On Sat, 16 Feb 2013 23:32:42 -0330, David Dalton <
dal...@nfld.com>
wrote:
I think 6 is more realistic than 7 because the evidence for the big
bang implies that space-time and its contents were brought into
existence by something more fundamental.
This article suggests a possibility that is consistent with 6 and with
perhaps one or more of 1 .. 5.
Space and Gravitation
Reginald T.Cahill
Magister Botanicus ,Vol.2,pp.13-22,January 2004.
www.mountainman.com.au/process_physics/HPS20.pdf
<Page 3>
4 Semantic Information in Physics
Research by the author into the very abstract mathematics of quantum
field theory,the formal mathematical theory that deals with elementary
�particles �,revealed that the formalism may be recast into something
like a stochastic neural network, although the analogy was far from
complete. But this did suggest that perhaps a stochastic neural
network in which time is modelled as an iterative process and not by
geometry, might be an interesting new starting point for modelling
reality. Such a system has intrinsic randomness. This system then
deals with self-forming networks of relations, and is remarkably
analogous to the neural network structure of brains. Rather than
having a priori undefined objects, it develops a fractal network of
relationships. The ongoing flux of patterns have the form of a
cellular network, of the form indicated in the picture, and amazingly
the cellular network organises itself into a global pattern having an
essentially growing three dimensional features, just like the spatial
structure of our expanding universe. The self-organisation process
uses the intrinsic randomness as a resource, and this randomness in
some sense also expresses the limits of internal knowledge and is
called self-referential noise.
More than that there are special defects in this network that are
preserved because of the way they are embedded in the spatial network,
and these patterns have the properties we immediately recognise as
that of matter. So both space and matter, at the quantum level,
emerge. The semantic nature of the system is that the information is
not about how we perceive reality, as in syntactical information
systems, but rather the information or pattern structure is internal
to the system, and in the main unavailable to us as observers.
This has a remarkable parallel with human consciousness: an external
observer has no access to the consciousness of another individual,
only the individual experiences his or her consciousness - the
information states of consciousness are strictly internal and
experiential. Just as in process physics there is evidence that
randomness in brains is also essential to their activity. The
implications of these analogies is that semantic information systems
are endemic in reality, that they alone are the only means by which
systems can form and maintain �structures �or �forms �, hence the
descriptor in formation. And perhaps all these �structures �are merely
thoughts.
The analogy is so close that one is tempted to assert that in some
sense the universe as a whole has some notion of primitive
consciousness, and that living systems, such as us, may actually
derive our consciousness, in its much more developed form, from that
underlying and intrinsic consciousness of the universe. This of course
is an idea that has arisen in many cultures and philosophies. As we
move away from the mechanical mindset associated with syntactical
information systems, these far reaching implications begin to appear
not only scientifically viable but philosophically very attractive.
But I digress too much. Before we explore such exciting notions it is
essential that the new Process Physics be tested against reality, by
both experiment and observation.
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