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-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE
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dolf
Oct 15, 2022, 2:41:07 AM10/15/22
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-- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE
(c) 2022 Dolf Leendert Boek, Revision: 15 October 2022
We are still a couple of days away from resuming our digestation of DE
ZENGOTITA's fifth chapter nevertheless our starting point is then a
brief philological historical boundary to the #369 - HUMAN
DISCRIMINATING NORM as consciousness consideration being an impetus for
action ascribed to the NATURAL WORLD by an anthropocentric as HEBREW
language perspective of *SIN* #18 as [#8, #9, #1] / #23 as [#8, #9, #1,
#5] and cosmic retribution which appears to be a common worldview (ie.
yet having a paradigmatic locus corresponding to the ROMAN / KITTIM era
#34 ... #65 CE [John 5:42-47]) reflected by EZRA {help; court} as a
Jewish scribal (#346 - SOFER / ontic: #521 v's #70 / #76 - çôwd (H5475):
*SECRET* *COUNSEL*) priest (#75 - KOHEN / ontic: #45 is an archetype for
a priest-king (Melchizedek, Messiah)) of (480 – 440 BCE) and the CANON
OF SUPREME MYSTERY by Chinese DAOist philosopher YANG HSIUNG (53 BCE –
18 CE).
WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
*BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
and the reform of one's conduct.
APPRAISAL #1: Stabbing at the Void,
Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.
In this Appraisal aligned with the Beginning of Thought, the Void refers
to the mind (ie. abstract theories or guiding principles). The noble man
examines his innermost thoughts, intent upon destroying any traces of
evil, however small. In an alternate reading, the Void symbolizes the
emptiness and vanity of certain goals. Anyone who "takes a stab" (cì (刺)
to assassinate, to murder) at such goals finds them as ephemeral as the
air. Because such misdirected activity often ends in tragedy, the wise
man hopes to excise any sign of the petty within himself.
APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.
The constant laws of the phenomenal world have been overturned. Erratic
behaviour in the animal world reflects disorder in the realm of Man. The
*CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a secret, to be
well-known / yú (於) opposing / chén (辰) the North Star, *CONJUNCTION*
*OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body; early morning,
destiny which in the SEFER YETZIRAH 6:1 / 6:3 by Rabbi Ăqīvāʾ ben Yōsēf
(c. 50 – 28 September 135 CE) mentions the pole star DRACO as KING ON A
THRONE #496 - MALKUTH / #505 - *HORUS* STAR (TELI: universe, CYCLE:
year, HEART: soul is probably 39 Melakhot within the MISHNAH SHABBAT)
which belongs to the URSA MAJOR family of constellations: "BY HIS SPIRIT
HE HATH GARNISHED THE HEAVENS; HIS HAND HATH FORMED THE CROOKED
SERPENT." [Job 26:13]), for example, portends subversion of the family
by its wicked females: "AND WHEN HE WAS GONE OUT INTO THE PORCH (ie.
#527 = chûwts (H2351): *OUTSIDE*), ANOTHER MAID (ie. implied)
*SAW*-G1492 HIM, AND SAID UNTO THEM THAT WERE THERE, THIS FELLOW WAS
ALSO WITH JESUS OF NAZARETH.
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
#400, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) to know how,
to be skilled in; 2c) to have regard for one, cherish, pay attention to
(1Th. 5:12);
ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential
crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar *ECLIPSE*
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR*
*ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the *ECLIPSE* was substantially visible as far west in
Jerusalem.
AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY THOU
ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS); FOR THY
SPEECH BETRAYETH THEE.
— TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.
WHY BE #576 - *WICKED*.
SUCH AS THEE.
OF #577 - *BLASPHEMY*.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT."
{@13: Sup: 20 - ADVANCE: CHIN (#576: çâbîyb (H5439): *CIRCUIT*, *ROUND*
*ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD* *OR*
*MAN*); Ego: 75 - FAILURE: SHIH (#577; nᵉʼâtsâh (H5007): *CONTEMPT*,
*BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}
YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"
<https://www.youtube.com/watch?v=5nIdVMc_RCo>
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
#30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 % #41
= #26} 1) a cock, or male of any bird, a *ROOSTER*;
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"Here, the dramatic reversal of their usual roles suggests the degree to
which internal dislocations affect external situations.
APPRAISAL #2: An *ECLIPSE* with blood flowing
Is both bad omen and good.
FATHOMING #2: An *ECLIPSE* with blood flowing out
Means: The noble man inside sees harm.
The word "*ECLIPSE*" comes from the Greek for "abandonment," which
captures the sense of foreboding felt by many at the sun's vanishing.
Like other ancient peoples, the early Chinese feared that the sun or
moon would ultimately be devoured by total darkness during an *ECLIPSE*.
In lunar *ECLIPSES*, the moon may turn blood red. Here blood appears to
pour forth, compounding the inauspicious character of the event. Such a
dire omen could only portend the most dramatic of evils, for example,
the usurpation of the imperial throne." [@1, page 404]
THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND
IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō (G5455):
*EMIT* *SOUND*; *TO* *SPEAK* derived from phōnḗ (G5456): *UTTER* *WORDS*
perhaps akin to phaínō (G5316): *EXPOSED* *TO* *VIEW*; *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*), THOU
SHALT DENY ME THRICE. AND HE WENT OUT, AND WEPT BITTERLY." [Matthew
26:71-75]
APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#100, #5, #40, #1, #50, #300, #1, #10] = kremánnymi (G2910): {UMBRA:
#716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended, to hang;
2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used of the Law
and the Prophets, they is summed up or hanging on two precepts;
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
*RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;
Although the individual does not reform until death's door, he still is
accounted a virtuous person." [@1, pages 401, 403]
The JEWISH scribal / DAOIST narratives appear to deploy a common
underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5 days
of the natural year which can possibly be described within dual terms as
a principle of emanation comprising @1 - SELF + @80 - LABOURING (CH'IN:
18 letters with a milesian ordinal extent value #80) as then exhibiting
an anima / animus (ie. reflecting archetypal ideals of conduct) implicit
within the rudimentary language concepts itself and the manifesting norm
being a #451 - PRAXIS OF RATIONALITY as a concept of mind. If one is
imbued with the same sapient consciousness grounding of being (ie. homo
sapiens) it doesn't then preclude independent thought development from
an ontic stimuli as grounding of being and neither does it exclude
immersive cultural interoperability as the interleaving (ie. at
different points in antiquity) exchanges of common experience.
MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469 (xi)
a *SERVANT* as here a singular conception also appears to have
equivalent Biblical *SIN* and cosmic retribution analogies applied to
the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5] =
Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad
(H5647): TO *SERVE* (GOD) / #76 as [#70, #2, #4] = ʻEbed (H5651):
*SERVANT*) and claims to SOVEREIGNTY (ie. King David is often referred
to as a *SERVANT*) being distinct to that of ROMAN GOVERNANCE and any
PAPAL AUTHORITY bestowal:
#161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2, #4,
#10, #5, #600] /
#76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave,
servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) *SERVANTS*,
*WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of address
between equals);
"AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED, WHICH
THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1 Kings 8:26]
#496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)
#474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)
WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
propriety of this is proven by the NATURAL WORLD (ie. the worldview of
#81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where the
myriad things patiently await warmer days to complete their separate
destinies. The Head, however, registers a slight but significant change
in the terms of waiting: In the previous tetragram, there was still a
tendency to recoil in the face of danger. Now there is a sense of quiet
strength that can bide its time until the right time to act.
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven.
FATHOMING #1: The wait by secret villains
Means: No time is propitious.
míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world,
5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an
enemy, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a *SERVANT*
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
*FATHER*; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very [@2]
"THE MYSTERY OF EXISTENCE" [4Q416];
"THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh), AND
LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]
By convention Heaven is omniscient; by definition, then, no evil can
truly be hidden from it. Even if Heaven is understood simply as "*THE*
*WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
circumstances. It is true that a crime may well seem hidden if knowledge
of it is kept from one's fellow men. Perhaps the intended crime has not
yet been perpetrated, since Appraisal 1 corresponds to the Beginning of
Thought.
Still, cosmic operations invariably ensure that nothing goes right for
the criminal. That hidden villainy meets with Heaven's retribution is,
in fact, one proof of the interconnectedness of Heaven-Earth-Man. [@1,
page 175]
"THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650, BY
REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD; AND BY
JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS RIGHTEOUSNESS.
#18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY, BECAUSE
THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 - OPPOSITION
(KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)]) AGAINST THEE; AND
SHALL RETURN AND *CONFESS* *THY* *NAME* (
#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10]
= epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE*
*NAME* *OF* *JEHOVAH*
), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN HEAR
THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 - EASE (YI)
as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE
(CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND BRING
THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR FATHERS.
#23 - 𝌜夷 = #474
yí: 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety, 8.
calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs,
16. arrogant; rude; disrespectful, 17. something ordinary, 18. same
generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display
WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All these
situations stem from the mind's secret struggle over priorities. If wise
and good, the individual orders his goals, ranking inner happiness above
conventional goods and communal needs above selfish desires. A calm, yet
resolute mind is the key to the internal equilibrium that promotes the
healthful circulation of the "everflowing ch'i."
APPRAISAL #2: Secretly injured, (陰夷)
He blunders into Heaven's net. (冒於天罔)
FATHOMING #2: Secretly hurt, crashing into the net
Means: "Though loosely woven, it does not fail."
yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female principle,
5. northside of a hill; the southside of a river, 6. shady, 7.
reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark, 18.
*SECRET*, 19. to cover; to hide from view; to obstruct, 20. to bury, 21.
cold, 22. to weaken; to decline, 23. broken lines in a hexagram, 24. to
suggest, 25. an aggregate; a group, 26. to protect; to shelter
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated,
12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed
legs, 16. arrogant; rude; disrespectful, 17. something ordinary, 18.
same generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to
cut grass, 22. to display
----------
mào (冒): 1. to emit; to give off; to send out, 2. to risk; to dare; to
brave, 3. recklessly, 4. to pose as another person, 5. to lust after, 6.
Mao, 7. Modu, 8. to be offensive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very
wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed; frustrated,
4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to catch in a net
"*HEAVEN'S* *NET*" is the conventional phrase for "cosmic retribution,"
the Chinese counterpart to the recording angel of the Judaeo-Christian
tradition. The coarse mesh of the net signifies Heaven's desire for
leniency. Yet justice demands that the net catch every wicked
individual, so that virtue and fate will roughly correspond." [@1, page 194]
#23 as [#8, #9, #1, #5] /
#426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
#6, #400] / [#6, #8, #9, #1, #400, #6] / #444 - NOUMENON RESONANCE
FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
#447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9, #400] /
#468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9, #1,
#400, #10] /
#474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6]
= chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin,
sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*;
2c) punishment for sin; 2d) sin-offering; 2e) purification from sins of
ceremonial uncleanness;
WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND *CONFESS*
*THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10,
#300, #1, #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY*
*PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM THEIR SIN,
WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN, AND FORGIVE THE
SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN THOU HAST TAUGHT
THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND SEND RAIN UPON THY
LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN INHERITANCE."
[2Chronicles 6:23-27]
According to Wikipedia sources, EZRA is considered the author of the
book known as 2 Chronicles due to the mention of a decree made by King
Cyrus of Persia allowing the Jews to return to Jerusalem [2 Chronicles
36:22–23]. This inclusion may suggest that the books of Chronicles, or
at least a portion of them, were compiled sometime after 537 BCE, when
King Cyrus made this decree. EZRA was living in Babylon when in the
seventh year of Artaxerxes I, king of Persia (c. 457 BCE), the king sent
him to Jerusalem to teach the laws of God to any who did not know them.
[Wikipedia: Ezra]
We simply make the observation that King David [1Chronicles 24:1-19]
implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS as
24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other civil /
sectarian service structures which would then likely convey a dynamic
named conceptual reality and a stimulus for consciousness instantiation.
The question is whether "HEAVEN'S NET" (eg: #472 as [#70, #2, #400] =
ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
weave together;) actually refers to a conception of the #135 / #405
{STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within the
LUOSHU ORDER netted weave matrix and therefore it is unsurprising that
we find some further *SHADOW* elucidations initially given within the
poetic conception of TETRA #18 APPRAISAL #2: Secretly injured, (陰夷).
However we must concede that the CANON OF SUPREME MYSTERY like the DAO
TE CHING is entirely enigmatic and it is too soon for ourselves to
answer such conjecture resolutely:
#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
*WRONG* / *ONTIC* *OBLIGANS*
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}
STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?
31 76 [13]36 81 [18]29 74 [11]
[22]40 58 27 45 63 [20]38 56
67 [4] 49 72 [9] 54 65 [2] 47
30 75 [12]32 77 [14]34 79 [16]
[21]39 57 [23]41 59 [25]43 61
66 [3] 48 68 [5] 50 70 [7] 52
35 80 [17]28 73 [10]33 78 [15]
26 44 62 [19]37 55 [24]42 60
71 [8] 53 64 [1] 46 69 [6] 51
Nevertheless any such conjecture upon whether "HEAVEN'S NET" refers to a
conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 -
JUXTAPOSITION CONTROLLER} as then properly having a pairing to the
COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several
anthropological consequences involving a disruption to the INTELLECTUS
(ie. the nous as a concept from classical philosophy for the faculty of
the human mind necessary for understanding what is true or real) as
natural homo sapient disposition:
a) Whether a bipartite hypostasis is being deployed as coercive control
against the autonomy and free will of persons;
b) An objective temporal / cognitive sampling means to convey whether
the delivery of some 1000 FACEBOOK social media adverts by impetus of
another's self-entitlement and staging algorithms over a period of 3
days is then intentionally adverse to the psyche and wellbeing of a person.
BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS HOLOCAUST REVISIONISM AND DENIAL
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*,
*MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;
#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
#118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2,
#600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#39 - IS *SABBATH* *KEEPING* FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts,
other animals (fig.); 1c) Goyim? = 'nations';
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
The Mishna was composed towards the end of the Mishnaic period (c. 30
BCE - 200 CE) in the Roman province of Judea and forms an early part in
the lengthy development of Jewish law regarding Sabbath observance. The
categories of work defined in the Mishna were appropriate for ancient
Israel's largely rural society whose economic base was farming. As
Jewish society evolved in the Land of Israel, and then also in the Roman
and Persian Empires, particularly Babylonia, the Gemara and subsequent
legal literature elaborated on the basic foundations and principles laid
out in the Mishnah to address new and different circumstances than those
originally encountered in the time of the Mishnah. [Wikipedia:
Shabbat_(Talmud)]
GRECO-ROMAN SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #47 - 17 to 21 JULY
#3 = #72 - 6 to 10 NOVEMBER
#4 = #45 - 8 to 12 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #20 - 17 to 21 MARCH
#7 = #74 - 15 to 19 NOVEMBER
#8 = #18 - 8 to 12 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #22 - 26 to 30 MARCH
#12 = #55 - 22 to 26 AUGUST
#13 = #28 - 22 to 26 APRIL
#14 = #52 - 8 to 12 AUGUST
#15 = #76 - 24 to 28 NOVEMBER
#16 = #49 - 26 to 30 JULY
#17 = #1 - 22 to 26 DECEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #39 - 11 to 15 JUNE
#21 = #62 - 22 to 26 SEPTEMBER
#22 = #35 - 24 to 28 MAY
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #12 - 9 to 13 FEBRUARY
#25 = #66 - 10 to 14 OCTOBER
LUOSHU SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #45 - 8 to 12 JULY
#3 = #74 - 15 to 19 NOVEMBER
#4 = #47 - 17 to 21 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #18 - 8 to 12 MARCH
#7 = #72 - 6 to 10 NOVEMBER
#8 = #20 - 17 to 21 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #28 - 22 to 26 APRIL
#12 = #49 - 26 to 30 JULY
#13 = #22 - 26 to 30 MARCH
#14 = #52 - 8 to 12 AUGUST
#15 = #1 - 22 to 26 DECEMBER
#16 = #55 - 22 to 26 AUGUST
#17 = #76 - 24 to 28 NOVEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #35 - 24 to 28 MAY
#21 = #66 - 10 to 14 OCTOBER
#22 = #39 - 11 to 15 JUNE
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #8 - 22 to 26 JANUARY
#25 = #62 - 22 to 26 SEPTEMBER
#21 - 𝌚釋 = #472
shì: 1. to release; to set free, 2. to explain; to interpret, 3. to
remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya;
Shakya, 11. pleased; glad
<http://www.grapple369.com/?idea:472>
#374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
#10, #8, #200, #1] /
#386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#8, #200, #8, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #1, #10] /
#472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF*
*THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #1, #30, #5, #10, #200, #9, #1, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #5, #20, #30, #8, #200, #1, #10] /
#472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A* *NAME*
*UPON*, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or
against one; 3b) to charge something to one as a crime or reproach; 3c)
to summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
#472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 % #41 =
#14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S*
*OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;
Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255 BCE)
was a legendary Chinese ruler, according to various sources, one of the
Three Sovereigns and Five Emperors.
#15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
#21 as [#6, #1, #10, #4] / [#1, #10, #4, #6] = ʼêyd (H343): {UMBRA: #15
% #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
*WICKED*); 1d) day of calamity;
It was during the reign of Emperor Yao that the Great Flood began, a
flood so vast that no part of Yao's territory was spared, and both the
Yellow River and the Yangtze valleys flooded. The alleged nature of the
flood is shown in the following quote:
Like endless boiling water, the flood is pouring forth destruction.
Boundless and overwhelming, it overtops hills and mountains. Rising and
ever rising, it threatens the very heavens. How the people must be
groaning and suffering! — Emperor Yao, as quoted in the Book of History,
describing the flood [Wikipedia: Emperor_Yao]
WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH): "The
virtue of the ancient SAGE KING YAO (cf: #21 as [#4, #1, #2, #10, #4] =
Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING* *OF*
*ISRAEL*, and ancestor of Jesus Christ
"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC* *KNIGHTS* *TEMPLARS*
*FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day / year as NATURAL and
not a 365.25 day / year JULIAN CALENDAR as being a BLASPHEMOUS LIE}; FOR
THE SABBATH OFFERINGS, FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS,
ALL THE FESTIVAL DAYS, AND THE DAY OF ATONEMENT, THIRTY SONGS."
[Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
), for example, was "so boundless that the people *COULD* *NOT* *FIND*
*A* *NAME* for it." And though the patterns they establish help lesser
creatures realize their innate potential, both the Tao and the sage
prefer to operate behind the scenes, without drawing attention to
themselves. In consequence, few among us can fully recognize, let alone
*ARTICULATE* *THE* *EXTENT* *OF* *THEIR* *INNATE* *POWER*. They are at
once "extraordinary" and "ordinary" (because existence without them
seems impossible). No wonder their achievements cannot be adequately
described.
APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting.
dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xiàng (向): 1. towards; to, 2. direction, 3. to face, 4. previous;
former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favour; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. to attack, 18. echo,
19. to make clear
jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*
----------
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning
Echo and shadow usually symbolize the mysterious but powerful attraction
between things in categorical sympathy. These same images can also
suggest the close conformity of the superior man to cosmic norms, of
inferiors to true superiors, and so on. Here, however, the point is
decidedly different: While the unseen Tao produces manifest
achievements, self important operators produce no tangible benefit,
either because their nature is fundamentally derivative (like echo and
*SHADOW*), or because they pursue transitory goals of no greater
substance than an echo or shadow.
As the Chinese proverb says, "They chase the wind and catch the
*SHADOW*." A return to the basic and substantial, rather than the
secondary and shifting, would lead men back to the Tao.
APPRAISAL #3: The wind moves and thunder rouses.
Follow their lofty and exalted natures.
FATHOMING #3: Wind moving, thunder rousing
Means: Their movements have purpose.
Appraisal 3 corresponds to the Wood phase, to East, and to spring. Since
antiquity, the Chinese have assumed that spring thunderstorms stimulate
the proper growth of things. The good leader is like a force of nature
in that his catalyzing activity seems no less irresistible. In contrast
to the Taoist sage, who practices "non-action," the Confucian sage works
with the purpose of improving and elevating others." [@1, pages 186, 187]
#76 - 𝍑劇 = #527
jù 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous
#81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
"THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL FILL
ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON DAVID'S
*THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL THE
INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"According to popular tradition, when disasters and prodigies ceased to
appear in the Ch'u state, KING CHUANG (r. 836 to 826 B.C.) was far from
delighted.
"Am I not doomed?'' he asked his courtiers.
Thinking that an angry Heaven had abandoned its attempts to warn him
against error, KING CHUANG responded with an ambitious program of reform.
APPRAISAL #3: Wine makes for loss of virtue.
Ghosts spy on his house.
FATHOMING #3: Wine causing virtue's loss
Means: He cannot take charge of himself.
Both the Odes and the Documents specifically condemn intoxication (TETRA
#45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
and their leaders. Although wine initially was created to bring men
together in ritual acts, drunken misconduct easily breaks communities
apart. That ghosts are present suggests both the befuddled minds of
drunken fools and imminent calamity." [@1, page 404]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the
Creative Commons Attribution 4.0 International License with attribution.
<http://chinesenotes.com/taixuanjing/taixuanjing001.html>
Initial Post: 14 October 2022
On 7/10/2022 02:07, fool for Christ wrote:
> "Sin, to one who loves God, is nothing other than an arrow from the enemy
> in battle. The true Christian is a warrior fighting his way through the
> regiments of the unseen enemy to his heavenly homeland. According to the
> word of the Apostles, our homeland is in heaven; and about the warrior he
> says: "For we do not wrestle against flesh and blood, but against
> principalities, against powers, against the rulers of the darkness of this
> age, against spiritual hosts of wickedness in the heavenly places."
> (Ephesians 6:12)"
> St. Herman of Alaska.
>
> ----------------------------------------------- "This is a faithful saying
> and worthy of all acceptance, that Christ Jesus came into the world to save
> sinners, of whom I am chief." 1 Timothy 1:15
>
> Draw nigh unto God and He will draw nigh unto you.
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
(c) 2022 Dolf Leendert Boek, Revision: 15 October 2022
We are still a couple of days away from resuming our digestation of DE
ZENGOTITA's fifth chapter nevertheless our starting point is then a
brief philological historical boundary to the #369 - HUMAN
DISCRIMINATING NORM as consciousness consideration being an impetus for
action ascribed to the NATURAL WORLD by an anthropocentric as HEBREW
language perspective of *SIN* #18 as [#8, #9, #1] / #23 as [#8, #9, #1,
#5] and cosmic retribution which appears to be a common worldview (ie.
yet having a paradigmatic locus corresponding to the ROMAN / KITTIM era
#34 ... #65 CE [John 5:42-47]) reflected by EZRA {help; court} as a
Jewish scribal (#346 - SOFER / ontic: #521 v's #70 / #76 - çôwd (H5475):
*SECRET* *COUNSEL*) priest (#75 - KOHEN / ontic: #45 is an archetype for
a priest-king (Melchizedek, Messiah)) of (480 – 440 BCE) and the CANON
OF SUPREME MYSTERY by Chinese DAOist philosopher YANG HSIUNG (53 BCE –
18 CE).
WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
*BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
and the reform of one's conduct.
APPRAISAL #1: Stabbing at the Void,
Plunging in the blade.
FATHOMING #1: Stabbing the Void, sinking the blade
Means: Deeply he ponders his own first signs.
In this Appraisal aligned with the Beginning of Thought, the Void refers
to the mind (ie. abstract theories or guiding principles). The noble man
examines his innermost thoughts, intent upon destroying any traces of
evil, however small. In an alternate reading, the Void symbolizes the
emptiness and vanity of certain goals. Anyone who "takes a stab" (cì (刺)
to assassinate, to murder) at such goals finds them as ephemeral as the
air. Because such misdirected activity often ends in tragedy, the wise
man hopes to excise any sign of the petty within himself.
APPRAISAL #8: The hen cries at dawn.
The female sports a horn
And fish inhabit trees.
FATHOMING #8: The hen calling at dawn
Means: What is right for them is reversed.
The constant laws of the phenomenal world have been overturned. Erratic
behaviour in the animal world reflects disorder in the realm of Man. The
*CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a secret, to be
well-known / yú (於) opposing / chén (辰) the North Star, *CONJUNCTION*
*OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body; early morning,
destiny which in the SEFER YETZIRAH 6:1 / 6:3 by Rabbi Ăqīvāʾ ben Yōsēf
(c. 50 – 28 September 135 CE) mentions the pole star DRACO as KING ON A
THRONE #496 - MALKUTH / #505 - *HORUS* STAR (TELI: universe, CYCLE:
year, HEART: soul is probably 39 Melakhot within the MISHNAH SHABBAT)
which belongs to the URSA MAJOR family of constellations: "BY HIS SPIRIT
HE HATH GARNISHED THE HEAVENS; HIS HAND HATH FORMED THE CROOKED
SERPENT." [Job 26:13]), for example, portends subversion of the family
by its wicked females: "AND WHEN HE WAS GONE OUT INTO THE PORCH (ie.
#527 = chûwts (H2351): *OUTSIDE*), ANOTHER MAID (ie. implied)
*SAW*-G1492 HIM, AND SAID UNTO THEM THAT WERE THERE, THIS FELLOW WAS
ALSO WITH JESUS OF NAZARETH.
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
#400, #10, #1] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
#200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) to know how,
to be skilled in; 2c) to have regard for one, cherish, pay attention to
(1Th. 5:12);
ISAAC NEWTON's astronomical method calculates that ancient Jewish
Passovers (always defined by a full moon) which are preceded by a
Friday, as specified by all four Gospels; this leaves a preferential
crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar *ECLIPSE*
method, the Apostle Peter's statement that the moon turned to blood at
the crucifixion [Acts 2:14–21] is taken to refer to the *TOTAL* *LUNAR*
*ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although astronomers have
contended whether the *ECLIPSE* was substantially visible as far west in
Jerusalem.
AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY THOU
ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS); FOR THY
SPEECH BETRAYETH THEE.
— TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.
WHY BE #576 - *WICKED*.
SUCH AS THEE.
OF #577 - *BLASPHEMY*.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT."
{@13: Sup: 20 - ADVANCE: CHIN (#576: çâbîyb (H5439): *CIRCUIT*, *ROUND*
*ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD* *OR*
*MAN*); Ego: 75 - FAILURE: SHIH (#577; nᵉʼâtsâh (H5007): *CONTEMPT*,
*BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}
YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"
<https://www.youtube.com/watch?v=5nIdVMc_RCo>
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
#30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 % #41
= #26} 1) a cock, or male of any bird, a *ROOSTER*;
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"Here, the dramatic reversal of their usual roles suggests the degree to
which internal dislocations affect external situations.
APPRAISAL #2: An *ECLIPSE* with blood flowing
Is both bad omen and good.
FATHOMING #2: An *ECLIPSE* with blood flowing out
Means: The noble man inside sees harm.
The word "*ECLIPSE*" comes from the Greek for "abandonment," which
captures the sense of foreboding felt by many at the sun's vanishing.
Like other ancient peoples, the early Chinese feared that the sun or
moon would ultimately be devoured by total darkness during an *ECLIPSE*.
In lunar *ECLIPSES*, the moon may turn blood red. Here blood appears to
pour forth, compounding the inauspicious character of the event. Such a
dire omen could only portend the most dramatic of evils, for example,
the usurpation of the imperial throne." [@1, page 404]
THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND
IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō (G5455):
*EMIT* *SOUND*; *TO* *SPEAK* derived from phōnḗ (G5456): *UTTER* *WORDS*
perhaps akin to phaínō (G5316): *EXPOSED* *TO* *VIEW*; *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*), THOU
SHALT DENY ME THRICE. AND HE WENT OUT, AND WEPT BITTERLY." [Matthew
26:71-75]
APPRAISAL #9: With days and months passing,
He changes at death's door.
FATHOMING #9: Changing at death's door
Means: He is still not too far away.
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#100, #5, #40, #1, #50, #300, #1, #10] = kremánnymi (G2910): {UMBRA:
#716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended, to hang;
2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used of the Law
and the Prophets, they is summed up or hanging on two precepts;
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
*RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;
Although the individual does not reform until death's door, he still is
accounted a virtuous person." [@1, pages 401, 403]
The JEWISH scribal / DAOIST narratives appear to deploy a common
underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5 days
of the natural year which can possibly be described within dual terms as
a principle of emanation comprising @1 - SELF + @80 - LABOURING (CH'IN:
18 letters with a milesian ordinal extent value #80) as then exhibiting
an anima / animus (ie. reflecting archetypal ideals of conduct) implicit
within the rudimentary language concepts itself and the manifesting norm
being a #451 - PRAXIS OF RATIONALITY as a concept of mind. If one is
imbued with the same sapient consciousness grounding of being (ie. homo
sapiens) it doesn't then preclude independent thought development from
an ontic stimuli as grounding of being and neither does it exclude
immersive cultural interoperability as the interleaving (ie. at
different points in antiquity) exchanges of common experience.
MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469 (xi)
a *SERVANT* as here a singular conception also appears to have
equivalent Biblical *SIN* and cosmic retribution analogies applied to
the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5] =
Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad
(H5647): TO *SERVE* (GOD) / #76 as [#70, #2, #4] = ʻEbed (H5651):
*SERVANT*) and claims to SOVEREIGNTY (ie. King David is often referred
to as a *SERVANT*) being distinct to that of ROMAN GOVERNANCE and any
PAPAL AUTHORITY bestowal:
#161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2, #4,
#10, #5, #600] /
#76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave,
servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) *SERVANTS*,
*WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense as prophets,
Levites etc); 1e) servant (of Israel); 1f) servant (as form of address
between equals);
"AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED, WHICH
THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1 Kings 8:26]
#496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)
#474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)
#472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)
WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
propriety of this is proven by the NATURAL WORLD (ie. the worldview of
#81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where the
myriad things patiently await warmer days to complete their separate
destinies. The Head, however, registers a slight but significant change
in the terms of waiting: In the previous tetragram, there was still a
tendency to recoil in the face of danger. Now there is a sense of quiet
strength that can bide its time until the right time to act.
APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
Await bad luck from Heaven.
FATHOMING #1: The wait by secret villains
Means: No time is propitious.
míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen world,
5. Hades
zéi (賊): 1. thief, 2. to injure; to harm, 3. a traitor; an evildoer; an
enemy, 4. *EVIL*, 5. extremely
xī (傒): 1. Xi, 2. a *SERVANT*
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
*FATHER*; husband, 8. a necessity, 9. season, 10. destiny, 11. very
high; sky high [prices], 12. very [@2]
"THE MYSTERY OF EXISTENCE" [4Q416];
"THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh), AND
LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]
By convention Heaven is omniscient; by definition, then, no evil can
truly be hidden from it. Even if Heaven is understood simply as "*THE*
*WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
circumstances. It is true that a crime may well seem hidden if knowledge
of it is kept from one's fellow men. Perhaps the intended crime has not
yet been perpetrated, since Appraisal 1 corresponds to the Beginning of
Thought.
Still, cosmic operations invariably ensure that nothing goes right for
the criminal. That hidden villainy meets with Heaven's retribution is,
in fact, one proof of the interconnectedness of Heaven-Earth-Man. [@1,
page 175]
"THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650, BY
REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD; AND BY
JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS RIGHTEOUSNESS.
#18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY, BECAUSE
THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 - OPPOSITION
(KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)]) AGAINST THEE; AND
SHALL RETURN AND *CONFESS* *THY* *NAME* (
#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10]
= epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING* *THE*
*NAME* *OF* *JEHOVAH*
), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN HEAR
THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 - EASE (YI)
as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE
(CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND BRING
THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR FATHERS.
#23 - 𝌜夷 = #474
yí: 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety, 8.
calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs,
16. arrogant; rude; disrespectful, 17. something ordinary, 18. same
generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
grass, 22. to display
WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All these
situations stem from the mind's secret struggle over priorities. If wise
and good, the individual orders his goals, ranking inner happiness above
conventional goods and communal needs above selfish desires. A calm, yet
resolute mind is the key to the internal equilibrium that promotes the
healthful circulation of the "everflowing ch'i."
APPRAISAL #2: Secretly injured, (陰夷)
He blunders into Heaven's net. (冒於天罔)
FATHOMING #2: Secretly hurt, crashing into the net
Means: "Though loosely woven, it does not fail."
yīn (陰): 1. cloudy; overcast, 2. Yin, 3. negative, 4. female principle,
5. northside of a hill; the southside of a river, 6. shady, 7.
reproductive organ; genitals, 8. the backside, 9. a dark place;
darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine, 14.
sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark, 18.
*SECRET*, 19. to cover; to hide from view; to obstruct, 20. to bury, 21.
cold, 22. to weaken; to decline, 23. broken lines in a hexagram, 24. to
suggest, 25. an aggregate; a group, 26. to protect; to shelter
yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples,
4. smooth; level, 5. to demolish; to raze, 6. to exterminate, 7. safety,
8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated,
12. a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed
legs, 16. arrogant; rude; disrespectful, 17. something ordinary, 18.
same generation / a similar kind, 19. to falter, 20. Yi, 21. to hoe; to
cut grass, 22. to display
----------
mào (冒): 1. to emit; to give off; to send out, 2. to risk; to dare; to
brave, 3. recklessly, 4. to pose as another person, 5. to lust after, 6.
Mao, 7. Modu, 8. to be offensive
yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
tiān (天): 1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6. weather, 7.
father; husband, 8. a necessity, 9. season, 10. destiny, 11. very high;
sky high [prices], 12. very
wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed; frustrated,
4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to catch in a net
"*HEAVEN'S* *NET*" is the conventional phrase for "cosmic retribution,"
the Chinese counterpart to the recording angel of the Judaeo-Christian
tradition. The coarse mesh of the net signifies Heaven's desire for
leniency. Yet justice demands that the net catch every wicked
individual, so that virtue and fate will roughly correspond." [@1, page 194]
#23 as [#8, #9, #1, #5] /
#426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
#6, #400] / [#2, #8, #9, #1, #400, #6] /
#430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
#6, #400] / [#6, #8, #9, #1, #400, #6] / #444 - NOUMENON RESONANCE
FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
#447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9, #400] /
#468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9, #1,
#400, #10] /
#474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50, #6]
= chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin,
sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*;
2c) punishment for sin; 2d) sin-offering; 2e) purification from sins of
ceremonial uncleanness;
WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND *CONFESS*
*THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10,
#300, #1, #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY*
*PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM THEIR SIN,
WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN, AND FORGIVE THE
SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN THOU HAST TAUGHT
THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND SEND RAIN UPON THY
LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN INHERITANCE."
[2Chronicles 6:23-27]
According to Wikipedia sources, EZRA is considered the author of the
book known as 2 Chronicles due to the mention of a decree made by King
Cyrus of Persia allowing the Jews to return to Jerusalem [2 Chronicles
36:22–23]. This inclusion may suggest that the books of Chronicles, or
at least a portion of them, were compiled sometime after 537 BCE, when
King Cyrus made this decree. EZRA was living in Babylon when in the
seventh year of Artaxerxes I, king of Persia (c. 457 BCE), the king sent
him to Jerusalem to teach the laws of God to any who did not know them.
[Wikipedia: Ezra]
We simply make the observation that King David [1Chronicles 24:1-19]
implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS as
24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other civil /
sectarian service structures which would then likely convey a dynamic
named conceptual reality and a stimulus for consciousness instantiation.
The question is whether "HEAVEN'S NET" (eg: #472 as [#70, #2, #400] =
ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
weave together;) actually refers to a conception of the #135 / #405
{STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within the
LUOSHU ORDER netted weave matrix and therefore it is unsurprising that
we find some further *SHADOW* elucidations initially given within the
poetic conception of TETRA #18 APPRAISAL #2: Secretly injured, (陰夷).
However we must concede that the CANON OF SUPREME MYSTERY like the DAO
TE CHING is entirely enigmatic and it is too soon for ourselves to
answer such conjecture resolutely:
#171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
*WRONG* / *ONTIC* *OBLIGANS*
#36 #81 #18
#27 #45 #63
#72 #9 #54
= #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}
STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?
31 76 [13]36 81 [18]29 74 [11]
[22]40 58 27 45 63 [20]38 56
67 [4] 49 72 [9] 54 65 [2] 47
30 75 [12]32 77 [14]34 79 [16]
[21]39 57 [23]41 59 [25]43 61
66 [3] 48 68 [5] 50 70 [7] 52
35 80 [17]28 73 [10]33 78 [15]
26 44 62 [19]37 55 [24]42 60
71 [8] 53 64 [1] 46 69 [6] 51
Nevertheless any such conjecture upon whether "HEAVEN'S NET" refers to a
conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 -
JUXTAPOSITION CONTROLLER} as then properly having a pairing to the
COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several
anthropological consequences involving a disruption to the INTELLECTUS
(ie. the nous as a concept from classical philosophy for the faculty of
the human mind necessary for understanding what is true or real) as
natural homo sapient disposition:
a) Whether a bipartite hypostasis is being deployed as coercive control
against the autonomy and free will of persons;
b) An objective temporal / cognitive sampling means to convey whether
the delivery of some 1000 FACEBOOK social media adverts by impetus of
another's self-entitlement and staging algorithms over a period of 3
days is then intentionally adverse to the psyche and wellbeing of a person.
BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS HOLOCAUST REVISIONISM AND DENIAL
[1] 23 [16] [4] [21]
[15] 14 [7] 18 11
[24] [17] [13] [9] [2]
20 8 [19] 12 [6]
[5] [3] [10] 22 [25]
#39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*,
*MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;
#39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
(Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
#118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30, #2,
#600] /
#39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
inner man, mind, will, heart, understanding; 1a) inner part, midst; 1a1)
midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART* (*OF*
*MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
*INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
*CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of courage;
#39 - IS *SABBATH* *KEEPING* FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
#500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of locusts,
other animals (fig.); 1c) Goyim? = 'nations';
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
<http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
The Mishna was composed towards the end of the Mishnaic period (c. 30
BCE - 200 CE) in the Roman province of Judea and forms an early part in
the lengthy development of Jewish law regarding Sabbath observance. The
categories of work defined in the Mishna were appropriate for ancient
Israel's largely rural society whose economic base was farming. As
Jewish society evolved in the Land of Israel, and then also in the Roman
and Persian Empires, particularly Babylonia, the Gemara and subsequent
legal literature elaborated on the basic foundations and principles laid
out in the Mishnah to address new and different circumstances than those
originally encountered in the time of the Mishnah. [Wikipedia:
Shabbat_(Talmud)]
GRECO-ROMAN SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #47 - 17 to 21 JULY
#3 = #72 - 6 to 10 NOVEMBER
#4 = #45 - 8 to 12 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #20 - 17 to 21 MARCH
#7 = #74 - 15 to 19 NOVEMBER
#8 = #18 - 8 to 12 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #22 - 26 to 30 MARCH
#12 = #55 - 22 to 26 AUGUST
#13 = #28 - 22 to 26 APRIL
#14 = #52 - 8 to 12 AUGUST
#15 = #76 - 24 to 28 NOVEMBER
#16 = #49 - 26 to 30 JULY
#17 = #1 - 22 to 26 DECEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #39 - 11 to 15 JUNE
#21 = #62 - 22 to 26 SEPTEMBER
#22 = #35 - 24 to 28 MAY
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #12 - 9 to 13 FEBRUARY
#25 = #66 - 10 to 14 OCTOBER
LUOSHU SQUARE (HEAVEN'S NET)
#1 = #15 - 23 to 27 FEBRUARY
#2 = #45 - 8 to 12 JULY
#3 = #74 - 15 to 19 NOVEMBER
#4 = #47 - 17 to 21 JULY
#5 = #69 - 24 to 28 OCTOBER
#6 = #18 - 8 to 12 MARCH
#7 = #72 - 6 to 10 NOVEMBER
#8 = #20 - 17 to 21 MARCH
#9 = #42 - 24 to 28 JUNE
#10 = #79 - 8 to 12 DECEMBER
#11 = #28 - 22 to 26 APRIL
#12 = #49 - 26 to 30 JULY
#13 = #22 - 26 to 30 MARCH
#14 = #52 - 8 to 12 AUGUST
#15 = #1 - 22 to 26 DECEMBER
#16 = #55 - 22 to 26 AUGUST
#17 = #76 - 24 to 28 NOVEMBER
#18 = #25 - 9 to 13 APRIL
#19 = #5 - 9 to 13 JANUARY
#20 = #35 - 24 to 28 MAY
#21 = #66 - 10 to 14 OCTOBER
#22 = #39 - 11 to 15 JUNE
#23 = #59 - 9 to 13 SEPTEMBER
#24 = #8 - 22 to 26 JANUARY
#25 = #62 - 22 to 26 SEPTEMBER
#21 - 𝌚釋 = #472
shì: 1. to release; to set free, 2. to explain; to interpret, 3. to
remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya;
Shakya, 11. pleased; glad
<http://www.grapple369.com/?idea:472>
#374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
#10, #8, #200, #1] /
#386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#8, #200, #8, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #5] /
#395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
#5, #10, #200, #9, #1, #10] /
#472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō (G4160):
{UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF*
*THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.;
1b) to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) with designation of time: to pass, spend; 2d) to celebrate, keep;
2d1) to make ready, and so at the same time to institute, the
celebration of the passover; 2e) to perform: to a promise;
#381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #1, #30, #5, #10, #200, #9, #1, #10] /
#389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
#20, #5, #20, #30, #8, #200, #1, #10] /
#472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A* *NAME*
*UPON*, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or
against one; 3b) to charge something to one as a crime or reproach; 3c)
to summon one on any charge, prosecute one for a crime; 3d) to blame one
for, accuse one of; 4) to invoke; 4a) to call upon for one's self, in
one's behalf; 4a1) any one as a helper; 4a2) as my witness; 4a3) as my
judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON* *BY* *PRONOUNCING*
*THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
#472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 % #41 =
#14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF* *ONE'S*
*OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or through
favourable circumstances, or by permission of law or custom; 2) to be
able to do something; 3) to be capable, strong and powerful;
Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255 BCE)
was a legendary Chinese ruler, according to various sources, one of the
Three Sovereigns and Five Emperors.
#15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
#21 as [#6, #1, #10, #4] / [#1, #10, #4, #6] = ʼêyd (H343): {UMBRA: #15
% #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
*WICKED*); 1d) day of calamity;
It was during the reign of Emperor Yao that the Great Flood began, a
flood so vast that no part of Yao's territory was spared, and both the
Yellow River and the Yangtze valleys flooded. The alleged nature of the
flood is shown in the following quote:
Like endless boiling water, the flood is pouring forth destruction.
Boundless and overwhelming, it overtops hills and mountains. Rising and
ever rising, it threatens the very heavens. How the people must be
groaning and suffering! — Emperor Yao, as quoted in the Book of History,
describing the flood [Wikipedia: Emperor_Yao]
WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH): "The
virtue of the ancient SAGE KING YAO (cf: #21 as [#4, #1, #2, #10, #4] =
Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING* *OF*
*ISRAEL*, and ancestor of Jesus Christ
"NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF THE
YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC* *KNIGHTS* *TEMPLARS*
*FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day / year as NATURAL and
not a 365.25 day / year JULIAN CALENDAR as being a BLASPHEMOUS LIE}; FOR
THE SABBATH OFFERINGS, FIFTY-TWO SONGS; AND FOR THE NEW MOON OFFERINGS,
ALL THE FESTIVAL DAYS, AND THE DAY OF ATONEMENT, THIRTY SONGS."
[Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
), for example, was "so boundless that the people *COULD* *NOT* *FIND*
*A* *NAME* for it." And though the patterns they establish help lesser
creatures realize their innate potential, both the Tao and the sage
prefer to operate behind the scenes, without drawing attention to
themselves. In consequence, few among us can fully recognize, let alone
*ARTICULATE* *THE* *EXTENT* *OF* *THEIR* *INNATE* *POWER*. They are at
once "extraordinary" and "ordinary" (because existence without them
seems impossible). No wonder their achievements cannot be adequately
described.
APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting.
dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel
yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow
xiàng (向): 1. towards; to, 2. direction, 3. to face, 4. previous;
former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favour; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. to attack, 18. echo,
19. to make clear
jǐng (景): 1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*
----------
cè (測): 1. to measure; to estimate, 2. to conjecture
yuē (曰): 1. to speak; to say, 2. Kangxi radical 73, 3. to be called, 4.
particle without meaning
Echo and shadow usually symbolize the mysterious but powerful attraction
between things in categorical sympathy. These same images can also
suggest the close conformity of the superior man to cosmic norms, of
inferiors to true superiors, and so on. Here, however, the point is
decidedly different: While the unseen Tao produces manifest
achievements, self important operators produce no tangible benefit,
either because their nature is fundamentally derivative (like echo and
*SHADOW*), or because they pursue transitory goals of no greater
substance than an echo or shadow.
As the Chinese proverb says, "They chase the wind and catch the
*SHADOW*." A return to the basic and substantial, rather than the
secondary and shifting, would lead men back to the Tao.
APPRAISAL #3: The wind moves and thunder rouses.
Follow their lofty and exalted natures.
FATHOMING #3: Wind moving, thunder rousing
Means: Their movements have purpose.
Appraisal 3 corresponds to the Wood phase, to East, and to spring. Since
antiquity, the Chinese have assumed that spring thunderstorms stimulate
the proper growth of things. The good leader is like a force of nature
in that his catalyzing activity seems no less irresistible. In contrast
to the Taoist sage, who practices "non-action," the Confucian sage works
with the purpose of improving and elevating others." [@1, pages 186, 187]
#76 - 𝍑劇 = #527
jù 1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
numerous
#81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
#527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
#60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1)
seat (of honour), throne, seat, stool; 1a) seat (of honour), throne; 1b)
*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
"THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL FILL
ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON DAVID'S
*THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL THE
INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
"According to popular tradition, when disasters and prodigies ceased to
appear in the Ch'u state, KING CHUANG (r. 836 to 826 B.C.) was far from
delighted.
"Am I not doomed?'' he asked his courtiers.
Thinking that an angry Heaven had abandoned its attempts to warn him
against error, KING CHUANG responded with an ambitious program of reform.
APPRAISAL #3: Wine makes for loss of virtue.
Ghosts spy on his house.
FATHOMING #3: Wine causing virtue's loss
Means: He cannot take charge of himself.
Both the Odes and the Documents specifically condemn intoxication (TETRA
#45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
and their leaders. Although wine initially was created to bring men
together in ritual acts, drunken misconduct easily breaks communities
apart. That ghosts are present suggests both the befuddled minds of
drunken fools and imminent calamity." [@1, page 404]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the
Creative Commons Attribution 4.0 International License with attribution.
<http://chinesenotes.com/taixuanjing/taixuanjing001.html>
Initial Post: 14 October 2022
On 7/10/2022 02:07, fool for Christ wrote:
> "Sin, to one who loves God, is nothing other than an arrow from the enemy
> in battle. The true Christian is a warrior fighting his way through the
> regiments of the unseen enemy to his heavenly homeland. According to the
> word of the Apostles, our homeland is in heaven; and about the warrior he
> says: "For we do not wrestle against flesh and blood, but against
> principalities, against powers, against the rulers of the darkness of this
> age, against spiritual hosts of wickedness in the heavenly places."
> (Ephesians 6:12)"
> St. Herman of Alaska.
>
> ----------------------------------------------- "This is a faithful saying
> and worthy of all acceptance, that Christ Jesus came into the world to save
> sinners, of whom I am chief." 1 Timothy 1:15
>
> Draw nigh unto God and He will draw nigh unto you.
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
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