TRINOMINAL* YIN / YANG META- LOGIC
CONTEXTS:

YIN SYNCRETIC (AMALGAM) / DAEMONIC

THEURGIC ACTION MEDIATES ANY DISJUNCTIVE PROPOSITION WHICH THEN GOVERNS
THE POTENTIALITY OF ANY RESOLUTE DUNAMIS

YANG NATURE (EGO) / THEOS

The consideration that such synergistic point of interoperability might
more properly be thought of as a daemonic interchange since δαίμωνis is
sometimes used contemporaneously with θεός (theós), when used together
in a theurgy context, a δαίμων as heroism is usually a lower god than a
θεός (theós).

SEE ALSO: "MEETING THE NEED BY #491 - AGENCY FOR DISJUNCTIVE PROPOSITION
PROBLEM RESOLUTION AS PROOF OF CONCEPT FOR IDEA TRANSMUTATION"

<https://www.grapple369.com/Groundwork/Disjunctive%20Proposition.pdf>

TEMPLATE AS IDEA (6TH SEFIROT: TIFERET) BASIS TO QUEEN VICTORIA'S
LETTERS PATENT

[ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)}
פ, {@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
- I DO NOT CAUSE TERRORS {%21})}
א, {@3: Sup: 76 - AGGRAVATION: CHU (#227); Ego: 1 - CENTRE: CHUNG (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41})}
ר, {@4: Sup: 33 - CLOSENESS: MI (#260 - COVENANT); Ego: 38 - FULLNESS:
SHENG (#195 - (H3615): *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD*
*SENSE*); / *TO* *DESTROY*, *EXTERMINATE*;)}
ת] {@5: Sup: 28 - CHANGE: KENG (#288 - REMEMBRANCE); Ego: 76 -
AGGRAVATION: CHU (#271 - AVOW / AVOUCH)}




*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL

ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO (#16)}
HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38}); Ego: 3 - MIRED: HSIEN (#51)}
TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79)}

*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
SHENG (#125)}
AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
SHENG (#216)}
QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
HSIEN (#219)}
RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
SHAO (#224)}
SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}
TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU (#298)}

To the Hebrews the “dot within the circle” is the keṯer "Crown" also
known as Kether, which is the topmost of the sephirot of the Tree of
Life in Kabbalah. Since its meaning is "crown", it is interpreted as
both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.




<https://www.grapple369.com/images/Kabbalistic_Circle.jpg>

The first Sephirah is called the Crown, since a crown is worn above the
head. The Crown therefore refers to things that are above the mind's
abilities of comprehension. All of the other Sephirot are likened to the
body which starts with the head and winds its way down into action. But
the crown of a king lies above the head and connects the concept of
"monarchy", which is abstract and intangible, with the tangible and
concrete head of the king.




NOUMENON EXTENT ON RIGHTS: SUPERNAL: #561 - HEAD (OF A MAN) / ISRAEL,
EGO: #592 - THEÓTĒS (GODHEAD) [Colossians 2:9]

<https://www.grapple369.com/?zen:8,row:7,col:3>

.jackNote@zen: 8, row: 7, col: 3, nous: 69 [DATE: (none), TIME: (none),
SUPER: #533 / #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 -
Resolution, Displacement, Parting, Break-through; Tetra: 30 - BOLD
RESOLUTION (YI), EGO: #592 / #69 - Profound Use, Function of the
Mysterious; I-Ching: H34 - Great Strength, Great Invigorating, The power
of the great, Great maturity; Tetra: 22 - RESISTANCE (KE)]



TELOS / ONTIC HIERARCHY FOR #561

[@171, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
SHU (#9)}
@156, {@2: Sup: 3 - MIRED: HSIEN (#12); Ego: 75 - FAILURE: SHIH (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
@200, {@3: Sup: 41 - RESPONSE: YING (#53); Ego: 38 - FULLNESS: SHENG (#122)}
@157] {@4: Sup: 36 - STRENGTH: CH'IANG (#89); Ego: 76 - AGGRAVATION: CHU
(#198)}

TELOS TOTAL: #684

FEME: @84 = #84
ONTIC CHECKSUM TOTAL: #84

GRUMBLE (#89, #198)@[9, 9, 3, 75, 41, 38, 36, 76]

#89 as [#30, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew
people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
locusts, other animals (fig.); 1c) Goyim? = 'nations';

#89 as [#6, #8, #20, #40, #10, #5] = châkâm (H2450): {UMBRA: #68 % #41 =
#27} 1) wise, wise (man); 1a) skilful (in technical work); 1b) wise (in
administration); 1c) shrewd, crafty, cunning, wily, subtle; 1d) learned,
shrewd (class of men); 1e) prudent; 1f) wise (ethically and religiously);

    #160 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#40,
#40, #6, #70, #4] /
    #192 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
#40, #6, #70, #4, #10, #20, #600] /
#198 as [#6, #2, #40, #6, #70, #4, #10, #20, #600] = môwʻêd (H4150):
{UMBRA: #120 % #41 = #38} 1) appointed place, appointed time, meeting;
1a) appointed time; 1a1) appointed time (general); 1a2) sacred season,
set feast, appointed season; 1b) appointed meeting; 1c) appointed place;
1d) appointed sign or signal; 1e) tent of meeting;

GRUNTLE (#225, #287)@[9, 9, 18, 9, 21, 3, 15, 75, 56, 41, 13, 38, 49,
36, 44, 76]

#225 as [#1, #4, #10, #200, #10] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
#10} 1) great, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
kings, nations, gods; 2) great one, majestic one; 2a) of nobles,
chieftains, servants;

#225 as [#5, #3, #2, #10, #200, #5] = gᵉbîyrâh (H1377): {UMBRA: #220 %
#41 = #15} 1) queen, lady; 2) queen-mother;

    #234 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#1, #7, #20, #200] /
    #253 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#10,
#7, #20, #10, #200, #6] /
    #285 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#2,
#7, #20, #200, #50, #6] /
#287 as [#7, #20, #200, #50, #10] / [#50, #7, #20, #10, #200] = zâkar
(H2142): {UMBRA: #227 % #41 = #22} 1) to remember, recall, call to mind;
1a) (Qal) to remember, recall; 1b) (Niphal) to be brought to
remembrance, be remembered, be thought of, be brought to mind; 1c)
(Hiphil); 1c1) to cause to remember, remind; 1c2) to cause to be
remembered, keep in remembrance; 1c3) to mention; 1c4) to record; 1c5)
to make a memorial, make remembrance;



<https://www.grapple369.com/images/ProtoHumanHand.jpg>

This first Sefirah represents the primal stirrings of intent in the Ein
Soph (infinity), or the arousal of desire to come forth into the varied
life of being. But in this sense, although it contains all the potential
for content, it contains no content itself, and is therefore called
'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being
desire to bring the world into being, Keter is absolute compassion.

YOUTUBE: "Phil Collins - In The Air Tonight LIVE HD"

<https://www.youtube.com/watch?v=IeDMnyQzS88>

The name of God associated with Keter is Ehyeh Asher Ehyeh (Hebrew: אהיה
אשר אהיה), the name {ie.

"I am who I am,"
"I will become what I choose to become,"
"I am what I am,"
"I will be what I will be,"
"I create what(ever) I create," or
"I am the Existing One."

The traditional English translation within Judaism favours "I will be
what I will be" because there is no present tense of the verb "to be" in
the Hebrew language

} through which he revealed himself to Moses from the burning bush. "It
is from the name Ehyeh that all kinds of sustenance emanate, coming from
the source, which is the infinite".

[א,ה,י,ה ,א,ש,ר ,א,ה,י,ה]

[א, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ה, {@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6)}
י, {@3: Sup: 16 - CONTACT: CHIAO (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16)}
ה , {@4: Sup: 21 - RELEASE: SHIH (#44); Ego: 5 - KEEPING SMALL: SHAO (#21)}
א, {@5: Sup: 22 - RESISTANCE: KE (#66); Ego: 1 - CENTRE: CHUNG (#22)}
ש, {@6: Sup: 79 - DIFFICULTIES: NAN (#145); Ego: 57 - GUARDEDNESS: SHOU
(#79)}
ר , {@7: Sup: 36 - STRENGTH: CH'IANG (#181 - I LEND NOT A DEAF EAR TO
THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}); Ego: 38 - FULLNESS: SHENG (#117)}
א, {@8: Sup: 37 - PURITY: TS'UI (#218); Ego: 1 - CENTRE: CHUNG (#118)}
ה, {@9: Sup: 42 - GOING TO MEET: YING (#260); Ego: 5 - KEEPING SMALL:
SHAO (#123)}
י, {@10: Sup: 52 - MEASURE: TU (#312); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#133)}
ה] {@11: Sup: 57 - GUARDEDNESS: SHOU (#369); Ego: 5 - KEEPING SMALL:
SHAO (#138)}

TELOS TOTAL: #543

ONTIC CHECKSUM TOTAL: #181
MALE: @181 = #181

DEME CHECKSUM TOTAL: #235
FEME: @117 + @118 = #235

GRUMBLE (#369, #138)@[1, 1, 6, 5, 16, 10, 21, 5, 22, 1, 79, 57, 36, 38,
37, 1, 42, 5, 52, 10, 57, 5]

    #313 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as
[#300, #1, #2, #10] /
    #325 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#6,
#10, #300, #1, #2, #6] /
#333 - ROMAN GOVERNANCE PROTOTYPE #FIVE / #CENTRE as [#30, #300, #1, #2] /
#369 as [#10, #300, #1, #2, #6, #700] = shâʼab (H7579): {UMBRA: #303 %
#41 = #16} 1) to draw (water); 1a) (Qal); 1a1) to draw (water); 1a2)
water-drawing women (participle);

#369 as [#80, #30, #1, #50, #8, #200] = plánē (G4106): {UMBRA: #169 %
#41 = #5} 1) a wandering, a straying about; 1a) one led astray from the
right way, roams hither and thither; 2) metaph.; 2a) mental straying;
2a1) error, wrong opinion relative to morals or religion; 2b) error
which shows itself in action, a wrong mode of acting; 2c) error, that
which leads into error, deceit or fraud;

    #424 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 6 JULY 2021 as [#5,
#80, #70, #10, #8, #200, #1, #50] /
#175 - CONSTITUTE, #176 - ORDER, #177 - DECLARE as [#80, #70, #10, #5,
#10] /
    #374 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5,
#80, #70, #10, #8, #200, #1] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

    #88 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#8,
#30, #40, #10] /
#138 as [#8, #30, #40, #10, #700] = chêlem (H2493): {UMBRA: #78 % #41 =
#37} 1) dream;

    #113 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 7 JULY 2021 as [#5,
#8, #40, #60] /
#138 as [#30, #8, #40, #60] = châmâç (H2555): {UMBRA: #108 % #41 = #26}
1) violence, wrong, cruelty, injustice;

The Dreaming, also referred to as Dreamtime, is a term devised by early
anthropologists to refer to a religio-cultural worldview attributed to
Australian Aboriginal beliefs.

YOUTUBE: “Fleetwood Mac - Dreams”

<https://www.youtube.com/watch?v=JuL8-8xm4QU>

The Dreaming is used to represent Aboriginal concepts of Everywhen
during which the land was inhabited by ancestral figures, often of
heroic proportions or with supernatural abilities.

The word ‘everywhen’ is usually collocated with everywhere in the phrase
everywhere and everywhen, where it often denotes continuous existence or
inexistence in time and space (ie. always, at all times as the infinity)
, and as such, it is commonly found in theological and spiritual contexts.

These figures were often distinct from gods as they did not control the
material world and were not worshipped, but only revered. The concept of
the Dreamtime has subsequently become widely adopted beyond its original
Australian context and is now part of global popular culture. [ref:
Wikipedia]

GRUNTLE (#612, #507)@[1, 1, 2, 1, 8, 6, 13, 5, 29, 16, 39, 10, 60, 21,
65, 5, 6, 22, 7, 1, 5, 79, 62, 57, 17, 36, 55, 38, 11, 37, 12, 1, 54,
42, 59, 5, 30, 52, 40, 10, 16, 57, 21, 5]

#612 as [#6, #30, #40, #6, #80, #400, #10, #600] = môwphêth (H4159):
{UMBRA: #526 % #41 = #34} 1) wonder, sign, miracle, portent; 1a) wonder
(as a special display of God's power); 1b) sign, token (of future event);

#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285):
{UMBRA: #612 % #41 = #38} 1) *COVENANT*, *ALLIANCE*, *PLEDGE*; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
constitution, ordinance (monarch to subjects); 1a3) agreement, pledge
(man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;

#507 as [#6, #40, #30, #20, #6, #400, #5] = malkûwth (H4438): {UMBRA:
#496 % #41 = #4} 1) royalty, royal power, reign, kingdom, sovereign
power; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;

#507 as [#5, #2, #300, #200] / [#2, #300, #200, #5] = bâsâr (H1320):
{UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans;
1a2) of animals; 1b) the body itself; 1c) male organ of generation
(euphemism); 1d) kindred, blood-relations; 1e) flesh as frail or erring
(man against God); 1f) all living things; 1g) animals; 1h) mankind;

Keter, although being the highest Sephirah of its world, receives from
the Sephirah of Malkuth of the domain above it (see Sephirot). The
uppermost Keter sits below no other Sephirah, although it is below Or
Ein Soph which is the source of all Sephirot. [Source: Wikipedia]

"GOD THAT MADE THE WORLD AND ALL THINGS THEREIN, SEEING THAT HE IS LORD
OF HEAVEN AND EARTH, DWELLETH NOT IN TEMPLES MADE WITH HANDS; NEITHER IS
WORSHIPPED WITH MEN'S HANDS, AS THOUGH HE NEEDED ANY THING, SEEING HE
GIVETH TO ALL LIFE, AND BREATH, AND ALL THINGS; AND HATH MADE OF ONE
BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE FACE OF THE EARTH, AND
HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE BOUNDS OF THEIR
HABITATION; THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL
AFTER HIM, AND FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US: FOR
IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

IMMANUEL KANT'S (1783) PROLEGOMENA COMMENTARY ON SECTION #13 - STATUS,
LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING, MOISTENED,
ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS IDEA @294: "Since I
therefore grant their reality to the things that we represent to
ourselves through the senses, and limit our sensory intuition of these
things only to the extent that in no instance whatsoever, not even in
the pure intuitions of space and time, does it represent anything more
than mere appearances of these things, and never their quality in
themselves, this is therefore no thorough-going illusion ascribed by me
to nature, and my protestation against all imputation of idealism is so
conclusive and clear that it would even seem superfluous if there were
not *UNAUTHORIZED* *JUDGES* who, being glad to have an *ANCIENT* *NAME*
*FOR* *EVERY* *DEVIATION* *FROM* *THEIR* *FALSE* *THOUGH* *COMMON*
*OPINION*, and never judging the spirit of philosophical nomenclatures
but merely clinging to the letter, were ready to put their own folly in
the place of well-determined concepts, and thereby to twist and deform
them.

...

For what I called idealism did not concern the existence of things (the
doubting of which, however, properly constitutes idealism according to
the received meaning), for it never came into my mind to doubt that, but
only the sensory representation of things, to which space and time above
all belong; and about these last, hence in general about all
appearances, I have only shown: that they are not things (but mere ways
of representing), nor are they determinations that belong to things in
themselves.

The word transcendental, however, which with me never signifies a
relation of our cognition to things, but only to the faculty of
cognition, was intended to prevent this misinterpretation. But before it
prompts still more of the same, I gladly withdraw this name, and I will
have it called critical idealism.

But if it is an in fact reprehensible idealism to transform actual
things (not appearances) into mere representations, with what name shall
we christen that idealism which, conversely, makes mere representations
into things?

I think it could be named *DREAMING* idealism, to distinguish it from
the preceding, which may be called visionary idealism, both of which
were to have been held off by my formerly so-called transcendental, or
better, critical idealism." [pages 44 to 45]

#294 as [#9, #5, #70, #10, #200] = theós (G2316): {UMBRA: #284 % #41 =
#38} 1) a god or goddess, a general name of deities or divinities; 2)
the Godhead, trinity; 2a) God the Father, the first person in the
trinity; 2b) Christ, the second person of the trinity; 2c) Holy Spirit,
the third person in the trinity; 3) spoken of the only and true God; 3a)
refers to the things of God; 3b) his counsels, interests, things due to
him; 4) whatever can in any respect be likened unto God, or resemble him
in any way; 4a) God's representative or viceregent; 4a1) of magistrates
and judges;

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD- theós (G2316) IS LIKE UNTO GOLD, OR SILVER, OR STONE,
GRAVEN BY ART AND MAN'S DEVICE. AND THE TIMES OF THIS IGNORANCE GOD
WINKED AT; BUT NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT: BECAUSE HE
HATH APPOINTED A DAY, IN THE WHICH HE WILL *JUDGE* THE WORLD IN
RIGHTEOUSNESS BY THAT MAN WHOM HE HATH ORDAINED; WHEREOF HE HATH GIVEN
ASSURANCE UNTO ALL MEN, IN THAT HE HATH RAISED HIM FROM THE DEAD." [Acts
17:24-31]

THAT CONSCIOUSNESS IS AN EMERGENT REALITY WHICH INVOLVES STAGES OF
DEVELOPMENT

I’ll presumptively make comment on this abstract by Todd E. Feinberg and
Jon Mallatt: "Phenomenal Consciousness and Emergence: Eliminating the
Explanatory Gap".

ABSTRACT: The role of emergence in the creation of consciousness has
been debated for over a century, but it remains unresolved. In
particular there is controversy over the claim that a “strong” or
radical form of emergence is required to explain phenomenal consciousness.

THAT IS: Whether such activity involves the STOICHEION ELEMENTS as then
impetus for #45 - extrusion of the #9 - autonomous principle for
emergence of consciousness.

In that paper they use some ideas of complex system theory to trace the
emergent features of life and then of complex brains through three
progressive stages or levels: Level 1 (life), Level 2 (nervous systems),
and Level 3 (special neurobiological features), each representing
increasing biological and neurobiological complexity and ultimately
leading to the emergence of phenomenal consciousness, all in physical
systems.

THAT IS: If we consider that the HEGEL / MARX dialectic conveys a septet
basis to all causality and its rationality: 22 / 7 then the central
unifying principle is the actuation of ONTIC grounding as then a @6 -
formula of progression (@1 + @2 + @3) for consciousness as @168 {@1 +
METALOGIC #8 - AUTONOMOUS DELIMITER (#27): 28 x 6, 24 x 7, 21 x 8

TWO INSTANCE MODELS OF @168 - ONTIC CONSCIOUSNESS EMERGENCE

@45 - I AM NOT A DOER OF WRONG {%1}
@102 - I AM NOT RAPACIOUS {%4}
@168 - ONTIC / TEMPORAL INTERCHANGE
@196 = #511 (ontic example)
@168 - BINOMIAL (#CENTRE: 8) APPARATUS
@215 - @1 - SELF CONTRADICTION (#288 - #73)
@130 - WHAT NATURE OF MIND?
@147 = #660 (ontic example)

+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE
SURMOUNTS NATURE}

#501 - SECTION I OF QUEEN VICTORIA'S LETTERS PATENT / #82 - TERMS OF
COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY as [#1, #300, #200] /
#517 as [#6, #1, #300, #200, #10] = ʼesher (H835): {UMBRA: #501 % #41 =
#9} 1) happiness, blessedness; 1a) often used as interjection; 1b)
blessed are;

#511 as [#5, #90, #10, #400, #6] / [#6, #5, #90, #400, #10] /
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#6, #50, #90,
#400, #5] = yâtsath (H3341): {UMBRA: #500 % #41 = #8} 1) to kindle,
burn, set on fire; 1a) (Qal) to kindle; 1b) (Niphal); 1b1) to be
kindled; 1b2) to be left desolate; 1c) (Hiphil) *TO* *SET* *ON* *FIRE*,
*KINDLE*;

#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70, #200, #6]
#333 - CENTRE PROTOTYPE OF ROMAN GOVERNANCE as [#6, #50, #2, #70, #200,
#5] /
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70, #200] /
#362 - *SEE* *BELOW* *FOR* *ONTIC* *GROUNDING* as [#40, #2, #70, #200,
#10, #600] = bâʻar (H1197): {UMBRA: #272 % #41 = #26} 1) to burn,
consume, kindle, be kindled; 1a) (Qal); 1a1) *TO* *BEGIN* *TO* *BURN*,
*BE* *KINDLED*, *START* *BURNING*; 1a2) to burn, be burning; 1a3) to
burn, consume; 1a4) Jehovah's wrath, human wrath (fig.); 1b) (Piel);
1b1) to kindle, burn; 1b2) to consume, remove (of guilt) (fig.); 1c)
(Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to consume (destroy);
1d) (Pual) to burn; 2) to be stupid, brutish, barbarous; 2a) (Qal) to be
stupid, dull-hearted, unreceptive; 2b) (Niphal) to be stupid,
dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to cause to be
grazed over;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 -
ENDEAVOUR: WU (#26),
   @2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 -
DEPARTURE: CH'U (#92),
   @3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego:
19 - FOLLOWING: TS'UNG (#111),
   @4: Sup: 6 - CONTRARIETY: LI (#73);
Ego: 57 - GUARDEDNESS: SHOU (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
   Male: #73; Feme: #168
} // #168

Along the way we show that consciousness fits the criteria of an
emergent property—albeit one with extreme complexity. The formulation
Life + Special neurobiological features → Phenomenal consciousness
expresses these relationships. Then we consider the implications of our
findings for some of the philosophical conundrums entailed by the
apparent “explanatory gap” between the brain and phenomenal consciousness.

TERRA INCOGNITIA: That is the giving of names to places is an
encapsulation: 21 x 8 of gnosis to which can be applied a resonance
against rationalty: 24 x 7 x 13 = #2184 / @6 = 364 as to imply that
consciousness requires some #5 - stoicheion grounding (#81 - reverse
transcriptase) for its function as #369 - discriminating norm:

#71 #1 #11
#61 #81 #21
#51 #41 #31

We conclude that consciousness stems from the personal life (ie.
ANTHROPOCENTRIC SINGULARITY - #205 <—> #164 intersection of its
noumenon: 9x9x9 = #729 / 2 = 364.5 as @1 - SELF and the #728 - MORPHOS)
of an organism with the addition of a complex nervous system that is
ideally suited to maximize emergent neurobiological features and that it
is an example of standard (“weak”) emergence without a scientific
explanatory gap. An “experiential” or epistemic gap remains, although
this is ontologically untroubling.
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304239/>

The word lexicon is derived from Byzantine Greek λεξικόν (lexikón, “a
lexicon, a dictionary”), ellipsis from Ancient Greek λεξικὸν βιβλίον
(lexikòn biblíon, literally “a book of words”), from λεξικός (lexikós,
“of words”), from λέξις (léxis, “a saying, speech, word”), from λέγω
(légō, “to speak”), ultimately from Proto-Indo-European *leǵ- (“to
gather, collect”).

[λ, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30)}
ε, {@2: Sup: 35 - GATHERING: LIEN (#65); Ego: 5 - KEEPING SMALL: SHAO (#35)}
ξ, {@3: Sup: 14 - PENETRATION: JUI (#79); Ego: 60 - ACCUMULATION: CHI (#95)}
ι, {@4: Sup: 24 - JOY: LE (#103); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105)}
κ, {@5: Sup: 44 - STOVE: TSAO (#147); Ego: 20 - ADVANCE: CHIN (#125)}
ο, {@6: Sup: 33 - CLOSENESS: MI (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#195)}
ν] {@7: Sup: 2 - FULL CIRCLE: CHOU (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 50 - VASTNESS / WASTING: T'ANG (#245)}

TELOS TOTAL: #245

ONTIC CHECKSUM TOTAL: #362
MALE: @180 + @182 = #362

DEME CHECKSUM TOTAL: #147
MALE: @147 = #147

GRUMBLE (#182, #245)@[30, 30, 35, 5, 14, 60, 24, 10, 44, 20, 33, 70, 2, 50]

GRUNTLE (#476, #427)@[30, 30, 60, 30, 14, 35, 19, 5, 33, 14, 12, 60, 36,
24, 46, 10, 9, 44, 29, 20, 62, 33, 51, 70, 53, 2, 22, 50]

"AND THE ANGEL OF THE LORD APPEARED UNTO HIM IN A FLAME OF FIRE OUT OF
THE MIDST OF A BUSH: AND HE LOOKED, AND, BEHOLD, THE BUSH BURNED-H1197
WITH FIRE, AND THE BUSH WAS NOT CONSUMED." [Exodus 3:2]

That we ought not contradict rationality as then the basis for a viable
value relationship that whilst they’re in a natural state it is because
law is an unnatural restraint upon them.

The principles of TERRA INCOGNITA and REX LEX are considerations which
apply equally to language by ONTIC necessity as grounding and reverse
transcriptase as boundaries of gnosis.

lēx (genitive lēgis);

- a proposition or motion for a law made to the people by a magistrate,
a bill
- (figuratively) a bill which has become a law, a law
- (figuratively) a precept, regulation, principle, rule, mode, manner
- (figuratively) a contract, agreement, *COVENANT*
- (figuratively) a condition, stipulation

Whilst aboriginals may interact with nature, they do not have any
exquisite knowledge occasioning an expansive vocabulary about nature’s
principle of emanation as causality being the temporal attribute of the
seven day week is conformity to law of nature nor the manifesting norm
as covetous gain by the IRISH particularly.

“YE SHALL KINDLE-H1197 NO FIRE THROUGHOUT YOUR HABITATIONS UPON THE
SABBATH DAY." [Exodus 35:3]

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<https://www.grapple369.com/Groundwork/Heal%20Country.pdf>

Initial Draft: 6 July 2021
--
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

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Jul 23, 2021, 5:03:19 PMJul 23
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WOULD YOU PLEASE CEASE DESECRATING OUR SABBATH HOURS WITH YOUR HETERODOX
#509 - CHRIST MURDEROUS BLASPHEMY AND RITUAL HARLOTRY

WE DID @ 1334 HOURS ON 27 JUNE 2021 CORRESPOND WITH THE FOLLOWING
PERSONS IN RELATION TO *THEIR* *FAILURE* *TO* *HALT* *THEIR* *SPAM* AS
ORTHODOX CHURCH'S CONTEMPT TOWARDS THE SEVENTH DAY ADVENTIST NEWS GROUP
IS BECAUSE THEY LIKE THE ROMAN CATHOLIC HAVE A #33 - BLOOD GUILT OVER
THE CRUCIFIXION OF 3 APRIL 33 AD -- *THERE* *WAS* *NO* *RESPONSE* *TO*
*SUCH* *FACTUAL* *CLAIM*

jma...@ancientfaith.com
operatio...@ancientfaith.com
webm...@ancientfaith.com
kh...@ancientfaith.com
ncola...@ancientfaith.com

PLEASE DON'T DESECRATE OUR SABBATH / SEVENTH-DAY HOURS WITH YOUR
HETERODOX BLASPHEMY AS NEWSGROUP POSTING FROM THE SONS OF DARKNESS

IT IS WRITTEN TO THE JEW FIRST AND ALSO THE GREEK [WHO BORROWED FROM THE
@139 - BARBARIAN] AS ALTOGETHER DIFFERENT TO HETERODOX MARION / ISIS
IDOLATRY OF ROMAN CATHOLICISM

APPENDIX: TEMPLATE AS IDEA (6TH SEFIROT: TIFERET) BASIS TO QUEEN
VICTORIA'S LETTERS PATENT

To the Hebrews the “dot within the circle” is the keṯer "Crown" also
known as Kether, which is the topmost of the sephirot of the Tree of
Life in Kabbalah. Since its meaning is "crown", it is interpreted as
both the "topmost" of the Sephirot and the "regal crown" of the Sephirot.

[ת, {@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76)}
פ, {@2: Sup: 75 - FAILURE: SHIH (#151 - (H136): LORD AS TITLE, SPOKEN IN
PLACE OF YAHWEH IN JEWISH DISPLAY OF REVERENCE); Ego: 80 - LABOURING:
CH'IN (#156 - I DO NOT CAUSE TERRORS {%21})}
א, {@3: Sup: 76 - AGGRAVATION: CHU (#227: - (G337): TO OWN (AN EXPOSED
INFANT); TO DO AWAY WITH OR ABROGATE CUSTOMS OR ORDINANCES; TO PUT OUT
OF THE WAY, KILL SLAY A MAN;); Ego: 1 - CENTRE: CHUNG (#157 - I AM NOT
ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
ר, {@4: Sup: 33 - CLOSENESS: MI (#260 - COVENANT); Ego: 38 - FULLNESS:
SHENG (#195 - (H3615): TO BE DETERMINED, BE PLOTTED (BAD SENSE); / TO
DESTROY, EXTERMINATE)}
ת] {@5: Sup: 28 - CHANGE: KENG (#288 - REMEMBRANCE); Ego: 76 -
AGGRAVATION: CHU (#271 - AVOW / AVOUCH)}

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;



<https://www.grapple369.com/images/Kabbalistic_Circle.jpg>

#686 as [#400, #80, #1, #200, #5] = tiphʼârâh (H8597): {UMBRA: #686 %
#41 = #30} 1) beauty, splendour, glory; 1a) beauty, finery (of garments,
jewels); 1b) glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c)
honour (or nation Israel); 1d) glorying, boasting (of individual);

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #686 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.

    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210

ONTIC_OBLIGANS_210@{
   @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30
- BOLD RESOLUTION: YI (#30),
   @2: Sup: 19 - FOLLOWING: TS'UNG (#49);
Ego: 70 - SEVERANCE: KE (#100),
   @3: Sup: 13 - INCREASE: TSENG (#62);
Ego: 75 - FAILURE: SHIH (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @4:
Sup: 48 - RITUAL: LI (#110); Ego: 35 - GATHERING: LIEN (#210 - I AM NOT
OF AGGRESSIVE HAND {%30}),
   Male: #110; Feme: #210
} // #210

H8597@{
   @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
   @2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
- I DO NOT CAUSE TERRORS {%21}),
   @3: Sup: 76 - AGGRAVATION: CHU (#227); Ego: 1 - CENTRE: CHUNG (#157
- I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}),
   @4: Sup: 33 - CLOSENESS: MI (#260); Ego: 38 - FULLNESS: SHENG (#195),
   @5: Sup: 38 - FULLNESS: SHENG (#298); Ego: 5 - KEEPING SMALL: SHAO
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
   Male: #298; Feme: #200
} // #686

"FOR I HAVE RECEIVED OF THE LORD THAT WHICH ALSO I DELIVERED UNTO YOU,
THAT THE LORD JESUS {HE IS SAVED/A SAVIOR; A DELIVERER} OF NAZARETH
{SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED; CROWNED; SANCTIFIED} THE
SAME NIGHT IN WHICH HE WAS BETRAYED TOOK BREAD: AND WHEN HE HAD GIVEN
THANKS, HE BRAKE IT, AND SAID, TAKE, EAT: THIS IS MY BODY, WHICH IS
BROKEN FOR YOU: THIS DO IN REMEMBRANCE OF ME. AFTER THE SAME MANNER ALSO
HE TOOK THE CUP, WHEN HE HAD SUPPED, SAYING, THIS CUP IS THE NEW
TESTAMENT IN MY BLOOD: THIS DO YE, AS OFT AS YE DRINK IT, IN REMEMBRANCE
OF ME. FOR AS OFTEN AS YE EAT THIS BREAD, AND DRINK THIS CUP, YE DO SHOW
THE LORD'S DEATH TILL HE COME.

WHEREFORE WHOSOEVER SHALL EAT THIS BREAD, AND DRINK THIS CUP OF THE
LORD, UNWORTHILY, SHALL BE GUILTY OF THE BODY AND BLOOD OF THE LORD."
[1Corinthians 11:23-27]

The first Sephirah is called the Crown, since a crown is worn above the
head. The Crown therefore refers to things that are above the mind's
abilities of comprehension. All of the other Sephirot are likened to the
body which starts with the head and winds its way down into action. But
the crown of a king lies above the head and connects the concept of
"monarchy", which is abstract and intangible, with the tangible and
concrete head of the king.


FACILITATORS / ARBITRATORS OF #492 - VOLUNTARY FREE WILL

ALEPH: [@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING
SMALL: SHAO (#16)}
HE: @186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
CHETH: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD
{%38}); Ego: 3 - MIRED: HSIEN (#51)}
TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79)}

ANTHROPOCENTRIC IDENTITY OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY

MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN
(#82 - TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
SAMECH: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS:
SHENG (#125)} <-- SECTION III
AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS:
SHENG (#216)}
QOF: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
HSIEN (#219)}
RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL:
SHAO (#224)} <-- SECTION VIII
SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
TAU: @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU (#298)}

NOTE: GRAPPLE: [#79, #65, #4, #18, #76, #14, #5, #24, #3] PROTOTYPE FOR
22 JULY 2021 IS #77 - COMPLIANCE (HSUN) TO THE NORMA OBLIGANS
DESCRIPTORS FOR THE BINOMIAL ONOMANTIC {@1, @5} DEFINITIONS OF NUMBER



    #228 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
[#10, #200, #1, #6, #5, #6] /
    #261 - BINOMIAL CLAMPING AS BINOMIAL PROTOTYPE #EIGHT PAIRING {#141
- TORAH + #120 - ROMAN} as [#10, #200, #1, #10, #600] / [#50, #10, #200,
#1] /
    #262 - ʼĕçâr (H633): *INTERDICT*, *DECREE*, *DECREE* *OF*
*RESTRICTION*; as [#50, #6, #200, #1, #5] / [#5, #50, #6, #200, #1] /
[#6, #5, #50, #6, #200, #1] /
    #268 - KANT'S PROLEGOMENA JUDGEMENTS OF EXPERIENCE as [#1, #10,
#200, #1, #50, #6] /
#231 - JUXTAPOSITION CONTROL as [#30, #200, #1] / [#10, #200, #1, #500]/
#237 - USE OF FORCE as [#10, #200, #1, #6, #500] = yârêʼ (H3372):
{UMBRA: #211 % #41 = #6} 1) to fear, revere, be afraid; 1a) (Qal); 1a1)
to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) to fear,
reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful, be
dreadful, be feared; 1b2) to cause astonishment and awe, be held in awe;
1b3) to inspire reverence or godly fear or awe; 1c) (Piel) to make
afraid, terrify; 2) (TWOT) to shoot, pour;

— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]

“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.

THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: yârêʼ (H3372): *TO* *SHOOT*);
Ego: 19 (#200: `am (H5971): *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*),

    #125 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
[#70, #40, #10, #5] /
    #160 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 22 JULY 2021 as
[#70, #40, #10, #600] / [#30, #70, #40, #500] /
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;
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