Jews Helping Only Jews as Detailed in Their Law U_0102
Doc Tavish
"He [the Jew] should not press his fellow [Jew] for payment.. the
foreigner [Gentile] you may press for payment..." Deuteronomy 15: 2,3
"You must not make your brother pay interest, interest on money,
interest on food, interest on anything on which one may claim
interest. You may make a foreigner [Gentile] pay interest but your
brother [fellow Jew] you must not make pay interest."
Deuteronomy 23: 19,20
[This is how they become so rich today in any country they are allowed
to set up shop. They can't generate any wealth on their own and Israel
is the best example. They won't "blood suck" each other! Tavish]
Indebtedness:
"And in case your brother [fellow Jew] grows poor alongside you and he
has to sell himself to you, you must not use him for slavish service.
As for the slave man and your slave girl who become yours from the
[Gentile] nations that are round about you people, from them you may
buy a slave man and a slave girl. And you must pass them on as an
inheritance to your sons after you to inherit as a possession to time
indefinite. You may use them as workers, but upon the sons of Israel,
you must not tread, the one upon the other, with tyranny." Leviticus
25: 39,44,46
[Notice that Jews only worked their Gentile "slaves" with tyranny BUT
not their indebted Jewish "slaves!" Gentiles were to be passed down as
any other livestock as an inheritance but notice that Jews were not-
they were to be released after six years of indebtedness as described
in Deuteronomy 15: 12,13 which says: "In case there should be sold to
you your brother, a Hebrew or a Hebrewess, and he has served you six
years, then in the seventh year you should send him out from you as
one set free... you must not send him away empty handed." No Gentile
had any such provision of release- it looks as if Jews Only Help
Jews!]
Slavery & Genocide:
"In case you draw near to city to fight against it, you must announce
to it terms of peace. And it must occur that if it gives a peaceful
answer to you and it has opened up to you, it must occur that ALL the
people found in it should become yours for forced labor, and they must
serve you. But if it does not make peace with you and it actually
makes war with you and you have to besiege it, you must strike every
male in it with the edge of the sword. Only the women and the little
children and the domestic animals and everything that happens to be in
the city, all of its spoil you will plunder for yourselves; and you
must eat the spoil of your enemies. That is the way you will do to all
the cities very far away from you that are not of the cities of these
nations. It is only of the cities of these people that you must not
preserve anything alive."
[All scripture taken from Deuteronomy 20: 10-16 Jews were to give the
Gentiles a choice of being their slaves and servants or be killed!
Another case of Jews Only Helping Jews!]
Tavish
New supplemental info:
Here are Jews proving FOREIGNER=GENTILE=NON-JEW=HEATHEN:
http://216.239.39.104/search?q=cache:HLx2iy_HSsQC:www.torahcc.org/mishna/5762/21-10-01/shabbat.htm+non-Jew+foreigner&hl=en&ie=UTF-8
(Archived locally as: 21-10-01_shabbat)
But one may accept an ironclad investment from heathens - since it is permitted
to loan to a non-Jew for interest, as the mishnah goes on to teach. The
commentators explain that the first part of this mishnah ("One may not accept an
ironclad investment from an Israelite") is superfluous, and appears only in
order to teach the last part of the mishnah law ('but one may accept an ironclad
investment from heathens") (Rashi, Hameiri, Bartenura, Tiferet Yisrael).
Furthermore, one may borrow from them - non-Jews - and loan to them with
interest - Rambam bases this law on the verse "You shall not lend upon interest
to your brother" (Deut. 23:20), implying that it is forbidden to lend upon
interest to your brother, but permitted to lend upon interest to the rest of the
world. According to tradition, it is a positive commandment to loan upon
interest to the non-Jew, in accordance with the verse, "To a foreigner you shall
lend upon interest" (Deut. 23:21); this is the Torah law (Hil. Malveh u-Loveh
5:1; see there Hasagat Ravad).
<END>
This material should really prove how Jews always want a legal advantage over
the Non-Jew:
http://www.jewishencyclopedia.com/view.jsp?artid=720&letter=C
(Archived locally as: CONFLICT_OF_LAWS)
Jewishencyclopedia.com
CONFLICT OF LAWS:
By : Executive Committee of the Editorial Board. Julius H. Greenstone
In civil cases the following rules were established by the Rabbis.
1.
In suits between two Israelites the law of the place where the contract was made
governs, or, if the place is not mentioned in the contract, the law of the place
where the case is tried rules (B. M. 83a; Ket. 110b; "Yad," Ishut, xxiii. 12;
?oshen Mishpa?, 42, 14, 15; Eben ha-'Ezer, 117, 19, Isserles' gloss).
2.
In suits between non-Jews the law of the land or the Jewish law—to whichever the
parties submit themselves—governs ("Yad," Melakim, x. 12).
3.
In matters between a Jew and a non-Jew the suit is decided according to the law
of the land or according to the Jewish law, that system being chosen which
favors the Jew... <END>
Does the above need any explanation!?!?
Here are excerpts from a previous post of mine:
1: Interview with the Lubavitcher Rebbe
Torah the answers to their struggles and concerns. Throughout his years
of leadership, beginning in 1950, the Rebbe, in his inimitable style, applied
the depths of Torah scholarship to virtually every area of life.... (18K)
Excerpt: " This afternoon we heard a lecture by Dr. Block in which he explained
that a Jew has a Divine spark. He didn't say explicitly, but he intimated that
only a Jew has this Divine spark but a non-Jew does not...
--------
And those who repose in the dust will arise and sing." Sichos In English
22 Shvat, 5755 THREE INTERPRETATIONS THREE CATEGORIES OF MITZVOS
On the verse: [1] "These are the judgments which you shall place before
them,"... (27K)
Excerpt: " With regard to eidus, and surely with regard to chukim, there is no
need to forewarn against approaching non-Jewish judges, for it is plainly
obvious that non-Jewish judges do not share any connection to these matters.
Their rulings depend on human intellect, and they have no connection to subjects
which transcend human intellect."
--------
Tanya (Regular Year): 12 Mar Cheshvan
Vitebsk (or Horodok), who had settled in the Holy Land in 1777. It concludes by
rousing them to the mitzvah of tzedakah in general, and particularly of
maintaining the family of R. Mendel. The Alter Rebbe is here...
Excerpt: " [This alludes to the Chayah of the tzaddik, the soul-level which is
even loftier than the soul-level called Neshamah, and which infuses the
followers of the tzaddik with a transcendent mode of life-force which enables
them to withstand challenges from non-Jewish (i.e., unholy) sources."
--------
The Jewish Soul and the Non-Jewish Soul
Kabbalah teaches that every human soul possesses a full array of ten sefirot, or
spiritual powers. The first three spiritual powers are intellectual in nature
while the following seven are emotional in nature. In...
Excerpt: "The Jewish Soul and the Non-Jewish Soul The Jewish Soul and the
Non-Jewish Soul In the Jewish, Divine soul, the three powers of the intellect
are its primary motivating force. In the soul of the non-Jew, the seven emotive
powers are its primary motivating force. In the innate state of the non-Jewish
soul the three intellectual powers are subordinate, and serve the earthbound
desires of the seven emotive powers."
Xref:
http://groups.google.com/group/alt.revisionism/msg/d4802520f1792c53
Subject: Bigotry and Segregation in the Name of Religion....
Date: Tue, 21 Jan 2003 19:13:41 -0600
Message-ID: <amor2vchosv7k4d1v...@4ax.com>
How many of you Goy still think Jews think of you with equality?
Tavish