From the Horse's Mouths

[mi...@cellbio.wustl]

The following is correspondence that occurred between Darwin Gross, Eck
Master and former Mahanta (leader of the Eckankar religion), and Professor
David C. Lane, author of The Making of a Spiritual Movement: The Untold
Story of Paul Twitchell and Eckankar (Del Mar Press, P.O.Box 2508, Del
Mar, California 92014).
This material is posted for Newbies who are interested in the truth about
Eckankar and its founder, Paul Twitchell. Professor Lane could not, in
the context of his rebuttal, delineate all of the extensively documented
evidence he has gathered in support of his conclusions about Paul
Twitchell. I refer interested readers to the book mentioned above.
Posted with the Permission of Dr. David Lane
................................................................................
Publisher's Note: In March of 1994 David Lane's newest edition of The
Making of a Spiritual Movement: The Untold Story of Paul Twitchell and
Eckankar was published. Previous editions of the book (1978, 1979, 1983,
and 1989) caused a tremendous controversy within the movement prompting
thousands of Eckists to leave the group.[Garland Publishing, Inc. (New
York & London) had originally planned to publish an updated version of
Lane's text in 1993, but due to persisting legal threats from Eckankar the
publishing house decided against it.]
In December of 1993, Darwin Gross (former "Eck Master")
sent out a communication trying to refute several of Lane's
documented allegations. The following is Lane's point by point rebuttal:

Sri Darwin Gross: . . . It has come to my attention that David C. Lane,
Ph,D. [sic] has revised his book about Paul Twitchell, the Corp
[Whenever Darwin mentions the "Corp" or "Corporation," he is referring to
Eckankar. The reason Darwin calls it the "Corp" instead of simply saying
Eckankar is because he has been involved in a legal dispute with Eckankar
over copyrighted terms. Apparently Darwin is worried that he might be sued
if he mentions Eckankar by name. See "When God Gets Dethroned: The
Downfall of Darwin Gross" in the 1994 edition of The Making of a Spiritual
Movement]
and Myself [sic]. You might say bad mouthing both Paul and Darwin. This
article is an attempt to set straight some of the facts that, [sic] I know
for myself to be true about Paul Twitchell and the organization he started
while he was here in the physical, and some of the charges that David Lane
brought up in his book, "The Making of a Spiritual Movement," about Paul,
about the corporation that Paul started, and some false accusations about
Paul Twitchell, including myself.
First of all, there is no denying that there are a few paragraphs in "The
Far Country" that are similar to another book written by another spiritual
author in Australia. Now, when one contemplates and goes to that temple
within, that's going to the same well. That's something David Lane can't
get into his head, let alone Mark Albrecht of the Spiritual Counterfeits
and the die hard Christians.

David Lane: You claim that Paul Twitchell's book, The Far Country,
contains a "few paragraphs" that are "similar to another book written by
another spiritual author in Australia." On both accounts, Darwin, you are
wrong. First, at least one-half of The Far Country was appropriated from
the writings of Julian P. Johnson (author of four books on Sant Mat in the
1930s, including With a Great Master in India; Call of the East; The
Unquenchable Flame; and The Path of the Masters). As for the "other" half
of The Far Country, it appears that Twitchell copied from a host of other
writers. I don't consider over 400 paragraphs to be few. Second, Julian P.
Johnson was not from Australia as you erroneously claim. In fact, he was
from Kentucky--the same state where Paul Twitchell was born. Third, you
claim that Johnson and Twitchell went to the same "well" to get their
information. Not only is your explanation a fairly lame attempt to condone
plagiarism, but I can show you text-by-text, paragraph-by-paragraph,
sentence-by-sentence how you are wrong. Johnson wrote in a distinctive
style which reflected (for better or worse) his upbringing, his cultural
values, his racism, his sexism, and the 1930s in which he was writing.
Johnson also made a number of spelling and grammatical errors (which were
only corrected in later editions in the 1970s and 1980s--long after
Twitchell's own death). Now Twitchell not only duplicates Johnson's
seasoned and nuanced style, but he also copies verbatim his
grammar/spelling mistakes. Moreover, when Johnson does quote other writers
from other "worldly" sources (read: not astrally deposited books), he
properly cites them and their respective texts. When Twitchell plagiarized
Johnson he forgot to differentiate between Johnson's own writing and
Johnson's quoted material. Thus, by this very simple blunder Twitchell
exposed the secret behind his writing: he was parroting what he had read
from The Path of the Masters and With a Great Master in India. By the way,
Darwin, I don't ask you to believe me; I simply ask that you read both
books side by side and see for yourself. As you often say, "seeing is
believing." Twitchell was, to be sure, a notorious plagiarizer and
purloiner of copyrighted material. To deny that fact (and it is a fact) is
to simply display your own ignorance of copyright laws (something which
you must be familiar with after your legal battles with the
"Corporation"--that is, Eckankar). Let me put it more bluntly, if one of
my college students plagiarized just 1/10 of what Twitchell appropriated,
he or she would not only receive an "F" in my class but he/she would be
expelled from the college. Do you really want to have a higher moral
standard for high school or college students and a lesser one for
God-realized masters? [Sidebar: I am convinced that Twitchell plagiarized
a lot more than I even suggest--which is, of course, bad enough. Remember
that I have touched only the tip of a huge iceberg of literary piracy.]

Sri Darwin Gross: David Lane has made a statement that I asked
the chelas to destroy the SCP Journal, back in December [sic] 27,
[The Spiritual Counterfeits Project in Berkeley, California, published an
extensive critique of Eckankar's history and theology in 1979 largely
based upon my 1977 and 1978 term papers for a religious studies class at
California State University, Northridge. SCP's journal "Eckankar: A Hard
Look at New Religion" was widely distributed.]
1979. That is false and taken out of context. I could not find a record of
his statement. At that period of time I was in Holland and had been for
two weeks. He'll have to produce that one; I don't have a copy of it, and
I've never asked anyone to burn or destroy anyone else's writings.
David Lane: Concerning the infamous December 27, 1979 document which you
claim you have not seen and did not write, you must not have looked very
hard since I included a photocopy of the original in the 1983 version of
The Making of a Spiritual Movement. For your convenience, I append a copy.
As you will no doubt see, you did clearly ask for the SCP Journals to be
destroyed. Your claim that my statement is both "false and taken out of
context" sounds like so much doublespeak to me. Better check with your
secretary, Bernadine, since she (along with your memory) is the only one
you can blame now.

Sri Darwin Gross: Second, he called Paul a follower of the Radha Soami
[sic] and initiated by Kirpal Singh.
[Darwin has his details wrong here. I actually said that Paul Twitchell
was a follower of Ruhani Satsang (as founded by Kirpal Singh), which is an
offshoot from the Radhasoami Satsang Beas branch.]
Both those charges are false. Had he read Paul's books and writings,
[If I may interject an autobiographical note to Darwin's incorrect
categorical statement, I would like to mention that I have read every
"available" book authored by Paul Twitchell. I say "available" precisely
because some of his writings were distributed only to higher initiates in
Eckankar. Perhaps to the chagrin of Darwin and Harold, I have also had
the opportunity to read most of that secret material as well.]
he would have learned that Paul's mission was to study every cult, occult,
and spiritual path on Earth, to learn how they were made up, what they do,
and that includes Scientology and the all [sic] churches. In fact, his
mother took him to the Catholic church when he was younger and he studied
all groups of teachings that had any significance whatsoever. I know for
my own self, the corporation used to have a letter that Paul wrote to
Kirpal Singh: (a) telling him to leave him alone; (b) that he never was
initiated by Kirpal Singh; and (c) he was never a student. Paul only sat
in on a satsang to learn how Kirpal Singh did it. I know David Lane went
over to India in an attempt to find out something about Paul and he
couldn't find anything.

David Lane: You are wrong again in saying that I went to India and found
nothing concerning Paul Twitchell's connection with Kirpal Singh. As I
mention in "The Delhi Connection: Discovering Twitchell's Initiation
Papers" in my 1989 and 1994 versions of The Making of a Spiritual Movement
I was privy to all of the letters Kirpal Singh received from Paul
Twitchell over a ten year span. Not only did Twitchell receive initiation
from Kirpal Singh in 1955 (the initiation papers, by the way, are
personally signed by Twitchell), but his wife (and yours) Gail also
received initiation in 1963 (her signature is also on record). In
Twitchell's correspondence with Kirpal Singh he addresses almost every
letter with honorifics, such as "Dear Beloved Master," "Dear Beloved
Guru," or "My Holy Master," etc. There are tens of letters from 1955 to
1966 written by Paul Twitchell to Kirpal Singh, each filled with loving
accolades to his "Guru." If you don't believe me, Darwin, then write to
Rajinder Singh (Kirpal Singh's grandson) at Vijay Nagar, Delhi, India,
since he now has control of the complete Twitchell/Kirpal Singh file. You
claim, Darwin, that "Paul only sat in on a satsang to learn how Kirpal
Singh did it." Again, not only is your claim wholly inaccurate and
misleading, but it contradicts Paul Twitchell's own writing on the
subject. Twitchell himself has stated in print in at least twenty
different places that Kirpal Singh was his guru, the master who taught him
shabd yoga. I am not the one making the claim about Twitchell's
association with Kirpal Singh and Ruhani Satsang, your own teacher did.
Moreover, we have numerous pictures, tape-recordings, letters, documents,
etc., which attest to Twitchell's study under Kirpal Singh. You are being
deceptive when you say that Twitchell sat "in a satsang." It was Twitchell
who dedicated the original Tiger's Fang to Kirpal Singh. [I have seen
Twitchell's own personal letter to this effect.] It was Twitchell who
brought his second wife (and yours) to get initiated by Kirpal Singh in
1963. It was Twitchell who kept up a ten year correspondence with the
Delhi guru.

Sri Darwin Gross: Another fact, he was quoting that Paul changed Kirpal
Singh's name to Sudar Singh. Some of the items of Paul's included a
painting of Sudar Singh. It was nothing like Kirpal Singh or any of the
Singhs associated with Radha Soami. It was an initiate of Paul's that did
some editing for him in the "Flute of God" and was a former Radha Soami
student, when he came to the name of Sudar Singh he changed it to Kirpal
Singh without checking with Paul.
David Lane: I must confess, Darwin, that I am a bit surprised by your lack
of ingenuity. If you want to defend your teacher, Paul Twitchell, there
are no doubt many ways to do it. But to completely overlook the plethora
of historical documents which unequivocally attest to Paul Twitchell's
discipleship under Kirpal Singh is really not a very wise defense on your
part. Why? Because all one has to do to refute your claim is to look at
Paul's early writings before Eckankar was officially founded. In almost
every one of his early articles (written for a wide variety of magazines,
ranging from Orion to Psychic Observer to Search) Paul mentions Kirpal
Singh. Your excuse that some former Radha Soami student edited out "Sudar
Singh" in the original versions without Paul's permission contradicts not
only Paul's early writings (before he started Eckankar) but also his early
advertisements for Eckankar wherein he states that he was a follower of
Kirpal Singh. Moreover, you have the story backwards. The name "Sudar
Singh" does not appear in the original, manuscript version of Letters to
Gail. The name Kirpal Singh does. Why? Because Gail was also a fellow
initiate of Kirpal Singh and was well aware of his life and work. It was
only after Eckankar was successful that Twitchell commenced an
international cover-up concerning his actual spiritual heritage. The idea
that one would switch "Sudar" to "Kirpal" and then back to "Sudar"
displays how illogical you can be and also how completely misinformed you
really are. Without intending to be patronizing may I ask you a very
pertinent question: "Have you ever read my book, The Making of a Spiritual
Movement?" I seriously doubt it. You seem to have your information upside
down. Now don't get me wrong, I don't mind honest criticism, but your
points are so convoluted and so completely non-factual that I can only
wonder if indeed you have checked the documented evidence for yourself. I
sense that you are relying on second-hand reports of what I say versus
investigating the matter for yourself. I say all of this primarily because
the original "Flute of God" appeared in installments for Orion magazine,
not as an Eckankar book. It is in that more "raw" form that we find the
name "Kirpal Singh," "Swami Premananda," etc. Furthermore, we also have
tens of other name replacements which occur after Eckankar is started in
1965, including changing the original source of the "Bible" to the
"Shariyat-ki-Sugmad." What you fail to notice is that Sudar Singh's name
does not appear in print until after 1964, whereas Kirpal Singh's name is
mentioned repeatedly before and after that date. Additionally, there is
no good reason for that Radha Soami student (I assume you are referring to
Dr. Louis Bluth, who was initiated by Sawan Singh and eventually became
the President of Eckankar, only to later disavow both you and Eckankar as
frauds) to replace "Sudar" with "Kirpal," since Kirpal Singh was viewed as
an offshoot from Radhasoami and not regarded as a genuine master. Indeed,
it was precisely because Twitchell was a disciple of Kirpal Singh that he
utilized the phony name of "Sudar" to cover his tracks. By the way,
Darwin, do you have an address for Sudar Singh in Allahabad? Do you have
any of his writings? Do you have any of his books? Why is it that I have
seen tens of letters by Paul Twitchell to Kirpal Singh, but not one
authentic one to Sudar Singh? Why is it that nobody in the shabd yoga
tradition has ever heard of such a Sudar Singh? [Not to be confused with
Sudarshan Singh, the nephew of Shiv Dayal Singh, who associated with Soami
Bagh in Agra.] Why is it that when Mark Juergensmeyer, J. Gordon Melton,
Daniel Gold, W.H. McLeod, Aaron Talsky, and a host of other Shabd yoga
scholars investigated the history of Sant Mat and Radhasoami, Sudar
Singh's life and work did not come to light? I know why and you should
too: Sudar Singh, as such, does not exist. He is a cover-name to hide Paul
Twitchell's association with real-life gurus like Swami Premananda, Kirpal
Singh, L. Ron Hubbard and others. I can present overwhelming documentation
to "prove" Twitchell's association with Kirpal Singh. Darwin, can you
give me just one "documented" piece of evidence proving Twitchell's
association with the so-called Sudar Singh? And please do not tell me
that a "painting" of Sudar Singh proves his existence. [Given that modus
operandi for legitimizing truth, then I can say that Elvis is not really
dead, but working in the witness protection program because he wanted to
get his A.A. degree at Rio Hondo in southern California (Elvis was really
upset about his lack of education).] Darwin, you definitely have the
right to defend Paul Twitchell, but I would prefer if you would engage in
facts instead of misconstructions of imagined or wanna-be history.

Sri Darwin Gross: In putting together the corporation that Paul put
together, an enormous amount of people misunderstood what he had written
and spoken of from the platform. I don't recall who it was that did a
study of Paul's writings, in regards to this plagiarism statement, that
they found less than 1% of all that he wrote to be similar to another's
writings. They forget the man, Paul Twitchell, had a photographic memory.
He could read something and recite or write it later word for word. Now,
if you call that plagiarism fine, but it's a fact.

David Lane: You have succeeded, Darwin, in the course of four sentences to
contradict yourself four times. Either Twitchell's writings are original
(which you claim by citing that unknown author who studied Twitchell's
writings and found less than 1% similarity) or they are not. You can't
have it both ways. So why do you then proceed to mention Twitchell's
photographic memory and his ability to recite quotations from books word
for word? What does that have to do with Twitchell's so-called
originality? The answer, of course, is nothing except that you simply
can't get the story straight nor can you decide how to properly defend the
literary transgressions of your mentor. You are simply wrong when you try
to buttress your argument that Twitchell did not plagiarize by invoking
some unknown study by some unknown author. I know why you cannot remember
who did the study because it was never done. And, if in the off chance
that it was, I can assure you that its findings are completely mistaken.
Twitchell is truly one of the great plagiarists of the 20th century. I
don't say this lightly and I am not trying to over-hype my case. There are
not many successful authors who have copied whole books from other writers
and gotten away with it. Twitchell thought he could because he was using
rather obscure material. Julian Johnson's book were popular to a very
select audience and not generally known to the reading public. Twitchell
didn't just plagiarize from Johnson; he plagiarized from a variety of
sources; it just happens that Johnson was his favorite author to crib
from. By the way, all Twitchell had to do was properly cite and
contextualize his material. I don't see why this is so hard to do.
Grammar school kids are taught to reference materials. Why can't an
Eckankar Master do the same? Again, if you don't trust my seasoned
observations on this plagiarism issue, then I suggest that you do your own
cross-referencing. I guarantee you that your opinion will change if you
really study how Twitchell copied profusely from other authors.

Sri Darwin Gross: Another fact, Paul never tried to cover up his actual
spiritual heritage. That is another story by David Lane, [sic] that Paul
tried to cover up his spiritual heritage. You see, I have met those great
teachers that Paul wrote about and spoke of. I have met them all, each
one of the individuals, such as Gopal Das, off the astral plane, with his
golden hair, a beautiful soul. Banjani, out in the Gobi Desert, very much
alive. Then on up, clear up to the soul plane, every master on each level
or dimension I have met, and other too many to mention. Fubbi Quantz
appeared to me when I started out studying Paul's writings. It's a
beautiful experience filled with Divine Love! I'll never forget it.
Rebazar Tarzs appeared to me, and a host of other individual masters of
this teaching that Paul brought forth to this world, which started in
1965, and still coming out and being perpetuated by myself, under a
different name called "The Ancient Teachings of the Masters." It engulfs
all of mankind's teachings, whether David Lane or some other die-hard
Christian, TV preacher or what-have-you tries to rebuke it.

David Lane: I am happy that you have seen Fubbi, Rebazar, and Banjani in
your dreams/visions. However, just because you have seen such individuals
in your meditation or dreams does not mean that they actually exist as
historical characters. As you know, thousands of people from around the
world have all sorts of visions, many of which occur when they undergo a
Near-Death experience. We have heard reports of individuals seeing Jesus,
Guru Nanak, and Krishna. But such reported visions do not necessarily
confer ontological status to such beings. Rather they simply reflect the
cultural and religious interplay of information available to individuals
at any one given time. As such, then, visions tell us more about what one
has been taught or indoctrinated into than about the relative historicity
or facticity of divine beings. Keep in mind that thousands of people see
visions of non-historical beings; individuals who do not exist in actual
fact, but are rather the outcome of a skewed combination of imagination,
desire, fact, and fiction. Remember people also see Elvis, Bart Simpson,
and even Flour Tortillas in the afterlife. [I am not jesting on the last
point, since I personally talked with an Indian woman who claimed to have
seen a radiant, beautiful chapatti--a whole wheat flour tortilla--in the
middle of a tunnel of light; she claimed it was a truly exquisite piece of
bread, with a wonderful halo around it.] Thus, just because you claim,
Darwin, to have seen Gopal Das with his "golden hair" does not mean by
extension or logic or circumstance that he does, in fact, exist. For that
matter, we all see many things in our dreams which do not have an
existence outside of our own perceptions. We should not confuse reported
visions with so-called proofs of their empirical status. Twitchell
literally created a galaxy of Eck names in order to deceive his followers
from his real and imagined past. He also came up with such comical
sounding names to give the would-be Eckist a sense of mystery and
antiquity about their newly discovered religion. The trouble with all of
this, of course, is that Twitchell was creating a mythology which
intertwined (but did not distinguish) fact from fiction, imagination from
reality. For your benefit, Darwin, I enclose a section from my forthcoming
book, Exposing Cults: When the Skeptical Mind Confronts the Mystical (New
York and London: Garland Publishing, Inc., August 1994) which explains in
some detail about how we should be skeptical of our own religious
visions. By the way, it was fun communicating with you and I invite you
to write back with any further comments, suggestions, or criticisms. I
only ask you to do one thing beforehand: do some research.

Sincerely,

David Lane

[Glen Stevens]

In article <mike-08079...@128.252.206.210>, mi...@cellbio.wustl wrote:

- a lot of old stuff that's been said a bunch of times before.

Summer rerun season seems to have hit ARE.

Yawn

--
...............................................................
"Cherish your visions and your dreams as they are the children of your soul and the blueprints of your ultimate achievements."

[Glen Stevens]

In article <mike-08079...@128.252.206.210>, mi...@cellbio.wustl wrote:

Yawn!

Even ARE seems enmeshed in the summer rerun season. Torch on biocell.