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-- IDENTIFIED PANTOMIME (ie. SILENCE ACCOMPANYING ACTIONS AS CATECHISM OF THE CATHOLIC CHURCH #2357 - ANTI HOMOSEXUAL) WAR CRIME ISSUE HAVING A PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240) ASSOCIATION WITH THE GREEK WORD DŌDEKÁEDRON
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dolf
Aug 5, 2023, 4:38:28 PM8/5/23
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-- IDENTIFIED PANTOMIME (ie. SILENCE ACCOMPANYING ACTIONS AS CATECHISM
OF THE CATHOLIC CHURCH #2357 - ANTI HOMOSEXUAL) WAR CRIME ISSUE HAVING A
PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240) ASSOCIATION WITH THE
GREEK WORD DŌDEKÁEDRON
(c) 2023 Dolf Leendert Boek, Revision: 6 August 2023
The AUTHOR'S NOTE is from journalist Nick McKenzie's book titled
CROSSING THE LINE...
And whilst we have never actually spoken with one another, we share a
common perspective "AUSTRALIA'S HUNGER FOR MILITARY MYTH CREATED A
MONSTER" regarding the role of the Irish Catholic faction within the
Returned Services League (RSL).
Radio was not a reality in 20 MARCH 1920 when 10,000 soldiers and 14
Victoria Cross recipients marched in support of Irish Republicanism must
have had an organisational impetus which included the Archbishop MANNIX
who was arrested for sedition as ipso facto being the RSL itself.
That IRISH REPUBLICANISM had sought to hijack the ANZAC 2018 CENTENNIAL
by a deference given to the #297 - PROTOTYPE #ONE / #333 - PROTOTYPE
#FIVE: *VATICAN* *CITY* *STATE* and their pantomime want in being
distinguished from German nazism despite both deploying the same
pentomorphic paradigm of pagan Rome.
But additionally had used Hitler's Table Talk ideas for their modus
operandi--if you use the same paradigm and the same method, then you are
both fascist.
We have not yet ascertained whether Ben Roberts-Smith's wearing the
Crusader’s Cross is an equivalent value statement, or just an item of
jewellery or that he was part of this Nazi / Catholic hijack schema.
The Sydney Morning Herald and The Age has obtained the original photo,
which was taken on #355 - 6 APRIL 2010, revealing Mr Roberts-Smith was
in fact bearing the Crusader’s Cross.
LEST WE FORGET: what exactly?
That the RSL has a greater affinity towards fascism (eg: Irish Catholic
nationalism) than it does Queen Victoria's Letters Patent as foundation
to our commonwealth...
SEE ALSO: "IBAC REPORT NOTES DATED 17 APRIL 2023"
<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230417.pdf>
------------
I have from that ONTIC / DEME pairing (#508 and the NEURAL LINGUISTIC
PRAGMA parēgoría (G3931) as #887) to the journalist NICK MCKENZIE's
statements as AUTHOR NOTES, identified the PANTOMIME (ie. silence
accompanying actions) issue has a PENTAMORPHIC (#65 - SOLDIER (*) + #175
= #240) ASSOCIATION with the GREEK word dōdekáedron [DEME: #508, ONTIC:
#691, MALE: #373 ***, FEME: #253, GRUNTLE@(#918, #626)] which includes
CATECHISM #2357 - ANTI HOMOSEXUAL to the Roman Catholic non-retractable
as core beliefs ...
#372 as [#80, #1, #100, #8, #3, #70, #100, #9, #1] = parēgoría (G3931):
{UMBRA: #373 % #41 = #4} 1) addressing, address; 1a) exhortation; 1b)
comfort, solace, relief, alleviation, consolation;
It could be argued that BEN ROBERTS-SMITH's #404 - DEFAMATION litigation
(DEME associative #691) is merely playing a part in this PENTAMORPHIC
ANZAC 2018 CENTENNIAL HIJACK SCHEMA and therefore has no LOCUS STANDI as
NON-JUSTICIABLE within any court of law in the AUSTRALIAN COMMONWEALTH.
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
<http://www.grapple369.com/Savvy/noumenon/D691.json>
      
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.
This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be
enumerated by a categorical imperative associated to:
#264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
#1709 - "LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 -
*GAVE* THEIR LIVES SO WE COULD LIVE OURS" as [#4, #70, #400, #30, #5,
#400, #800] = douleúō (G1398): {UMBRA: #1709 % #41 = #28} 1) to be a
slave, serve, do service; 1a) *OF* *A* *NATION* *IN* *SUBJECTION* *TO*
*OTHER* *NATIONS*; 2) metaph. to obey, submit to; 2a) in a good sense,
to yield obedience; 2b) in a bad sense, of those who become *SLAVES*
*TO* *SOME* *BASE* *POWER*, to yield to, give one's self up to;
#440 as [#80, #5, #50, #300, #5] = pénte (G4002): {UMBRA: #440 % #41 =
#30} 1) five;
#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
external appearance;
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#415 as [#40, #5, #100, #70, #200] = méros (G3313): {UMBRA: #415 % #41 =
#5} 1) a part; 1a) a part due or assigned to one; 1b) lot, destiny; 2)
one of the constituent parts of a whole; 2a) in part, partly, in a
measure, to some degree, as respects a part, severally, individually;
2b) any particular, in regard to this, in this respect;
#415 as [#6, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1)
one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an
(indefinite article); 1e) only, once, once for all; 1f) one...another,
the one...the other, one after another, one by one; 1g) first; 1h)
eleven (in combination), eleventh (ordinal);
Thusly exhibits a #1416 - pentámorphos (πεντάμορφος: the five visible
planets and the Sun (Julian calendar) / Moon (metonic cycle 1 AD) when
adopted in 1 AD) [MALE: #461, FEME: #444, ONTIC: #444, DEME: #135,
GRUNTLE@(#934, #905)] characteristic [#415 / 5 = #83 - galmûwd (H1565):
*HARSH*, *BLEAK* (*OF* *A* *COMPANY* *OF* *WICKED* *MEN*) / anánkē
(G318): *NECESSITY* *IMPOSED* *EITHER* *BY* *THE* *CIRCUMSTANCES*, *OR*
*BY* *LAW* *OF* *DUTY* *REGARDING* *TO* *ONE'S* *ADVANTAGE*, *CUSTOM*]
of Roman Governance in the pursuance of #71 - DOMINION for #71 (= #38 +
#33) - DOMINION sake which concurs with the understanding of the
biblical term #728 = morphḗ (G3444) having an etymology associated with
#415 = méros (G3313) and so the consideration is that the canonical
basis (prototypica: constituting or representing an original type of
something that others are modelled on or derived from / stéréotype:
printing sense is from 1817, the “conventional, formulaic, and
oversimplified conception, opinion, or image” sense) is actually a
nihilistic and idolatrous *SACRIFICE* *TO* *THEIR* *WEAPONS*.
-------------------
#1063 = [δ,ω,δ,ε,κ,ά,ε,δ,ρ,ο,ν] as dōdekáedron
<http://www.grapple369.com/?date:2023.8.5&idea:253,373,508,626,691,918,1063>
#1063 as [#500, #1, #50, #300, #1, #200, #10, #1] = phantasía (G5325):
{UMBRA: #1063 % #41 = #38} 1) show, showy appearance, display, pomp;
dōdekáedron [DEME: #508, ONTIC: #691, MALE: #373, FEME: #253,
GRUNTLE@(#918, #626)]
#213 - TABLE TALK IDEA TO PROTOTYPE #ONE as [#7, #6, #200] / [#6, #7,
#200] / #237 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #7,
#200] / [#7, #200, #10, #500] /
#253 as [#40, #6, #7, #200] = zûwr (H2114): {UMBRA: #213 % #41 = #8} 1)
to be strange, be a stranger; 1a) (Qal); 1a1) to become estranged; 1a2)
strange, another, stranger, foreigner, an enemy (participle); 1a3)
*LOATHSOME* (*OF* *BREATH*) (participle); 1a4) strange woman,
prostitute, harlot (meton); 1b) (Niphal) to be estranged; 1c) (Hophal)
*TO* *BE* *A* *STRANGER*, *BE* *ONE* *ALIENATED*;
#233 - TABLE TALK IDEA TO PROTOTYPE #FIVE as [#7, #20, #6, #200] / #253
as [#7, #20, #6, #200, #500] = zâkûwr (H2138): {UMBRA: #233 % #41 = #28}
1) *MALE*;
#253 as [#200, #3, #50] = râgan (H7279): {UMBRA: #253 % #41 = #7} 0) to
*GRUMBLE*, i.e. rebel; murmur.;
#373 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#5, #8, #40, #10,
#300, #10] = chămîyshîy (H2549): {UMBRA: #368 % #41 = #40} 1) ordinal
number, 5th;
        
#373 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#80, #1, #100, #8,
#3, #70, #100, #10, #1] = parēgoría (G3931): {UMBRA: #373 % #41 = #4}
1) addressing, address; 1a) exhortation; 1b) comfort, solace, relief,
alleviation, consolation;
#691 as [#20, #100, #1, #300, #70, #200] = krátos (G2904): {UMBRA: #691
% #41 = #35} 1) force, strength; 2) power, might: mighty with great
power; 2a) a mighty deed, a work of power; 3) dominion
The CATECHISM OF THE CATHOLIC CHURCH (Latin: Catechismus Catholicae
Ecclesiae; commonly called the Catechism or the CCC) is a reference work
that summarizes the Catholic Church's doctrine. It was approved on #21
[#216 - *MEMETIC* / #297 / #321 / #383 *** / #461] - 25 JUNE 1992 by
POPE JOHN PAUL II and promulgated on #17 [#216 - *MEMETIC* / #297 / #308
- COHESION OF ACTIONS / #368 *** / #415 - COHESION OF ACTIONS] - 11
OCTOBER 1992 (the English translation was published in 1994) with a
Latin typical edition, accompanying an apostolic letter Laetamur
magnopere on #64 [#216 - *MEMETIC* / #264 - *KEY* TO COHESION OF ACTIONS
/ #384 / #410 / #448] - 15 AUGUST 1997—the Solemnity of the Assumption
of the Blessed Virgin Mary, as a reference for the development of local
catechisms, directed primarily to those (in the Church) responsible for
catechesis and offered as "useful reading for all other Christian
faithful".
[<https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church>]
#2357 as [#600, #5, #10, #100, #1, #3, #800, #3, #70, #400, #40, #5,
#50, #70, #200] = cheiragōgéō (G5496): {UMBRA: #2327 % #41 = #31} 1) to
*LEAD* *BY* *THE* *HAND*;
G5496@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 38 - FULLNESS: SHENG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 5 - KEEPING SMALL: SHAO (#38),
@3: Sup: 48 - RITUAL: LI (#119- MALE DEME IS UNNAMED {%35}); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#48),
@4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 19 - FOLLOWING:
TS'UNG (#67 - MALE DEME IS UNNAMED {%27}),
@5: Sup: 68 - DIMMING: MENG (#254); Ego: 1 - CENTRE: CHUNG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@6: Sup: 71 - STOPPAGE: CHIH (#325); Ego: 3 - MIRED: HSIEN (#71 -
MALE DEME IS UNNAMED {%2}),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#386); Ego: 71 - STOPPAGE: CHIH
(#142),
@8: Sup: 64 - SINKING: CH'EN (#450); Ego: 3 - MIRED: HSIEN (#145),
@9: Sup: 53 - ETERNITY: YUNG (#503); Ego: 70 - SEVERANCE: KE (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@10: Sup: 48 - RITUAL: LI (#551); Ego: 76 - AGGRAVATION: CHU (#291),
@11: Sup: 7 - ASCENT: SHANG (#558); Ego: 40 - LAW/MODEL: FA (#331),
@12: Sup: 12 - YOUTHFULNESS: T'UNG (#570); Ego: 5 - KEEPING SMALL:
SHAO (#336),
@13: Sup: 62 - DOUBT: YI (#632); Ego: 50 - VASTNESS / WASTING: T'ANG
(#386),
@14: Sup: 51 - CONSTANCY: CH'ANG (#683); Ego: 70 - SEVERANCE: KE (#456),
@15: Sup: 8 - OPPOSITION: KAN (#691); Ego: 38 - FULLNESS: SHENG (#494),
Male: #691; Feme: #494
} // #2357
CATECHISM OF THE CATHOLIC CHURCH #2357: "Homosexuality refers to
relations between men or between women who experience an exclusive or
predominant sexual attraction toward persons of the same sex. It has
taken a great variety of forms through the centuries and in different
cultures. Its psychological genesis remains largely unexplained. Basing
itself on *SACRED* *SCRIPTURE*, which presents homosexual acts as acts
of grave depravity, tradition has always declared that "*HOMOSEXUAL*
*ACTS* *ARE* *INTRINSICALLY* *DISORDERED*." They are contrary to the
natural law (ie. however the #451 - PRAXIS OF RATIONALITY is subject to
rule of [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL] and it is the
ROMAN CATHOLIC's CHI-RHO SYMBOL that is not given the GRECO-ROMAN SQUARE
JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY AS MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY
1933). They close the sexual act to the gift of life. They do not
proceed from a genuine affective and sexual complementarity. Under no
circumstances can they be approved."
[<http://www.scborromeo.org/ccc/para/2357.htm>]
#691 as [#5, #300, #30, #6, #300, #10, #600] = shᵉlôwshîym (H7970):
{UMBRA: #686 % #41 = #30} 1) *THIRTY*, thirtieth;
#691 as [#6, #5, #300, #30, #300, #10, #600] = shâlîysh (H7991): {UMBRA:
#640 % #41 = #25} 1) *THIRD* part; 1a) name of a measure; 2) a musical
instrument; 2a) maybe three-stringed, triangular shape, or three-barred;
2b) perhaps a sistrum or triangle; 3) *SHIELD* *CARRIER*, adjutant,
officer, captain;
#70 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#5, #40, #20, #5] /
[#10, #20, #600] /
#116 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #50, #20, #600] /
#443 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#2, #5, #20, #6,
#400, #10] /
#481 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #5, #20, #10,
#400, #600] / #495 as [#5, #20, #10, #400, #50, #10] /495 as [#30, #5,
#20, #400, #600] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK* *AND*
*DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite, chastise,
send judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to
receive a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be
(fatally) smitten, be killed, be slain; 1d5) to be attacked and
captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of
plants);
#168 as [#5, #20, #30, #5, #10, #80, #8, #10] = ekleípō (G1587):
{UMBRA: #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b)
to leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF*
*THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND*
*THE* *MOON*;
<http://www.grapple369.com/Savvy/noumenon/O691.json>
#594 as [#6, #2, #70, #30, #10, #30, #6, #400, #600] = ʻălîylâh
(H5949): {UMBRA: #145 % #41 = #22} 1) wantonness, deed, doing; 1a)
wantonness; 1b) deed; 1c) practices, evil deeds;
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
<http://www.grapple369.com/Savvy/noumenon/D691.json>
#116 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#1, #30, #8, #9,
#10, #50, #8] / #918 as [#1, #30, #8, #9, #10, #50, #800, #10] =
alēthinós (G228): {UMBRA: #378 % #41 = #9} 1) that which has not only
the name and resemblance, but the real nature corresponding to the name,
in every respect corresponding to the idea signified by the name, real,
true genuine; 1a) opposite to what is fictitious, counterfeit,
imaginary, simulated or pretended; 1b) it contrasts realities with their
semblances; 1c) opposite to what is imperfect defective, frail,
uncertain; 2) *TRUE*, *VERACIOUS*, *SINCERE*;
#626 as [#70, #400, #100, #1, #50, #5] = ouranós (G3772): {UMBRA: #891 %
#41 = #30} 1) the vaulted expanse of the sky with all things visible in
it; 1a) the universe, the world; 1b) the aerial heavens or sky, the
region where the clouds and the tempests gather, and where thunder and
lightning are produced; 1c) the sidereal or starry heavens; 2) the
region above the sidereal heavens, the seat of order of things eternal
and consummately perfect where God dwells and other heavenly beings;
#226 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #8, #2,
#200] / [#1, #8, #2, #10, #200, #5] /
#237 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #8, #2,
#200, #5, #6] / #626 as [#10, #400, #8, #2, #200, #6] = châbar (H2266):
{UMBRA: #210 % #41 = #5} 1) to unite, join, bind together, be joined, be
coupled, be in league, heap up, have fellowship with, be compact, be a
charmer; 1a) (Qal); 1a1) to unite, be joined; 1a2) to tie magic charms,
charm; 1b) (Piel); 1b1) to unite with, make an ally of; 1b2) to unite,
join, ally; 1c) (Pual); 1c1) to be allied with, be united; 1c2) to be
joined together; 1d) (Hiphil) to join together, pile up (words); 1e)
(Hithpael) *TO* *JOIN* *ONESELF* *TO*, *MAKE* *AN* *ALLIANCE*, *LEAGUE*
*TOGETHER*;
#288 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #1, #60,
#200, #5, #6] /
#297 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #1, #60, #6,
#200] / #678 as [#6, #400, #1, #60, #200, #5, #6] = ʼâçar (H631):
{UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to
tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird
(rare and late); 1a5) to begin the battle, make the attack; 1a6) of
*OBLIGATION* *OF* *OATH* (figurative); 1b) (Niphal) to be imprisoned,
bound; 1c) (Pual) to *BE* *TAKEN* *PRISONER*;
#916 as [#200, #300, #100, #1, #300, #5, #9, #1] = strateía (G4752):
{UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY*
*SERVICE*, warfare; 2) metaph. Paul likens his contest with the
difficulties that oppose him in the discharge of his apostolic duties,
as warfare;
<http://www.grapple369.com/Savvy/noumenon/D626.json>
#297 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#326 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #1, #200,
#90, #5] / #371 as [#40, #1, #200, #90, #600] / [#20, #1, #200, #90,
#20, #600] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8) *CITY* (-*STATE*); 1c) ground,
surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
    
#300 as [#70, #80, #30, #70, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED*
*IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/noumenon/O626.json>
------------
Let's presume that I have scanned his AUTHOR's note appropriately and it
reflects all words, spelling, punctuation and paragraphing correctly...
But this book is not only about Australia's most infamous war crimes
scandal, {@26: Sup: 59 - MASSING: CHU (#887); Ego: 19 - FOLLOWING:
TS'UNG (#1151)}
I'm now able to associate an ONTIC / DEME criteria against your
assertions as an objective measure:
#322 - NOUMENON RESONANCE FOR 4 AUGUST 2023 as [#6, #50, #40, #20,
#200, #6] /
#365 as [#5, #50, #40, #20, #200, #10, #600] = mâkar (H4376): {UMBRA:
#260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to sell; 1a2) seller
(participle); 1b) (Niphal); 1b1) to be sold; 1b2) to sell oneself; 1b3)
*TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1C) (Hithpael) to sell oneself;
H4376@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
@3: Sup: 14 - PENETRATION: JUI (#74); Ego: 40 - LAW/MODEL: FA (#95),
@4: Sup: 34 - KINSHIP: CH'IN (#108); Ego: 20 - ADVANCE: CHIN (#115 -
I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 72 - HARDNESS: CHIEN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#153),
@6: Sup: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
@7: Sup: 34 - KINSHIP: CH'IN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 33 - CLOSENESS: MI (#196 - I AM NOT ONE OF LOUD
VOICE {%37}),
Male: #215; Feme: #196
} // #365
#372 as [#80, #1, #100, #8, #3, #70, #100, #9, #1] = parēgoría (G3931):
{UMBRA: #373 % #41 = #4} 1) addressing, address; 1a) exhortation; 1b)
comfort, solace, relief, alleviation, consolation;
#528 as [#80, #400, #30, #8, #10] = pýlē (G4439): {UMBRA: #518 % #41 =
#26} 1) a gate; 1a) of the larger sort; 1a1) in the wall of either a
city; 1a2) a palace; 1a3) a town; 1a4) the temple; 1a5) a prison; 1b)
the gates of hell (likened to a vast prison); 1c) metaph. the access or
entrance into any state;
<http://www.grapple369.com/Savvy/noumenon/O887.json>
<http://www.grapple369.com/Savvy/noumenon/D887.json>
------------
This book aims to tell the Roberts-Smith story from my own perspective,
{@12: Sup: 33 - CLOSENESS: MI (#294); Ego: 72 - HARDNESS: CHIEN (#508)}
#134 as [#6, #50, #30, #8, #600] /
#134 as [#50, #30, #8, #40, #6] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle;
1b) (Niphal) *TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat,
use as food;
#497 - NOUMENON RESONANCE FOR 4 AUGUST 2023 as [#6, #10, #60, #10,
#400, #5, #6] /
#510 as [#40, #60, #10, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15}
1) to incite, allure, instigate, entice; 1a) (Hiphil); 1a1) to incite
(to a request); 1a2) to allure, lure; 1a3) *TO* *INSTIGATE* (*BAD* *SENSE*);
<http://www.grapple369.com/Savvy/noumenon/D508.json>
<http://www.grapple369.com/Savvy/noumenon/O508.json>
-----------
If Shakespeare had stumbled upon the story of Ben Roberts-Smith, he may
well have considered it worthy of a play. He likely would have dismissed
any claim it was true.
But what you are about to read is a work of non-fiction.
In mid 2017, I embarked on an investigation that would change many
lives. Exposing the involvement of Australia’s most famous and revered
soldier in the nation’s worst war crimes scandal has been the most
difficult undertaking of my twenty-year career. I still shake my head in
wonder at the rollercoaster ride this story has taken me on. Much of it
I, too, wouldn’t believe if I hadn’t lived it.
This book aims to tell the Roberts-Smith story from my own perspective,
as well as capturing the thoughts, conversations, feelings and actions
of other key characters: SAS witnesses, Afghan victims and villagers,
politicians, lawyers, investigators and Roberts- Smith’s friends, foes
and lovers. And, of course, Ben Roberts-Smith VC, MG.
But this book is not only about Australia’s most infamous war crimes
scandal, and the soldier at the centre of it. It is about Australia’s
media, its justice system and its defence force, and how history can be
hijacked by vested interests. It is about how power and money can
threaten truth and justice, and how Australia's hunger for military myth
created a monster. It is also about how the pen be mightier than those
elite and powerful Australians who's have never stopped backing
Roberts-Smith, even when it seemed clear he wasn’t the man he claimed to
be.
Telling my own story was relatively easy. It was and remains burnt into
my brain.
I have recreated the conversations, thoughts, feelings and actions of
others, including SAS soldiers and Roberts-Smith, as faithfully as
possible from multiple credible sources.
Roberts-Smith's decision to sue Chris Masters and me provided a wealth
of material. Most of the key SAS characters in the book are trial
witnesses whose stories I have recreated from trial transcripts and
other court documents. Entire chapters are sourced from the witness box,
SAS soldiers. recounted, blow by blow, their dealings with Roberts-Smith
and their recollections of key missions, conversations and incidents.
I have supplemented this with extensive briefings from confidential
sources, including SAS insiders or other informants.
The extensive report by another character in the book, war crimes
investigator Justice Paul Brereton, helped me tell some of the story as
it relates to the judge, as did other public source documents authored
by him or about him or his father. So too did briefings from sources who
had direct dealings with Justice Brereton, including in Afghanistan.
Some of the characters I interviewed at length or on multiple occasions,
including defence force consultant Samantha Crompvoets, SAS medic Dusty
Miller, SAS captain turned politician Andrew Hastie and the Afghan
family members of one of Roberts- Smith’s victims. I conducted many
other interviews with sources I can never name to protect their safety
or livelihoods.
Roberts-Smith was grilled on the stand for days, and I have used this
testimony, along with his speeches and media interviews, to write about
him. I also had access to more than two dozen sources who have dealt
with him at various periods of his life, including his days as a young
infantry soldier, as an SAS patrol team member and commander in
Afghanistan, as a media executive and as a friend, family man, comrade
or confidant. Some of the conversations I have recreated are based on
actual covert audio recordings made of Roberts-Smith. These, too, have
been provided to me by confidential sources.
Further notes about sourcing for each chapter is in an endnotes section.
I have no doubt Ben Roberts-Smith will deny much, if not all, of my
account of his descent from famous to infamous but Federal Court Justice
Anthony Besanko has made it clear Roberts-Smith cannot be believed. The
judge concluded he is a liar, bully and war criminal.
The timing of some of the events I have described has been truncated or
may be out of sequence, but is otherwise told faithfully. For instance,
my dealings with Dusty Miller occurred over a far greater period than
reflected in the book. I have had hundreds of conversations with my
lawyers, but only very few are described.
I have also only written about certain key moments in the defamation
trial. One could write an entire book just on the court case, but this
story is a far broader telling of events that happened well before the
trial was underway.
To protect legal privilege or the identity of some sources, some of the
contents of certain conversations or events as they pertain to legal or
source dealings have been altered. However, nothing deviates from the
essential truth of the journey I lived and breathed for more than five
years.
Some Australians will ask, justifiably, why I have this book given
Roberts-Smith may yet face a criminal trial. If Roberts-Smith is
criminally charged, then it will be for a jury to weigh the evidence put
before it in deciding whether he is guilty to the criminal standard of
beyond reasonable doubt.
This book is not about whether Roberts-Smith will or should be convicted
of any crimes. Only a jury of his peers can decide that.
Yet it should also be said that my decision to tell this story is partly
based on the fact that it was Roberts-Smith who forced so much of it
into the public domain by suing me. It was he who chose to put a vast
amount of detail about his own activities before a civil court for a
judge, and the nation, to hear.
Having done this with the intention of using our nation’s defamation
laws to suppress the truth, and having been declared by a judge (to the
civil standard of ‘balance of probabilities’) to have engaged in the
very war crimes and cover-ups I accused him of in my original reporting
and again in my trial defence, it could hardly be said that I should now
fall silent.
Ben Roberts-Smith tried to defeat the truth, This book tells the story
of how the truth triumphed.
SEE ALSO: "EXCERPT FROM APPLICANT PROSECUTION SPEAKING NOTES TO COUNTY
COURT APPEAL CASE NUMBER: AP-23-XXXX"
<http://www.grapple369.com/Groundwork/Prosecution%20Notes%20Excerpt%20On%20Why%20The%20RSL%20President%20Ought%20Be%20Subject%20To%20Arrest.pdf>
Revision Dated: 6 August 2023
On 5/8/2023 00:04, fool for Christ wrote:
> "The fear of God illumines the soul, annihilates evil, weakens the
> passions, drives darkness from the soul and makes it pure. The fear of God
> is the summit of wisdom. Where it is not you will find nothing good.
> Whoever does not have the fear of God is open to diabolical falls."
>
> St. Ephraim the Syrian, A Spiritual Psalter, or Reflections on God.
> "Therefore be imitators of God as dear children. And walk in love, as
> Christ also has loved us and given Himself for us, an offering and a
> sacrifice to God for a sweet-smelling aroma." Ephesians 5:1-2
>
> Draw nigh unto God and He will draw nigh unto you.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
OF THE CATHOLIC CHURCH #2357 - ANTI HOMOSEXUAL) WAR CRIME ISSUE HAVING A
PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240) ASSOCIATION WITH THE
GREEK WORD DŌDEKÁEDRON
(c) 2023 Dolf Leendert Boek, Revision: 6 August 2023
The AUTHOR'S NOTE is from journalist Nick McKenzie's book titled
CROSSING THE LINE...
And whilst we have never actually spoken with one another, we share a
common perspective "AUSTRALIA'S HUNGER FOR MILITARY MYTH CREATED A
MONSTER" regarding the role of the Irish Catholic faction within the
Returned Services League (RSL).
Radio was not a reality in 20 MARCH 1920 when 10,000 soldiers and 14
Victoria Cross recipients marched in support of Irish Republicanism must
have had an organisational impetus which included the Archbishop MANNIX
who was arrested for sedition as ipso facto being the RSL itself.
That IRISH REPUBLICANISM had sought to hijack the ANZAC 2018 CENTENNIAL
by a deference given to the #297 - PROTOTYPE #ONE / #333 - PROTOTYPE
#FIVE: *VATICAN* *CITY* *STATE* and their pantomime want in being
distinguished from German nazism despite both deploying the same
pentomorphic paradigm of pagan Rome.
But additionally had used Hitler's Table Talk ideas for their modus
operandi--if you use the same paradigm and the same method, then you are
both fascist.
We have not yet ascertained whether Ben Roberts-Smith's wearing the
Crusader’s Cross is an equivalent value statement, or just an item of
jewellery or that he was part of this Nazi / Catholic hijack schema.
The Sydney Morning Herald and The Age has obtained the original photo,
which was taken on #355 - 6 APRIL 2010, revealing Mr Roberts-Smith was
in fact bearing the Crusader’s Cross.
LEST WE FORGET: what exactly?
That the RSL has a greater affinity towards fascism (eg: Irish Catholic
nationalism) than it does Queen Victoria's Letters Patent as foundation
to our commonwealth...
SEE ALSO: "IBAC REPORT NOTES DATED 17 APRIL 2023"
<http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230417.pdf>
------------
I have from that ONTIC / DEME pairing (#508 and the NEURAL LINGUISTIC
PRAGMA parēgoría (G3931) as #887) to the journalist NICK MCKENZIE's
statements as AUTHOR NOTES, identified the PANTOMIME (ie. silence
accompanying actions) issue has a PENTAMORPHIC (#65 - SOLDIER (*) + #175
= #240) ASSOCIATION with the GREEK word dōdekáedron [DEME: #508, ONTIC:
#691, MALE: #373 ***, FEME: #253, GRUNTLE@(#918, #626)] which includes
CATECHISM #2357 - ANTI HOMOSEXUAL to the Roman Catholic non-retractable
as core beliefs ...
#372 as [#80, #1, #100, #8, #3, #70, #100, #9, #1] = parēgoría (G3931):
{UMBRA: #373 % #41 = #4} 1) addressing, address; 1a) exhortation; 1b)
comfort, solace, relief, alleviation, consolation;
It could be argued that BEN ROBERTS-SMITH's #404 - DEFAMATION litigation
(DEME associative #691) is merely playing a part in this PENTAMORPHIC
ANZAC 2018 CENTENNIAL HIJACK SCHEMA and therefore has no LOCUS STANDI as
NON-JUSTICIABLE within any court of law in the AUSTRALIAN COMMONWEALTH.
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
<http://www.grapple369.com/Savvy/noumenon/D691.json>
      
Our starting point for investigation was to determine whether there was
any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
*IDOLATROUS* KNIGHTS TEMPLARS as a ROMAN CATHOLIC MILITARY ORDER were
disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
Understanding (#273 / #415) as candidate pairings to my HOMOIOS
transformative prototype were identified.
This analogy is consistent with my 22 JULY 2022 email correspondence to
IBAC for my having 3 TIMES asked the arresting member and the RSL
treasurer if they were associated to the newly formed KNIGHTS TEMPLARS
AS CATHOLIC MILITARY (#71 - MITHRAISM / DOMINION MATRIX 3x3 TIC-TAC-TOE
STRATAGEM) ORDER. And the omitting of pertinent facts within a sworn
statement by INSPECTOR SCOTT BRENNAN related to that arrest opposite the
BOER WAR MEMORIAL on 11 NOVEMBER 2017 as alleged breach of orders
(charges dismissed) fails to reference the location, property in
possession as a letter dated 8 NOVEMBER 2017 to STATE / FEDERAL ATTORNEY
GENERALS conveying status of wreaths at BOER WAR MEMORIAL, and book: God
Centre Of Value.
Given the value (#273) was less distinctive and more likely to occur
(eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
discover if there was any intersecting occurrence between the IDEA
(#415) and the substantial meta-descriptive IDEA content related to #71
/ #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
conflation of IDEAS were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
providing a basis for a COHESION OF ACTIONS and might then rationally be
enumerated by a categorical imperative associated to:
#264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
#273 - *MEMORIAL*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
#1709 - "LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 -
*GAVE* THEIR LIVES SO WE COULD LIVE OURS" as [#4, #70, #400, #30, #5,
#400, #800] = douleúō (G1398): {UMBRA: #1709 % #41 = #28} 1) to be a
slave, serve, do service; 1a) *OF* *A* *NATION* *IN* *SUBJECTION* *TO*
*OTHER* *NATIONS*; 2) metaph. to obey, submit to; 2a) in a good sense,
to yield obedience; 2b) in a bad sense, of those who become *SLAVES*
*TO* *SOME* *BASE* *POWER*, to yield to, give one's self up to;
#440 as [#80, #5, #50, #300, #5] = pénte (G4002): {UMBRA: #440 % #41 =
#30} 1) five;
#728 as [#40, #70, #100, #500, #8, #10] = morphḗ (G3444): {UMBRA: #718 %
#41 = #21} 1) the form by which a person or thing strikes the vision; 2)
external appearance;
#1092 v's #2184 (20 MARCH 1996 + 5 x #364 + #182 - 12 SEPTEMBER 2001)
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY)
|*|#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION?
|*|#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364
/ #293 = 365.2423 days as tropical year
<http://www.grapple369.com/?idea:273,312,364,416>
#415 as [#6, #5, #4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*;
1a) decree, edict, commission; 1b) law, rule;
#415 as [#40, #5, #100, #70, #200] = méros (G3313): {UMBRA: #415 % #41 =
#5} 1) a part; 1a) a part due or assigned to one; 1b) lot, destiny; 2)
one of the constituent parts of a whole; 2a) in part, partly, in a
measure, to some degree, as respects a part, severally, individually;
2b) any particular, in regard to this, in this respect;
#415 as [#6, #1, #8, #400] = ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1)
one (number); 1a) one (number); 1b) each, every; 1c) a certain; 1d) an
(indefinite article); 1e) only, once, once for all; 1f) one...another,
the one...the other, one after another, one by one; 1g) first; 1h)
eleven (in combination), eleventh (ordinal);
Thusly exhibits a #1416 - pentámorphos (πεντάμορφος: the five visible
planets and the Sun (Julian calendar) / Moon (metonic cycle 1 AD) when
adopted in 1 AD) [MALE: #461, FEME: #444, ONTIC: #444, DEME: #135,
GRUNTLE@(#934, #905)] characteristic [#415 / 5 = #83 - galmûwd (H1565):
*HARSH*, *BLEAK* (*OF* *A* *COMPANY* *OF* *WICKED* *MEN*) / anánkē
(G318): *NECESSITY* *IMPOSED* *EITHER* *BY* *THE* *CIRCUMSTANCES*, *OR*
*BY* *LAW* *OF* *DUTY* *REGARDING* *TO* *ONE'S* *ADVANTAGE*, *CUSTOM*]
of Roman Governance in the pursuance of #71 - DOMINION for #71 (= #38 +
#33) - DOMINION sake which concurs with the understanding of the
biblical term #728 = morphḗ (G3444) having an etymology associated with
#415 = méros (G3313) and so the consideration is that the canonical
basis (prototypica: constituting or representing an original type of
something that others are modelled on or derived from / stéréotype:
printing sense is from 1817, the “conventional, formulaic, and
oversimplified conception, opinion, or image” sense) is actually a
nihilistic and idolatrous *SACRIFICE* *TO* *THEIR* *WEAPONS*.
-------------------
#1063 = [δ,ω,δ,ε,κ,ά,ε,δ,ρ,ο,ν] as dōdekáedron
<http://www.grapple369.com/?date:2023.8.5&idea:253,373,508,626,691,918,1063>
#1063 as [#500, #1, #50, #300, #1, #200, #10, #1] = phantasía (G5325):
{UMBRA: #1063 % #41 = #38} 1) show, showy appearance, display, pomp;
dōdekáedron [DEME: #508, ONTIC: #691, MALE: #373, FEME: #253,
GRUNTLE@(#918, #626)]
#213 - TABLE TALK IDEA TO PROTOTYPE #ONE as [#7, #6, #200] / [#6, #7,
#200] / #237 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #7,
#200] / [#7, #200, #10, #500] /
#253 as [#40, #6, #7, #200] = zûwr (H2114): {UMBRA: #213 % #41 = #8} 1)
to be strange, be a stranger; 1a) (Qal); 1a1) to become estranged; 1a2)
strange, another, stranger, foreigner, an enemy (participle); 1a3)
*LOATHSOME* (*OF* *BREATH*) (participle); 1a4) strange woman,
prostitute, harlot (meton); 1b) (Niphal) to be estranged; 1c) (Hophal)
*TO* *BE* *A* *STRANGER*, *BE* *ONE* *ALIENATED*;
#233 - TABLE TALK IDEA TO PROTOTYPE #FIVE as [#7, #20, #6, #200] / #253
as [#7, #20, #6, #200, #500] = zâkûwr (H2138): {UMBRA: #233 % #41 = #28}
1) *MALE*;
#253 as [#200, #3, #50] = râgan (H7279): {UMBRA: #253 % #41 = #7} 0) to
*GRUMBLE*, i.e. rebel; murmur.;
#373 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#5, #8, #40, #10,
#300, #10] = chămîyshîy (H2549): {UMBRA: #368 % #41 = #40} 1) ordinal
number, 5th;
        
#373 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#80, #1, #100, #8,
#3, #70, #100, #10, #1] = parēgoría (G3931): {UMBRA: #373 % #41 = #4}
1) addressing, address; 1a) exhortation; 1b) comfort, solace, relief,
alleviation, consolation;
#691 as [#20, #100, #1, #300, #70, #200] = krátos (G2904): {UMBRA: #691
% #41 = #35} 1) force, strength; 2) power, might: mighty with great
power; 2a) a mighty deed, a work of power; 3) dominion
The CATECHISM OF THE CATHOLIC CHURCH (Latin: Catechismus Catholicae
Ecclesiae; commonly called the Catechism or the CCC) is a reference work
that summarizes the Catholic Church's doctrine. It was approved on #21
[#216 - *MEMETIC* / #297 / #321 / #383 *** / #461] - 25 JUNE 1992 by
POPE JOHN PAUL II and promulgated on #17 [#216 - *MEMETIC* / #297 / #308
- COHESION OF ACTIONS / #368 *** / #415 - COHESION OF ACTIONS] - 11
OCTOBER 1992 (the English translation was published in 1994) with a
Latin typical edition, accompanying an apostolic letter Laetamur
magnopere on #64 [#216 - *MEMETIC* / #264 - *KEY* TO COHESION OF ACTIONS
/ #384 / #410 / #448] - 15 AUGUST 1997—the Solemnity of the Assumption
of the Blessed Virgin Mary, as a reference for the development of local
catechisms, directed primarily to those (in the Church) responsible for
catechesis and offered as "useful reading for all other Christian
faithful".
[<https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church>]
#2357 as [#600, #5, #10, #100, #1, #3, #800, #3, #70, #400, #40, #5,
#50, #70, #200] = cheiragōgéō (G5496): {UMBRA: #2327 % #41 = #31} 1) to
*LEAD* *BY* *THE* *HAND*;
G5496@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 38 - FULLNESS: SHENG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 5 - KEEPING SMALL: SHAO (#38),
@3: Sup: 48 - RITUAL: LI (#119- MALE DEME IS UNNAMED {%35}); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#48),
@4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 19 - FOLLOWING:
TS'UNG (#67 - MALE DEME IS UNNAMED {%27}),
@5: Sup: 68 - DIMMING: MENG (#254); Ego: 1 - CENTRE: CHUNG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@6: Sup: 71 - STOPPAGE: CHIH (#325); Ego: 3 - MIRED: HSIEN (#71 -
MALE DEME IS UNNAMED {%2}),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#386); Ego: 71 - STOPPAGE: CHIH
(#142),
@8: Sup: 64 - SINKING: CH'EN (#450); Ego: 3 - MIRED: HSIEN (#145),
@9: Sup: 53 - ETERNITY: YUNG (#503); Ego: 70 - SEVERANCE: KE (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@10: Sup: 48 - RITUAL: LI (#551); Ego: 76 - AGGRAVATION: CHU (#291),
@11: Sup: 7 - ASCENT: SHANG (#558); Ego: 40 - LAW/MODEL: FA (#331),
@12: Sup: 12 - YOUTHFULNESS: T'UNG (#570); Ego: 5 - KEEPING SMALL:
SHAO (#336),
@13: Sup: 62 - DOUBT: YI (#632); Ego: 50 - VASTNESS / WASTING: T'ANG
(#386),
@14: Sup: 51 - CONSTANCY: CH'ANG (#683); Ego: 70 - SEVERANCE: KE (#456),
@15: Sup: 8 - OPPOSITION: KAN (#691); Ego: 38 - FULLNESS: SHENG (#494),
Male: #691; Feme: #494
} // #2357
CATECHISM OF THE CATHOLIC CHURCH #2357: "Homosexuality refers to
relations between men or between women who experience an exclusive or
predominant sexual attraction toward persons of the same sex. It has
taken a great variety of forms through the centuries and in different
cultures. Its psychological genesis remains largely unexplained. Basing
itself on *SACRED* *SCRIPTURE*, which presents homosexual acts as acts
of grave depravity, tradition has always declared that "*HOMOSEXUAL*
*ACTS* *ARE* *INTRINSICALLY* *DISORDERED*." They are contrary to the
natural law (ie. however the #451 - PRAXIS OF RATIONALITY is subject to
rule of [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL] and it is the
ROMAN CATHOLIC's CHI-RHO SYMBOL that is not given the GRECO-ROMAN SQUARE
JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY AS MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY
1933). They close the sexual act to the gift of life. They do not
proceed from a genuine affective and sexual complementarity. Under no
circumstances can they be approved."
[<http://www.scborromeo.org/ccc/para/2357.htm>]
#691 as [#5, #300, #30, #6, #300, #10, #600] = shᵉlôwshîym (H7970):
{UMBRA: #686 % #41 = #30} 1) *THIRTY*, thirtieth;
#691 as [#6, #5, #300, #30, #300, #10, #600] = shâlîysh (H7991): {UMBRA:
#640 % #41 = #25} 1) *THIRD* part; 1a) name of a measure; 2) a musical
instrument; 2a) maybe three-stringed, triangular shape, or three-barred;
2b) perhaps a sistrum or triangle; 3) *SHIELD* *CARRIER*, adjutant,
officer, captain;
#70 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#5, #40, #20, #5] /
[#10, #20, #600] /
#116 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #50, #20, #600] /
#443 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#2, #5, #20, #6,
#400, #10] /
#481 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #5, #20, #10,
#400, #600] / #495 as [#5, #20, #10, #400, #50, #10] /495 as [#30, #5,
#20, #400, #600] = nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) *TO* *SMITE*, *ATTACK*, *ATTACK* *AND*
*DESTROY*, *CONQUER*, *SUBJUGATE*, *RAVAGE*; 1c4) to smite, chastise,
send judgment upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to
receive a blow; 1d2) to be wounded; 1d3) to be beaten; 1d4) to be
(fatally) smitten, be killed, be slain; 1d5) to be attacked and
captured; 1d6) to be smitten (with disease); 1d7) to be blighted (of
plants);
#168 as [#5, #20, #30, #5, #10, #80, #8, #10] = ekleípō (G1587):
{UMBRA: #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b)
to leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF*
*THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND*
*THE* *MOON*;
<http://www.grapple369.com/Savvy/noumenon/O691.json>
#594 as [#6, #2, #70, #30, #10, #30, #6, #400, #600] = ʻălîylâh
(H5949): {UMBRA: #145 % #41 = #22} 1) wantonness, deed, doing; 1a)
wantonness; 1b) deed; 1c) practices, evil deeds;
#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalía
(G2636): {UMBRA: #394 % #41 = #25} 1) *DEFAMATION*, evil speaking;
<http://www.grapple369.com/Savvy/noumenon/D691.json>
#116 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#1, #30, #8, #9,
#10, #50, #8] / #918 as [#1, #30, #8, #9, #10, #50, #800, #10] =
alēthinós (G228): {UMBRA: #378 % #41 = #9} 1) that which has not only
the name and resemblance, but the real nature corresponding to the name,
in every respect corresponding to the idea signified by the name, real,
true genuine; 1a) opposite to what is fictitious, counterfeit,
imaginary, simulated or pretended; 1b) it contrasts realities with their
semblances; 1c) opposite to what is imperfect defective, frail,
uncertain; 2) *TRUE*, *VERACIOUS*, *SINCERE*;
#626 as [#70, #400, #100, #1, #50, #5] = ouranós (G3772): {UMBRA: #891 %
#41 = #30} 1) the vaulted expanse of the sky with all things visible in
it; 1a) the universe, the world; 1b) the aerial heavens or sky, the
region where the clouds and the tempests gather, and where thunder and
lightning are produced; 1c) the sidereal or starry heavens; 2) the
region above the sidereal heavens, the seat of order of things eternal
and consummately perfect where God dwells and other heavenly beings;
#226 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #8, #2,
#200] / [#1, #8, #2, #10, #200, #5] /
#237 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #8, #2,
#200, #5, #6] / #626 as [#10, #400, #8, #2, #200, #6] = châbar (H2266):
{UMBRA: #210 % #41 = #5} 1) to unite, join, bind together, be joined, be
coupled, be in league, heap up, have fellowship with, be compact, be a
charmer; 1a) (Qal); 1a1) to unite, be joined; 1a2) to tie magic charms,
charm; 1b) (Piel); 1b1) to unite with, make an ally of; 1b2) to unite,
join, ally; 1c) (Pual); 1c1) to be allied with, be united; 1c2) to be
joined together; 1d) (Hiphil) to join together, pile up (words); 1e)
(Hithpael) *TO* *JOIN* *ONESELF* *TO*, *MAKE* *AN* *ALLIANCE*, *LEAGUE*
*TOGETHER*;
#288 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #10, #1, #60,
#200, #5, #6] /
#297 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #1, #60, #6,
#200] / #678 as [#6, #400, #1, #60, #200, #5, #6] = ʼâçar (H631):
{UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal); 1a1) to
tie, bind; 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird
(rare and late); 1a5) to begin the battle, make the attack; 1a6) of
*OBLIGATION* *OF* *OATH* (figurative); 1b) (Niphal) to be imprisoned,
bound; 1c) (Pual) to *BE* *TAKEN* *PRISONER*;
#916 as [#200, #300, #100, #1, #300, #5, #9, #1] = strateía (G4752):
{UMBRA: #917 % #41 = #15} 1) an expedition, campaign, *MILITARY*
*SERVICE*, warfare; 2) metaph. Paul likens his contest with the
difficulties that oppose him in the discharge of his apostolic duties,
as warfare;
<http://www.grapple369.com/Savvy/noumenon/D626.json>
#297 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#6, #1, #200, #900]
/ [#1, #200, #90, #6] /
#326 - NOUMENON RESONANCE FOR 5 AUGUST 2023 as [#30, #1, #200,
#90, #5] / #371 as [#40, #1, #200, #90, #600] / [#20, #1, #200, #90,
#20, #600] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a)
earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed
to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) country, territory;
1b2) district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5)
land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land
without return, (under) world; 1b8) *CITY* (-*STATE*); 1c) ground,
surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
    
#300 as [#70, #80, #30, #70, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED*
*IN* *WARFARE*, *WEAPONS*; 2) an instrument;
<http://www.grapple369.com/Savvy/noumenon/O626.json>
------------
Let's presume that I have scanned his AUTHOR's note appropriately and it
reflects all words, spelling, punctuation and paragraphing correctly...
But this book is not only about Australia's most infamous war crimes
scandal, {@26: Sup: 59 - MASSING: CHU (#887); Ego: 19 - FOLLOWING:
TS'UNG (#1151)}
I'm now able to associate an ONTIC / DEME criteria against your
assertions as an objective measure:
#322 - NOUMENON RESONANCE FOR 4 AUGUST 2023 as [#6, #50, #40, #20,
#200, #6] /
#365 as [#5, #50, #40, #20, #200, #10, #600] = mâkar (H4376): {UMBRA:
#260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to sell; 1a2) seller
(participle); 1b) (Niphal); 1b1) to be sold; 1b2) to sell oneself; 1b3)
*TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1C) (Hithpael) to sell oneself;
H4376@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 55 - DIMINISHMENT: CHIEN (#60); Ego: 50 - VASTNESS /
WASTING: T'ANG (#55),
@3: Sup: 14 - PENETRATION: JUI (#74); Ego: 40 - LAW/MODEL: FA (#95),
@4: Sup: 34 - KINSHIP: CH'IN (#108); Ego: 20 - ADVANCE: CHIN (#115 -
I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 72 - HARDNESS: CHIEN (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#153),
@6: Sup: 1 - CENTRE: CHUNG (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#163),
@7: Sup: 34 - KINSHIP: CH'IN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 33 - CLOSENESS: MI (#196 - I AM NOT ONE OF LOUD
VOICE {%37}),
Male: #215; Feme: #196
} // #365
#372 as [#80, #1, #100, #8, #3, #70, #100, #9, #1] = parēgoría (G3931):
{UMBRA: #373 % #41 = #4} 1) addressing, address; 1a) exhortation; 1b)
comfort, solace, relief, alleviation, consolation;
#528 as [#80, #400, #30, #8, #10] = pýlē (G4439): {UMBRA: #518 % #41 =
#26} 1) a gate; 1a) of the larger sort; 1a1) in the wall of either a
city; 1a2) a palace; 1a3) a town; 1a4) the temple; 1a5) a prison; 1b)
the gates of hell (likened to a vast prison); 1c) metaph. the access or
entrance into any state;
<http://www.grapple369.com/Savvy/noumenon/O887.json>
<http://www.grapple369.com/Savvy/noumenon/D887.json>
------------
This book aims to tell the Roberts-Smith story from my own perspective,
{@12: Sup: 33 - CLOSENESS: MI (#294); Ego: 72 - HARDNESS: CHIEN (#508)}
#134 as [#6, #50, #30, #8, #600] /
#134 as [#50, #30, #8, #40, #6] = lâcham (H3898): {UMBRA: #78 % #41 =
#37} 1) to fight, do battle, make war; 1a) (Qal) to fight, do battle;
1b) (Niphal) *TO* *ENGAGE* *IN* *BATTLE*, *WAGE* *WAR*; 2) (Qal) to eat,
use as food;
#497 - NOUMENON RESONANCE FOR 4 AUGUST 2023 as [#6, #10, #60, #10,
#400, #5, #6] /
#510 as [#40, #60, #10, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15}
1) to incite, allure, instigate, entice; 1a) (Hiphil); 1a1) to incite
(to a request); 1a2) to allure, lure; 1a3) *TO* *INSTIGATE* (*BAD* *SENSE*);
<http://www.grapple369.com/Savvy/noumenon/D508.json>
<http://www.grapple369.com/Savvy/noumenon/O508.json>
-----------
If Shakespeare had stumbled upon the story of Ben Roberts-Smith, he may
well have considered it worthy of a play. He likely would have dismissed
any claim it was true.
But what you are about to read is a work of non-fiction.
In mid 2017, I embarked on an investigation that would change many
lives. Exposing the involvement of Australia’s most famous and revered
soldier in the nation’s worst war crimes scandal has been the most
difficult undertaking of my twenty-year career. I still shake my head in
wonder at the rollercoaster ride this story has taken me on. Much of it
I, too, wouldn’t believe if I hadn’t lived it.
This book aims to tell the Roberts-Smith story from my own perspective,
as well as capturing the thoughts, conversations, feelings and actions
of other key characters: SAS witnesses, Afghan victims and villagers,
politicians, lawyers, investigators and Roberts- Smith’s friends, foes
and lovers. And, of course, Ben Roberts-Smith VC, MG.
But this book is not only about Australia’s most infamous war crimes
scandal, and the soldier at the centre of it. It is about Australia’s
media, its justice system and its defence force, and how history can be
hijacked by vested interests. It is about how power and money can
threaten truth and justice, and how Australia's hunger for military myth
created a monster. It is also about how the pen be mightier than those
elite and powerful Australians who's have never stopped backing
Roberts-Smith, even when it seemed clear he wasn’t the man he claimed to
be.
Telling my own story was relatively easy. It was and remains burnt into
my brain.
I have recreated the conversations, thoughts, feelings and actions of
others, including SAS soldiers and Roberts-Smith, as faithfully as
possible from multiple credible sources.
Roberts-Smith's decision to sue Chris Masters and me provided a wealth
of material. Most of the key SAS characters in the book are trial
witnesses whose stories I have recreated from trial transcripts and
other court documents. Entire chapters are sourced from the witness box,
SAS soldiers. recounted, blow by blow, their dealings with Roberts-Smith
and their recollections of key missions, conversations and incidents.
I have supplemented this with extensive briefings from confidential
sources, including SAS insiders or other informants.
The extensive report by another character in the book, war crimes
investigator Justice Paul Brereton, helped me tell some of the story as
it relates to the judge, as did other public source documents authored
by him or about him or his father. So too did briefings from sources who
had direct dealings with Justice Brereton, including in Afghanistan.
Some of the characters I interviewed at length or on multiple occasions,
including defence force consultant Samantha Crompvoets, SAS medic Dusty
Miller, SAS captain turned politician Andrew Hastie and the Afghan
family members of one of Roberts- Smith’s victims. I conducted many
other interviews with sources I can never name to protect their safety
or livelihoods.
Roberts-Smith was grilled on the stand for days, and I have used this
testimony, along with his speeches and media interviews, to write about
him. I also had access to more than two dozen sources who have dealt
with him at various periods of his life, including his days as a young
infantry soldier, as an SAS patrol team member and commander in
Afghanistan, as a media executive and as a friend, family man, comrade
or confidant. Some of the conversations I have recreated are based on
actual covert audio recordings made of Roberts-Smith. These, too, have
been provided to me by confidential sources.
Further notes about sourcing for each chapter is in an endnotes section.
I have no doubt Ben Roberts-Smith will deny much, if not all, of my
account of his descent from famous to infamous but Federal Court Justice
Anthony Besanko has made it clear Roberts-Smith cannot be believed. The
judge concluded he is a liar, bully and war criminal.
The timing of some of the events I have described has been truncated or
may be out of sequence, but is otherwise told faithfully. For instance,
my dealings with Dusty Miller occurred over a far greater period than
reflected in the book. I have had hundreds of conversations with my
lawyers, but only very few are described.
I have also only written about certain key moments in the defamation
trial. One could write an entire book just on the court case, but this
story is a far broader telling of events that happened well before the
trial was underway.
To protect legal privilege or the identity of some sources, some of the
contents of certain conversations or events as they pertain to legal or
source dealings have been altered. However, nothing deviates from the
essential truth of the journey I lived and breathed for more than five
years.
Some Australians will ask, justifiably, why I have this book given
Roberts-Smith may yet face a criminal trial. If Roberts-Smith is
criminally charged, then it will be for a jury to weigh the evidence put
before it in deciding whether he is guilty to the criminal standard of
beyond reasonable doubt.
This book is not about whether Roberts-Smith will or should be convicted
of any crimes. Only a jury of his peers can decide that.
Yet it should also be said that my decision to tell this story is partly
based on the fact that it was Roberts-Smith who forced so much of it
into the public domain by suing me. It was he who chose to put a vast
amount of detail about his own activities before a civil court for a
judge, and the nation, to hear.
Having done this with the intention of using our nation’s defamation
laws to suppress the truth, and having been declared by a judge (to the
civil standard of ‘balance of probabilities’) to have engaged in the
very war crimes and cover-ups I accused him of in my original reporting
and again in my trial defence, it could hardly be said that I should now
fall silent.
Ben Roberts-Smith tried to defeat the truth, This book tells the story
of how the truth triumphed.
SEE ALSO: "EXCERPT FROM APPLICANT PROSECUTION SPEAKING NOTES TO COUNTY
COURT APPEAL CASE NUMBER: AP-23-XXXX"
<http://www.grapple369.com/Groundwork/Prosecution%20Notes%20Excerpt%20On%20Why%20The%20RSL%20President%20Ought%20Be%20Subject%20To%20Arrest.pdf>
Revision Dated: 6 August 2023
On 5/8/2023 00:04, fool for Christ wrote:
> "The fear of God illumines the soul, annihilates evil, weakens the
> passions, drives darkness from the soul and makes it pure. The fear of God
> is the summit of wisdom. Where it is not you will find nothing good.
> Whoever does not have the fear of God is open to diabolical falls."
>
> St. Ephraim the Syrian, A Spiritual Psalter, or Reflections on God.
> "Therefore be imitators of God as dear children. And walk in love, as
> Christ also has loved us and given Himself for us, an offering and a
> sacrifice to God for a sweet-smelling aroma." Ephesians 5:1-2
>
> Draw nigh unto God and He will draw nigh unto you.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
Aug 5, 2023, 4:45:32 PM8/5/23
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