Tripura Devi has explained the meaning of 'hare' in Radha Tantra as
Shiv-Shakti. The 'hra' dhatu stands for ‘haran’; hence the wise men
define 'Hari' as he who does 'paap haran'. Thus he who dissipates the
burden of sin, blemish, rebirth etc. is 'Hari'.
He who does the haran of 'samsara' (worldly existence) is Harinarayan.
He who does haran of ‘ajnana’ (ignorance) is Shiva.
He who does haran of ‘durgati’ (misfortune) is Durga.
He who does haran of ‘vighna’ (obstacles) is Ganesha.
He who does haran of ‘andhakkaar’ (darkness) is Surya.
Thus the term 'hare' applies to all the five prototypes of upasaks
(devotees of five principal sects): Shaiva (Shiva), Shaakta (Devi),
Gaanapatya (Ganesh) , Saura (Surya) and Vaishnava (Vishnu, Ram or
Krishna) in their individual sense of the Ishta bhavana (attitude
towards chosen Deity).
Hare Krishna Naam is for everyone. Hari is Allah, Hari is Christ, Hari
is Nanak, Hari is Buddha, Hari is Mahavir, Hari is Zoroaster....Hari
is All...Jai Guru! Hai Hari! Hari Om!
Chant "Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Ram
Hare Ram Ram Ram Hare Hare" always.