On Wednesday, November 20, 2013 4:01:49 AM UTC-6,
sign...@gmail.com wrote:
> It wasn't all that long ago that Ford Johnson departed ECKANKAR in a blaze of self-importance. Souls, whose days in ECKANKAR were effectively already over, left the path with him, some even claiming that his views had finally opened their eyes to the "sham" that is ECKANKAR.
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> Yet what have we today? Many, many souls, unfolding quietly to co-workership with the Sugmad, the momentary fuss about Ford and his book a distant memory.
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> New ECKists 1 year from now will have no idea who Ford even was.
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> This is the reason why the Living ECK Master of the times need never respond directly to these naysayers and critics. The ages roll by and Soul unfolds to the Sugmad for when the Soul is ready the Master appears.
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> May the blessings be.
My favorite example to look at is the one where quotes from Julian Johnson, Swami Vivekananda and Louis Lavelle - in Paul Twitchell's version - seem to all come out of the mouth of Rebazar Tarzs. I'm not sure where that post is, but maybe this one includes some of those examples.
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[...] The discovery of 'self ' is first of all an act of inward retirement; it is what is termed the going in. "We penetrate then" — says Lavelle — "into an invisible world; but this discovery occasions anguish and it is presumptuous to march to the conquest of this inner world without very definite directions, very precise counsels — hence the absolute necessity of a Master."
Julian Johnson, The Path Of The Masters, first published 1939.
http://www.archive.org/stream/ThePathOfTheMasters/ThePathOfTheMasters_djvu.txt
"The discovery of Soul, the real self, is first of all an act of inward retirement; it is termed the going in, penetrating the first step into the God realms.
"We penetrate into an invisible world; but this discovery occasions anguish and it is presumptuous to march to the conquest of this inner world without very definite directions, very precise counsels hence the necessity, at first, of a spiritual traveler to give the right directions on the royal highway to the Far Country."
Rebazar Tarzs in The Far Country, by Paul Twitchell, 1970
http://www.archive.org/stream/farcountry017342mbp/farcountry017342mbp_djvu.txt
Observations: Who spoke about this necessity ... of a Master? Apparently, it was Louis Lavelle, being quoted by Julian Johnson. This is very different from Rebazar Tarzs speaking to Paul Twitchell in the Hindu Kush mountains, IMHO.
Besides, the book by Johnson came out years BEFORE the book by Twitchell. So why doesn't Paul Twitchell, or Rebazar Tarzs reference Lavelle, or Johnson? Is it because this would destroy the "Eckankar" mythos and replace it with more accurate historical truth?
Just asking.
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Chapter 11 for TFC begins (with typo corrections):
Chapter 11 THE SUGMAD OF BEING
Sri Rebazar Tarzs was extremely pleased with himself this particular morning when I entered his little hut in the Hindu Kush mountains, overlooking the wild country of Afghanistan.
Seating ourselves in the hot sunlight outside the hut, the scenery distracted me for a moment, but quickly my attention returned to Rebazar Tarzs as he spoke.
"No problems/' Rebazar Tarzs said, starting the morning's discussion, "of greater or of more moving import confront the spiritual traveler than those of the potential awareness of his own consciousness, of the deep significance of the place he occupies in the Far Country as a Tuza, and of the purpose he should first discover and pursue.
"This consciousness of the ECK is the primal metaphysical experience, which, while causing one to penetrate into one's innermost being, at the same time
causes one to penetrate deep into the Far Country.
"The Far Country cannot be experienced as one does the physical universe, for man is such a part of the latter that he doesn't see what he is; in fact he aids in its formation, because he is, as it were, an actor in a kind of drama, the variations of which depend on his subjective life expressing its manifold incidents. His affective states are not to be considered as mere accidents, of interest only to himself, to which the universe remains impassive. No, for eventually he becomes the ECK traveler also, penetrates into intimacy with the
ECK, participates in the innermost workings of Its life, and gains in the revelation of Its mystery.
http://www.archive.org/stream/farcountry017342mbp/farcountry017342mbp_djvu.txt
NOW COMPARE those excerpts with Julian Johnson quoting Louis Lavelle (years earlier):
NO problem of greater or of more moving import confronts man than that of possible awareness of his own consciousness, the deep significance of the place he occupies in the world as a whole, and of the purpose he should first discover and then pursue.
This consciousness of Self is the primal metaphysical experience, which, while causing one to penetrate into one's innermost being, at the same time causes one to penetrate into the universe. We cannot behold this universe as we could some spectacle before our eyes, for we ourselves are part of it; we aid in its formation; we are — as it were — fellow actors in a kind of drama, the variations of which depend on our subjective life which expresses its manifold incidents. Our affective states are not to be considered as mere accidents, of interest to no one but ourselves, to which the universe remains impassive, for thereby we penetrate into its intimacy and participate in the innermost workings of its life and gain the revelation of its mystery.
LAVELLE
http://www.archive.org/stream/ThePathOfTheMasters/ThePathOfTheMasters_djvu.txt
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Now, perhaps, the question moves from "Who wrote what?" to "Why?" For example, Why do the sayings of Rebazar Tarzs (by Paul Twitchell from The Far Country) so much resemble what came out of a book that Paul Twitchell was familiar with?
The Far Country was believed written in the 1960s - 1963, or 1964 - according to what I have seen, but not published until the following decade.
For those who have Letters To Gail, Volume One, by Paul Twitchell go to the letter for February 22nd, 1963 and have a read. Notice anything there familiar with the excerpts I quoted above? Notice how that was Paul Twitchell writing to Gail and NOT Rebazar Tarzs speaking to Paul Twitchell in the Hindu Kush?
Now (for those who have the book) further turn to Chapter Eight from Eckankar's "Bible" or, The Shariyat-Ki-Sugmad, Book Two. have a gander at about the 6th page in (or Second Edition 1988, p. 154). Notice anything there familiar with the excerpts I quoted above? Notice how that was Paul Twitchell writing and NOT Rebazar Tarzs speaking to Paul Twitchell in the Hindu Kush mountains? Notice how spiritual traveler gets replaced by Living Eck Master?
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Looking at all of this in a larger context one can consider Letters to Gail in the 1960s and ask, "But why does The Far Country feature Rebazar Tarzs and the text more closely resemble The Path Of The Masters (by Johnson) versions?
IMO, it is reasonable to assume that Paul Twitchell FIRST wrote about so many different things in his Letters to Gail BEFORE any of those "things" got later published in Eckankar books. But the timing is interesting here, IMO. Paul was writing letters to Gail in early 1960s and this was also the time (1964 - at least) when the name Rebazar Tarzu reportedly first appeared in public print (Nov. 1964).
I have a suspicion. Did Paul Twitchell decide to write about so many things to MORE THAN just his fiancee and future (2nd) wife? Did he take his writings and fashion them into another format? One that featured Rebazar Tarzs?
I have another suspicion. Paul writes: "The switchover from the Cliff-Hanger to ECK began taking place after I met my present wife, Gail. She insisted I do something with my knowledge and abilities."
That last quote was referenced in Confessions of a God Seeker, A Journey to Higher Consciousness, by Ford Johnson, Copyright 2003, pp. 93 & 486]
http://archive.org/details/ConfessionsOfAGodSeeker
Gail insisted? After Paul started writing to her (about every week, or month, for about three years? Gail insisted he "do something"? Was this where it - the "Eckankar" mythos - all REALLY began?
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According to Doug Marman:
"Paul studied a tremendous number of teachings. Anyone can read his Letters To Gail to get an indication of this. It includes hundreds of books and spiritual groups. He took up with Swami Premananda's group not only as a student, but also to write and help, since he had already studied the spiritual field extensively by this time. He went on to work for L. Ron Hubbard's group as a staff writer [1952?] about the same time he met with Kirpal Singh on Kirpal's first American tour, and Paul began writing while he studied with Kirpal, right from the beginning."
[Based on: Doug Marman, Dialogue in the Age of Criticism, Chap. 5]
Now pay close attention to the following. According to Brad Steiger:
"[....] 'It was while traveling with Sudar Singh in the Nuri Sarup that I met Rebazar Tarzs,' Paulji reminded me, 'and it was in the company of Rebazar Tarzs that I returned to a study of the Far Country. Later, with Gail and her spiritual guide, Dr. John Leland, I came to know Rebazar Tarzs better, and I began to leave my physical body at night to meet with him at his mud and brick hut in the Himalayas. It was a series of twelve important dialogues with Rebazar Tarzs which produced my manuscript The Far Country.'* [*Published in 1970.] [....]" [Based on: IN MY SOUL I AM FREE (ISBN 0-914766-11-2), by Brad Steiger (Copyright 1968?), p. 121]
Notice how Paul Twitchell reportedly said / wrote: "[...] I began to leave my physical body at night to meet with him at his mud and brick hut in the Himalayas."
Also, Paul writes on p. 10-11 of The Far Country: "Later, with Gail, my wife, I came to know Rebazar Tarzs better. He talked several times to us. I began to leave the body at night and meet with him at his mud and brick hut in the Himalayas."
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Any thoughts?