*********
"The Master is the only man manifesting in history in whom
individualism and universalism are combined in their full ex-
pression, in spite of the assertion of some philosophers that
such a combination is impossible. That is, the Master stands
alone, is a law unto himself, does what he pleases, has what
he wants, comes and goes absolutely at his own will, and
asks no favors of no man. Neither can any man hinder him in
the execution of his will. He is the only man who has no need
to ask favors of others. He has all things at his own command.
If he suffers hardships or inconveniences, that is because he chooses
to do so for some purpose. He is the supreme giver,
not a receiver; that is, he always pays for what he gets. He is
slave to no one, is no time server, is bound by no rule or
custom outside of himself and is a citizen of the whole world.
[....]
"There is but one to whom the Master bows in humble submission -
the Supreme Lord, Sat Purush. His sovereign
will is the only law the Master recognizes, that and the
universal law of all laws - love [word "love" in italics]. [....]"
- The Path of the Masters, by "Julian Johnson", copy-
right 1939, 16th Edition 1997, pp. 180-181
*********
"The ECK traveler is the only man ever manifested in all
history in whom individualism and universalism are combined
in their full expression. That is, the spiritual traveler stands
alone, is a law unto himself, does what he pleases, has what
he wants, comes and goes absolutely at his own will, and
asks favors of no man. Neither can any man hinder him in
the execution of his will. He is the only man who has no need
to ask favors of others; he has all things at his own command.
If he suffers hardships, or inconveniences, that is bacause he chooses
to do so for some purpose. He always pays for what
he gets. He is not a slave to anyone, is no time server, is not bound
by any rule or custom outside of himself, and is a
citizen of the whole world.
"There is but one to whom the spiritual traveler bows in
humble submission - the Supreme SUGMAD - Lord of All
things in the highest height of the spiritual worlds. ITS sov-
ereign law is the only law the spiritual traveler recognizes,
and the universal law of all laws - Wisdon, Power and
Freedom!"
- The Far Country, Copyright 1970, by Paul Twitchell
2rd Printing 1972, pp. 120-121 ("Rebazar Tarzs speak-
ing" to Paul Twitchell)
Questions: Did Paul Twitchell use so many words from
the previous book, but "make believe" that he got it from
Rebazar Tarzs? What does this say about the history of
Rebazar Tarzs living in a physical body? not to mention
stepping in to the breach between one Eck Master and
another? How can so many words from history equate to
a "LIVING" Eck Master? These are questions a person
looking at Eckankar history might ask themself. And how
the word "Master" / "spiritual traveler", became "Living Eck
Master" (Or, why?). How would you answer any of these questions?
Curious.
*********
"The Living ECK Master is the only man, or should I say
being, who is capable of manifesting both individualism and
universalism in their full expressions. He is a law unto him-
self, does what he pleases, has what he wants, comes and
goes absolutely at his own will, and asks no favors of any
man. Nobody can hinder him in the execution of his will. All
things are at his command. He is not a slave to anyone. He
is no timeserver, is not bound by any rule or custom outside himself,
and he is a citizen of all the universes of God. He
bows only to God and not to any person or entity on this
plane or any other plane.
- ECKANKAR, The Key to Secret Worlds, Copyright 1969,
1987 ECKANKAR, 2nd Printing 1988, p. 67 (3rd paragraph)
Etznab
P.S. Apology if any typos.
These questions have been answered for you several times.
Are you looking for a different answer?
You might find something in the archives:
http://groups.google.com/advanced_group_search?q=%20+group:alt.religion.eckankar
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Rich~~~~(__________/~~~~Sailing the CyberSea~~~~~
Rich,
I agree that on A.R.E. questions get asked and answered
regularly, based upon what people know.
Looking at three sets of writings that "appear" to illustrate
answers about a particular subject - writings apparently by
Julian Johnson, Rebazar Tarzs & Paul Twitchell - are simply
somethging I find particularly interesting. And most notably
because Rebazar Tarzs was said to have been a Mahanta
before Paul Twitchell (Chapter 7, 1st paragraph of The Far
Country).
There have been many questions and answers, however,
what interests me is that Rebazar Tarzs still appears to be
a paradox. IMO.
Far as looking for any particular answer, I would say that
I am looking for the "actual" truth about who was, or that is,
Rebazar Tarzs. By "actual" I mean to say, Who is acting in
the role of Rebazar Tarzs now? Is there a physical body for
him, or is he based on history, etc?
I am not certain about the "actual" truth concerning this
topic, because I see two apparently different sides to the
story - depending on who you ask. This, IMO, is paradox.
Something to contemplate. Something to study.
Etznab
A full master is full of masters.
I was quite surprised after having recently finished reading
The Far Country. The first time in quite a while.
It wasn't like the first time I read it many years ago when I
first found a copy in Washington state. There seemed to be
so much more this time around.
It was a little peculiar to see the terms "spiritual traveler",
"Eck Master", "MAHANTA" & "Living Eck Master" weaving
their way throughout the paragraphs. Peculiar because the
definitions for each (as I understtod them) did not appear to
be the same. However, by the end of the book my overall
impression was that each chapter built upon the ones before,
until the core message brought itself home.
IMO, Imagination was a central and most important theme
in itself. And I found that the "Eck" and the "Sugmad" were
described at length too.
It was impressive to consider that The Far Country came
about in the early 1960s, and that much of what is found in
this book can be found in subsequent books as well.
IMO, the "message" was more important than how that
message came about. I thought Paul did a very good job
at illustrating something that (IMO) would be hard for any-
one to put into words.
If it were possible, I would still love to read the original
unedited manuscript of The Far Country. Nevertheless, I
believe the version I have says a lot about Eckankar and
the ways that Paul Twitchell used to describe it.
Etznab
> I was quite surprised after having recently finished reading
> The Far Country. The first time in quite a while.
>
> It wasn't like the first time I read it many years ago when I
> first found a copy in Washington state. There seemed to be
> so much more this time around.
It's wonderful experience, because one knows the words didn't change, and
thus recognizes that it is their state of consciousness which has grown to
accept more. I've found it to be a common experience that over a period of
years many have expanded their perceptions, yet do not always see the extent
of their own growth. I have an Eckist friend who just told me via email,
that he is now stationed in Iraq. Even being a long time Eckist, he is
having the same experience with the Shariyat. He described it as being,
"quite delicious to bring the newly discovered inner realms out into the
open". It's not a wake up call. It's more like, 'surprise!, you are already
awake'. In a way it is identifying having moved out to a more expansive
benchmark.
> It was a little peculiar to see the terms "spiritual traveler",
> "Eck Master", "MAHANTA" & "Living Eck Master" weaving
> their way throughout the paragraphs. Peculiar because the
> definitions for each (as I understtod them) did not appear to
> be the same. However, by the end of the book my overall
> impression was that each chapter built upon the ones before,
> until the core message brought itself home.
IME Paul had a superlative knack for that. Contradictory, paradoxically
expressing things can propel one to grasp the core spiritual message beneath
the words. I recall him writing something to the effect, (my words)about a
rhythm to the discourses. That by design they would build a harmony or
resonance which slowly raised the consciousness. It's 'listening' to the
ECK, the Sound Current, which is the core message of the ECK teachings.
> IMO, Imagination was a central and most important theme
> in itself.
I've grown to see that as the underlying modus operandi of creation. People
get confused by what they are used to as the definition of that word. Paul's
writings opened the door for me to see much more reality which emanates from
that faculty.
> And I found that the "Eck" and the "Sugmad" were
> described at length too.
>
> It was impressive to consider that The Far Country came
> about in the early 1960s, and that much of what is found in
> this book can be found in subsequent books as well.
>
> IMO, the "message" was more important than how that
> message came about. I thought Paul did a very good job
> at illustrating something that (IMO) would be hard for any-
> one to put into words.
Becoming too specific narrows the perception of the overall concept. It
relegates one to a mental understanding, which is only one aspect of what
Is. The meaning of the words to me is only a starting point to jump off
into the far country of conscious perception. Living that way(to reprise
the Subject) leaves the History pale.
> If it were possible, I would still love to read the original
> unedited manuscript of The Far Country.
Me too. Yet I believe that the differences would be small.
> Nevertheless, I
> believe the version I have says a lot about Eckankar and
> the ways that Paul Twitchell used to describe it.
While he was continually refining/editing/reusing what he had previously
written, I can see the whole picture is laid out in his earlier books.
Those memes and paradigms rest in me today.
I just opened the book and this is the first thing I read:
"The forces of the no-thing world will begin to suggest the right course for
the outer to take, reason over and adapt for use. The object is to bring the
two faculties into balance and give the forces of the no-thing world the
edge-but nothing too much, for it would be quite unreasonable to let this
faculty rule you completely in this matter-real world;"
- The Far Country - pg 179 fourth printing
For trivial purposes and future reference, the following
represesents a transcription of two paragraphs from the
1973 copyright - Letters to Gail, Vol. Two - of letter 89
dated June 28, 1963 listed in Table of Contents under
the title: How to Find the Guru. (all words illustrated
in italics)
"[....]
A genuine master is the super-man of history, and by virtue
of his development, he has become the prototype of the race,
the most splendid specimen of manhood, the nobelest of the
noble. He has the best of health, a high, keen, penetrating
mind, quick of wit and sound of judgement. He may not be
educated by formal education, but his mind has undergone
the hardest training and discipline. He is the only man ever
manifested in all history in whom individualism and
universalism are combined in their full expression; this in
spite of the assertion of some philosophers that such a
combination is impossible. But you see the Master stands
alone, for he is a law unto himself, does what he pleases
and he asks favors of no man.
"Neither can any man hinder him in the execution of his
will, for he has all things at his own command, and if he
suffers hardships, or inconvieniences, that is because he
chooses to do so for some purpose. He is the supreme
giver, not a receiver and he always pays for what he gets.
He is slave to no one, is no time server, is bound by no
rule or custom outside of himself, and he is a citizen of
the whole world. His life and teachings are universal. He
belongs to no race or time, but to all nations and all
times. He is a paradox in religion, teaches no theology,
has none, yet he is the most religious of all. His system
is not a religion, yet it leads to the most complete
religious experience, and the happiest, for he is
absolutely universal in all his teachings. He has no
creed, yet he never antagonizes any creed, sect, or
institution. He finds no fault with anyone or anything,
yet he draws the sharpest lines between the good and
bad. He considers human weakness only an illness
brought on by abberations or engrams.
[....]"
[Based on: Letters to Gail, Vol. Two, Copyright 1977,
Fourth Printing 1986, p. 126 (2nd & 3rd paragraphs).
The terms "MAHANTA" & "Living ECK Master"
are not illustrated in this letter.
Etznab
Etznab,
Thanks for sharing your experience here.
I can relate.
Doug.