Many Catholics lack understanding of Church’s mystical tradition
I’m not religious. I’m spiritual.”
Catholic spirituality expert Michael Hryniuk has heard this one too
many times. But he says while many people leave the Church in pursuit
of something “more spiritual,” many of those still practising their
Catholic faith miss out on the Church’s valuable mystical tradition —
often because the terminology scares them away.
“Here, when people hear ‘meditation’ they think yoga and this is a
lack of understanding about the roots of the Christian mystical
tradition,” Hryniuk said. “And when I say contemplative practices,
what we’re really talking about is ministry that’s attentive to God’s
presence and discerning the movement of the Spirit and that
accompanies people on their way to Jesus.”
This can include — but is not limited to — the practice of Christian
Centring Prayer.
“There’s nothing ‘New Age’ about this,” Hryniuk said. “New Age people
have their versions but because we haven’t cultivated our own
understanding of mystical tradition, we associate it with New Age or
we allow people to go to New Age (practices).”
Hryniuk, a theologian, author and speaker, is director of spiritual
formation for Our Lady Queen of the World parish in Toronto and
directs Theosis Resources, a consulting ministry that supports
contemplative formation and renewal in parishes, schools, dioceses and
denominational bodies. He is also an adjunct professor at the Faculty
of Theology at the University of St. Michael’s College in Toronto and
with St. Francis Xavier University in Antigonish, N.S., in the diploma
program for human care and assisted living.
Most Catholics, Hryniuk said, understand the beauty of devotions like
adoration of the Blessed Sacrament and praying the rosary, but when it
comes to experiencing God without the use of words, images, symbols
and visual experiences, people are often lost and miss out on where
God is speaking throughout their day.
“It involves formation, learning how to pray and the discipline of the
spiritual life but it also involves discernment and direction,” he
said.
People trained in spiritual direction can help by guiding a person to
listen to the promptings of the Holy Spirit in their lives, but that’s
only the tip of the iceberg. The mystical paradigm requires people to
practise contemplation, something that isn’t easy but is possible
through a variety of Catholic practices.
“(Christian) monks would recite a verse or a word continuously and it
would draw their minds to a kind of single point of awareness of God’s
presence. And this stream of spirituality coming out of the monastic
tradition became a very powerful force in the sixth and seventh
centuries,” Hryniuk said.
Taizé prayer, popular with youth, mirrors that concept, Hryniuk said.
Also common, especially in the Orthodox Church, is the Jesus Prayer,
the repeated recitation of “Lord Jesus Christ, Son of God, have mercy
on me.”
“What you’re doing is you’re sounding that verse, you’re repeating it
over and over again and that draws your attention more fully — it
concentrates it, focuses it on God’s presence and leads you to an
awareness of God’s presence that takes you beyond thoughts, words,
images and takes you into stillness and silence and that’s why young
people love it and flock to it.”
Unfortunately, Hryniuk said, mystical forms of prayer were always
reserved for the mystics, monks, priests or “holy people” involved in
highly specialized and focused kinds of prayer life and it was assumed
that the normal person could never experience that. But, he added, the
proof that people are thirsting for this kind of prayer life is all
around.
In the 1980s, as church attendance declined, the sale of religious
books in the United States skyrocketed — a strong indication people
were searching for something more. Today, when Hryniuk hosts retreats
on spirituality, he meets people who left the Catholic Church for
Buddhism or other practices but who say they never would have left if
they had been exposed to the Catholic mystic traditions.
Mystical prayer is another way to keep youth interested in the Church
and to help them experience God in their daily lives, Hryniuk said,
but the Catholic Church is slow to implement its use in youth ministry
programs.
As co-director of the “Youth Ministry and Spirituality Project” at San
Francisco Theological Seminary in the late 1990s, Hryniuk worked as a
consulting theologian for a project that experimented with Christian
spirituality in youth ministry. Through trial and error, it was
discovered youth couldn’t learn spiritual practices unless adults
leaders understood and practised these. Once that happened, the youth
loved it, and these particular churches, across different
denominations, have flourished because of it.
In Catholic circles, one of the most commonly known forms of Catholic
contemplative prayer is the St. Ignatian “Examen.” The Lectio Divina
also falls under the heading of contemplative prayer.
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