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-- ROMAN CATHOLICS ACCUSED OF CRIMES AGAINST HUMANITY AS INDIGENOUS PEOPLES AND WAR CRIMES BY IRISH REPUBLICANISM HIJACKING WWI 2018 CENTENNIAL AKIN TO NAZISM AGAINST RACIAL GROUPS SUCH AS DUTCH AND JEWISH CHRISTIANS
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dolf
Jul 7, 2023, 8:05:56 AM7/7/23
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-- THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
(c) 2023 Dolf Leendert Boek, Revision: 7 July 2023
DE FACTO (Latin: de facto, literally 'in fact') describes practices that
exist in reality, regardless of whether they are officially recognized
by laws or other formal norms. However within law, ignorantia juris non
excusat (Latin for "ignorance of the law excuses not"), or ignorantia
legis neminem excusat ("ignorance of law excuses no one"), is a legal
principle holding that a person who is unaware of a law may not escape
liability for violating that law merely by being unaware of its content.
European-law countries with a TRADITION [#38, #33 [= #71 - DOMINION],
#40 - LAW / MODEL] OF ROMAN LAW may also use an expression from
Aristotle translated into Latin: nemo censetur ignorare legem ("nobody
is thought to be ignorant of the law") or ignorantia iuris nocet ("not
knowing the law is harmful"). [Wikipedia: Inorantia_juris_non_excusat]
Which we reasonably assert is manifestly a deficient (from Latin
deficient- ‘failing’, from the verb deficere meaning ‘desert or fail’,
from de- (expressing reversal) + facere ‘do’) knowledge and an implicit
life existing within a state of iconoclasm against the #451 - PRAXIS OF
RATIONALITY that is constitutionally intrinsic by method of TRIPARTITE
number meta descriptor redaction against the ONTIC premise manifesting
the FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
LETTERS PATENT as the ONTOLOGY of the HUMAN BEING (ie. HOMO SAPIENS)
reflecting the IMAGO DEI.
"I HAVE EVEN HEARD OF THEE, THAT THE SPIRIT OF THE GODS IS IN THEE,
#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, *EXTREME*, *EXTRAORDINARY*; 2)
exceedingly, extremely;
ONTIC CHECKSUM TOTAL: #139 - NOUMENON RESONANCE FOR NAIDOC WEEK 3
JULY 2023 as [#6, #50, #8, #30, #40, #5] = châlam (H2492): {UMBRA: #78 %
#41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to
dream (prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to
dream; 2) to be healthy, be strong; 2a) (Qal) to be healthy; 2b)
(Hiphil) *TO* *RESTORE* *TO* *HEALTH*;
AND THAT LIGHT AND UNDERSTANDING AND *EXCELLENT*-H3493 WISDOM IS FOUND
IN THEE." [Daniel 5:14]
#625 - *WANDJINA*

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, <-- *HERE*
*HERE* --> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 -
KEEPING SMALL: SHAO (#79)}
#444 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#40,
#100, #4, #300] / #500 as [#40, #100, #4, #300, #50, #6] / [#6, #40,
#40, #100, #4, #300, #10] = miqdâsh (H4720): {UMBRA: #444 % #41 = #34}
1) *SACRED* *PLACE*, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;
#79 as [#20, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1) usually of non-Hebrew
people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
locusts, other animals (fig.); 1c) Goyim? = 'nations';
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- *HERE*
#501 as [#200, #1, #300] = rêʼsh (H7217): {UMBRA: #501 % #41 = #9} 1)
chief, head; 1a) head (of man); 1b) *HEAD* (*AS* *SEAT* *OF* *VISIONS*);
1c) chief; 1d) sum (essential content);
#82 as [#8, #7, #10, #7, #10, #600] = chăzîyz (H2385): {UMBRA: #32 % #41
= #32} 1) thunderbolt, lightning flash, lightning, *STORM*, cloud;
*HERE* --> @84, @86, @200, @186, @191, @200, @84, @86, @177, @140]
Wandjinas are #500 - *SACRED* and only found in the Kimberley region
(north-eastern Western Australia), nowhere else in Australia. To these
people, the Wandjina is the supreme Creator and a symbol of fertility
and rain. Their ancestors have been painting Wandjina figures in rock
art sites scattered throughout the western Kimberley for millennia. This
is the oldest continuous sacred painting movement on the planet.
The Wandjina can punish those who break the law with *FLOODS*, lightning
and cyclones. It is said they have no mouth because that would make them
too powerful. They are often depicted with elaborate headdresses,
indicating different types of storms.
Source: Creative Spirits,
<https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
ONTIC CHECKSUM TOTAL: #389 as [#300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) *FLOOD*, *DOWNPOUR*;
"AND WITH THE ARMS OF A *FLOOD*-H7858 SHALL THEY BE OVERFLOWN FROM
BEFORE HIM, AND SHALL BE BROKEN; YEA, ALSO THE PRINCE OF THE
*COVENANT*-H1285." [Daniel 11:22]
#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285):
{UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*,
*ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to
man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
"I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A
*COVENANT*-H1285 BETWEEN ME AND THE EARTH." [Genesis 9:13]
DEME CHECKSUM TOTAL: #542 as [#400, #90, #6, #40, #6] = tsûwm (H6684):
{UMBRA: #136 % #41 = #13} 0) to *COVER* *OVER* (*THE* *MOUTH*), i.e. to
fast; [idiom] at all, fast.;
I think what that means given SECTION III "ALL OTHER THE INHABITANTS",
is even in the circumstance where the VOICE referendum fails, that
aboriginals have an implicit LETTERS PATENT inclusion and a right of
entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 -
RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
mapping (boundary line) and an existing fallow as #234 / #384 - ágrios
(G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own 1788 landing instructions illustrates terra incognita as
then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
(H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #ONE)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
Since VAN DIEMAN'S LAND in being named after a DUTCH GOVERNOR GENERAL
was therefore *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) subject
to rule of law.
EDWARD ROSS: "Where did everything come from?
What do we mean when we say “Nothing”? Is there anything made of
nothing, space and time included? If it is nothing then it can not be
there, here or elsewhere. If it is nothing then it cannot be because
nothing is nothing and if it is nothing then it cannot and does not
exist. So, if there is no nothingness, then it cannot and does not
border anything, {@10: Sup: 29 - DECISIVENESS: TUAN (#446); Ego: 54 -
UNITY: K'UN (#494)} nor be a neighbour to anything. {@11: Sup: 71 -
STOPPAGE: CHIH (#517); Ego: 80 - LABOURING: CH'IN (#574)} There is
nothing before it, after it, next to it, above and below it."
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#8, #30, #40, #400, #10, #6] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
The Dreaming, also referred to as Dreamtime, is a term devised by early
anthropologists to refer to a religio-cultural worldview attributed to
Australian Aboriginal beliefs. The station-master, *MAGISTRATE*, and
amateur ethnographer FRANCIS GILLEN first used the terms in an
ethnographical report in 1896. With WALTER BALDWIN SPENCER, GILLEN
published a major work, Native Tribes of Central Australia, in 1899. In
that work, they spoke of the Alcheringa as "the name applied to the far
distant past with which the earliest traditions of the tribe deal". Five
years later, in their Northern Tribes of Central Australia, they gloss
the far distant age as "the dream times", link it to the word alcheri
meaning #494 = '*DREAM*', and affirm that the term is current also among
the Kaitish and Unmatjera.
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #43 - ENCOUNTERS
(YU): "Appraisal 1 often describes hidden or formless thoughts that have
not as yet been translated into action. *DREAMS* clearly reveal the
hidden preoccupations of the heart and mind. For most of us, our #494 -
*DREAMS* seem wild and disordered, since we fail to perceive the
fundamental patterns underlying phenomenal existence. But #494 -
*DREAMS* of the truly good reflect an *INTUITIVE* *KNOWLEDGE* *OF*
*COSMIC* *ORDER*, leading one to further careful consideration of the
Way. As one early text asks:
Can you concentrate?
Can you adhere to the Unity of Nature? . . . Think about it!
Think about it!
And think of it again!
Then the ghosts and gods will teach it. It is not actually that the gods
and gods will teach it, but that it reflects the culminating development
of the essential ch'i." [page 277]
NOTE: With the aid of EINGANA, the Dreamtime Snake, the WANDJINA posse
descended to Earth and spent their Dreamtime creating, teaching and
being God-like to the natives.
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #400, #1, #50, #5] = ʼânâh
(H579): {UMBRA: #56 % #41 = #15} 1) *TO* *MEET*, *ENCOUNTER*,
*APPROACH*, *BE* *OPPORTUNE*; 1a) (Piel) to allow to meet, cause to
meet; 1b) (Pual) to be sent, be allowed to meet; 1c) (Hithpael) to seek
occasion (quarrel), cause oneself to meet
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #45 - GREATNESS
(TA): "... the Kait'ien ("Cover Heaven") astronomical theory originally
favoured by YANG HSIUNG imagined the heavens as a giant canopy arched
over the earth, with the cosmic axis as handle; once again, this cover
extending over emptiness is positioned by its center. Not surprisingly,
centrality and emptiness, then, become two of the main themes of the
Appraisals. The sophisticated reader will also note the Appraisals' play
on several cognate characters, all of which have "small" imbedded in the
graph. As we learn from the correspondent Changes hexagram, true
greatness is defined in terms of "attaining a place at which one is at
home." The gentleman makes the Tao his home.
APPRAISAL #1: The pool so deep and broad
Cradles all sides in darkness.
FATHOMING #1: The deep, broad pool
Means: It envelops an infinity of things.
Appraisal 1 corresponds to Water; hence, the metaphor of the pool. It
also signifies beginnings: on the personal level, the Beginning of
Thought, and on the cosmic level, the primordial ch'i of the mysterious
Tao from which all forms evolve. Since the pool (the mind, the Tao) is
infinitely vast and deep, its life giving substance can nourish all
living things; it can never run dry. Yet it draws no attention to
itself." [page 287]
#517 = TETRA: #66 - DEPARTURE (CH'U) as [#20, #1, #300, #1, #20, #100,
#10, #50, #5, #10] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) to
give judgment against, to judge worthy of punishment; 1a) to condemn;
1b) by one's good example to *RENDER* *ANOTHER'S* *WICKEDNESS* *THE*
*MORE* *EVIDENT* and censurable;
Early doubts about the precision of SPENCER and GILLEN's English gloss
were expressed by the German Lutheran pastor (ie. implicitly having a
CENTRE of VALUE being a scholastic PYTHAGOREAN #1080 - HETEROS BIPARTITE
(@1 - #99 / #297 / @5 - #111 / #333) NUMBER worldview which by REICH
CONCORDAT OF 20 JULY 1933 was more properly known as *GODLESS* /
*CHRIST* #666 - *IMITATORS* in having no knowledge of the TRIPARTITE
perspectives of either CHINESE DAOist or #509 - YAHAD as Jewish /
Christian realities as substantiated #368 / #383 - belief) and
missionary CARL STREHLOW (23 DECEMBER 1871 to 20 OCTOBER 1922) in his
1908 book Die Aranda (The Arrernte). He noted that his Arrernte contacts
explained #314 - *ALTJIRA*, whose etymology was unknown, as an eternal
being who had no beginning. In the Upper Arrernte language, the proper
verb for 'to dream' was altjirerama, literally 'to see God'. STREHLOW
theorised that the noun is the somewhat rare word altjirrinja, which
SPENCER and GILLEN gave a corrupted transcription and a false etymology.
"The native," STREHLOW concluded, "knows nothing of 'dreamtime' as a
designation of a certain period of their history."
STREHLOW gives #314 - *ALTJIRA* or Altjira mara (mara meaning '*GOOD*')
as the Arrente word for the eternal creator of the world and humankind.
STREHLOW describes him as a tall strong man with red skin, long fair
hair, and emu legs, with many red-skinned wives (with dog legs) and
children. In STREHLOW's account, #314 - *ALTJIRA* lives in the sky
(which is a body of land through which runs the Milky Way, a river).
However, by the time STREHLOW was writing, his contacts had been
converts to Christianity for decades, and critics suggested that #314 -
*ALTJIRA* had been used by missionaries as a word for the Christian God.
In 1926, SPENCER conducted a field study to challenge STREHLOW's
conclusion about #314 - *ALTJIRA* and the implied criticism of GILLEN
and SPENCER's original work. SPENCER found attestations of #314 -
*ALTJIRA* from the 1890s that used the word to mean 'associated with
past times' or #504 - '*ETERNAL*', not 'god'.
#504 = TETRA: #53 - ETERNITY (YUNG) as [#4, #200, #300] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (*TREAD* *A* *PLACE*); 1a2) to consult, enquire of, seek;
i) of God; ii) of heathen gods, necromancers; 1a3) to seek deity in
prayer and worship; i) *GOD*; ii) heathen deities; 1a4) to seek (with a
demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for,
require, demand; 1a7) to practice, study, follow, seek with application;
1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
be enquired of, consulted (only of God); 1b2) to be sought, be sought
out; 1b3) to be required (of blood);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #53 - ETERNITY
(YUNG): "With such a negative example, how can the #496 - *ROYAL*
*HOUSE* be expected to maintain its power for long?
APPRAISAL #3: Eternal is his Way.
A blameless state is achieved.
FATHOMING #3: Eternal is his Way,
Meaning: Truly, this can be preserved.
The Analects insists, "It is not the Way which makes human beings #213 /
#233 - *GREAT*, but human beings who make the Way #213 / #233 - *GREAT*
(ie. not to be confused with the BIPARTITE PROTOTYPES: #ONE: #213 =
[#65, #41, #17, #57, #33] / #FIVE: #233 = [#69, #45, #21, #61, #37] as
unaccountable fascist equivalent conduct by a *MAGISTRATE* of presumably
IRISH heritage and CATHOLIC affiliation)." Here the individual has
dedicated himself to absolute conformity with the Way. Because he is
*GOOD*, he avoids unlucky blame (the enmity of his fellow men). Through
his steady accumulation of virtue he himself partakes of the eternal
nature of the Tao. Worldly success, however, is by no means assured."
[page 324]
"*SEEK*-H1875 GOOD, AND NOT EVIL, THAT YE MAY LIVE: AND SO THE LORD, THE
GOD OF HOSTS, SHALL BE WITH YOU, AS YE HAVE SPOKEN." [Amos 5:14]
#314 as [#5, #100, #9, #200] /
#325 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #10,
#100, #9, #200] / [#10, #100, #9, #200, #6] /
#330 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5,
#100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#336 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5,
#100, #9, #10, #200, #6] /
#365 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #40,
#100, #9, #10, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) to
sacrifice, burn incense, burn sacrifices, make sacrifices smoke; 1a)
(Piel); 1a1) *TO* *MAKE* *SACRIFICES* *SMOKE*; 1a2) to sacrifice; 1b)
(Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices
smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to make smoke
upon; 1d) (Hophal) to be made to smoke; 2) incense; 3) incense-altar;
Academic SAM GILL finds STREHLOW's use of #314 - *ALTJIRA* ambiguous,
sometimes describing a supreme being, and sometimes describing a totem
being but not necessarily a supreme one. He attributes the clash partly
to SPENCER's cultural evolutionist beliefs that Aboriginal people were
at a pre-religion "stage" of development (and thus could not believe in
a supreme being), while STREHLOW as a Christian missionary found
presence of belief in the divine a useful entry point for proselytising.
[Wikipedia: The_Dreaming]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #66 - DEPARTURE
(CH'U): "For the ancient Chinese, as for Freud, physical gestures
indicate inner states of mind. "High-stepping," for example, betokens
overweening political ambition. The final Appraisal line then gives a
compound term, which can be construed either as "There is dew" or as
"There is [something] revealed." If dew soaks the hem, we know that the
individual has taken insufficient care of his person. However, dew may
also soak the road, signifying that the path to power is a slippery one.
In any case, the *WICKED* *INDIVIDUAL* *NOW* *FINDS* *HIS* *EVIL*
*INTENTIONS* *EXPOSED* *TO* *OTHERS*." [page 373]
In conformity to such will to action, we can concur that "unstructured
thinking is then the natural form of thinking, which we all do [with its
nadir as #446 - gâbal (H1379): boundary line then being conduct of a
bestial nature or #574 - agrós (G68): field, land, countryside --> (of
people) wild, savage, violent, fierce; (of situations) cruel, harsh]. We
may describe this type of thinking as instinctual and automatic. Almost
all our day to day conducts, survival, short term planning and much else
are managed by this type of thinking, of which the entire species is
equally capable of and since it is naturally occurring it requires very
little energy and concentration."
AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 -
Christós (G5547): [#384 / #238] or a methodology #1943 - metaschēmatízō
(G3345): [#753 / #485] being claimed as a sensible path to
righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW
#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]
#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
(NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually from
7 to 22 DECEMBER), the myriad things keenly feel the #238 - *CRUELTY* of
wintry yin ch'i as it culminates. Yang ch'i, buried deep below the
earth's surface in the watery netherworld, is so quiet that it seems
dead, even though it will not be long before yang ch'i begins to
reassert itself. After all, return or reversal is the movement of the Tao.
#45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
dà: 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
*SENIOR*, 12. approximately, 13. greatest; grand
APPRAISAL #1: Troubled am I in deep, dark places.
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
#147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
#6, #30, #5] / [#6, #5, #100, #6, #30] / #530 = TETRA: #79 -
DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
#41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
instrument); 2) lightness, frivolity;
YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
<https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
*SAVAGES*... chanting songs (that the German Lutheran missionary pastor
CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
and translated them into German) of which they do not know the meaning",
and used it as proof that they were a primitive people left behind in
the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its
benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form."
APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
Once again, the center refers to the individual's heart / mind, the seat
of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
firmly fixed upon the *GOOD*, the person has no difficulty repudiating
evil impulses contrary to Heaven's norms." [page 413, 414]
#753 as [#40, #1, #600, #1, #10, #100, #1] = máchaira (G3162): {UMBRA:
#753 % #41 = #15} 1) *A* *LARGE* *KNIFE*, *USED* *FOR* *KILLING*
*ANIMALS* *AND* *CUTTING* *UP* *FLESH*; 2) a small sword, as
distinguished from a large sword; 2a) curved sword, for a cutting
stroke; 2b) a straight sword, for thrusting;
"THEN SAID JESUS UNTO HIM, PUT UP AGAIN THY *SWORD*-G3162 INTO HIS
PLACE: FOR ALL THEY THAT TAKE THE *SWORD*-G3162 SHALL PERISH WITH THE
*SWORD*-G3162." [Matthew 26:52]
#485 = TETRA: KINSHIP (CH'IN) as [#5, #50, #50, #70, #40, #70, #200] =
énnomos (G1772): {UMBRA: #485 % #41 = #34} 1) bound to the law; 2)
*BOUND* *BY* *THE* *LAW*, lawful; 3) lawful, regular;
"TO THEM THAT ARE WITHOUT LAW, AS WITHOUT LAW, (BEING NOT WITHOUT LAW TO
GOD, BUT *UNDER*-G1772 THE *LAW*-G1772 TO CHRIST,) THAT I MIGHT GAIN
THEM THAT ARE WITHOUT LAW." [1Corinthians 9:21]
DE FACTO is commonly used to refer to what happens in practice, in
contrast with de jure ("by law") as the intrinsic nature #902 - RULE OF
LAW / #940 - RIGHT TO RULE and implicitly entrusted by the #298 -
grounding of QUEEN VICTORIA'S LETTERS PATENT, which refers to things
that happen according to official law, regardless of whether the
practice exists in reality.
#90 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #30, #20] / #496
= TETRA: GREATNESS (TA) as [#400, #40, #30, #6, #500] / [#6, #40, #30,
#20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR*
*BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or
queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign;
1c) (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
(Niphal) to consider; 🇦🇺
QUEEN CAMILLA, and the PRINCE and PRINCESS OF WALES were in St Giles'
Cathedral for the ceremony but this was not a coronation of KING CHARLES
III for the simple reason that Scotland has not been regarded as a
kingdom in its own right since forming the nation of Great Britain 🇬🇧
by joining a parliamentary union with England in 1707.
#496 = TETRA: GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40, #30,
#20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
In fact, the #496 - GREATNESS (TA) [#232 as #ONE (*ROMAN*): [#1, #9,
#17, #25, #33, #41, #49, #57], #SIX (*TORAH*): [#66, #42, #18, #65, #41]
/ #297 / #329 / #334 - châtsêr (H2691): 13 JANUARY; 3 APRIL; 24 MAY /
#338] - 5 JULY 2023 service of thanksgiving and dedication is not even
an age-old ritual. It was invented to celebrate the late QUEEN
ELIZABETH'S CORONATION in 1953.
#306 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#2, #8, #90, #200, #6] /
#328 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#30, #8, #90, #200] /
[#8, #90, #200, #10, #500] /
#334 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#6, #30, #8, #90, #200] /
#338 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #8, #90, #200] /
#298 as [#8, #90, #200] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1)
court, enclosure; 1a) enclosures; 1b) *COURT*; 2) settled abode,
settlement, village, town;
"THUS SAITH THE LORD OF HOSTS; IF THOU WILT WALK IN MY WAYS, AND IF THOU
WILT KEEP MY CHARGE, THEN THOU SHALT ALSO JUDGE MY HOUSE, AND SHALT ALSO
KEEP MY *COURTS*-H2691, AND I WILL GIVE THEE PLACES TO WALK AMONG THESE
THAT STAND BY." [Zechariah 3:7]
The golden crown of Scotland and the silver-gilt sceptre which were
first used together for the coronation of Mary Queen of Scots in 1543
were centre stage. The Stone of Destiny, used to crown monarchs for more
than a thousand years, was also featured. [Courtesy BBC]
Structured thinking in conformity to the #451 - PRAXIS OF RATIONALITY,
is when we exclusively think of a subject matter within the constraint
of some specifics. Structured thoughts/thinking is when we consciously
exclude all other thoughts and distractions and concentrate on a
particular subject matter.
This type of thinking is to the exclusion of all other *INTELLECTUAL*
AND *EMOTIONAL* interests. This very act of disengaging with one’s
emotion and everyday thoughts is hard and since there is no guarantee
for any reward, mankind has, whenever possible, been avoiding it.
Irrespective of these difficulties, structured thinking is the mechanism
that advances humanity, as well as guaranteeing our long term survival.
That is to say, it adds and creates new knowledge, which is greater than
their sums. It is essential that educators are capable of observing and
recognising structured thinking and are capable of promoting it.
Although ease of access to this type of thinking is not universally
distributed, proper prompts will teach easier access to it. Access to
this type of thinking is a life changing experience. From a mere learner
to an original thinker. Nothing equals the excitement, the pleasure and
the pride of extracting a solution or an understanding of life and the
universe from a few learning here and there. [cf: Ross]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
<http://www.grapple369.com/?date:2023.7.5&idea:1238,1450&lexicon:G599,G2673,G1121,G533>
#1238 as [#1, #80, #70, #9, #50, #8, #200, #20, #800] /
#311 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9, #1,
#50, #70, #40, #5, #50] /
#428 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9,
#50, #8, #200, #20, #5, #50] /
#440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #70, #9,
#1, #50, #5, #10, #200, #9, #5] = apothnḗskō (G599): {UMBRA: #1238 % #41
= #8} 1) to die; 1a) of the natural death of man; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL*
*DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
"BUT NOW WE ARE *DELIVERED*-G2673: FROM THE LAW, THAT BEING *DEAD*-G599:
WHEREIN WE WERE HELD;
#440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#20, #1, #300, #1,
#100, #3, #5, #10] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to
render idle, unemployed, inactivate, inoperative; 1a) *TO* *CAUSE* *A*
*PERSON* *OR* *THING* *TO* *HAVE* *NO* *FURTHER* *EFFICIENCY*; 1b) *TO*
*DEPRIVE* *OF* *FORCE*, *INFLUENCE*, *POWER*; 2) to cause to cease, put
an end to, do away with, annul, abolish; 2a) to cease, to pass away, be
done away; 2b) to be severed from, separated from, discharged from,
loosed from any one; 2c) *TO* *TERMINATE* *ALL* *INTERCOURSE* *WITH* *ONE*;
#445 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#3, #100, #1, #40,
#40, #1, #200, #10, #50] /
#495 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#3, #100, #1, #40,
#40, #1, #300, #10] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1) a
letter; 2) any writing, a document or record; 2a) a note of hand, bill,
bond, account, written acknowledgement of a debt; 2b) a letter, an
epistle; 2c) the sacred writings (of the OT); 3) *LETTERS*, i.e.
learning; 3a) of sacred learning;
CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]
#38 #45 #40
#43 #41 #39
#42 #37 #44
[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

<http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg>
[IMAGE: The COURSE-trochos of NATURE-genesis [James 3:6] differs to the
#700 - *CHI* / *RHO* symbol which conveys a juxtaposition between the
GRECO-ROMAN MAGIC SQUARE and the #CENTRE of VALUE as 3x3 are anchors to
the LUOSHU MAGIC SQUARE order #369 reference object]
THAT WE SHOULD SERVE IN NEWNESS OF SPIRIT, AND NOT IN THE
*OLDNESS*-G3821: OF THE *LETTER*-G1121:." [Romans 7:6]
#1450 as [#1, #80, #1, #100, #50, #8, #200, #1, #200, #9, #800] /
#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#1, #80,
#1, #100, #50, #8, #200, #8, #10] = aparnéomai (G533): {UMBRA: #358 %
#41 = #30} 1) to deny; 1a) *TO* *AFFIRM* *THAT* *ONE* *HAS* *NO*
*ACQUAINTANCE* *OR* *CONNECTION* *WITH* *SOMEONE*; 1b) to forget one's
self, lose sight of one's self and one's own interests;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #7 - ASCENT
(CHANG): "Once his unstable character is unmasked, the disapprobation of
others will only hasten his downfall.
APPRAISAL #5: Rising from the deep marsh, a crane calls,
Stepping up to Heaven, unashamed.
FATHOMING #5: A calling crane, unashamed,
Means: He has what it takes at center.
In China, the crane is associated with longevity. It is also known to
fly high. In ancient Chinese imagery, then, the figure of the calling
crane symbolizes the *SUPERIOR* *MAN* *WHOSE* *REPUTATION* *IS* *WELL*
*KNOWN*. This crane is "unashamed," despite the bold daring of its
initiative, because its pure heart deserves such swift advance. His call
is heard in all directions since virtue compels men to follow its
suasive example.
As Position 5 corresponds to the Son of Heaven, one early commentator is
quick to see in these lines a celebration of the virtuous commoner's
rise from obscurity to the imperial throne.
APPRAISAL #6: He ascends to the hall,
His upper and lower garments reversed.
Men at court are dismayed.
FATHOMING #6: Ascending to the hall in disarray
Means: The great masses are lost.
Ode 100 uses *CLOTHES* *IN* *DISARRAY* *AS* *A* *STOCK* *METAPHOR* *TO*
*CRITICIZE* *DISORDER* at court. In his haste, an official confuses
jacket and skirt, top and bottom. This reversal indicates *SUBVERSION*
*OF* *THE* *PROPER* *HIERARCHICAL* *RELATIONS* (such as might occur when
an official or empress arrogates imperial power). Those who witness this
breach in ritual recognize it as an evil omen. Not surprisingly, all
onlookers try to distance themselves from the perpetrator. The fault is
considered especially grave since it occurs in the formal audience hall
where the community gathers for the celebration of solemn rites. Due to
the magnitude of error, dissatisfaction soon spreads beyond the inner
circles of the court to the masses.
An alternate interpretation draws upon Yang's use of the same metaphor
in the Model Sayings to suggest the *HETERODOX* *ADHERENTS* of the
Hundred Schools Philosophers, who reject the Classics associated with
Confucius." [@1, pages 128, 129]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9,
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10,
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1)
*SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for
the master's eye usually stimulates to greater diligence; 1b) his
absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788):
{UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF*
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU
(#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 -
ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC
CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND*
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238
- *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 -
*COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU
(#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
@11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD RESOLUTION:
YI (#414 - *MOCKING*, *DERISION*),
@12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL: SHAO
(#419 - *SLAUGHTER*),
@13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
@14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*,
*SINISTER*),
@15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*,
*POWER*),
@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38 -
FULLNESS: SHENG (#478),
Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 - DUTIES
(SHIH)
} // #1450
#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 %
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;
#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)
#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] = ʻăbôdâh
(H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a) labour,
work; 1b) labour (of servant or slave); 1c) labour, service (of captives
or subjects); 1d) *SERVICE* (*OF* *GOD*);
#30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #30, #8, #6, #9, #1] / #478 = TETRA: #27 - DUTIES (SHIH) as [#400,
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #27 - DUTIES
(SHIH): "Yang ch'i waxes ever greater, imparting strength and
intelligence to all the myriad things, so that each fulfills its
intended role. As yang ch'i is to phenomenal things, so the ruler is to
the masses. The common people learn their *SOCIAL* *DUTIES* *THROUGH*
*THE* *SUASIVE* *ENCOURAGEMENT* *OF* *THE* *RULER*. Since a single
hexagram provides the prototype for both this tetragram and the
preceding one, Tetragrams 26 and 27 are generally similar in message.
There is, however, a subtle shift in emphasis: In Endeavour, the focus
was on regulating action; in Duty, the main theme is the proper division
of social responsibilities.
APPRAISAL #1: Service, without serving narrow ends
Leaves nothing left unserved.
FATHOMING #1: Serving with impartial service
Means: He proceeds by the Way.
Most commentators read the first line of Appraisal and Fathoming
(literally, "Serve without serving") as a celebration of WU WEI
("non-purposive activity") in Nature. In support, they cite the famous
LAO TZU passage, "The Way does not act, yet nothing is left undone."
Still, YANG HSIUNG's Model Sayings strongly objects to WU WEI in
government (what we might call laissez-faire), arguing that WU WEI can
only work in an already perfect society. For that reason, I offer a
different reading, one which emphasizes the impartial nature of Goodness.
As Confucius said, the *GOOD* man refuses to align himself with a
*PARTICULAR* *FACTION* *OR* *CAUSE* (eg: RECKLESS CONDUCT AS A RESOLUTE
FAILURE TO PROPERLY INVESTIGATE ANY FACTS RELEVANT TO COMPLAINT OF A
FACTION (KNIGHTS TEMPLARS AS CATHOLIC MILITARY ORDER RENEWED IN 2015
ADVOCATING IRISH REPUBLICAN NATIONALISM) WITHIN THE RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL); instead, he only sides with
the Right. The same lines, however, could also mean that the superior
man does not take credit for his merits (serving without claiming to
serve). Or, that the gentleman acts with such mastery of ritual (in the
words of the Changes, he is "simple" and ''easy") that he serves without
seeming to serve." [page 210]
<http://www.grapple369.com/?idea:458,478,494,496,504,517,530>
FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI
<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
Revision Dated: 7 July 2023
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
(c) 2023 Dolf Leendert Boek, Revision: 7 July 2023
DE FACTO (Latin: de facto, literally 'in fact') describes practices that
exist in reality, regardless of whether they are officially recognized
by laws or other formal norms. However within law, ignorantia juris non
excusat (Latin for "ignorance of the law excuses not"), or ignorantia
legis neminem excusat ("ignorance of law excuses no one"), is a legal
principle holding that a person who is unaware of a law may not escape
liability for violating that law merely by being unaware of its content.
European-law countries with a TRADITION [#38, #33 [= #71 - DOMINION],
#40 - LAW / MODEL] OF ROMAN LAW may also use an expression from
Aristotle translated into Latin: nemo censetur ignorare legem ("nobody
is thought to be ignorant of the law") or ignorantia iuris nocet ("not
knowing the law is harmful"). [Wikipedia: Inorantia_juris_non_excusat]
Which we reasonably assert is manifestly a deficient (from Latin
deficient- ‘failing’, from the verb deficere meaning ‘desert or fail’,
from de- (expressing reversal) + facere ‘do’) knowledge and an implicit
life existing within a state of iconoclasm against the #451 - PRAXIS OF
RATIONALITY that is constitutionally intrinsic by method of TRIPARTITE
number meta descriptor redaction against the ONTIC premise manifesting
the FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
LETTERS PATENT as the ONTOLOGY of the HUMAN BEING (ie. HOMO SAPIENS)
reflecting the IMAGO DEI.
"I HAVE EVEN HEARD OF THEE, THAT THE SPIRIT OF THE GODS IS IN THEE,
#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, *EXTREME*, *EXTRAORDINARY*; 2)
exceedingly, extremely;
ONTIC CHECKSUM TOTAL: #139 - NOUMENON RESONANCE FOR NAIDOC WEEK 3
JULY 2023 as [#6, #50, #8, #30, #40, #5] = châlam (H2492): {UMBRA: #78 %
#41 = #37} 1) *TO* *DREAM*; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to
dream (prophetic); 1a3) to dream (of false prophets); 1b) (Hiphil) to
dream; 2) to be healthy, be strong; 2a) (Qal) to be healthy; 2b)
(Hiphil) *TO* *RESTORE* *TO* *HEALTH*;
AND THAT LIGHT AND UNDERSTANDING AND *EXCELLENT*-H3493 WISDOM IS FOUND
IN THEE." [Daniel 5:14]
#625 - *WANDJINA*

[@84, @86, @84, @86, @186, @84, @86, @84, @86, @177, @84, @86, <-- *HERE*
*HERE* --> @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 -
KEEPING SMALL: SHAO (#79)}
#444 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#40,
#100, #4, #300] / #500 as [#40, #100, #4, #300, #50, #6] / [#6, #40,
#40, #100, #4, #300, #10] = miqdâsh (H4720): {UMBRA: #444 % #41 = #34}
1) *SACRED* *PLACE*, sanctuary, holy place; 1a) sanctuary; 1a1) of the
temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;
#79 as [#20, #3, #6, #10, #600] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
1) *NATION*, *PEOPLE*; 1a) nation, people; 1a1) usually of non-Hebrew
people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
locusts, other animals (fig.); 1c) Goyim? = 'nations';
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}
<-- *HERE*
#501 as [#200, #1, #300] = rêʼsh (H7217): {UMBRA: #501 % #41 = #9} 1)
chief, head; 1a) head (of man); 1b) *HEAD* (*AS* *SEAT* *OF* *VISIONS*);
1c) chief; 1d) sum (essential content);
#82 as [#8, #7, #10, #7, #10, #600] = chăzîyz (H2385): {UMBRA: #32 % #41
= #32} 1) thunderbolt, lightning flash, lightning, *STORM*, cloud;
*HERE* --> @84, @86, @200, @186, @191, @200, @84, @86, @177, @140]
Wandjinas are #500 - *SACRED* and only found in the Kimberley region
(north-eastern Western Australia), nowhere else in Australia. To these
people, the Wandjina is the supreme Creator and a symbol of fertility
and rain. Their ancestors have been painting Wandjina figures in rock
art sites scattered throughout the western Kimberley for millennia. This
is the oldest continuous sacred painting movement on the planet.
The Wandjina can punish those who break the law with *FLOODS*, lightning
and cyclones. It is said they have no mouth because that would make them
too powerful. They are often depicted with elaborate headdresses,
indicating different types of storms.
Source: Creative Spirits,
<https://www.creativespirits.info/aboriginalculture/arts/what-are-wandjinas>]
ONTIC CHECKSUM TOTAL: #389 as [#300, #9, #80] = sheṭeph (H7858): {UMBRA:
#389 % #41 = #20} 1) *FLOOD*, *DOWNPOUR*;
"AND WITH THE ARMS OF A *FLOOD*-H7858 SHALL THEY BE OVERFLOWN FROM
BEFORE HIM, AND SHALL BE BROKEN; YEA, ALSO THE PRINCE OF THE
*COVENANT*-H1285." [Daniel 11:22]
#612 as [#2, #200, #10, #400] / [#2, #200, #400, #10] = bᵉrîyth (H1285):
{UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) *CONSTITUTION*,
*ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement, pledge (man to
man); 1a4) alliance (of friendship); 1a5) alliance (of marriage); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation;
"I DO SET MY BOW IN THE CLOUD, AND IT SHALL BE FOR A TOKEN OF A
*COVENANT*-H1285 BETWEEN ME AND THE EARTH." [Genesis 9:13]
DEME CHECKSUM TOTAL: #542 as [#400, #90, #6, #40, #6] = tsûwm (H6684):
{UMBRA: #136 % #41 = #13} 0) to *COVER* *OVER* (*THE* *MOUTH*), i.e. to
fast; [idiom] at all, fast.;
I think what that means given SECTION III "ALL OTHER THE INHABITANTS",
is even in the circumstance where the VOICE referendum fails, that
aboriginals have an implicit LETTERS PATENT inclusion and a right of
entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 -
RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
mapping (boundary line) and an existing fallow as #234 / #384 - ágrios
(G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own 1788 landing instructions illustrates terra incognita as
then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
(H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #ONE)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
Since VAN DIEMAN'S LAND in being named after a DUTCH GOVERNOR GENERAL
was therefore *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
*MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) subject
to rule of law.
EDWARD ROSS: "Where did everything come from?
What do we mean when we say “Nothing”? Is there anything made of
nothing, space and time included? If it is nothing then it can not be
there, here or elsewhere. If it is nothing then it cannot be because
nothing is nothing and if it is nothing then it cannot and does not
exist. So, if there is no nothingness, then it cannot and does not
border anything, {@10: Sup: 29 - DECISIVENESS: TUAN (#446); Ego: 54 -
UNITY: K'UN (#494)} nor be a neighbour to anything. {@11: Sup: 71 -
STOPPAGE: CHIH (#517); Ego: 80 - LABOURING: CH'IN (#574)} There is
nothing before it, after it, next to it, above and below it."
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#8, #30, #40, #400, #10, #6] =
chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);
The Dreaming, also referred to as Dreamtime, is a term devised by early
anthropologists to refer to a religio-cultural worldview attributed to
Australian Aboriginal beliefs. The station-master, *MAGISTRATE*, and
amateur ethnographer FRANCIS GILLEN first used the terms in an
ethnographical report in 1896. With WALTER BALDWIN SPENCER, GILLEN
published a major work, Native Tribes of Central Australia, in 1899. In
that work, they spoke of the Alcheringa as "the name applied to the far
distant past with which the earliest traditions of the tribe deal". Five
years later, in their Northern Tribes of Central Australia, they gloss
the far distant age as "the dream times", link it to the word alcheri
meaning #494 = '*DREAM*', and affirm that the term is current also among
the Kaitish and Unmatjera.
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #43 - ENCOUNTERS
(YU): "Appraisal 1 often describes hidden or formless thoughts that have
not as yet been translated into action. *DREAMS* clearly reveal the
hidden preoccupations of the heart and mind. For most of us, our #494 -
*DREAMS* seem wild and disordered, since we fail to perceive the
fundamental patterns underlying phenomenal existence. But #494 -
*DREAMS* of the truly good reflect an *INTUITIVE* *KNOWLEDGE* *OF*
*COSMIC* *ORDER*, leading one to further careful consideration of the
Way. As one early text asks:
Can you concentrate?
Can you adhere to the Unity of Nature? . . . Think about it!
Think about it!
And think of it again!
Then the ghosts and gods will teach it. It is not actually that the gods
and gods will teach it, but that it reflects the culminating development
of the essential ch'i." [page 277]
NOTE: With the aid of EINGANA, the Dreamtime Snake, the WANDJINA posse
descended to Earth and spent their Dreamtime creating, teaching and
being God-like to the natives.
#496 = TETRA: #45 - GREATNESS (TA) as [#40, #400, #1, #50, #5] = ʼânâh
(H579): {UMBRA: #56 % #41 = #15} 1) *TO* *MEET*, *ENCOUNTER*,
*APPROACH*, *BE* *OPPORTUNE*; 1a) (Piel) to allow to meet, cause to
meet; 1b) (Pual) to be sent, be allowed to meet; 1c) (Hithpael) to seek
occasion (quarrel), cause oneself to meet
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #45 - GREATNESS
(TA): "... the Kait'ien ("Cover Heaven") astronomical theory originally
favoured by YANG HSIUNG imagined the heavens as a giant canopy arched
over the earth, with the cosmic axis as handle; once again, this cover
extending over emptiness is positioned by its center. Not surprisingly,
centrality and emptiness, then, become two of the main themes of the
Appraisals. The sophisticated reader will also note the Appraisals' play
on several cognate characters, all of which have "small" imbedded in the
graph. As we learn from the correspondent Changes hexagram, true
greatness is defined in terms of "attaining a place at which one is at
home." The gentleman makes the Tao his home.
APPRAISAL #1: The pool so deep and broad
Cradles all sides in darkness.
FATHOMING #1: The deep, broad pool
Means: It envelops an infinity of things.
Appraisal 1 corresponds to Water; hence, the metaphor of the pool. It
also signifies beginnings: on the personal level, the Beginning of
Thought, and on the cosmic level, the primordial ch'i of the mysterious
Tao from which all forms evolve. Since the pool (the mind, the Tao) is
infinitely vast and deep, its life giving substance can nourish all
living things; it can never run dry. Yet it draws no attention to
itself." [page 287]
#517 = TETRA: #66 - DEPARTURE (CH'U) as [#20, #1, #300, #1, #20, #100,
#10, #50, #5, #10] = katakrínō (G2632): {UMBRA: #1302 % #41 = #31} 1) to
give judgment against, to judge worthy of punishment; 1a) to condemn;
1b) by one's good example to *RENDER* *ANOTHER'S* *WICKEDNESS* *THE*
*MORE* *EVIDENT* and censurable;
Early doubts about the precision of SPENCER and GILLEN's English gloss
were expressed by the German Lutheran pastor (ie. implicitly having a
CENTRE of VALUE being a scholastic PYTHAGOREAN #1080 - HETEROS BIPARTITE
(@1 - #99 / #297 / @5 - #111 / #333) NUMBER worldview which by REICH
CONCORDAT OF 20 JULY 1933 was more properly known as *GODLESS* /
*CHRIST* #666 - *IMITATORS* in having no knowledge of the TRIPARTITE
perspectives of either CHINESE DAOist or #509 - YAHAD as Jewish /
Christian realities as substantiated #368 / #383 - belief) and
missionary CARL STREHLOW (23 DECEMBER 1871 to 20 OCTOBER 1922) in his
1908 book Die Aranda (The Arrernte). He noted that his Arrernte contacts
explained #314 - *ALTJIRA*, whose etymology was unknown, as an eternal
being who had no beginning. In the Upper Arrernte language, the proper
verb for 'to dream' was altjirerama, literally 'to see God'. STREHLOW
theorised that the noun is the somewhat rare word altjirrinja, which
SPENCER and GILLEN gave a corrupted transcription and a false etymology.
"The native," STREHLOW concluded, "knows nothing of 'dreamtime' as a
designation of a certain period of their history."
STREHLOW gives #314 - *ALTJIRA* or Altjira mara (mara meaning '*GOOD*')
as the Arrente word for the eternal creator of the world and humankind.
STREHLOW describes him as a tall strong man with red skin, long fair
hair, and emu legs, with many red-skinned wives (with dog legs) and
children. In STREHLOW's account, #314 - *ALTJIRA* lives in the sky
(which is a body of land through which runs the Milky Way, a river).
However, by the time STREHLOW was writing, his contacts had been
converts to Christianity for decades, and critics suggested that #314 -
*ALTJIRA* had been used by missionaries as a word for the Christian God.
In 1926, SPENCER conducted a field study to challenge STREHLOW's
conclusion about #314 - *ALTJIRA* and the implied criticism of GILLEN
and SPENCER's original work. SPENCER found attestations of #314 -
*ALTJIRA* from the 1890s that used the word to mean 'associated with
past times' or #504 - '*ETERNAL*', not 'god'.
#504 = TETRA: #53 - ETERNITY (YUNG) as [#4, #200, #300] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (*TREAD* *A* *PLACE*); 1a2) to consult, enquire of, seek;
i) of God; ii) of heathen gods, necromancers; 1a3) to seek deity in
prayer and worship; i) *GOD*; ii) heathen deities; 1a4) to seek (with a
demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for,
require, demand; 1a7) to practice, study, follow, seek with application;
1a8) to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to
be enquired of, consulted (only of God); 1b2) to be sought, be sought
out; 1b3) to be required (of blood);
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #53 - ETERNITY
(YUNG): "With such a negative example, how can the #496 - *ROYAL*
*HOUSE* be expected to maintain its power for long?
APPRAISAL #3: Eternal is his Way.
A blameless state is achieved.
FATHOMING #3: Eternal is his Way,
Meaning: Truly, this can be preserved.
The Analects insists, "It is not the Way which makes human beings #213 /
#233 - *GREAT*, but human beings who make the Way #213 / #233 - *GREAT*
(ie. not to be confused with the BIPARTITE PROTOTYPES: #ONE: #213 =
[#65, #41, #17, #57, #33] / #FIVE: #233 = [#69, #45, #21, #61, #37] as
unaccountable fascist equivalent conduct by a *MAGISTRATE* of presumably
IRISH heritage and CATHOLIC affiliation)." Here the individual has
dedicated himself to absolute conformity with the Way. Because he is
*GOOD*, he avoids unlucky blame (the enmity of his fellow men). Through
his steady accumulation of virtue he himself partakes of the eternal
nature of the Tao. Worldly success, however, is by no means assured."
[page 324]
"*SEEK*-H1875 GOOD, AND NOT EVIL, THAT YE MAY LIVE: AND SO THE LORD, THE
GOD OF HOSTS, SHALL BE WITH YOU, AS YE HAVE SPOKEN." [Amos 5:14]
#314 as [#5, #100, #9, #200] /
#325 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #10,
#100, #9, #200] / [#10, #100, #9, #200, #6] /
#330 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5,
#100, #9, #10, #200] / [#5, #100, #9, #10, #200, #6] /
#336 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #5,
#100, #9, #10, #200, #6] /
#365 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #40,
#100, #9, #10, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) to
sacrifice, burn incense, burn sacrifices, make sacrifices smoke; 1a)
(Piel); 1a1) *TO* *MAKE* *SACRIFICES* *SMOKE*; 1a2) to sacrifice; 1b)
(Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices
smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to make smoke
upon; 1d) (Hophal) to be made to smoke; 2) incense; 3) incense-altar;
Academic SAM GILL finds STREHLOW's use of #314 - *ALTJIRA* ambiguous,
sometimes describing a supreme being, and sometimes describing a totem
being but not necessarily a supreme one. He attributes the clash partly
to SPENCER's cultural evolutionist beliefs that Aboriginal people were
at a pre-religion "stage" of development (and thus could not believe in
a supreme being), while STREHLOW as a Christian missionary found
presence of belief in the divine a useful entry point for proselytising.
[Wikipedia: The_Dreaming]
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #66 - DEPARTURE
(CH'U): "For the ancient Chinese, as for Freud, physical gestures
indicate inner states of mind. "High-stepping," for example, betokens
overweening political ambition. The final Appraisal line then gives a
compound term, which can be construed either as "There is dew" or as
"There is [something] revealed." If dew soaks the hem, we know that the
individual has taken insufficient care of his person. However, dew may
also soak the road, signifying that the path to power is a slippery one.
In any case, the *WICKED* *INDIVIDUAL* *NOW* *FINDS* *HIS* *EVIL*
*INTENTIONS* *EXPOSED* *TO* *OTHERS*." [page 373]
In conformity to such will to action, we can concur that "unstructured
thinking is then the natural form of thinking, which we all do [with its
nadir as #446 - gâbal (H1379): boundary line then being conduct of a
bestial nature or #574 - agrós (G68): field, land, countryside --> (of
people) wild, savage, violent, fierce; (of situations) cruel, harsh]. We
may describe this type of thinking as instinctual and automatic. Almost
all our day to day conducts, survival, short term planning and much else
are managed by this type of thinking, of which the entire species is
equally capable of and since it is naturally occurring it requires very
little energy and concentration."
AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 -
Christós (G5547): [#384 / #238] or a methodology #1943 - metaschēmatízō
(G3345): [#753 / #485] being claimed as a sensible path to
righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW
#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]
#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41 =
#33} 1) *CRUEL*;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #79 - DIFFICULTIES
(NAN): "Great Snow solar period (ie. Major Snow 大雪 (dàxuě): usually from
7 to 22 DECEMBER), the myriad things keenly feel the #238 - *CRUELTY* of
wintry yin ch'i as it culminates. Yang ch'i, buried deep below the
earth's surface in the watery netherworld, is so quiet that it seems
dead, even though it will not be long before yang ch'i begins to
reassert itself. After all, return or reversal is the movement of the Tao.
#45 - 𝌲大 = #496 + xuě (雪): snow; to *wipe* *away* *shame*; to *avenge*;
dà: 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*,
8. adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11.
*SENIOR*, 12. approximately, 13. greatest; grand
APPRAISAL #1: Troubled am I in deep, dark places.
FATHOMING #1: That I am troubled in deep, dark places
Means: Its form is not yet seen.
#147 - NOUMENON RESONANCE FOR NAIDOC WEEK 3 JULY 2023 as [#6, #100,
#6, #30, #5] / [#6, #5, #100, #6, #30] / #530 = TETRA: #79 -
DIFFICULTIES (NAN) as [#100, #30, #400] = qôwl (H6963): {UMBRA: #136 %
#41 = #13} 1) *VOICE*, *SOUND*, *NOISE*; 1a) voice; 1b) sound (of
instrument); 2) lightness, frivolity;
YOUTUBE: "MITCH TAMBO - YAAMA + YOU'RE THE VOICE (JOHN FARNHAM) | 2022
INTERNATIONAL LUNAR NEW YEAR FESTIVAL"
<https://www.youtube.com/watch?v=9NdZ6Mjt2Fo>
SPENCER and GILLEN famously described the Aranda as "naked #234 / #384 -
*SAVAGES*... chanting songs (that the German Lutheran missionary pastor
CARL STREHLOW had recorded the sacred chants used in Aranda ceremonies
and translated them into German) of which they do not know the meaning",
and used it as proof that they were a primitive people left behind in
the Darwinist struggle for survival. [Wikipedia: The_Dreaming]
At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its
benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form."
APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
Once again, the center refers to the individual's heart / mind, the seat
of both the *EMOTIONS* AND THE *INTELLECT*. So long as the HSIN is
firmly fixed upon the *GOOD*, the person has no difficulty repudiating
evil impulses contrary to Heaven's norms." [page 413, 414]
#753 as [#40, #1, #600, #1, #10, #100, #1] = máchaira (G3162): {UMBRA:
#753 % #41 = #15} 1) *A* *LARGE* *KNIFE*, *USED* *FOR* *KILLING*
*ANIMALS* *AND* *CUTTING* *UP* *FLESH*; 2) a small sword, as
distinguished from a large sword; 2a) curved sword, for a cutting
stroke; 2b) a straight sword, for thrusting;
"THEN SAID JESUS UNTO HIM, PUT UP AGAIN THY *SWORD*-G3162 INTO HIS
PLACE: FOR ALL THEY THAT TAKE THE *SWORD*-G3162 SHALL PERISH WITH THE
*SWORD*-G3162." [Matthew 26:52]
#485 = TETRA: KINSHIP (CH'IN) as [#5, #50, #50, #70, #40, #70, #200] =
énnomos (G1772): {UMBRA: #485 % #41 = #34} 1) bound to the law; 2)
*BOUND* *BY* *THE* *LAW*, lawful; 3) lawful, regular;
"TO THEM THAT ARE WITHOUT LAW, AS WITHOUT LAW, (BEING NOT WITHOUT LAW TO
GOD, BUT *UNDER*-G1772 THE *LAW*-G1772 TO CHRIST,) THAT I MIGHT GAIN
THEM THAT ARE WITHOUT LAW." [1Corinthians 9:21]
DE FACTO is commonly used to refer to what happens in practice, in
contrast with de jure ("by law") as the intrinsic nature #902 - RULE OF
LAW / #940 - RIGHT TO RULE and implicitly entrusted by the #298 -
grounding of QUEEN VICTORIA'S LETTERS PATENT, which refers to things
that happen according to official law, regardless of whether the
practice exists in reality.
#90 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #30, #20] / #496
= TETRA: GREATNESS (TA) as [#400, #40, #30, #6, #500] / [#6, #40, #30,
#20, #400] = mâlak (H4427): {UMBRA: #90 % #41 = #8} 1) *TO* *BE* *OR*
*BECOME* *KING* *OR* *QUEEN*, *REIGN*; 1a) (Qal) to be or become king or
queen, reign; 1b) (Hiphil) to make one king or queen, cause to reign;
1c) (Hophal) to be made king or queen; 2) to counsel, advise; 2a)
(Niphal) to consider; 🇦🇺
QUEEN CAMILLA, and the PRINCE and PRINCESS OF WALES were in St Giles'
Cathedral for the ceremony but this was not a coronation of KING CHARLES
III for the simple reason that Scotland has not been regarded as a
kingdom in its own right since forming the nation of Great Britain 🇬🇧
by joining a parliamentary union with England in 1707.
#496 = TETRA: GREATNESS (TA) as [#40, #30, #20, #6, #400] / [#40, #30,
#20, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
In fact, the #496 - GREATNESS (TA) [#232 as #ONE (*ROMAN*): [#1, #9,
#17, #25, #33, #41, #49, #57], #SIX (*TORAH*): [#66, #42, #18, #65, #41]
/ #297 / #329 / #334 - châtsêr (H2691): 13 JANUARY; 3 APRIL; 24 MAY /
#338] - 5 JULY 2023 service of thanksgiving and dedication is not even
an age-old ritual. It was invented to celebrate the late QUEEN
ELIZABETH'S CORONATION in 1953.
#306 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#2, #8, #90, #200, #6] /
#328 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#30, #8, #90, #200] /
[#8, #90, #200, #10, #500] /
#334 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#6, #30, #8, #90, #200] /
#338 - NOUMENON RESONANCE FOR 5 JULY 2023 as [#40, #8, #90, #200] /
#298 as [#8, #90, #200] = châtsêr (H2691): {UMBRA: #298 % #41 = #11} 1)
court, enclosure; 1a) enclosures; 1b) *COURT*; 2) settled abode,
settlement, village, town;
"THUS SAITH THE LORD OF HOSTS; IF THOU WILT WALK IN MY WAYS, AND IF THOU
WILT KEEP MY CHARGE, THEN THOU SHALT ALSO JUDGE MY HOUSE, AND SHALT ALSO
KEEP MY *COURTS*-H2691, AND I WILL GIVE THEE PLACES TO WALK AMONG THESE
THAT STAND BY." [Zechariah 3:7]
The golden crown of Scotland and the silver-gilt sceptre which were
first used together for the coronation of Mary Queen of Scots in 1543
were centre stage. The Stone of Destiny, used to crown monarchs for more
than a thousand years, was also featured. [Courtesy BBC]
Structured thinking in conformity to the #451 - PRAXIS OF RATIONALITY,
is when we exclusively think of a subject matter within the constraint
of some specifics. Structured thoughts/thinking is when we consciously
exclude all other thoughts and distractions and concentrate on a
particular subject matter.
This type of thinking is to the exclusion of all other *INTELLECTUAL*
AND *EMOTIONAL* interests. This very act of disengaging with one’s
emotion and everyday thoughts is hard and since there is no guarantee
for any reward, mankind has, whenever possible, been avoiding it.
Irrespective of these difficulties, structured thinking is the mechanism
that advances humanity, as well as guaranteeing our long term survival.
That is to say, it adds and creates new knowledge, which is greater than
their sums. It is essential that educators are capable of observing and
recognising structured thinking and are capable of promoting it.
Although ease of access to this type of thinking is not universally
distributed, proper prompts will teach easier access to it. Access to
this type of thinking is a life changing experience. From a mere learner
to an original thinker. Nothing equals the excitement, the pleasure and
the pride of extracting a solution or an understanding of life and the
universe from a few learning here and there. [cf: Ross]
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego: 5
- KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38} /
I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71 -
MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
<http://www.grapple369.com/?date:2023.7.5&idea:1238,1450&lexicon:G599,G2673,G1121,G533>
#1238 as [#1, #80, #70, #9, #50, #8, #200, #20, #800] /
#311 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9, #1,
#50, #70, #40, #5, #50] /
#428 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #5, #9,
#50, #8, #200, #20, #5, #50] /
#440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#1, #80, #70, #9,
#1, #50, #5, #10, #200, #9, #5] = apothnḗskō (G599): {UMBRA: #1238 % #41
= #8} 1) to die; 1a) of the natural death of man; 1b) of the violent
death of man or animals; 1c) to perish by means of something; 1d) of
trees which dry up, of seeds which rot when planted; 1e) *OF* *ETERNAL*
*DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
"BUT NOW WE ARE *DELIVERED*-G2673: FROM THE LAW, THAT BEING *DEAD*-G599:
WHEREIN WE WERE HELD;
#440 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#20, #1, #300, #1,
#100, #3, #5, #10] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to
render idle, unemployed, inactivate, inoperative; 1a) *TO* *CAUSE* *A*
*PERSON* *OR* *THING* *TO* *HAVE* *NO* *FURTHER* *EFFICIENCY*; 1b) *TO*
*DEPRIVE* *OF* *FORCE*, *INFLUENCE*, *POWER*; 2) to cause to cease, put
an end to, do away with, annul, abolish; 2a) to cease, to pass away, be
done away; 2b) to be severed from, separated from, discharged from,
loosed from any one; 2c) *TO* *TERMINATE* *ALL* *INTERCOURSE* *WITH* *ONE*;
#445 - NOUMENON RESONANCE FOR 11 JUNE 2023 as [#3, #100, #1, #40,
#40, #1, #200, #10, #50] /
#495 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#3, #100, #1, #40,
#40, #1, #300, #10] = grámma (G1121): {UMBRA: #185 % #41 = #21} 1) a
letter; 2) any writing, a document or record; 2a) a note of hand, bill,
bond, account, written acknowledgement of a debt; 2b) a letter, an
epistle; 2c) the sacred writings (of the OT); 3) *LETTERS*, i.e.
learning; 3a) of sacred learning;
CENTRE OF VALUE #123 = [#51 - CONSTANCY (CH'ANG), #1 - CENTRE (CHUNG),
#71 - STOPPAGE (CHIH)]
#38 #45 #40
#43 #41 #39
#42 #37 #44
[JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY]

<http://www.grapple369.com/images/Chi-Rho%20-%20Course%20of%20Nature.jpeg>
[IMAGE: The COURSE-trochos of NATURE-genesis [James 3:6] differs to the
#700 - *CHI* / *RHO* symbol which conveys a juxtaposition between the
GRECO-ROMAN MAGIC SQUARE and the #CENTRE of VALUE as 3x3 are anchors to
the LUOSHU MAGIC SQUARE order #369 reference object]
THAT WE SHOULD SERVE IN NEWNESS OF SPIRIT, AND NOT IN THE
*OLDNESS*-G3821: OF THE *LETTER*-G1121:." [Romans 7:6]
#1450 as [#1, #80, #1, #100, #50, #8, #200, #1, #200, #9, #800] /
#458 = #451 - PRAXIS OF RATIONALITY + #7 - ASCENT (CHANG) as [#1, #80,
#1, #100, #50, #8, #200, #8, #10] = aparnéomai (G533): {UMBRA: #358 %
#41 = #30} 1) to deny; 1a) *TO* *AFFIRM* *THAT* *ONE* *HAS* *NO*
*ACQUAINTANCE* *OR* *CONNECTION* *WITH* *SOMEONE*; 1b) to forget one's
self, lose sight of one's self and one's own interests;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #7 - ASCENT
(CHANG): "Once his unstable character is unmasked, the disapprobation of
others will only hasten his downfall.
APPRAISAL #5: Rising from the deep marsh, a crane calls,
Stepping up to Heaven, unashamed.
FATHOMING #5: A calling crane, unashamed,
Means: He has what it takes at center.
In China, the crane is associated with longevity. It is also known to
fly high. In ancient Chinese imagery, then, the figure of the calling
crane symbolizes the *SUPERIOR* *MAN* *WHOSE* *REPUTATION* *IS* *WELL*
*KNOWN*. This crane is "unashamed," despite the bold daring of its
initiative, because its pure heart deserves such swift advance. His call
is heard in all directions since virtue compels men to follow its
suasive example.
As Position 5 corresponds to the Son of Heaven, one early commentator is
quick to see in these lines a celebration of the virtuous commoner's
rise from obscurity to the imperial throne.
APPRAISAL #6: He ascends to the hall,
His upper and lower garments reversed.
Men at court are dismayed.
FATHOMING #6: Ascending to the hall in disarray
Means: The great masses are lost.
Ode 100 uses *CLOTHES* *IN* *DISARRAY* *AS* *A* *STOCK* *METAPHOR* *TO*
*CRITICIZE* *DISORDER* at court. In his haste, an official confuses
jacket and skirt, top and bottom. This reversal indicates *SUBVERSION*
*OF* *THE* *PROPER* *HIERARCHICAL* *RELATIONS* (such as might occur when
an official or empress arrogates imperial power). Those who witness this
breach in ritual recognize it as an evil omen. Not surprisingly, all
onlookers try to distance themselves from the perpetrator. The fault is
considered especially grave since it occurs in the formal audience hall
where the community gathers for the celebration of solemn rites. Due to
the magnitude of error, dissatisfaction soon spreads beyond the inner
circles of the court to the masses.
An alternate interpretation draws upon Yang's use of the same metaphor
in the Model Sayings to suggest the *HETERODOX* *ADHERENTS* of the
Hundred Schools Philosophers, who reject the Classics associated with
Confucius." [@1, pages 128, 129]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #9,
#1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5, #10,
#1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 = #10} 1)
*SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*; 1a) for
the master's eye usually stimulates to greater diligence; 1b) his
absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós (G3788):
{UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES* *OF*
*THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT: SHU
(#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 -
ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA (#164
- *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE / CATHOLIC
CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*, *COMMAND*
#38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN (#238
- *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 -
*COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION: CHU
(#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
@11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD RESOLUTION:
YI (#414 - *MOCKING*, *DERISION*),
@12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL: SHAO
(#419 - *SLAUGHTER*),
@13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
@14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*,
*SINISTER*),
@15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*,
*POWER*),
@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38 -
FULLNESS: SHENG (#478),
Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 - DUTIES
(SHIH)
} // #1450
#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 %
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;
#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)
#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] = ʻăbôdâh
(H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a) labour,
work; 1b) labour (of servant or slave); 1c) labour, service (of captives
or subjects); 1d) *SERVICE* (*OF* *GOD*);
#30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #30, #8, #6, #9, #1] / #478 = TETRA: #27 - DUTIES (SHIH) as [#400,
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
CANON OF SUPREME MYSTERY (4 BCE) COMMENTARY ON TETRA: #27 - DUTIES
(SHIH): "Yang ch'i waxes ever greater, imparting strength and
intelligence to all the myriad things, so that each fulfills its
intended role. As yang ch'i is to phenomenal things, so the ruler is to
the masses. The common people learn their *SOCIAL* *DUTIES* *THROUGH*
*THE* *SUASIVE* *ENCOURAGEMENT* *OF* *THE* *RULER*. Since a single
hexagram provides the prototype for both this tetragram and the
preceding one, Tetragrams 26 and 27 are generally similar in message.
There is, however, a subtle shift in emphasis: In Endeavour, the focus
was on regulating action; in Duty, the main theme is the proper division
of social responsibilities.
APPRAISAL #1: Service, without serving narrow ends
Leaves nothing left unserved.
FATHOMING #1: Serving with impartial service
Means: He proceeds by the Way.
Most commentators read the first line of Appraisal and Fathoming
(literally, "Serve without serving") as a celebration of WU WEI
("non-purposive activity") in Nature. In support, they cite the famous
LAO TZU passage, "The Way does not act, yet nothing is left undone."
Still, YANG HSIUNG's Model Sayings strongly objects to WU WEI in
government (what we might call laissez-faire), arguing that WU WEI can
only work in an already perfect society. For that reason, I offer a
different reading, one which emphasizes the impartial nature of Goodness.
As Confucius said, the *GOOD* man refuses to align himself with a
*PARTICULAR* *FACTION* *OR* *CAUSE* (eg: RECKLESS CONDUCT AS A RESOLUTE
FAILURE TO PROPERLY INVESTIGATE ANY FACTS RELEVANT TO COMPLAINT OF A
FACTION (KNIGHTS TEMPLARS AS CATHOLIC MILITARY ORDER RENEWED IN 2015
ADVOCATING IRISH REPUBLICAN NATIONALISM) WITHIN THE RETURNED SERVICES
LEAGUE HIJACKING THE ANZAC 2018 CENTENNIAL); instead, he only sides with
the Right. The same lines, however, could also mean that the superior
man does not take credit for his merits (serving without claiming to
serve). Or, that the gentleman acts with such mastery of ritual (in the
words of the Changes, he is "simple" and ''easy") that he serves without
seeming to serve." [page 210]
<http://www.grapple369.com/?idea:458,478,494,496,504,517,530>
FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI
<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
Revision Dated: 7 July 2023
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
Jul 7, 2023, 6:55:18 PM7/7/23
to
#108 as [#8, #20, #30, #10, #30, #10] = chaklîyl (H2447): {UMBRA: #108 %
#41 = #26} 1) dull; 2) (CLBL) dark-flashing, brilliant;
YOUTUBE: "THE NEW BOY | OFFICIAL TRAILER | 2023"
<https://www.youtube.com/watch?v=sL1HVstmBTU&t=43s>
#494 as [#8, #20, #30, #30, #6, #400] = chaklilûwth (H2448): {UMBRA:
#504 % #41 = #12} 1) *REDNESS*, dullness;
"WHO HATH WOE?
WHO HATH SORROW?
WHO HATH CONTENTIONS?
WHO HATH BABBLING?
WHO HATH WOUNDS WITHOUT CAUSE?
WHO HATH *REDNESS*-H2448 OF EYES?" [Proverbs 23:29]
{
"derivation" : "from H2447 (חַכְלִיל);",
"pron" : "khak-lee-looth'",
"outline" : {
"@1" : "redness, dullness"
},
"kjv_def" : "redness.",
"lemma" : "חַכְלִלוּת",
"frequency" : 1,
"strongs_def" : "flash (of the eyes); in a bad sense, blearedness",
"xlit" : "chaklilûwth",
"strongs" : "H2448",
"umbra" : {
"504" : [8, 20, 30, 10, 30, 6, 400] <-- *ANOMALOUS* TETRA: #53 -
ETERNITY (YUNG)
},
"gematria" : {
"494" : [8, 20, 30, 30, 6, 400] <-- *ACTUAL* TETRA: #43 - ENCOUNTERS (YU)
}
}
#77 - COMPLIANCE (HSUN) as [#6, #5, #1, #50, #10, #5] /
#467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#1, #50, #10, #6, #400] /
#473 as [#1, #6, #50, #10, #6, #400] / [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) *MEN* *OF*
*SHIPS*, seamen;
#447 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#7, #40, #400] /
#457 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#7, #40, #400, #10] /
#467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#7, #40, #400, #500] /
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #52 % #41 =
#11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*, *MISCHIEVOUS*
*PURPOSE*; 1a) plan, purpose; 1b) evil device, wickedness; 1c) not
chaste, incest, licentiousness, adultery, idolatry, harlotry;
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 / 7 JULY 2023
as [#6, #2, #2, #5, #40, #5] /
#88 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#6, #30, #2, #5, #40,
#5] /
#447 - NOUMENON RESONANCE FOR 7 JULY 2023 as [#2, #5, #40, #400] /
#467 - NOUMENON RESONANCE FOR 6 JULY 2023 as [#2, #5, #40, #400,
#500] /
#473 as [#6, #2, #5, #40, #400, #500] / [#20, #2, #5, #40, #6, #400] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
beasts (coll of all animals); 1b) *CATTLE*, *LIVESTOCK* (*OF* *DOMESTIC*
*ANIMALS*); 1c) wild beasts;
#640 - BY *ISOPSEPHY* shâlîysh (H7991): *THIRD* as [#10, #200, #20,
#400, #10] /
#686 - BY *ISOPSEPHY* shᵉlôwshîym (H7970): *THIRTY* as [#40, #10, #200,
#20, #6, #400, #10] = yᵉrêkâh (H3411): {UMBRA: #235 % #41 = #30} 1)
*FLANK*, *SIDE*, *EXTREME* *PARTS*, *RECESSES*; 1a) side; 1b) sides,
recesses (dual);
ZEBULUN {dwelling; habitation; home} SHALL DWELL AT THE HAVEN OF THE
SEA; AND HE SHALL BE FOR AN HAVEN OF *SHIPS*-H591; AND HIS
*BORDER*-H3411 SHALL BE UNTO ZIDON {hunting}." [Genesis 49:12-13]
#368 as [#40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) anointed, anointed one; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) of the
high priest of Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed
kings;
#368 as [#6, #2, #300, #40, #500] = shêm (H8034): {UMBRA: #340 % #41 =
#12} 1) name; 1a) name; 1b) *REPUTATION*, *FAME*, *GLORY*; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
<https://www.youtube.com/watch?v=daGoP-PnMlI>
#383 as [#200, #8, #40, #5, #10, #70, #50] = sēmeîon (G4592): {UMBRA:
#383 % #41 = #14} 1) a sign, mark, token; 1a) *THAT* *BY* *WHICH* *A*
*PERSON* *OR* *A* *THING* *IS* *DISTINGUISHED* *FROM* *OTHERS* *AND*
*IS* *KNOWN*; 1b) a sign, prodigy, portent, i.e. an unusual occurrence,
transcending the common course of nature; 1b1) of signs portending
remarkable events soon to happen; 1b2) of miracles and wonders by which
God authenticates the men sent by him, or by which men prove that the
cause they are pleading is God's;
#383 as [#30, #70, #3, #70, #10, #200] = lógos (G3056): {UMBRA: #373 %
#41 = #4} 1) of speech; 1a) a word, uttered by a living voice, embodies
a conception or idea; 1b) what someone has said; 1b1) a word; 1b2) the
sayings of God; 1b3) decree, mandate or order; 1b4) of the moral
precepts given by God; 1b5) Old Testament prophecy given by the
prophets; 1b6) what is declared, a thought, declaration, aphorism, a
weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of
speaking, speech; 1c2) the faculty of speech, skill and practice in
speaking; 1c3) a kind or style of speaking; 1c4) a continuous speaking
discourse - instruction; 1d) doctrine, teaching; 1e) anything reported
in speech; a narration, narrative; 1f) *MATTER* *UNDER* *DISCUSSION*,
*THING* *SPOKEN* *OF*, *AFFAIR*, *A* *MATTER* *IN* *DISPUTE*, *CASE*,
*SUIT* *AT* *LAW*; 1g) the thing spoken of or talked about; event, deed;
2) its use as respect to the MIND alone; 2a) *REASON*, *THE* *MENTAL*
*FACULTY* *OF* *THINKING*, *MEDITATING*, *REASONING*, *CALCULATING*; 2b)
account, i.e. regard, consideration; 2c) account, i.e. reckoning, score;
2d) account, i.e. answer or explanation in reference to judgment; 2e)
relation, i.e. with whom as judge we stand in relation; 2e1) reason
would; 2f) reason, cause, ground; 3) In John, denotes the essential Word
of God, Jesus Christ, the personal wisdom and power in union with God,
his minister in creation and government of the universe, the cause of
all the world's life both physical and ethical, which for the
procurement of man's salvation put on human nature in the person of
Jesus the Messiah, the second person in the Godhead, and shone forth
conspicuously from His words and deeds;

<http://www.grapple369.com/?zen:8,row:8,col:5&prototype:heteros>
#560 - BY ISOPSEPHY anámnēsis (G364): *REMEMBERING* as [#40, #10, #40,
#70, #400] /
#216 as [#40, #10, #40, #5, #70, #40, #1, #10] = miméomai (G3401):
{UMBRA: #216 % #41 = #11} 1) to *IMITATE*: any one;
The term meme derives from the Ancient Greek μιμητής (mimētḗs), meaning
"imitator, pretender". The similar term mneme was used in 1904, by the
German evolutionary biologist Richard Semon, best known for his
development of the engram theory of memory, in his work Die mnemischen
Empfindungen in ihren Beziehungen zu den Originalempfindungen (ie. THE
MNEMIC SENSATIONS IN THEIR RELATION TO THE ORIGINAL SENSATIONS),
translated into English in 1921 as THE MNEME. Memetics is a study of
information and culture. While memetics originated as an analogy with
Darwinian evolution, digital communication, media, and sociology
scholars have also adopted the term "memetics" to describe an
established empirical study and theory described as Internet Memetics.
Proponents of memetics, as evolutionary culture, describe it as an
approach of cultural information transfer. [ref: Wikipedia]
IMAGO DEI [mí sài yà (彌賽亞): MESSIAH] #451 - PRAXIS OF RATIONALITY AND
RULE OF [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
On what basis do the notions #33 - CAESAR [Kǎi sǎ (愷撒)] or CATHOLIC MASS
[mí sa (彌撒); mi (彌): brimming or overflowing] similarly fall within the
conception of an eponym:
kǎi (凱): triumphant, victorious, chi (Greek letter Χχ) is the 22nd
letter with value #600 % #81 = #33
sǎ (撒): to scatter, to sprinkle, to spill;
sā (撒): to let go; to cast; to let loose; to discharge; to give
expression to;
sà (卅): thirty / sā (仨): three
The CATECHISM OF THE CATHOLIC CHURCH (Latin: Catechismus Catholicae
Ecclesiae; commonly called the Catechism or the CCC) is a reference work
that summarizes the Catholic Church's doctrine. It was approved on #21
[#216 - *MEMETIC* / #297 / #321 / #383 *** / #461] - 25 JUNE 1992 by
POPE JOHN PAUL II and promulgated on #17 [#216 - *MEMETIC* / #297 / #308
- COHESION OF ACTIONS / #368 *** / #415 - COHESION OF ACTIONS] - 11
OCTOBER 1992 (the English translation was published in 1994) with a
Latin typical edition, accompanying an apostolic letter Laetamur
magnopere on #64 [#216 - *MEMETIC* / #264 - *KEY* TO COHESION OF ACTIONS
/ #384 / #410 / #448] - 15 AUGUST 1997—the Solemnity of the Assumption
of the Blessed Virgin Mary, as a reference for the development of local
catechisms, directed primarily to those (in the Church) responsible for
catechesis and offered as "useful reading for all other Christian
faithful".
[<https://en.wikipedia.org/wiki/Catechism_of_the_Catholic_Church>]
#2357 as [#600, #5, #10, #100, #1, #3, #800, #3, #70, #400, #40, #5,
#50, #70, #200] = cheiragōgéō (G5496): {UMBRA: #2327 % #41 = #31} 1) to
*LEAD* *BY* *THE* *HAND*;
G5496@{
@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33),
@2: Sup: 38 - FULLNESS: SHENG (#71 - MALE DEME IS UNNAMED {%2});
Ego: 5 - KEEPING SMALL: SHAO (#38),
@3: Sup: 48 - RITUAL: LI (#119- MALE DEME IS UNNAMED {%35}); Ego: 10
- DEFECTIVENESS, DISTORTION: HSIEN (#48),
@4: Sup: 67 - DARKENING: HUI (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 19 - FOLLOWING:
TS'UNG (#67 - MALE DEME IS UNNAMED {%27}),
@5: Sup: 68 - DIMMING: MENG (#254); Ego: 1 - CENTRE: CHUNG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@6: Sup: 71 - STOPPAGE: CHIH (#325); Ego: 3 - MIRED: HSIEN (#71 -
MALE DEME IS UNNAMED {%2}),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#386); Ego: 71 - STOPPAGE: CHIH
(#142),
@8: Sup: 64 - SINKING: CH'EN (#450); Ego: 3 - MIRED: HSIEN (#145),
@9: Sup: 53 - ETERNITY: YUNG (#503); Ego: 70 - SEVERANCE: KE (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@10: Sup: 48 - RITUAL: LI (#551); Ego: 76 - AGGRAVATION: CHU (#291),
@11: Sup: 7 - ASCENT: SHANG (#558); Ego: 40 - LAW/MODEL: FA (#331),
@12: Sup: 12 - YOUTHFULNESS: T'UNG (#570); Ego: 5 - KEEPING SMALL:
SHAO (#336),
@13: Sup: 62 - DOUBT: YI (#632); Ego: 50 - VASTNESS / WASTING: T'ANG
(#386),
@14: Sup: 51 - CONSTANCY: CH'ANG (#683); Ego: 70 - SEVERANCE: KE (#456),
@15: Sup: 8 - OPPOSITION: KAN (#691); Ego: 38 - FULLNESS: SHENG (#494),
Male: #691; Feme: #494
} // #2357
#691 as [#5, #300, #30, #6, #300, #10, #600] = shᵉlôwshîym (H7970):
{UMBRA: #686 % #41 = #30} 1) *THIRTY*, thirtieth;
#691 as [#6, #5, #300, #30, #300, #10, #600] = shâlîysh (H7991): {UMBRA:
#640 % #41 = #25} 1) *THIRD* part; 1a) name of a measure; 2) a musical
instrument; 2a) maybe three-stringed, triangular shape, or three-barred;
2b) perhaps a sistrum or triangle; 3) shield carrier, adjutant, officer,
captain;
CATECHISM OF THE CATHOLIC CHURCH #2357: "Homosexuality refers to
relations between men or between women who experience an exclusive or
predominant sexual attraction toward persons of the same sex. It has
taken a great variety of forms through the centuries and in different
cultures. Its psychological genesis remains largely unexplained. Basing
itself on *SACRED* *SCRIPTURE*, which presents homosexual acts as acts
of grave depravity, tradition has always declared that "*HOMOSEXUAL*
*ACTS* *ARE* *INTRINSICALLY* *DISORDERED*." They are contrary to the
natural law (ie. however the #451 - PRAXIS OF RATIONALITY is subject to
rule of [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL] and it is the
ROMAN CATHOLIC's CHI-RHO SYMBOL that is not given the GRECO-ROMAN SQUARE
JUXTAPOSITION 3x3 ANCHORS TO LUOSHU REFERENCE OBJECT AND HYPOTENUSE TO
DOMINION ARRAY AS MARRIAGE TO NAZISM BY REICH CONCORDAT OF 20 JULY
1933). They close the sexual act to the gift of life. They do not
proceed from a genuine affective and sexual complementarity. Under no
circumstances can they be approved."
[<http://www.scborromeo.org/ccc/para/2357.htm>]
CONTINUE COMMENTARY ON TETRA: #79 - DIFFICULTIES (NAN): "At the
dolf
Jul 7, 2023, 7:46:24 PM7/7/23
to
AS SELF WILL OR SYSTEMIC ACTION (that may claim a piety: #2020 -
Christós (G5547): [#384 / #238] or a methodology #1943 - metaschēmatízō
(G3345): [#753 / #485] being claimed as a sensible path to
righteousness) BUT WHICH IS NOT CONFORMING TO RULE OF LAW: "DELIVER ME,
Christós (G5547): [#384 / #238] or a methodology #1943 - metaschēmatízō
(G3345): [#753 / #485] being claimed as a sensible path to
O LORD, FROM THE EVIL MAN:
PRESERVE ME FROM THE VIOLENT MAN; WHICH IMAGINE MISCHIEFS IN THEIR
HEART; CONTINUALLY ARE THEY GATHERED TOGETHER FOR WAR.
THEY HAVE SHARPENED THEIR TONGUES LIKE A SERPENT; ADDERS' POISON IS
UNDER THEIR LIPS. SELAH.
YOUTUBE: "KYLIE MINOGUE - PADAM PADAM (EXTENDED MIX) (OFFICIAL VIDEO)"
<https://www.youtube.com/watch?v=7JD69IlA9io>
*PADAM* *PADAM* AS THE SONG'S TITLE IS AN ONOMATOPOEIA FOR THE SOUND OF
A HEARTBEAT
#192 - NOUMENON RESONANCE FOR NAIDOC WEEK 7 JULY 2023 as [#2, #80,
#70, #600] /
#195 - NOUMENON RESONANCE FOR NAIDOC WEEK 5 JULY 2023 as [#5, #80,
#70, #600] /
#200 - NOUMENON RESONANCE FOR NAIDOC WEEK 6 JULY 2023 as [#80, #70,
#40, #10] /
#240 - NOUMENON RESONANCE FOR NAIDOC WEEK 6 JULY 2023 as [#80, #70,
#40, #10, #600] = paʻam (H6471): {UMBRA: #190 % #41 = #26} 1) stroke,
*BEAT*, foot, step, anvil, occurrence; 1a) *FOOT*, *HOOF*-*BEAT*,
*FOOTFALL*, *FOOTSTEP*; 1b) anvil; 1c) *OCCURRENCE*, *TIME*, *STROKE*,
*BEAT*; 1c1) one time, once, twice, thrice, as time on time, at this
repetition, this once, now at length, now...now, at one time...at another;
KEEP ME, O LORD, FROM THE HANDS OF THE WICKED; PRESERVE ME FROM THE
VIOLENT MAN; WHO HAVE PURPOSED TO OVERTHROW MY *GOINGS*-H6471." [Psalm
140:1-4]
dolf
Jul 9, 2023, 4:43:25 PM7/9/23
to
-- THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
(c) 2023 Dolf Leendert Boek, Revision: 8 July 2023
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
DE FACTO (Latin: de facto, literally 'in fact') describes practices that
exist in reality, regardless of whether they are officially recognized
by laws or other formal norms. However within law, ignorantia juris non
excusat (Latin for "ignorance of the law excuses not"), or ignorantia
legis neminem excusat ("ignorance of law excuses no one"), is a legal
principle holding that a person who is unaware of a law may not escape
liability for violating that law merely by being unaware of its content.
European-law countries with a TRADITION [#38, #33 [= #71 - DOMINION],
#40 - LAW / MODEL] OF ROMAN LAW may also use an expression from
Aristotle translated into Latin: nemo censetur ignorare legem ("nobody
is thought to be ignorant of the law") or ignorantia iuris nocet ("not
knowing the law is harmful"). [Wikipedia: Inorantia_juris_non_excusat]
Which we reasonably assert is manifestly a deficient (from Latin
deficient- ‘failing’, from the verb deficere meaning ‘desert or fail’,
from de- (expressing reversal) + facere ‘do’) knowledge and an implicit
life existing within a state of iconoclasm against the #451 - PRAXIS OF
RATIONALITY that is constitutionally intrinsic by method of TRIPARTITE
number meta descriptor redaction against the ONTIC premise manifesting
the FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
even in the circumstance where the VOICE referendum fails, that
aboriginals have an implicit LETTERS PATENT inclusion and a right of
entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 -
RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
mapping (boundary line) and an existing fallow #234 / #384 - ágrios
aboriginals have an implicit LETTERS PATENT inclusion and a right of
entitlement for egalitarian representation within any LEGISLATION since
the LETTERS PATENT themselves were framed according to #902 (#41 x 22 -
RATIONALITY) - RULE OF LAW.
The philosophical perspective by EDWARD ROSS expresses it thusly:
"Structured Thinking is the only mechanism capable of adding extra
values to the sums of *INTELLECTUAL* AND *EMOTIONAL* education."
To illustrate this Structured Thinking process we can parse his NOTHING
as NULLIUS commentary to then deduce the requisite #451 - PRAXIS OF
RATIONALITY (#494 / #517) pairing ideas (#446 / #574) to thereby
rationally describe the contentious ISSUE of DUTCH first discovery by
(G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own landing instructions in 1788 illustrated terra incognita
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
as then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41 =
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION], #40 -
LAW / MODEL]
#123 = [#65, #41, #17]
#20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
*HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
#123 as [#20, #40, #8, #50, #5] /
#108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41 =
#21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B) camp
of armed host, army camp; 1c) those who encamp, company, body of people;
#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] = nâchal
(H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A* *POSSESSION*,
*ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take possession,
inherit; 1a2) to have or get as a possession or property (fig.); 1a3) to
divide the land for a possession; 1a4) to acquire (testimonies) (fig.);
1b) (Piel) to divide for a possession; 1c) (Hithpael) to possess oneself
of; 1d) (Hiphil); 1d1) to give as a possession; 1d2) to cause to
inherit, give as an inheritance; 1e) (Hophal) to be allotted, be made to
possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS {%4});
Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR ROMAN
PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC *SUBSTITUTION*
FOR ROMAN PROTOTYPE #ONE)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph (H2348):
{UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
<https://www.youtube.com/watch?v=2cVGmfPIass>
#314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 = #27} 1)
*ALMIGHTY*, *MOST* *POWERFUL*; 1a) Shaddai, the Almighty (of God);
#26 as [#10, #5, #6, #5] = Yᵉhôvâh (H3068): {UMBRA: #26 % #41 = #26} 0)
Jehovah = 'the existing One'; 1) *THE* *PROPER* *NAME* *OF* *THE* *ONE*
*TRUE* *GOD*; 1a) unpronounced except with the vowel pointings of 0136;
BY THE NAME OF GOD *ALMIGHTY*-H7706, BUT BY MY NAME *JEHOVAH*-H3068 WAS
I NOT KNOWN TO THEM." [Exodus 6:3]
kaph (H3709): {UMBRA: #100 % #41 = #18} 1) palm, hand, sole, palm of the
hand, hollow or flat of the hand; 1a) *PALM*, *HOLLOW* *OR* *FLAT* *OF*
*THE* *HAND*; 1b) *POWER*; 1c) sole (of the foot); 1d) hollow, objects,
bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent);
MODEL]
YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
<https://www.youtube.com/watch?v=p-hvI1nbS80>
<https://www.metmuseum.org/art/collection/search/473485>
The manufacture of *BRACTEATES* probably originated with Roman and
Byzantine (ie. ROMAN EMPEROR Constantine I in 312 CE according to ROMAN
CATHOLIC myth had a vision of a CHI-RHO cross of light above the sun
accompanied by the Greek words "(ἐν) τούτῳ νίκα" meaning "In this,
conquer") portrait medallions, presented by the emperor as gifts to
important figures. Here, however, the imperial image (bearing a SWASTIKA
as having ostensibly an equivalence to the CHI-RHO symbol) has been
transformed by an inscription "HE IS ODIN’S MAN" into the depiction of a
god, perhaps ODIN (early 5th CENTURY), chief of Nordic pantheon; his
oversize face is balanced atop a galloping horse with horns. With their
fine workmanship and allusions to the Roman and Byzantine worlds, gold
*BRACTEATES* conveyed both the sophisticated taste and the high social
status of their owners, who wore them as fine jewellery and hoarded them
as treasure.
APRIL 1915 PHANTASM); instead, he only sides with the Right. The same
lines, however, could also mean that the superior man does not take
credit for his merits (serving without claiming to serve). Or, that the
gentleman acts with such mastery of ritual (in the words of the Changes,
he is "simple" and ''easy") that he serves without seeming to serve."
[page 210]
<http://www.grapple369.com/?idea:458,478,494,496,504,517,530>
FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI
<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
Initial Revision Dated: 3 July 2023
credit for his merits (serving without claiming to serve). Or, that the
gentleman acts with such mastery of ritual (in the words of the Changes,
he is "simple" and ''easy") that he serves without seeming to serve."
[page 210]
<http://www.grapple369.com/?idea:458,478,494,496,504,517,530>
FOR FURTHER SEE CASE STUDY: ON ICONOCLASM AGAINST THE #451 - PRAXIS OF
RATIONALITY WHICH IS CONSTITUTIONALLY INTRINSIC [BY METHOD OF TRIPARTITE
NUMBER META DESCRIPTOR REDACTION AGAINST THE ONTIC PREMISE MANIFESTING
THE IDEA TEMPLATE] TO QUEEN VICTORIA'S LETTERS PATENT AND THE ONTOLOGY
OF THE HUMAN BEING (ie. HOMO SAPIENS) REFLECTING IMAGO DEI
<http://www.grapple369.com/Groundwork/Fatwa%20the%20Fat%20Mama%20Sings.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
Initial Revision Dated: 3 July 2023
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