Re: -- UPDATE OF PART 2 ON DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS : What does it mean to take up your cross
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dolf
Dec 18, 2022, 7:20:08 PM12/18/22
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#1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
#41 = #34} 1) a ruler, commander, chief, *LEADER*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) *TO* *TOUCH*, assail anyone;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, *SCRUTINISE* *MINUTELY*;
TYRONE CLARKE (SKYNEWS) @ 0930 HOURS ON 19 DECEMBER 2022: "Police are
investigating after more than 150 fans #1553 - *INVADED* the pitch at
AAMI Park on SATURDAY 17 DECEMBER 2022 which left one Melbourne City
player hospitalised as football legends declare the incident the
"darkest day" in Australian football.
Victoria Police has made no arrests after more than 150 fans stormed the
pitch at the A-League's Melbourne Derby on Saturday night. The shocking
display from *BALACLAVA*-clad (Hebrew: בַּרְדָּס meaning *HOOD*)
Melbourne Victory supporters saw the much-anticipated derby against
Melbourne City abandoned.
[ב, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
ר, {@2: Sup: 40 - LAW/MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40)}
ד, {@3: Sup: 44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 4 - BARRIER: HSIEN (#44)}
ס] {@4: Sup: 23 - EASE: YI (#109); Ego: 60 - ACCUMULATION: CHI (#104 - I
COMMIT NO FRAUD {%7})}
TELOS TOTAL: #266 as [#1, #5, #200, #60] /
#330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* /
NOUMENON RESONANCE FOR 17 DECEMBER 2022 as [#10, #5, #200, #60, #50, #5]
= hâraç (H2040): {UMBRA: #265 % #41 = #19} 1) to tear down, break down,
overthrow, beat down, break, break through, destroy, pluck down, pull
down, throw down, ruined, destroyer, utterly; 1a) (Qal); 1a1) to throw
down, *TEAR* *DOWN*; 1a2) to break through; 1a3) *TO* *BREAK* *DOWN*,
*BREAK* *AWAY*; 1b) (Niphal) to be torn down, be thrown down; 1c)
(Piel); 1c1) to overthrow, tear down; 1c2) destroyer (participle);
#216 - NOUMENON RESONANCE FOR 17 DECEMBER 2022 as [#2, #8, #6, #200] /
#266 as [#6, #2, #8, #200, #10, #600] = bâchûwr (H970): {UMBRA: #216 %
#41 = #11} 1) *YOUTH*, young man;
ONTIC CHECKSUM TOTAL: #190 as [#4, #30, #100, #50, #6] = dâlaq (H1814):
{UMBRA: #134 % #41 = #11} 1) *TO* *BURN*, *HOTLY* *PURSUE*; 1a) (Qal);
1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) *TO* *KINDLE*;
1b2) to inflame;
#190 as [#4, #6, #80, #100] = dâphaq (H1849): {UMBRA: #184 % #41 = #20}
1) *TO* *BEAT*, *KNOCK*; 1a) (Qal); 1a1) to beat, drive severely; 1a2)
to knock; 1b) (Hithpael) to beat violently;
#104 as [#90, #8, #6] = tsâchach (H6705): {UMBRA: #106 % #41 = #24} 1)
(Qal) to be dazzling, be aglow, *GLOW*;
#104 as [#6, #10, #60, #8, #500] = nâçach (H5255): {UMBRA: #118 % #41 =
#36} 1) to pull or tear away; 1a) (Qal) to tear away, *TEAR* *DOWN*; 1b)
(Niphal) to be torn away;
#109 as [#6, #5, #20, #6, #20, #2, #10, #600] = kôwkâb (H3556): {UMBRA:
#48 % #41 = #7} 1) *STAR*; 1a) of Messiah, brothers, youth, numerous
progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (fig.);
#109 as [#9, #5, #30, #5, #10, #50] = thélō (G2309): {UMBRA: #844 % #41
= #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be resolved
or determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;
<http://www.grapple369.com/?date:2022.12.17&idea:104,109,190,266>
"FOR THE PUNISHMENT OF THE INIQUITY OF THE DAUGHTER OF MY PEOPLE IS
GREATER THAN THE PUNISHMENT OF THE SIN OF *SODOM* (ie. Çᵉdôm (H5467):
*BURNING*), THAT WAS OVERTHROWN AS IN A MOMENT, AND NO HANDS STAYED ON
HER. HER *NAZARITES*(ie. nâzîyr (H5139): *CONSECRATED*) WERE PURER THAN
SNOW, THEY WERE *WHITER*-H6705 THAN MILK (ie. the sense of effeminate as
opposed to machoism being a social behaviour pattern in which the LATINO
male exhibits an overbearing attitude to anyone in a position he
perceives as inferior to his, demanding complete subservience), THEY
WERE MORE RUDDY (ie. ʼâdam (H119): *REDNESS*) IN BODY THAN RUBIES, THEIR
POLISHING WAS OF SAPPHIRE:
YOUTUBE: "APOLOGIZE (TIMBALAND FT. ONEREPUBLIC)"
<https://www.youtube.com/watch?v=ZSM3w1v-A_Y>
THEIR VISAGE IS BLACKER THAN A COAL; THEY ARE NOT KNOWN IN THE STREETS:
THEIR SKIN CLEAVETH TO THEIR BONES; IT IS WITHERED, IT IS BECOME LIKE A
STICK." [Lamentations 4:6-8]
After only 20-minutes, between 150 and 200 fans invaded the pitch
carrying #109 - *FLARES* and #266 / #104 - *TORN* *OFF* components of
the stadium fencing.
The chaos [FOR WHICH THERE WILL NEVER BE FORGIVENESS] occurred following
ongoing protests against the Australian Professional Leagues' decision
to sell the grand final hosting rights to Destinations NSW for a
reported eight-figure sum across three years.
But News Corp senior manager for sports live streaming said despite
fans' legitimate concerns over the grand final decision, violence was
"never in anyway acceptable" calling the events "disgusting".
Commentator Andy Harper slammed the "anarchistic thugs" over the
violence as Central Coast Mariners goalkeeper Danny Vukovic said the
incident meant "our game is in tatters"."
<https://www.skynews.com.au/australia-news/sport/police-confirm-investigation-into-aleague-pitch-invasion-as-fans-and-players-declare-riot-the-darkest-day-in-australian-football/news-story/fdf0da6098b4a572a803165991e53d5c>
#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
together with one, to assist, help, to succour;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ
(H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/?idea:452,487,488,1551,1552,1553,1554>
#777 as [#1, #100, #5, #70, #80, #1, #3, #9, #300, #8, #200] =
Areopagítēs (G698): {UMBRA: #778 % #41 = #40} 1) a member of the court
of Areopagus, an Areopagite;
The exact origin of the Areopagus is unclear. In pre-classical times
(before the 5th century BC), it was a prominent rock outcropping located
northwest of the Acropolis in Athens, Greece which may have been a
council of elders for the city of Athens, and membership was restricted
to those who had held high public office, in this case that of #1551 as
= árchōn (G758): *RULER*.
JEFFREY RUBARD @ 1424 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).
HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]
On 18/12/2022 05:14, dolf wrote:
> -- PART 2 ON DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
> ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
> CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>
>
> (c) 2022 Dolf Leendert Boek, Revision: 15 December 2022
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
> 5:45-47]
>
> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
> the Psalms of Prophet David preceded the New Testament by many
> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
> prophecies about one or more future Messiahs, who are human beings
> anointed by God to bring about the Messianic Age of worldwide peace
> and justice."
> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>
> If such is as Moses wrote, which of us is then authentically #509 -
> YAHAD as JEWISH / CHRISTIAN?
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19 % #41
> = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
> Judaised;
>
>
>
> <https://www.grapple369.com/nature.html>
>
> If you consider this portion of the COURSE OF NATURE might have a
> linguistic / Milesian ordinal / temporal correspondence then the
> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
> applies particularly to the sexual misconduct of the ROMAN CAESARS
> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
> at the time of the crucifixion 3 APRIL 33 AD
>
> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>
> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
> #400, #30, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to
> hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
> to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
> *HANG* *UP* (*FOR* *DISPLAY*)
>
> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>
> #456 = #451 = PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
> [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 = #5} 1)
> occasion, time of heat or oestrous or copulation, *SEXUAL* *DRIVE*
> (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>
> One only has to look at the conduct of the Caesars at the time (ie. it
> did not change in just one day but was symptomatic) where NERO (54 to
> 68 AD) married a castrated male--if that isn't *MALAKOS* then what is?
>
> #362 as [#40, #1, #30, #1, #20, #70, #200] = malakós (G3120): {UMBRA:
> #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
> sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
> homosexual relations with a man; 2a3) of a male who submits his body
> to unnatural lewdness; 2a4) of a male prostitute;
>
> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
> and wife on their wedding day and frequently had affairs with another
> man's wife to then forbid the husband having further sexual
> relations--if that is not *ARSENOKOITES* then what is?
>
> #1034 as [#1, #100, #200, #5, #50, #70, #20, #70, #10, #300, #8, #200]
> = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1) one who lies with
> a male as with a female, sodomite, homosexual;
>
> The Caesar TIBERIUS (14 to 37 AD) at the time of the crucifixion
> engaged in *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders and
> threw them off a cliff if they displeased him.
>
> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
> of the Romans mentioned is the recorded tip of the mass of perennial
> human misbehaviour endemic in our species of barbaric ape prone to
> selfishness moderated by the illusion of civility. I have no illusions
> as to the depth of horrible behaviour every human is capable of
> descending and occasionally sympathise with extreme constraint of
> miscreant individuals, while trying to maintain my own civilised
> posture as I am sure you do.
>
> I don't believe there is any solution for the species, only for one's
> self and the ethical behaviours one adopts based on one's own moral
> compass, and I understand that moral compass is highly influenced by
> the mostly unobserved interconnectivity which you are revealing
> through your analytic correlation.
>
> If only ethics were taught to children based on comparative historic
> review."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
> in the Ten Commandments and the Law of Moses. Neither of those things
> come from sinful flesh or from sinful or obscene sources: neither does
> the care for Russian children born as the "Cyclops" babies because of
> the Soviet nuclear experiments, in which indigenous population was
> willfully and knowingly sacrificed to establish the effect of nuclear
> atomic bombs."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
> mongrel dog...
>
> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
> attributed to the love for the enemy, which is a Commandment of Christ
> (Messiah), and does not naturally come from the flesh. Carnal mind
> might want the enemy to degrade morally and physically to be more
> easily defeated, while I work to strengthen Russian economy (rewind
> and see my preaching on convertible ruble), to the concern for Russian
> virgins and their selling of their virginity on the porn sites like
> defloration.com because they see no better purpose for it despite the
> official sworn Russian holy Orthodox Christianity on hands of Mr.
> PUTIN and his prophet Mr. ALEXANDR DUGIN.
>
> Additionally, I am a sworn advocate of the ban of abortion in Russian
> and Ukraine."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
> as a kind of "unmoved mover," which acts to counter all tendencies
> towards proliferation and expansion. The early commentaries in no way
> object to yin's activities, seeing them as part of the normal cyclical
> processes, but the later commentaries tend to argue the evils of yin.
> One commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420,
> #449, #485, #497} from yang at a later point...
>
> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>
>
> The classical Doctrine of the Mean stipulates a fixed order for
> reform: The individual must first rectify himself, then the household,
> then the state, and finally All under Heaven. Here the individual
> enlarges his power base before achieving full mastery of the Way.
> Since his base is not "straight" (ie. in accord with Tao), whatever
> security he builds is likely to collapse under pressure, just as the
> physical structure constructed on a faulty foundation is sure to
> collapse...
>
> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
> constructing a strictly upright moral life is absolutely dependent
> upon "golden" advice from the sages, whose collective wisdom will help
> him secure and enhance his position. As Fan Wang writes, "One uses the
> city wall to guard oneself, just as one employs worthies [as models
> and as advisors] to protect oneself."
>
> APPRAISAL #3: Though enlarging, she bears no son.
> He beds a barren wife.
> FATHOMING #3: Great but not with child
> Means: How can he get descendants?
>
> In Appraisal 3, the transition from thought to action, the individual
> seeks to enlarge his power base, but lacks the means to bring his
> plans to completion. The metaphor used is easily understood: The
> husband, intent upon producing an heir, mistakenly weds a ''stone
> wife," a term which can refer to a barren woman or possibly (more
> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
> wives.
>
>
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> #135 as [#40, #40, #30, #20, #5] /
> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
> #40, #30, #20, #5] /
> #540 as [#40, #40, #30, #20, #400, #10] /
> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> Two lessons are taught here: first, initial miscalculations about
> one's capacity may preclude final fruition, no matter how many
> attempts are made; second, apparent capacity should not be confused
> with real capacity." [@1, pages 290 - 292]
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
> any person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493: #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493: #41 - RESPONSE (YING); #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
> SLAUGHTER / GENOCIDE])
> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
> object of worship)
>
> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
> then consider that my life's final task [qín (勤): *DILIGENTLY*;
> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
> *PROBLEM*. Only then will the life of the German native be guaranteed
> once and for all.
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must
> be smashed. The State must remain the absolute master." [pages 143]
>
> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
> SUBSTITUTION FOR 18 - 22 APRIL
>
> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
> - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>
> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
> TO #215 - AMBUSH MODUS OPERANI"
>
> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
> treason of any, more like neutral point of view. Neutrality may seem
> like a treason for either side a some points when you do not share the
> same desire to "kill, kill, kill the enemy", but from the point of the
> holiness of all life, it is faithful policy."
>
> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>
> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
> enemy targets now hit:
>
> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
> ON 22 NOVEMBER 2022,
> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>
> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>
> #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
> be passed in review, be caused to miss, be called, be called to
> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
> numbered; 2) musterings, expenses;
>
> #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
> [#6, #3, #4, #6, #30] /
> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
> importance; 1f1) important things; 1f2) great, distinguished (of men);
> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
> *THINGS*; 1i) greatness;
>
> #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
> #200, #5] / [#5, #60, #70, #200] /
> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
> *TEMPEST*, storm, whirlwind; 1a) tempest;
>
> / / #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
> #300] /
> / #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
> [#20, #1, #300] /
> / #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
> [#30, #1, #300] /
> #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
> / [#1, #300, #6] /
> #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
> (fig.);
>
> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
> [Isaiah 29:6]
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
> Islamic part of my heritage it is not uncommon to start mundane tasks
> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
> the LORD Merciful, Amighty"), and is not considered presumptuous and
> neither treacherous.
>
> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
> doesn't prevent you from being evil or totalitarian, in fact the very
> communism comes from Jewish philosopher who conceived it from the
> beginning in the form of a "dictatorship of proletarian", meaning with
> it probably the dictatorship of the Avant-Garde of the working class,
> the Party, not that the common worker would rule the country.
>
> However, today I saw a child in my current congregation, and I
> wondered how Mr. PUTIN didn't feel sorry for his enemies children when
> he commanded destruction of the Ukrainian energetic infrastructure,
> leaving them in Dark Ages and in apartments without heating or warm
> water in the incoming Winter months?
>
> If he felt that Ukrainians are Russians or at least a brotherly
> nation, why would he want the Ukrainian children to catch pneumonia or
> TBC?
>
> I know I do not want that for the Russian children or even the Russian
> brides. (Alas, the one I saw seemed like a good girl and marriage
> material, but the process of entering the sex industry is usually
> irreversible for the most involved.)
>
> If you did a more thorough research on my background, you'd find that
> my name in Arabic or Persian means "an outlook, an outlaw or a
> watcher". This means that my ontic purpose is being followed
> unbeknownst to you.
>
> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
> like a defeat, but as a victory of bringing a soul closer to Christ.
> Whoever is not against us is with us, and I saw many lesbian and gay
> people having the gifts of the grace of God. Unfortunately many are
> driven by hostile religion into the realm of Antichrist (sadly, back
> to the same deity of hatred that they ran away from - the price of Fear).
>
> I also feel not the grace of God, [within] the JW, the Orthodox
> Christianity, the Protestantism, or true Islam defeated by the above.
> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>
> If you do not want souls back and saved, that is certainly neither in
> the Lord nor from the Creator of the Universe (and souls in it)."
>
> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE AND CONSEQUENCE OF PERVASIVE
> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>
> I only get my briefings and signally via news media which I then
> cohere to a tripartite number theoretical noumenon.
>
> My informal view is that RUSSIA is willing to transition towards a
> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
> RATIONALITY given it maintains its annexing of the eastern regions
> (ie. in my ignorant and petulant view such action is requisite for any
> diarchy) and establishes a buffer zone.
>
> Like the BIPARTITE paradigm it's grounded in #505 however the
> regaining of UKRAINIAN lands is but a technicality since the nature of
> DIARCHY is dual governance.
>
> That UKRAINE presently has no sense perception of such a possibility
> and seeks the most difficult option of border mutual exclusion.
>
> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
> AMERICANS et al, ought then by its articulation according to
> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
> stability and a foundation for prosperity.
>
> Given that RUSSIA has annexed the disputed Donbas regions, the task of
> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
> conception established upon #27 - DUTIES / #68 - RIGHTS as
> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
> prolonged psychological disposition of an irrational fear.
>
> A legal precedent is the Principality of Andorra as a diarchy
> established in 1278, as a microstate between France and Spain. Use
> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>
> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
> +0, 3, 6 <- AUTONOMY FORMULATION
> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>
> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>
> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
> 1a) *LAND*; 1b) possession by inheritance;
>
> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
> #23} 1) to live, have life, remain alive, sustain life, live
> prosperously, live for ever, be quickened, be alive, be restored to
> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
> continue in life, remain alive; iii) to sustain life, to live on or
> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
> from sickness; ii) from discouragement; iii) from faintness; iv) from
> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
> cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
> health); 2b) to revive; 2c) to restore to life;
>
> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
> approached the one whose aid they would implore holding an olive
> branch entwined with white wool and fillets, to signify that they came
> as suppliants; 2) *SUPPLICATION*;
>
> #454 as [#200, #2, #200, #2, #50] /
> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>
> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>
> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF*
> *A* *CITIZEN*;
>
> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>
> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
> men") is a form of government by co-rule, with two people ruling a
> polity together either lawfully or de facto, by collusion and force."
>
> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
> near anything *SHARP*, right?"
>
> #792 as [#2, #30, #1, #200, #500, #8, #40, #10, #1] = blasphēmía
> (G988): {UMBRA: #792 % #41 = #13} 1) *SLANDER*, *DETRACTION*, *SPEECH*
> *INJURIOUS*, *TO* *ANOTHER'S* *GOOD* *NAME*; 2) impious and
> reproachful speech injurious to divine majesty;
>
> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
> problem with and what is the rationale?
>
> CONST KANT_SECTIONS_1783 = {
> 1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
> 2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
> *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} +
> #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
> *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
> 3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
> 9: {}, // <-- AUTONOMOUS PRINCIPLE
> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
> 54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
> the #9 - AUTONOMOUS PRINCIPLE.
>
> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
> its slavery with an alternative #71 - WORLDVIEW."
>
> The anomalous characteristic pertains to GERMAN Nazism within 1933
> publishing the first volume of KITTEL's Theological Dictionary of the
> New Testament and undermining the foundations to the ROMAN STATE as
> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
> contradistinction (ie. we here convey our PERIHELION / APHELION
> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
> represented within the Biblical text:
>
> a) "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
> #454 - #3 - MIRED (HSIEN);
>
> b) "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
> DIFFICULTIES (NAN);
>
> c) "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510 -
> #59 - MASSING (CHU);
>
> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
> confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
> receipt; a voucher, 7. an official holding a document, 8. wilfully;
> randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
> 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A*
> *ROW*, 14. news; a message, 15. arsenic
>
> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
> form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
> *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>
> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>
> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
> compromise
>
> d) "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
> upon the way" #509 - #58 - GATHERING IN (HSI)).
>
> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>
> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>
>
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> JEFFREY RUBARD @ 1317 HOURS ON 8 DECEMBER 2022: "Try this: "East is
> East, West is West".
>
> Roughly, the Asian world can be pretty "unpleasant", but it wouldn't
> have the same stupid naivety about "heroics" your Nazi-esque farrago
> (ie. confused mixture) would require.
>
> A split too difficult to cover."
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
> GREEK, AND LATIN.
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>
> #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#5, #10, #300, #6, #70, #5] /
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>
> #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
> of consecration), earring; 1a1) stones of a crown, diadem, stones of
> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
> *PRIEST*; 1c2) of *NAZARITE*;
>
> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>
> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>
>
>
>
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
> #10, #600] /
> #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
> #2, #200, #10, #5] /
> #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#5, #70, #2, #200, #10, #600] /
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
> the patriarchs and the Israelites; 2) a designation of the patriarchs
> and the Israelites;
>
> <http://www.grapple369.com/?idea:337,410,421>
>
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>
>
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
> #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
> #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
> #600] /
> #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41
> = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
> (Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry
> (for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4)
> to read aloud, read (to oneself), read; 1a5) to summon, invite, call
> for, call and commission, appoint, call and endow; 1a6) to call, name,
> give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be
> called, be proclaimed, be read aloud, be summoned, be named; 1c)
> (Pual) to be called, be named, be called out, be chosen;
>
> #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
> #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6]
> / [#2, #300, #40, #10] /
> #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
> *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80,
> #300] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
> *SOUL*, self, *LIFE*, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being;
> 1c) living being (with life in the blood); 1d) the man himself, self,
> person or individual; 1e) seat of the appetites; 1f) seat of emotions
> and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the
> will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
> #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
> #5] /
> #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1,
> #10, #500] /
> #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200,
> #1, #5] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #5, #700] /
> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d)
> sight, vision (power of seeing);
>
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
> / #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
> [#1, #200, #6, #900] /
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900]
> / [#10, #200, #6, #900] /
> #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
> #90, #6] /
> #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90,
> #600] /
> #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
> #700] /
> #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90,
> #6, #700] /
> #296 as [#200, #6, #90] / [#200, #6, #900] /
> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA:
> #296 % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners
> (participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
> 1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause
> to *RUN* *AWAY*;
>
> YOUTUBE: "CHARIOTS OF FIRE (1981) - 'TITLES' SCENE"
>
> <https://www.youtube.com/watch?v=uPe27x0_W2M>
>
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
> / #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
> [#6, #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41
> = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
> (Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF*
> *BATTLE*; 1a2) to sound a signal for war or march; 1a3) to shout in
> triumph (over enemies); 1a4) to shout in applause; 1a5) to shout (with
> religious impulse); 1a6) to cry out in distress; 1b) (Polal) to utter
> a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for
> joy; 1d) (Niphal) destroyed;
>
> YOUTUBE: ""JERUSALEM" BY THE CADET GLEE CLUB OF WEST POINT"
>
> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>
> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10,
> #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem =
> 'set ye double peace'; 1) denotes either the city itself or the
> inhabitants; 2) 'the Jerusalem that now is', with its present
> religious institutions, i.e. the Mosaic system, so designated from its
> primary external location; 3) 'Jerusalem that is above', that is
> existing in heaven, according to the pattern of which the earthly
> Jerusalem was supposed to be built; 3a) metaphor: 'the City of God
> founded by Christ', now wearing the form of the church, but after
> Christ's return to put on the form of the perfected Messianic kingdom;
> 4) 'the heavenly Jerusalem', that is the heavenly abode of God,
> Christ, the angels, saints of the Old and New Testament periods and
> those Christians that are alive at Christ's return; 5) 'the New
> Jerusalem', a splendid visible city to be let down from heaven after
> the renovation of the world, the future abode of the blessed;
>
> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.2.13>
>
>
> G2414@{
> @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
> @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
> @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG
> (#34),
> @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
> COMMIT NO FRAUD {%7}),
> @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS:
> SHENG (#142),
> @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 -
> SEVERANCE: KE (#212),
> @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION:
> YI (#242),
> @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU
> (#318),
> @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
> @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
> @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#438),
> @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG
> (#476),
> Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION
> (CHENG)
> } // #1205
>
> #25 - 𝌞爭 = #476
> zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
> to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
> differ; to vary, 5. to advise against, 6. how; what way; what, 7.
> very; extremely
>
> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
> "Adapting the metaphor of Master Chia, Yang warns the emperor about
> the disproportionate strength of certain factions at court. More
> generally, the Mystery inveighs against any subordinate who usurps his
> leader's power. Also, all secondary goals (e.g., those for wealth,
> position, and fame) should be abandoned in favour of the #476 -
> *PRIMARY* *GOAL* of keeping to the Way. Why? In the words of one HAN
> philosopher:
>
> #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #40, #70, #300, #5] / [#40, #70, #300, #10] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
> #500] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
> #10, #600] / [#20, #40, #70, #300, #10, #500] /
> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415
> % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
> labour; 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*;
> 1e) achievement; 1f) deeds, works (of deliverance and judgment); 1g)
> work, thing made; 1h) work (of God); 1i) product;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#80, #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA:
> #266 % #41 = #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*,
> *PURSUIT*, *UNDERTAKING*;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>
> The #509 - *SMALL* is properly adjunct to the large. . .. The
> important and the large should have the means to control the
> unimportant and the #509 - *SMALL*.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#300, #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1)
> row, rank (of soldiers); 1a) rows, ranks; 1b) technical term of
> building; 1b1) meaning unknown;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft
> of a spear; 1a2) spear-head;
>
> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
> FATHOMING #7: Contending with shield and #476 - *LANCE*
> Means: They protect the ruler's person.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#80, #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317):
> {UMBRA: #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A*
> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
> acceptable to God; 1b) in a forensic sense, to summon (to trial or
> punishment); 2) to draw near to, approach; 2a) the land which a sailor
> is approaching seeming to approach him;
>
> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>
> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>
> #327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
> #50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA:
> #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
> #200, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#60, #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in
> trade; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> Weapons are properly employed when used for the public good; their use
> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
> king's advance riders protect the royal person as he #476 - *MAKES*
> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
> king's host" and "the commander . . . who is a pattern to all the
> states."
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to
> *FILL*; 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>
> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
> With the #276 - *ARROW* at its back.
> FATHOMING #8: The wolf cramming its mouth
> Means: He does not turn to see the harm.
>
> #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20,
> #40, #5] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>
> Credits: "iStock (Getty Images) | Umi_ko"
>
> Wolves epitomize all that is wicked and rapacious to the sedentary
> farmers of north and central China. Here greed comes at the expense of
> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
> fails to notice the angry hunter or bow. (The image probably comes
> from the Chinese constellations, where the Wooden Bow lies directly
> behind the Wolf. Certainly, talk of greed is also appropriate to the
> Stomach constellation aligned with this tetragram.)
>
> The moral is clear: Greed is risky, since it works against one's
> longterm interests. As the Han proverb says, "In carrying out early
> matters, don't forget the later ones."Or, in the words of Aesop,
> "False confidence is the forerunner of misfortune." [@1, page 205]
>
> #58 - 𝌿翕 = #509
> xī: 1. to open and close, 2. friendly; agreeable, 3. flourishing;
> abundant, 4. to converge; to bring together, 5. to pull back; to
> contract, 6. rustling sound
>
> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not
> augur well. Only minds with a unified vision in accord with cosmic
> laws can hope to succeed.
>
> JEFFREY RUBARD @ 1153 HOURS ON 8 DECEMBER 2022: "Ignorance of your
> freaking navel? No part of the topic of this [alt.philosophy.taoism]
> newsgroup is about your EUROTRASH bullshit..."
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#1,
> #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA: #699 % #41 =
> #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not understanding,
> unwise, foolish;
>
> APPRAISAL #2: Closing in at the dark center,
> He aims for what is tried and true.
> FATHOMING #2: Into the dark center
> Means: He corrects the self.
>
> The individual maximizes his own charismatic force by focusing on his
> "dark center," the hidden conscience, wellspring of all good action
> that reflects the dark center of phenomenal existence, the Tao. Once
> his thoughts focus on the Way, succeeding actions will not go astray,
> just as a careful aim in archery insures an accurate #276 - *SHOT*.
> This directed devotion to the Right contrasts with the aimless
> activity described in Appraisal 1.
>
> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
> 'teaching of peace'; 1) the chief city of Palestine and capital of the
> united kingdom and the nation of Judah after the split;
>
> #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
> #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #10, #200, #5] /
> #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
> #6] /
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
> #10] / [#40, #6, #200, #10, #500] /
> #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
> #200, #6, #50, #10] /
> #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #50, #10, #200, #600] /
> #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
> #5, #40, #6, #200, #10, #600] /
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b)
> (Niphal) to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO*
> *SHOOT*; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
> *INSTRUCT*; 1c5) to throw water, rain;
>
> #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
> #600] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300,
> #30, #600] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30,
> #40, #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in
> a covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT*
> *PEACE*; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of
> peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to
> cause to be at peace; 1d) (Hophal) to live in peace; 2) to be
> complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be
> ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete,
> finish; 2b2) to make safe; 2b3) to make whole or good, restore, make
> compensation; 2b4) to make good, pay; 2b5) to requite, recompense,
> reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be
> requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
> *AN* *END* *OF*;
>
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#10, #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 =
> #19} 1) to prevail, overcome, endure, have power, be able; 1a) (Qal);
> 1a1) to be able, be able to gain or accomplish, be able to endure, be
> able to reach; 1a2) to prevail, prevail over or against, overcome, be
> victor; 1a3) to have ability, have *STRENGTH*;
>
> It is equally possible, however, that perfect virtue and great #476 -
> *STRENGTH* are here conjoined in a single individual, whose efforts
> will be blessed.
>
> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
> Ah, how pitiable!
> FATHOMING #7: Grief from the string drawn in
> Means: He is caught in the net of harm.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b)
> (Hiphil) to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in
> ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined
> heaps (participle);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#10, #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30}
> 1) dove, pigeon;
>
> The hunter ties a string to his #276 - *ARROW* for three good reasons:
> first, the fallen prey is then more easily located by the hunter;
> second, the #276 - *ARROW* is then preserved for future use; and
> third, the string comes in handy when the hunter goes to pin back the
> pitiful wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird
> #276 - *SHOT* down in mid-flight is effortlessly pulled towards the
> archer, who easily binds its wings, making escape impossible. By
> analogy, the person in mid-career is easily felled by a calculating
> enemy, who renders his prey utterly helpless.
>
> APPRAISAL #8: He shakes off the net,
> Breaking its meshes:
> A close call.
> FATHOMING #8: Shaking nets and cutting cords
> Means: In danger, he manages to go on.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#30, #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
> #36} 1) bait, lure, *SNARE*;
>
> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
> struggle free. Such a narrow escape must strike the victim's heart
> with fear. If the individual is thereby inspired to reform his
> behaviour, initial calamity can #385 - *END* in good fortune.
>
> APPRAISAL #9: He brandishes his horn,
> Using it only to attack his kin.
> FATHOMING #9: Brandishing its horn
> Means: He exterminates his own kind.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#400, #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh
> (H1820): {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off,
> *DESTROY*, perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease,
> destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut
> off at sight of the theophany;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 %
> #41 = #10} 1) purpose, discretion, device, plot; 1a) purpose; 1b)
> discretion; 1c) devices (*EVIL*);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#70, #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
> *OPPRESSOR*, extortioner;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#70, #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231):
> {UMBRA: #470 % #41 = #19} 1) to press upon, oppress, violate, defraud,
> *DO* *VIOLENCE*, get deceitfully, wrong, extort; 1a) (Qal); 1a1) to
> oppress, wrong, extort; 1a2) to oppress; 1b) (Pual) to be exploited,
> be crushed;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
> twisted, distorted, crooked, *PERVERSE*, perverted;
>
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire
> clan exterminated and his ancestors forever deprived of sacrifices. In
> this way, #509 - *EVIL* persons draw disaster into their own homes."
> [@1, pages 344, 346]
>
> #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #60, #5, #2, #1, #30, #70, #50] /
> #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #20, #2, #1, #30, #30, #5, #300, #1, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
> #888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
> *OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
> out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
> and influence he exercises in the world; ii) a thing: excrement from
> the belly into the sink; 1a3) to expel a person from a society: to
> banish from a family; 1a4) to compel one to depart; to bid one depart,
> in stern though not violent language; 1a5) so employed that the rapid
> motion of the one going is transferred to the one sending forth; i) to
> command or cause one to depart in haste; 1a6) to draw out with force,
> tear out; 1a7) with implication of force overcoming opposite force; i)
> to cause a thing to move straight on its intended goal; 1a8) to reject
> with contempt, to cast off or away; 1b) without the notion of
> violence; 1b1) to draw out, extract, one thing inserted in another;
> 1b2) to bring out of, to draw or bring forth; 1b3) to except, to leave
> out, i.e. not receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY*
> *SOMEWHERE* *WITH* *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
>
> "AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
> *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
> *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM,
> AND SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544
> OUT SATAN?
>
> #77 - 𝍒馴 =#528
> xùn: 1. tame; docile; obedient
>
> WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
> "Since it lacks all boundaries and distinguishing features (in
> contrast to yang ch'i, which is characterized by edges and *SHARP*
> definition), yin's hidden source may not be located with any
> Certainty. Concerned not with heroic acts but with the repetitive
> aspects of the cycle, especially birth and death, yin is largely
> invisible, even as its labours. Nevertheless, yin has the power to
> envelop all things in its womb. At this time, humans are urged to
> imitate yin ch'i by adopting feminine or motherly virtues, including
> devotion, the capacity to nurture, modesty and forebearance,
> compliance, and 'receptivity, which are said to "bring sublime
> success, furthering through perseverance." According to the Changes:
>
> Taking the lead brings confusion, because one loses his Way. Following
> with devotion—thus does one attain his permanent place.
>
> Quiet compliance with the rules of society and the laws of nature
> tends to produce good fortune in the end. For this reason, the wise
> person, in imitation of pure yin and Earth, chooses not to advertise
> his own merit; instead, he works to bring others' achievement to
> completion. In keeping with such prescriptions, this tetragram
> advocates the slow accumulation of good acts by devotion to the Way.
>
> APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
> Is profound: a good *OMEN* (馴).
> Such is compliance.
> FATHOMING #1: Yellow, numinous, profound, and true
> Means: Through compliance it corrects.
>
> huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
> 5. Yellow River, 6. a yellow coloured animal product, 7.
> *PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
>
> líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
> spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
> *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8.
> a coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to
> bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
> beautiful; good, 15. quick witted; clever; alert; intelligent, 16.
> having divine awareness, 17. supernatural; unearthly
>
> yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
> Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
> imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
> refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
>
> zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*,
> 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright, 8. lower
> part of the trigrams in the Yijing, 9. four
>
> #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1)
> *TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by
> experience, diligently observe, practice fortunetelling, take as an
> omen; 1a) (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE*
> *THE* *SIGNS* *OR* *OMENS*;
>
> #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
> #5] /
> #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
> #6] /
> / #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
> FEBRUARY as [#2, #5, #300, #40, #5] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #300, #40, #6] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
> #300, #40, #600] /
> #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
> #6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
> desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be
> desolated, be deflowered, be deserted, be appalled; 1a2) to be
> appalled, be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE*
> *MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be
> stunned; 1c2) appalling, causing horror (participle); i)
> horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
> ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
> lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
> desolate; ii) to be appalled, be astounded; iii) to cause oneself
> desolation, cause oneself ruin;
>
> CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
> WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION'
> FOR MANKIND:
>
> The Pope has offered a harrowing vision of the future, saying he has
> seen signs of an even darker time ahead for humanity.
>
> At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER
> 2022 that he has a dire vision for the world with 'omens of even
> greater destruction and desolation'.
>
> The Mass was commemorating the feast of Our Lady Guadalupe, which fell
> on Monday 12 DECEMBER 2022. It commemorates the appearance of the
> Virgin Mary to a young man, Saint Juan Diego, in 1531 in Mexico City.
> The day is a national holiday in Mexico.
>
> The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO
> LOVED THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER
> BELIEVES IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
>
> In the celebration of the feast of Our Lady of Guadalupe the Pope said
> that the Virgin Mary 'invites us to leave behind all the prejudices
> and fears that populate our hearts and to trust in the true God for
> whom we live, joyfully and confidently directing us to reaffirm our
> belonging to the Lord'.
>
> In 2031, it will be the 500th anniversary (note: that the 500th
> anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since
> the appearance of Mary to the young man in Mexico."
> <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
>
> Black and yellow in combination often refer to the complementary
> powers of Heaven and Earth or of yang and yin respectively, as in
> tetragram 1. Here, however, the poem talks only of yellow and what is
> profound (or dark). Yellow probably signifies the propensity of the
> heart / mind, the human center, to follow the Mean and respond with
> fairness and receptivity, while the profound (yu) may symbolize the
> good person's innate modesty. The attainment of such virtues invests
> the individual with #465 - *DIVINE* *POWERS*." [@1, page 407]
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
> #5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
> #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
> Satan, the prince of evil spirits;
>
>
>
> SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES
> OWNER HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
>
> The Aaron Judge sweepstakes seemed to be swaying in the direction of
> the San Francisco Giants, though that report was later backtracked.
> Even so, many believed Judge was going to play for his hometown team
> instead.
>
> That is until Yankees owner Hal Steinbrenner [an Irish-German
> descendent and whose sister helps run the organization’s charitable
> works at ST. MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman
> Catholic Archdiocese of New York, located in Manhattan on West 49th
> Street, between Broadway and Eighth Avenue; source: New York Post 18
> JANUARY 2017] got on the phone to call Judge and ask what he needed to
> remain in pinstripes.
>
> But that phone call didn't come until Steinbrenner met Pope Francis
> during his vacation in Italy. A photo was posted via YES Network that
> showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
> on 1 DECEMBER."
> <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
>
> #1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
> #41 = #34} 1) a ruler, commander, chief, *LEADER*;
>
> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
> #80, #300, #70, #40, #1, #10] /
> #1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA:
> #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a)
> to touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation;
> 1c) of levitical practice of having no fellowship with heathen
> practices. Things not to be touched appear to be both women and
> certain kinds of food, *SO* *CELIBACY* and abstinence of certain kinds
> of food and drink are recommended.; 1d) *TO* *TOUCH*, assail anyone;
>
> #1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
> {UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a)
> *OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b)
> often to come into possession of a thing; 1c) to invade, *MAKE*
> *HOSTILE* *INCURSION* *INTO*; 2) to enter; 2a) to go into details in
> narrating; 2b) to investigate, search into, *SCRUTINISE* *MINUTELY*;
>
> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
> syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
> as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
> *OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
> one's self; 3a) in a hostile sense, to make (one a permanent)
> prisoner; 4) to take hold together with one, to assist, help, to succour;
>
> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
> A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>
> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
> OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE)
> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
> NAZARETH / patḗr (G3962): JUPITER / PRIEST)
> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
> kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
> ADJUSTER: #111
> LEADER: #666
> REGULATOR: #777
> GENERAL GOVERNOR: #1554
>
> #13 #22 #18 #27 #11 #20
> #31 #4 #36 #9 #29 #2
> #12 #21 #14 #23 #16 #25
> #30 #3 #5 #32 #34 #7
> #17 #26 #10 #19 #15 #24
> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>
> <http://www.grapple369.com/?idea:1551,1552,1553,1554>
>
> JEFFREY RUBARD @ 1424 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
> about the Chinese philosophy Taoism."
>
> "AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND
> BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
> AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
> NAME OF THE BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical
> context of ROMAN @1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero
> Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16
> years 9 months] in the Hebrew alphabet is נרון קסר NRON QSR, which
> when interpreted numerically represents #666).
>
> HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF
> THE BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX
> HUNDRED THREESCORE AND SIX (#666)." [Revelation 13:16-18]
>
> #305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
> #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
> {UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2)
> a spirit, a being inferior to God, superior to men; 3) evil spirits or
> the messengers and ministers of the devil;
>
> #14 - 𝌓銳 = #465
> ruì: 1. *SHARP*; keen; acute; pointed
>
> WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
> "Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip"
> or "point" or "penetration." Succeeding Appraisals play out the full
> range of the title's meaning. Because a point or tip is *SHARP*, the
> same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS*
> *PIERCING*, *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or
> pointing in a particular direction. The same character also refers to
> what is comparatively trifling or insignificant, as in the English
> expression "the tip of the iceberg."
>
> Nearly all these meanings are employed below, requiring different
> translations for the same character. In many cases, the antonym for
> the title character is "duality" associated with *MORAL* *CONFUSION*,
> as the Head already suggests.
>
> The tetragram presents oneness as its main theme, in the two senses of
> individual wholeness and social cohesion. But if those kinds of
> oneness are the proper goals of the individual, singleminded
> devotion—a third kind of oneness—is the means. As Hsün tzu, the
> Confucian master, wrote:
>
> If you pile up earth to make a mountain, wind and rain will rise up
> from it. If you pile up water to make a deep pool, dragons of all
> kinds will appear. If you pile up enough good deeds to make your
> charismatic virtue whole, a godlike understanding will come of itself
> and the sage-like mind will be perfected. And so, unless you pile up
> little steps, you will never be able to #476 - *JOURNEY* a thousand
> li; unless you pile up tiny streams, you will have no way to fill a
> river or a sea. . . . Achievement consists in never giving up.
>
> Only the focused mind can hope to discern the unifying principle
> behind the institutions and arts of civilization. For this reason, the
> Confucian Classics advise, "Carry forever the single mind."
>
> As the saying goes, "No weapon is as piercing as a fixed purpose."
>
> Accomplishment in all areas, then, is tied to the penetrating mind
> that depends on oneness." [@1, pages 156, 157]
>
> JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
> "POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
> DEMONIC:
>
> On 26 OCTOBER 2022, during his meeting with seminarians and priests
> who study in Rome, Pope Francis rightly emphasized the diabolical
> element of *PORNOGRAPHY* consumption. When responding to a question
> about the digital world and social media, Francis highlighted the
> temptation of internet *PORNOGRAPHY*, and stated:
>
> #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
> [#10, #8, #7, #6] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400,
> #8, #7, #5] /
> #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8,
> #7, #6] /
> #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6,
> #400] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
> #7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
> see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to
> see, behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
> perceive; i) with the intelligence; ii) *TO* *SEE* (*BY*
> *EXPERIENCE*); iii) to provide;
>
> It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
> *MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
> The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
> about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
> live cases of abuse — that’s already degeneracy. But of somewhat more
> #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about
> this. The pure heart, the heart that receives Jesus every day, cannot
> receive this *PORNOGRAPHIC* information. That today is so commonplace.
> And if from your cell phone you can delete this, delete it, so you
> won't have temptation in your hand. And if you can't delete it, defend
> yourself well not to get into this. I tell you, it is something that
> weakens the *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL*
> enters from there: It weakens the priestly *SOUL*."
> <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
>
> JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
> might want to look into treatment."
>
> AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM
> CANNOT STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT
> HOUSE CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
> *DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
>
> #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #40, #5, #100, #10, #200, #5, #50] /
> #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5,
> #100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 =
> #19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces;
> 1a1) to divide into parties, i.e. be split into factions; 1b) to
> distribute; 1b1) a thing among people; 1b2) bestow, impart;
>
> #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8]
> = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination,
> the limit at which a thing ceases to be (always of the end of some act
> or state, but not of the end of a period of time); 1b) the end; 1b1)
> the last in any succession or series; 1b2) *ETERNAL*; 1c) that by
> which a thing is finished, its close, issue; 1d) the end to which all
> things relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on
> goods);
>
> NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS,
> EXCEPT HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS
> HOUSE.
>
> VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF
> MEN, AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL
> *BLASPHEME*-G987: BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY
> GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
>
> #1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
> (G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
> *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
> of, reviled, railed at;
>
> BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
>
> #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
> #7, #2] /
> #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
> / #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
> #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
> #70, #7, #2, #500] / [#50, #70, #7, #2] /
> #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2,
> #5] / [#5, #70, #7, #2, #10, #600] /
> #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
> #50, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#70, #7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 =
> #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart
> from, leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
> neglect, apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET*
> *GO*, *FREE*; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken;
> 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;
>
> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
> #400, #30, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1)
> *TO* *HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii)
> to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to
> hang, *HANG* *UP* (*FOR* *DISPLAY*)
>
> YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=bNqvdVJNqh0>
>
> "SET ME FREE WHY DON'T YOU, BABE
> GET OUT MY LIFE WHY DON'T YOU, BABE
> 'CAUSE YOU DON'T REALLY LOVE ME
> YOU JUST KEEP ME HANGIN' ON"
>
> {@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG
> (#119)}
>
> <http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
>
> #119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
> #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
> deity worshipped at Ekron; 2) associated with the Canaanite god Baal
>
> #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#5, #4, #80, #6] /
> #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
> #80, #600] /
> #119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7}
> 1) to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust
> away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
> 1a3) to depose;
>
> #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
> [#300, #30, #8] /
> #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5]
> / [#5, #300, #30, #8] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
> #300, #30, #8, #5, #6] /
> #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
> #6] / [#300, #30, #8, #6, #500] /
> #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
> #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
> #30, #8, #5] /
> #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300,
> #30, #8] / [#300, #30, #8, #600] /
> #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
> #8, #600] /
> #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
> #300, #30, #8] /
> #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #5] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
> #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
> #300, #30, #8, #50, #6] /
> #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
> send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
> stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
> forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
> 1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot;
> 1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
> (Hiphil) to send;
>
> #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
> [#1, #300, #50, #1] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #50, #1, #5] /
> / #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
> ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
> #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
> #50, #1, #10, #6] /
> #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50,
> #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
> #50, #1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130):
> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
> 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY*
> (*PARTICIPLE*) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
> (participle); 1c1) of persons, nations, God, wisdom;
>
> ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
> #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200,
> #2] /
> #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1)
> *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in
> wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
> liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
>
> DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
> #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
> #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
> #70] / [#2, #6, #90, #70] /
> #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
> #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
> break off, gain by unrighteous violence, get, finish, be covetous, be
> greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
> 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
>
> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41
> = #33} 1) *CRUEL*;
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
> University of New York
>
> Initial Post: 7 December 2022
>
>
>
> On 17/12/2022 01:02, fool for Christ wrote:
>> "What does it mean to take up your cross? It means the willing
>> acceptance,
>> at the hand of Providence, of every means of healing, bitter though
>> it may
>> be, that is offered. Do great catastrophes fall on you? Be obedient to
>> God’s will, as Noah was. Is sacrifice demanded of you? Give yourself
>> into
>> God’s hands with the same faith as Abraham had when he went to sacrifice
>> his son. Is your property ruined? Do your children die suddenly?
>> Suffer it
>> all with patience, cleaving to God in your heart, as Job did. Do your
>> friends forsake you, and you find yourself surrounded by enemies?
>> Bear it
>> all without grumbling, and with faith that God’s help is at hand, as the
>> apostles did."
>>
>> St. Nikolai Velimirovich, Orthodox Homilies for Sundays and Feast
>> Days -----------------------------------------------
>>
>> "But when the kindness and the love of God our Savior toward man
>> appeared,
>> not by works of righteousness which we have done, but according to His
>> mercy He saved us, through the washing of regeneration and renewing
>> of the
>> Holy Spirit, whom He poured out on us abundantly through Jesus Christ
>> our
>> Savior, that having been justified by His grace we should become heirs
>> according to the hope of eternal life."
>> Titus 3:4-7
>>
>> Draw nigh unto God and He will draw nigh unto you.
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
#41 = #34} 1) a ruler, commander, chief, *LEADER*;
#502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
#80, #300, #70, #40, #1, #10] /
#1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA: #502
% #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a) to
touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation; 1c)
of levitical practice of having no fellowship with heathen practices.
Things not to be touched appear to be both women and certain kinds of
food, *SO* *CELIBACY* and abstinence of certain kinds of food and drink
are recommended.; 1d) *TO* *TOUCH*, assail anyone;
#1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
{UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a) *OFTEN*
*OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b) often to come
into possession of a thing; 1c) to invade, *MAKE* *HOSTILE* *INCURSION*
*INTO*; 2) to enter; 2a) to go into details in narrating; 2b) to
investigate, search into, *SCRUTINISE* *MINUTELY*;
TYRONE CLARKE (SKYNEWS) @ 0930 HOURS ON 19 DECEMBER 2022: "Police are
investigating after more than 150 fans #1553 - *INVADED* the pitch at
AAMI Park on SATURDAY 17 DECEMBER 2022 which left one Melbourne City
player hospitalised as football legends declare the incident the
"darkest day" in Australian football.
Victoria Police has made no arrests after more than 150 fans stormed the
pitch at the A-League's Melbourne Derby on Saturday night. The shocking
display from *BALACLAVA*-clad (Hebrew: בַּרְדָּס meaning *HOOD*)
Melbourne Victory supporters saw the much-anticipated derby against
Melbourne City abandoned.
[ב, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
ר, {@2: Sup: 40 - LAW/MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40)}
ד, {@3: Sup: 44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 4 - BARRIER: HSIEN (#44)}
ס] {@4: Sup: 23 - EASE: YI (#109); Ego: 60 - ACCUMULATION: CHI (#104 - I
COMMIT NO FRAUD {%7})}
TELOS TOTAL: #266 as [#1, #5, #200, #60] /
#330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* /
NOUMENON RESONANCE FOR 17 DECEMBER 2022 as [#10, #5, #200, #60, #50, #5]
= hâraç (H2040): {UMBRA: #265 % #41 = #19} 1) to tear down, break down,
overthrow, beat down, break, break through, destroy, pluck down, pull
down, throw down, ruined, destroyer, utterly; 1a) (Qal); 1a1) to throw
down, *TEAR* *DOWN*; 1a2) to break through; 1a3) *TO* *BREAK* *DOWN*,
*BREAK* *AWAY*; 1b) (Niphal) to be torn down, be thrown down; 1c)
(Piel); 1c1) to overthrow, tear down; 1c2) destroyer (participle);
#216 - NOUMENON RESONANCE FOR 17 DECEMBER 2022 as [#2, #8, #6, #200] /
#266 as [#6, #2, #8, #200, #10, #600] = bâchûwr (H970): {UMBRA: #216 %
#41 = #11} 1) *YOUTH*, young man;
ONTIC CHECKSUM TOTAL: #190 as [#4, #30, #100, #50, #6] = dâlaq (H1814):
{UMBRA: #134 % #41 = #11} 1) *TO* *BURN*, *HOTLY* *PURSUE*; 1a) (Qal);
1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) *TO* *KINDLE*;
1b2) to inflame;
#190 as [#4, #6, #80, #100] = dâphaq (H1849): {UMBRA: #184 % #41 = #20}
1) *TO* *BEAT*, *KNOCK*; 1a) (Qal); 1a1) to beat, drive severely; 1a2)
to knock; 1b) (Hithpael) to beat violently;
#104 as [#90, #8, #6] = tsâchach (H6705): {UMBRA: #106 % #41 = #24} 1)
(Qal) to be dazzling, be aglow, *GLOW*;
#104 as [#6, #10, #60, #8, #500] = nâçach (H5255): {UMBRA: #118 % #41 =
#36} 1) to pull or tear away; 1a) (Qal) to tear away, *TEAR* *DOWN*; 1b)
(Niphal) to be torn away;
#109 as [#6, #5, #20, #6, #20, #2, #10, #600] = kôwkâb (H3556): {UMBRA:
#48 % #41 = #7} 1) *STAR*; 1a) of Messiah, brothers, youth, numerous
progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (fig.);
#109 as [#9, #5, #30, #5, #10, #50] = thélō (G2309): {UMBRA: #844 % #41
= #24} 1) *TO* *WILL*, *HAVE* *IN* *MIND*, *INTEND*; 1a) to be resolved
or determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have pleasure;
<http://www.grapple369.com/?date:2022.12.17&idea:104,109,190,266>
"FOR THE PUNISHMENT OF THE INIQUITY OF THE DAUGHTER OF MY PEOPLE IS
GREATER THAN THE PUNISHMENT OF THE SIN OF *SODOM* (ie. Çᵉdôm (H5467):
*BURNING*), THAT WAS OVERTHROWN AS IN A MOMENT, AND NO HANDS STAYED ON
HER. HER *NAZARITES*(ie. nâzîyr (H5139): *CONSECRATED*) WERE PURER THAN
SNOW, THEY WERE *WHITER*-H6705 THAN MILK (ie. the sense of effeminate as
opposed to machoism being a social behaviour pattern in which the LATINO
male exhibits an overbearing attitude to anyone in a position he
perceives as inferior to his, demanding complete subservience), THEY
WERE MORE RUDDY (ie. ʼâdam (H119): *REDNESS*) IN BODY THAN RUBIES, THEIR
POLISHING WAS OF SAPPHIRE:
YOUTUBE: "APOLOGIZE (TIMBALAND FT. ONEREPUBLIC)"
<https://www.youtube.com/watch?v=ZSM3w1v-A_Y>
THEIR VISAGE IS BLACKER THAN A COAL; THEY ARE NOT KNOWN IN THE STREETS:
THEIR SKIN CLEAVETH TO THEIR BONES; IT IS WITHERED, IT IS BECOME LIKE A
STICK." [Lamentations 4:6-8]
After only 20-minutes, between 150 and 200 fans invaded the pitch
carrying #109 - *FLARES* and #266 / #104 - *TORN* *OFF* components of
the stadium fencing.
The chaos [FOR WHICH THERE WILL NEVER BE FORGIVENESS] occurred following
ongoing protests against the Australian Professional Leagues' decision
to sell the grand final hosting rights to Destinations NSW for a
reported eight-figure sum across three years.
But News Corp senior manager for sports live streaming said despite
fans' legitimate concerns over the grand final decision, violence was
"never in anyway acceptable" calling the events "disgusting".
Commentator Andy Harper slammed the "anarchistic thugs" over the
violence as Central Coast Mariners goalkeeper Danny Vukovic said the
incident meant "our game is in tatters"."
<https://www.skynews.com.au/australia-news/sport/police-confirm-investigation-into-aleague-pitch-invasion-as-fans-and-players-declare-riot-the-darkest-day-in-australian-football/news-story/fdf0da6098b4a572a803165991e53d5c>
#1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō
(G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one as prisoner;
2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*: *OF* *LUST*
*WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for one's self; 3a)
in a hostile sense, to make (one a permanent) prisoner; 4) to take hold
together with one, to assist, help, to succour;
"AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH A
SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE OF
ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE / yâshaʻ
(H3467): YESHUA as JESUS' Hebrew name is derived from this root meaning:
TO SAVE, DELIVER)
GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
NAZARETH / patḗr (G3962): JUPITER / PRIEST)
MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
ADJUSTER: #111
LEADER: #666
REGULATOR: #777
GENERAL GOVERNOR: #1554
#13 #22 #18 #27 #11 #20
#31 #4 #36 #9 #29 #2
#12 #21 #14 #23 #16 #25
#30 #3 #5 #32 #34 #7
#17 #26 #10 #19 #15 #24
#8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
<http://www.grapple369.com/?idea:452,487,488,1551,1552,1553,1554>
#777 as [#1, #100, #5, #70, #80, #1, #3, #9, #300, #8, #200] =
Areopagítēs (G698): {UMBRA: #778 % #41 = #40} 1) a member of the court
of Areopagus, an Areopagite;
The exact origin of the Areopagus is unclear. In pre-classical times
(before the 5th century BC), it was a prominent rock outcropping located
northwest of the Acropolis in Athens, Greece which may have been a
council of elders for the city of Athens, and membership was restricted
to those who had held high public office, in this case that of #1551 as
= árchōn (G758): *RULER*.
JEFFREY RUBARD @ 1424 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
about the Chinese philosophy Taoism."
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND THAT
NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF THE
BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical context of ROMAN
@1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero Caesar [Roman Emperor
54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16 years 9 months] in the
Hebrew alphabet is נרון קסר NRON QSR, which when interpreted numerically
represents #666).
HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE
BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED
THREESCORE AND SIX (#666)." [Revelation 13:16-18]
On 18/12/2022 05:14, dolf wrote:
> -- PART 2 ON DEFINING BOTH THE BIRTH AND CRUCIFIXION OF JESUS
> ACCORDING TO THE CANON OF SUPREME MYSTERY (4 BCE) IN NEGATION OF ROMAN
> CATHOLIC (et al) CLAIMS TO ECCLESIASTICAL PRECEDENCE AS MYTHOS
>
>
> (c) 2022 Dolf Leendert Boek, Revision: 15 December 2022
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: ""HOW CAN YE BELIEVE, WHICH
> RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT THE HONOUR THAT COMETH
> FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER:
> THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD
> YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT
> IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John
> 5:45-47]
>
> RABBI ALLEN S. MALLER AS AN ISLAMIC IDOLATRY / NAZISM APOLOGIST WITHIN
> HIS OP-ED OF 2 DECEMBER 2022, TITLED "Islamic And Jewish Views Of
> Prophet Jesus" FALSELY ASSERTS: "Since the Torah of Prophet Moses and
> the Psalms of Prophet David preceded the New Testament by many
> centuries, *THEY* *CONTAIN* *NO* *STATEMENTS* *AT* *ALL* *ABOUT*
> *JESUS*, although many Jewish prophets in the Hebrew Bible do have
> prophecies about one or more future Messiahs, who are human beings
> anointed by God to bring about the Messianic Age of worldwide peace
> and justice."
> <https://www.eurasiareview.com/02122022-islamic-and-jewish-views-of-prophet-jesus-oped/>
>
> If such is as Moses wrote, which of us is then authentically #509 -
> YAHAD as JEWISH / CHRISTIAN?
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19 % #41
> = #19} 1) (Hithpael) to become a Jew (in fact or in fraud), become
> Judaised;
>
>
>
> <https://www.grapple369.com/nature.html>
>
> If you consider this portion of the COURSE OF NATURE might have a
> linguistic / Milesian ordinal / temporal correspondence then the
> HEBREW notion of SIN / SINNERS (as applicable to Moses very writing)
> applies particularly to the sexual misconduct of the ROMAN CAESARS
> (ie. IF YOU ADHERE TO PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL
> ELEMENTS) #1080 - HETEROS THEORY OF NUMBER FOUNDATIONS TO *RELIGIOUS*
> *BELIEF* YOU ARE PARTAKERS OF THAT DEPRAVITY) between 34 AD to 65 AD
> at the time of the crucifixion 3 APRIL 33 AD
>
> SIN #18 as [#8 = 34 AD, #9 = 65 AD, #1 = #452 - tâlâh (H8518): *DEATH*
> *BY* *HANGING*] = châṭâʼ (H2398) / chêṭeʼ (H2399)
>
> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
> #400, #30, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1) to
> hang; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii) to put
> to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to hang,
> *HANG* *UP* (*FOR* *DISPLAY*)
>
> SINNERS #23 as [#8 = 34 AD, #9 = 65 AD, #1, #5 = #456 - taʼănâh
> (H8385): TO *QUARREL*] = chaṭṭâʼ (H2400)
>
> #456 = #451 = PRAXIS OF RATIONALITY + #5 - KEEPING SMALL (SHAO) as
> [#400, #1, #50, #5] = taʼănâh (H8385): {UMBRA: #456 % #41 = #5} 1)
> occasion, time of heat or oestrous or copulation, *SEXUAL* *DRIVE*
> (*OF* *ANIMAL*); 2) occasion, opportunity (for a quarrel);
>
> One only has to look at the conduct of the Caesars at the time (ie. it
> did not change in just one day but was symptomatic) where NERO (54 to
> 68 AD) married a castrated male--if that isn't *MALAKOS* then what is?
>
> #362 as [#40, #1, #30, #1, #20, #70, #200] = malakós (G3120): {UMBRA:
> #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
> sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
> homosexual relations with a man; 2a3) of a male who submits his body
> to unnatural lewdness; 2a4) of a male prostitute;
>
> Whereas CALIGULA (37 to 41 AD) is alleged to have raped both a husband
> and wife on their wedding day and frequently had affairs with another
> man's wife to then forbid the husband having further sexual
> relations--if that is not *ARSENOKOITES* then what is?
>
> #1034 as [#1, #100, #200, #5, #50, #70, #20, #70, #10, #300, #8, #200]
> = arsenokoítēs (G733): {UMBRA: #1034 % #41 = #9} 1) one who lies with
> a male as with a female, sodomite, homosexual;
>
> The Caesar TIBERIUS (14 to 37 AD) at the time of the crucifixion
> engaged in *UNRESTRAINED* *SEXUAL* *CONDUCT* with both genders and
> threw them off a cliff if they displeased him.
>
> FRIEND IN REPLY @ 1500 HOURS ON 10 DECEMBER 2022: "Agreed! The excess
> of the Romans mentioned is the recorded tip of the mass of perennial
> human misbehaviour endemic in our species of barbaric ape prone to
> selfishness moderated by the illusion of civility. I have no illusions
> as to the depth of horrible behaviour every human is capable of
> descending and occasionally sympathise with extreme constraint of
> miscreant individuals, while trying to maintain my own civilised
> posture as I am sure you do.
>
> I don't believe there is any solution for the species, only for one's
> self and the ethical behaviours one adopts based on one's own moral
> compass, and I understand that moral compass is highly influenced by
> the mostly unobserved interconnectivity which you are revealing
> through your analytic correlation.
>
> If only ethics were taught to children based on comparative historic
> review."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "I also believe firmly
> in the Ten Commandments and the Law of Moses. Neither of those things
> come from sinful flesh or from sinful or obscene sources: neither does
> the care for Russian children born as the "Cyclops" babies because of
> the Soviet nuclear experiments, in which indigenous population was
> willfully and knowingly sacrificed to establish the effect of nuclear
> atomic bombs."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "You seem as faithful as a
> mongrel dog...
>
> ISLAM IS BAAL WORSHIP AS MARRIAGE IDOLATRY."
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Such concern may be
> attributed to the love for the enemy, which is a Commandment of Christ
> (Messiah), and does not naturally come from the flesh. Carnal mind
> might want the enemy to degrade morally and physically to be more
> easily defeated, while I work to strengthen Russian economy (rewind
> and see my preaching on convertible ruble), to the concern for Russian
> virgins and their selling of their virginity on the porn sites like
> defloration.com because they see no better purpose for it despite the
> official sworn Russian holy Orthodox Christianity on hands of Mr.
> PUTIN and his prophet Mr. ALEXANDR DUGIN.
>
> Additionally, I am a sworn advocate of the ban of abortion in Russian
> and Ukraine."
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "WHERE #497 = #451 - PRAXIS OF
> RATIONALITY + #46 - ENLARGEMENT (K'UO): "Yin ch'i, then, is pictured
> as a kind of "unmoved mover," which acts to counter all tendencies
> towards proliferation and expansion. The early commentaries in no way
> object to yin's activities, seeing them as part of the normal cyclical
> processes, but the later commentaries tend to argue the evils of yin.
> One commentator says, for example, that yin "*HIDING* [*ITS* *EVIL*,
> *PRETENDS* *TO*] *HARMONIZE* *WITH* *AND* *CONFORM* *TO*" yang's
> activity, despite its *INTENTION* *TO* *SUCK* *THE* *STRENGTH* {#205,
> #237, #315, #321, #333, #342, #364, #371, #373, #408, #419, #420,
> #449, #485, #497} from yang at a later point...
>
> <http://www.grapple369.com/?idea:205,237,315,321,333,342,364,371,373,392,408,419,420,449,485,497>
>
>
> The classical Doctrine of the Mean stipulates a fixed order for
> reform: The individual must first rectify himself, then the household,
> then the state, and finally All under Heaven. Here the individual
> enlarges his power base before achieving full mastery of the Way.
> Since his base is not "straight" (ie. in accord with Tao), whatever
> security he builds is likely to collapse under pressure, just as the
> physical structure constructed on a faulty foundation is sure to
> collapse...
>
> Primary attention is *FOCUSED* *ON* *INTERNAL*, *RATHER* *THAN*
> *EXTERNAL* *MATTERS*. From this we see that the wise person intent on
> constructing a strictly upright moral life is absolutely dependent
> upon "golden" advice from the sages, whose collective wisdom will help
> him secure and enhance his position. As Fan Wang writes, "One uses the
> city wall to guard oneself, just as one employs worthies [as models
> and as advisors] to protect oneself."
>
> APPRAISAL #3: Though enlarging, she bears no son.
> He beds a barren wife.
> FATHOMING #3: Great but not with child
> Means: How can he get descendants?
>
> In Appraisal 3, the transition from thought to action, the individual
> seeks to enlarge his power base, but lacks the means to bring his
> plans to completion. The metaphor used is easily understood: The
> husband, intent upon producing an heir, mistakenly weds a ''stone
> wife," a term which can refer to a barren woman or possibly (more
> literally) to a stone #449 - *SCULPTURE* carved to commemorate chaste
> wives.
>
>
>
> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>
> #135 as [#40, #40, #30, #20, #5] /
> #175 - MEN WHO FATHERED CHILDREN / WOMAN GIVING BIRTH as [#40, #40,
> #40, #30, #20, #5] /
> #540 as [#40, #40, #30, #20, #400, #10] /
> #546 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh (H4467):
> {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
> *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> Two lessons are taught here: first, initial miscalculations about
> one's capacity may preclude final fruition, no matter how many
> attempts are made; second, apparent capacity should not be confused
> with real capacity." [@1, pages 290 - 292]
>
> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
> any person or thing)
> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
> BULL 4 MAY 1493: #468])
> #449 - MOURN (ʼâbal (H56): to mourn of humans)
> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
> wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
> 1493: #41 - RESPONSE (YING); #439])
> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
> #449 - WOMB (mḗtra (G3388): the womb)
> #449 - METAL PLATE (lûwach (H3871): plate of metal)
> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
> JANUARY: #432 - 21 MARCH 2013 *GOVERNMENT* *APOLOGY*])
> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
> honour / hallow as sacred or holy: blessed [13 JANUARY: #419 -
> SLAUGHTER / GENOCIDE])
> #449 - STATUES / IDOLS (sébasma (G4574): religiously honoured, an
> object of worship)
>
> REDUCTIO AD HITLERUM [33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER
> AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall
> then consider that my life's final task [qín (勤): *DILIGENTLY*;
> *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS*
> *PROBLEM*. Only then will the life of the German native be guaranteed
> once and for all.
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must
> be smashed. The State must remain the absolute master." [pages 143]
>
> @215 - SELF CONTRADICTION (#71 - *DOMINION* *MATRIX* / *MITHRAS*
> *SOLDIER* *CULTUS* ROMAN IMPERIUM) BY #325 - EASTER SUNDAY LUNAR
> OCCULTATION (21 MARCH) AS TRANSITION EVENT ON SUNDAY 21 APRIL 2019
> (#337 - PERIHELION: 3 JANUARY / APHELION: 3 JULY) / MAGIC SUM 5x5 =
> #65 - SOLDIER v's QUEEN'S BIRTHDAY #44 - NORMA OBLIGANS #27 - DUTIES
> SUBSTITUTION FOR 18 - 22 APRIL
>
> #449 - EASTER 4 APRIL 2021 + 50 DAYS = PENTECOST ON 23 MAY 2021 (#1827
> - EUCHARIST / 5 YEAR CALENDAR CYCLE: 4 x #364 + #371)
>
> FOR EXPLANATION SEE: "SPEAKER'S NOTES FOR COUNTY COURT APPLICATION TO
> RE-INSTATE AN APPEAL (AP-21-1375) AGAINST CONVICTION AND SENTENCE DUE
> TO #215 - AMBUSH MODUS OPERANI"
>
> <http://www.grapple369.com/Groundwork/Speaker%20Notes%20County%20Court%20Application%20%28AP-21-1375%29%2020220815.pdf>
>
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "That is hardly a
> treason of any, more like neutral point of view. Neutrality may seem
> like a treason for either side a some points when you do not share the
> same desire to "kill, kill, kill the enemy", but from the point of the
> holiness of all life, it is faithful policy."
>
> YOUTUBE: "DOCTOR WHO - THE PARTING OF THE WAYS - THE DALEK EMPEROR"
>
> <https://www.youtube.com/watch?v=6ThpkjDgdvY>
>
> DOLF @ 0915 HOURS ON 10 DECEMBER 2022: "That's three of our desired
> enemy targets now hit:
>
> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS
> ON 22 NOVEMBER 2022,
> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022
>
> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>
> #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80,
> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485):
> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
> attention to, observe; 1a2) to attend to; 1a3) to seek, look about
> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2)
> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed;
> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to
> be passed in review, be caused to miss, be called, be called to
> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an
> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael)
> numbered; 2) musterings, expenses;
>
> #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as
> [#6, #3, #4, #6, #30] /
> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6,
> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 =
> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*;
> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in
> importance; 1f1) important things; 1f2) great, distinguished (of men);
> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY*
> *THINGS*; 1i) greatness;
>
> #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70,
> #200, #5] / [#5, #60, #70, #200] /
> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as
> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1)
> *TEMPEST*, storm, whirlwind; 1a) tempest;
>
> / / #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE*
> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1,
> #300] /
> / #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as
> [#20, #1, #300] /
> / #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as
> [#30, #1, #300] /
> #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300]
> / [#1, #300, #6] /
> #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300]
> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames;
> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for
> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER*
> (fig.);
>
> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND
> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:."
> [Isaiah 29:6]
>
> RASKOLYNIKOV @ 0810 HOURS ON 11 DECEMBER 2022: "Additionally, in the
> Islamic part of my heritage it is not uncommon to start mundane tasks
> with "Bismillah rahmanir Rahim" (which is a form of "in the name of
> the LORD Merciful, Amighty"), and is not considered presumptuous and
> neither treacherous.
>
> Can Mr. Ukrainian President VOLODYMYR ZELESKIY be at the same time a
> Jew and a Nazi: Yes, it is theoretically possible, being Jewish
> doesn't prevent you from being evil or totalitarian, in fact the very
> communism comes from Jewish philosopher who conceived it from the
> beginning in the form of a "dictatorship of proletarian", meaning with
> it probably the dictatorship of the Avant-Garde of the working class,
> the Party, not that the common worker would rule the country.
>
> However, today I saw a child in my current congregation, and I
> wondered how Mr. PUTIN didn't feel sorry for his enemies children when
> he commanded destruction of the Ukrainian energetic infrastructure,
> leaving them in Dark Ages and in apartments without heating or warm
> water in the incoming Winter months?
>
> If he felt that Ukrainians are Russians or at least a brotherly
> nation, why would he want the Ukrainian children to catch pneumonia or
> TBC?
>
> I know I do not want that for the Russian children or even the Russian
> brides. (Alas, the one I saw seemed like a good girl and marriage
> material, but the process of entering the sex industry is usually
> irreversible for the most involved.)
>
> If you did a more thorough research on my background, you'd find that
> my name in Arabic or Persian means "an outlook, an outlaw or a
> watcher". This means that my ontic purpose is being followed
> unbeknownst to you.
>
> Annie Lennox singing "Gloria in Excelsis Deo" in Vatican doesn't feel
> like a defeat, but as a victory of bringing a soul closer to Christ.
> Whoever is not against us is with us, and I saw many lesbian and gay
> people having the gifts of the grace of God. Unfortunately many are
> driven by hostile religion into the realm of Antichrist (sadly, back
> to the same deity of hatred that they ran away from - the price of Fear).
>
> I also feel not the grace of God, [within] the JW, the Orthodox
> Christianity, the Protestantism, or true Islam defeated by the above.
> Every soul is gladly welcomed back by its Creator, in Christ (Messiah).
>
> If you do not want souls back and saved, that is certainly neither in
> the Lord nor from the Creator of the Universe (and souls in it)."
>
> DOLF @ 1001 HOURS ON 3 DECEMBER 2022: "IS THE ESTABLISHMENT OF A
> DIARCHY (AS OPPOSED TO AN ENCUMBRANCE AND CONSEQUENCE OF PERVASIVE
> DESTRUCTION) THE KEY FOR PEACE BETWEEN RUSSIA / UKRAINE?
>
> I only get my briefings and signally via news media which I then
> cohere to a tripartite number theoretical noumenon.
>
> My informal view is that RUSSIA is willing to transition towards a
> DIARCHY established upon TRIPARTITE NUMBER / #451 - PRAXIS OF
> RATIONALITY given it maintains its annexing of the eastern regions
> (ie. in my ignorant and petulant view such action is requisite for any
> diarchy) and establishes a buffer zone.
>
> Like the BIPARTITE paradigm it's grounded in #505 however the
> regaining of UKRAINIAN lands is but a technicality since the nature of
> DIARCHY is dual governance.
>
> That UKRAINE presently has no sense perception of such a possibility
> and seeks the most difficult option of border mutual exclusion.
>
> Such DIARCHY as tripartite schema overcomes the NAZISM BIPARTITE
> SPECTRE UPON THE STATE, but given an appropriate STATE CRAFT from
> AMERICANS et al, ought then by its articulation according to
> TRIPARTITE NUMBER / #451 - PRAXIS OF RATIONALITY, then provide
> stability and a foundation for prosperity.
>
> Given that RUSSIA has annexed the disputed Donbas regions, the task of
> establishing a DIARCHY is partially done. The DIARCHY as a TRIPARTITE
> conception established upon #27 - DUTIES / #68 - RIGHTS as
> UNIVERSALITY --> HUMANITY --> AUTONOMY and is preferred to that of a
> BIPARTITE conception of borders such as FINLAND / RUSSIAN due to
> prolonged psychological disposition of an irrational fear.
>
> A legal precedent is the Principality of Andorra as a diarchy
> established in 1278, as a microstate between France and Spain. Use
> TRIPARTITE number definition humanity / autonomy to set up a gray zone.
>
> +0, 27 - *DUTIES*, 54 - *UNITY* <- UNIVERSAL LAW FORMULATION
> +0, 9 - AUTONOMY, 18 = #469 - *RIGHT* <- HUMANITY FORMULATION
> +0, 3, 6 <- AUTONOMY FORMULATION
> +1 = #452, 2 = #453, 3 = #454, <-- FORMULA OF PROGRESSION
>
> <http://www.grapple369.com/?idea:452,453,454,457,460,469,478,505> <--
> LINK FOR #451 - PRAXIS OF RATIONALITY META CONCEPTS
>
> #452 as [#30, #1, #8, #7, #400, #6] / [#6, #30, #1, #8, #7, #400] =
> ʼăchuzzâh (H272): {UMBRA: #21 % #41 = #21} 1) possession, property;
> 1a) *LAND*; 1b) possession by inheritance;
>
> #453 as [#30, #5, #8, #10, #400] = châyâh (H2421): {UMBRA: #23 % #41 =
> #23} 1) to live, have life, remain alive, sustain life, live
> prosperously, live for ever, be quickened, be alive, be restored to
> life or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to
> continue in life, remain alive; iii) to sustain life, to live on or
> upon; iv) to live (prosperously); 1a2) to revive, be quickened; i)
> from sickness; ii) from discouragement; iii) from faintness; iv) from
> death; 1a3) (Piel); i) to preserve alive, let live; ii) to give life;
> iii) to quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to
> cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to
> preserve alive, let live; 2) to quicken, revive; 2a) to restore (to
> health); 2b) to revive; 2c) to restore to life;
>
> #454 as [#10, #20, #5, #300, #8, #100, #10, #1] = hiketēría (G2428):
> {UMBRA: #454 % #41 = #3} 1) an olive branch; 1a) for suppliants
> approached the one whose aid they would implore holding an olive
> branch entwined with white wool and fillets, to signify that they came
> as suppliants; 2) *SUPPLICATION*;
>
> #454 as [#200, #2, #200, #2, #50] /
> #505 as [#30, #200, #2, #200, #2, #50, #6, #5, #10] = rabrᵉbân
> (H7261): {UMBRA: #454 % #41 = #3} 1) lord, *NOBLE*;
>
> #505 as [#40, #4, #10, #50, #400, #1] = mᵉdîynâh (H4083): {UMBRA: #405
> % #41 = #36} 1) *DISTRICT*, *PROVINCE*;
>
> #505 as [#80, #70, #30, #10, #300, #5, #9, #1] = politeía (G4174):
> {UMBRA: #506 % #41 = #14} 1) the administration of civil affairs; 2)
> *A* *STATE* *OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF*
> *A* *CITIZEN*;
>
> #505 as [#5, #40, #30, #20, #400, #10] = mâlak (H4427): {UMBRA: #90 %
> #41 = #8} 1) to be or become king or queen, reign; 1a) (Qal) to be or
> become king or queen, reign; 1b) (Hiphil) to make one king or queen,
> *CAUSE* *TO* *REIGN*; 1c) (Hophal) to be made king or queen; 2) *TO*
> *COUNSEL*, *ADVISE*; 2a) (Niphal) to consider;
>
> Diarchy or duumvirate (from Latin duumvirātus, "the office of the two
> men") is a form of government by co-rule, with two people ruling a
> polity together either lawfully or de facto, by collusion and force."
>
> JEFFREY RUBARD @ 1319 HOURS ON 8 DECEMBER 2022: "They don't let you
> near anything *SHARP*, right?"
>
> #792 as [#2, #30, #1, #200, #500, #8, #40, #10, #1] = blasphēmía
> (G988): {UMBRA: #792 % #41 = #13} 1) *SLANDER*, *DETRACTION*, *SPEECH*
> *INJURIOUS*, *TO* *ANOTHER'S* *GOOD* *NAME*; 2) impious and
> reproachful speech injurious to divine majesty;
>
> DOLF @ 1411 HOURS ON 8 DECEMBER 2022: "Which concept did you have a
> problem with and what is the rationale?
>
> CONST KANT_SECTIONS_1783 = {
> 1: {idea: [265 - *THE* *KEY*, 266], page: [15, 15]},
> 2: {idea: [267, 268 - *JUDGMENTS* *OF* *EXPERIENCE*, 269 - *CONCEPT*
> *OF* *CONTRADICTION* {#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} +
> #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON} x 2 = #150}, 272, 273, 274 -
> *MISTRUST* *OF* *DOGMATISM*], page: [16, 17, 18, 20, 20, 21]},
> 3: {idea: [270 - *AUSTRALIA* *DAY*], page: [22]},
> 6: {}, // <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
> NATURE SURMOUNTS NATURE})
> 9: {}, // <-- AUTONOMOUS PRINCIPLE
> 18: {IDEA: [298], PAGE: [50]}, // <-- QUEEN VICTORIA'S APO: G575 (@150
> - ONTIC JURISPRUDENT CRITERIA) RIGHT GRANTING DIDOMI: G1325 (@104 -
> PRESENTS)
> 27: {idea: [311], page: [62]}, // #27 - *DUTIES* (*SHIH*)
> 54: {idea: [348], page: [99]} // #54 - UNITY
> }
>
> Note that we have simply applied a #451 - PRAXIS OF RATIONALITY (with
> its ONTIC spectrum) to KANT's IDEA CATEGORIES as FORMULA OF
> PROGRESSION {@6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}) to
> the #9 - AUTONOMOUS PRINCIPLE.
>
> You have thereby a juxtaposition against ROMAN GOVERNANCE / STATE and
> its slavery with an alternative #71 - WORLDVIEW."
>
> The anomalous characteristic pertains to GERMAN Nazism within 1933
> publishing the first volume of KITTEL's Theological Dictionary of the
> New Testament and undermining the foundations to the ROMAN STATE as
> BIPARTITE HYPOSTASIS WORLDVIEW and CHRISTOLOGY which stood in
> contradistinction (ie. we here convey our PERIHELION / APHELION
> evidence of the #INRI crucifixion event) to our TRIPARTITE HYPOSTASIS
> #451 - PRAXIS OF RATIONALITY SPECTRUM PROTOTYPES as templated ideas
> represented within the Biblical text:
>
> a) "BEHOLD THY MOTHER" [John 19:27]: #484 - #33 - CLOSENESS (MI) /
> #454 - #3 - MIRED (HSIEN);
>
> b) "WOMAN BEHOLD THY SON" [John 19:26]: #461 - #10 - DEFECTIVENESS/
> DISTORTION (HSIEN) / #490 - #39 - RESIDENCE (CHU) or #530 - #79 -
> DIFFICULTIES (NAN);
>
> c) "BEFORE PONTIUS PILATE (SIGN OF JONAH) [John 19:19-22; Matthew
> 12:39-42; Luke 11:29-32]: trust in the king's decree (信王命也)" #510 -
> #59 - MASSING (CHU);
>
> (xìn: 信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
> confidence, 5. honest; sincere; *TRUE*, 6. proof; a certificate; a
> receipt; a voucher, 7. an official holding a document, 8. wilfully;
> randomly, 9. truly, 10. a gift, 11. credit, 12. on time; regularly,
> 13. to *LODGE* *IN* *ONE* *PLACE* *TWO* *OR* *MORE* *NIGHTS* *IN* *A*
> *ROW*, 14. news; a message, 15. arsenic
>
> (wáng: 王): 1. Wang, 2. *A* *KING*, 3. Kangxi radical 96, 4. *TO* *BE*
> *KING*; *TO* *RULE*, 5. a prince; a duke, 6. grand; great, 7. *TO*
> *TREAT* *WITH* *THE* *CEREMONY* *DUE* *TO* *A* *KING*, 8. a respectful
> form of address for a grandfather or grandmother, 9. the *HEAD* *OF*
> *A* *GROUP* or gang, 10. the biggest or *BEST* *OF* *A* *GROUP*
>
> (mìng: 命): 1. *LIFE*, 2. to order, 3. destiny; fate; luck, 4. *AN*
> *ORDER*; *A* *COMMAND*, 5. *TO* *NAME*; to assign, 6. livelihood, 7.
> advice, 8. *TO* *CONFER* *A* *TITLE*, 9. lifespan, 10. to think
>
> (yě: 也): 1. also; too, 2. a final modal particle *INDICATING*
> *CERTAINTY* *OR* *DECISION*, 3. either, 4. even, 5. used to soften the
> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to mark
> compromise
>
> d) "RESURRECTION / JEWISH CHRISTIANS [Luke 24:23-31]: meeting Jesus
> upon the way" #509 - #58 - GATHERING IN (HSI)).
>
> FOR FURTHER SEE: "IMMACULATE ORDER OF THE WHITE FEATHER"
>
> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>
>
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> JEFFREY RUBARD @ 1317 HOURS ON 8 DECEMBER 2022: "Try this: "East is
> East, West is West".
>
> Roughly, the Asian world can be pretty "unpleasant", but it wouldn't
> have the same stupid naivety about "heroics" your Nazi-esque farrago
> (ie. confused mixture) would require.
>
> A split too difficult to cover."
>
> "AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING
> WAS, *JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479))
> *THE* *KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS
> TITLE THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS
> CRUCIFIED WAS NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND
> GREEK, AND LATIN.
>
> THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
> OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
> *WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
>
> #396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#5, #10, #300, #6, #70, #5] /
> #421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE
> FOR 14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
> #808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
> *BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
> yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation,
> deliverance; 1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c)
> *SALVATION* (*BY* *GOD*); 1d) victory;
>
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
> AD as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
> {UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
>
> #263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#50, #7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
> *CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign
> of consecration), earring; 1a1) stones of a crown, diadem, stones of
> charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH*
> *PRIEST*; 1c2) of *NAZARITE*;
>
> 3 JANUARY - PERIHELION [#314, #322, #337, #342, #369, #379, #404, #420]
>
> 3 JULY - APHELION [#330, #337, #352, #373, #410, #421, #454, #472]
>
>
>
>
>
> <http://www.grapple369.com/images/EarthSeasons.png>
>
> #142 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #40, #30, #20,
> #10, #600] /
> #151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#6, #5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
> #410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
> #500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>
> #298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
> #2, #200, #10, #5] /
> #327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as
> [#5, #70, #2, #200, #10, #600] /
> #337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
> *NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33
> AD as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA:
> #282 % #41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of
> the patriarchs and the Israelites; 2) a designation of the patriarchs
> and the Israelites;
>
> <http://www.grapple369.com/?idea:337,410,421>
>
> YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
>
> "AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
> BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
> NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
>
> {@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
>
> <http://www.grapple369.com/?date:2022.1.3&idea:296,327,346,436&lexicon:H7323>
>
>
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#100, #200, #1, #5] /
> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #100, #200, #1] /
> [#100, #200, #1, #6] /
> #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #100, #200,
> #1, #5] / [#1, #100, #200, #1, #500] /
> #341 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#100, #200, #1,
> #600] /
> #356 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #100, #200, #1,
> #10, #600] / [#5, #50, #100, #200, #1] /
> #327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41
> = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
> (Qal); 1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry
> (for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4)
> to read aloud, read (to oneself), read; 1a5) to summon, invite, call
> for, call and commission, appoint, call and endow; 1a6) to call, name,
> give name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be
> called, be proclaimed, be read aloud, be summoned, be named; 1c)
> (Pual) to be called, be named, be called out, be chosen;
>
> #342 - NOUMENON RESONANCE FOR 3 JANUARY as [#2, #300, #600] /
> #352 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #300, #40, #6]
> / [#2, #300, #40, #10] /
> #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #300, #40, #10] /
> #346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
> *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80,
> #300] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#50, #80, #300] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #50, #80, #300] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #50, #80, #300, #600] = nephesh (H5315): {UMBRA: #430 % #41 = #20} 1)
> *SOUL*, self, *LIFE*, creature, person, appetite, mind, living being,
> desire, emotion, passion; 1a) that which breathes, the breathing
> substance or being, soul, the inner being of man; 1b) living being;
> 1c) living being (with life in the blood); 1d) the man himself, self,
> person or individual; 1e) seat of the appetites; 1f) seat of emotions
> and passions; 1g) activity of mind; 1g1) dubious; 1h) activity of the
> will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
>
> DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
> #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #20, #40, #200,
> #1, #5] /
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#30, #40, #200, #1,
> #5] /
> #277 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #200, #1,
> #10, #500] /
> #292 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #40, #40, #200,
> #1, #5] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #5, #700] /
> #307 - NOUMENON RESONANCE FOR 3 JANUARY as [#40, #200, #1, #10,
> #50, #6] / = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
> appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
> vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d)
> sight, vision (power of seeing);
>
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #900] /
> / #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
> [#1, #200, #6, #900] /
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #200, #900] /
> #306 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #900]
> / [#10, #200, #6, #900] /
> #322 - NOUMENON RESONANCE FOR 3 JANUARY as [#6, #10, #200, #10,
> #90, #6] /
> #337 - NOUMENON RESONANCE FOR 3 JANUARY as [#1, #200, #6, #90,
> #600] /
> #356 - NOUMENON RESONANCE FOR 3 JANUARY as [#10, #200, #90, #6,
> #700] /
> #361 - NOUMENON RESONANCE FOR 3 JANUARY as [#5, #10, #200, #90,
> #6, #700] /
> #296 as [#200, #6, #90] / [#200, #6, #900] /
> #327 as [#6, #10, #200, #10, #90, #5, #6] = rûwts (H7323): {UMBRA:
> #296 % #41 = #9} 1) to run; 1a) (Qal); 1a1) to run; 1a2) runners
> (participle as subst); 1b) (Polel) to run swiftly, dart; 1c) (Hiphil);
> 1c1) to bring or move quickly, hurry; 1c2) to drive away from, cause
> to *RUN* *AWAY*;
>
> YOUTUBE: "CHARIOTS OF FIRE (1981) - 'TITLES' SCENE"
>
> <https://www.youtube.com/watch?v=uPe27x0_W2M>
>
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#200, #6, #70] /
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #10, #70] /
> / #297 - NOUMENON RESONANCE FOR 3 JANUARY / 13 FEBRUARY as
> [#6, #5, #200, #10, #70, #6] /
> #296 as [#10, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276 % #41
> = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
> (Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF*
> *BATTLE*; 1a2) to sound a signal for war or march; 1a3) to shout in
> triumph (over enemies); 1a4) to shout in applause; 1a5) to shout (with
> religious impulse); 1a6) to cry out in distress; 1b) (Polal) to utter
> a shout; 1c) (Hithpolel); 1c1) to shout in triumph; 1c2) to shout for
> joy; 1d) (Niphal) destroyed;
>
> YOUTUBE: ""JERUSALEM" BY THE CADET GLEE CLUB OF WEST POINT"
>
> <https://www.youtube.com/watch?v=5yaxVYNGaUU&t=29s>
>
> #1205 as [#10, #5, #100, #70, #200, #70, #30, #400, #40, #70, #10,
> #200] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0) Jerusalem =
> 'set ye double peace'; 1) denotes either the city itself or the
> inhabitants; 2) 'the Jerusalem that now is', with its present
> religious institutions, i.e. the Mosaic system, so designated from its
> primary external location; 3) 'Jerusalem that is above', that is
> existing in heaven, according to the pattern of which the earthly
> Jerusalem was supposed to be built; 3a) metaphor: 'the City of God
> founded by Christ', now wearing the form of the church, but after
> Christ's return to put on the form of the perfected Messianic kingdom;
> 4) 'the heavenly Jerusalem', that is the heavenly abode of God,
> Christ, the angels, saints of the Old and New Testament periods and
> those Christians that are alive at Christ's return; 5) 'the New
> Jerusalem', a splendid visible city to be let down from heaven after
> the renovation of the world, the future abode of the blessed;
>
> <http://www.grapple369.com/?lexicon:G2414,H3389,H3384,H7999&idea:509,476&date:2022.2.13>
>
>
> G2414@{
> @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
> @2: Sup: 15 - REACH: TA (#25); Ego: 5 - KEEPING SMALL: SHAO (#15),
> @3: Sup: 34 - KINSHIP: CH'IN (#59); Ego: 19 - FOLLOWING: TS'UNG
> (#34),
> @4: Sup: 23 - EASE: YI (#82); Ego: 70 - SEVERANCE: KE (#104 - I
> COMMIT NO FRAUD {%7}),
> @5: Sup: 61 - EMBELLISHMENT: SHIH (#143); Ego: 38 - FULLNESS:
> SHENG (#142),
> @6: Sup: 50 - VASTNESS / WASTING: T'ANG (#193); Ego: 70 -
> SEVERANCE: KE (#212),
> @7: Sup: 80 - LABOURING: CH'IN (#273); Ego: 30 - BOLD RESOLUTION:
> YI (#242),
> @8: Sup: 75 - FAILURE: SHIH (#348); Ego: 76 - AGGRAVATION: CHU
> (#318),
> @9: Sup: 34 - KINSHIP: CH'IN (#382); Ego: 40 - LAW/MODEL: FA (#358),
> @10: Sup: 23 - EASE: YI (#405); Ego: 70 - SEVERANCE: KE (#428),
> @11: Sup: 33 - CLOSENESS: MI (#438); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#438),
> @12: Sup: 71 - STOPPAGE: CHIH (#509); Ego: 38 - FULLNESS: SHENG
> (#476),
> Male: #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN
> (HSI); Feme: #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION
> (CHENG)
> } // #1205
>
> #25 - 𝌞爭 = #476
> zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
> to snatch; to capture, 3. to debate; to dispute, 4. to lack; to
> differ; to vary, 5. to advise against, 6. how; what way; what, 7.
> very; extremely
>
> WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
> "Adapting the metaphor of Master Chia, Yang warns the emperor about
> the disproportionate strength of certain factions at court. More
> generally, the Mystery inveighs against any subordinate who usurps his
> leader's power. Also, all secondary goals (e.g., those for wealth,
> position, and fame) should be abandoned in favour of the #476 -
> *PRIMARY* *GOAL* of keeping to the Way. Why? In the words of one HAN
> philosopher:
>
> #415 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300, #5] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #40, #70, #300, #5] / [#40, #70, #300, #10] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
> #500] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #70, #300,
> #10, #600] / [#20, #40, #70, #300, #10, #500] /
> #476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415
> % #41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work,
> labour; 1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*;
> 1e) achievement; 1f) deeds, works (of deliverance and judgment); 1g)
> work, thing made; 1h) work (of God); 1i) product;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#80, #70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA:
> #266 % #41 = #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*,
> *PURSUIT*, *UNDERTAKING*;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
> *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
>
> The #509 - *SMALL* is properly adjunct to the large. . .. The
> important and the large should have the means to control the
> unimportant and the #509 - *SMALL*.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#300, #4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1)
> row, rank (of soldiers); 1a) rows, ranks; 1b) technical term of
> building; 1b1) meaning unknown;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
> (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft
> of a spear; 1a2) spear-head;
>
> APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
> FATHOMING #7: Contending with shield and #476 - *LANCE*
> Means: They protect the ruler's person.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#80, #100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317):
> {UMBRA: #1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A*
> *WAY* *OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one
> acceptable to God; 1b) in a forensic sense, to summon (to trial or
> punishment); 2) to draw near to, approach; 2a) the land which a sailor
> is approaching seeming to approach him;
>
> YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
>
> <https://www.youtube.com/watch?v=-dEqUuJpRoY>
>
> #327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
> #50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
> #20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA:
> #477 % #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
>
> #290 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #60, #8,
> #200, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#60, #8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22}
> 1) *TO* *GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in
> trade; 1a) (Qal); 1a1) to go about to and fro (in business); 1a2)
> trader, trafficker (participle); 1b) (Pilpel) to palpitate;
>
> Weapons are properly employed when used for the public good; their use
> for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
> king's advance riders protect the royal person as he #476 - *MAKES*
> *HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
> rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
> king's host" and "the commander . . . who is a pattern to all the
> states."
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to
> *FILL*; 1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
>
> APPRAISAL #8: The wolf #476 - *FILLS* its mouth
> With the #276 - *ARROW* at its back.
> FATHOMING #8: The wolf cramming its mouth
> Means: He does not turn to see the harm.
>
> #84 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #5, #8, #20,
> #40, #5] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
> #8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
> wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
> shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
> *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
>
> Credits: "iStock (Getty Images) | Umi_ko"
>
> Wolves epitomize all that is wicked and rapacious to the sedentary
> farmers of north and central China. Here greed comes at the expense of
> #476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
> fails to notice the angry hunter or bow. (The image probably comes
> from the Chinese constellations, where the Wooden Bow lies directly
> behind the Wolf. Certainly, talk of greed is also appropriate to the
> Stomach constellation aligned with this tetragram.)
>
> The moral is clear: Greed is risky, since it works against one's
> longterm interests. As the Han proverb says, "In carrying out early
> matters, don't forget the later ones."Or, in the words of Aesop,
> "False confidence is the forerunner of misfortune." [@1, page 205]
>
> #58 - 𝌿翕 = #509
> xī: 1. to open and close, 2. friendly; agreeable, 3. flourishing;
> abundant, 4. to converge; to bring together, 5. to pull back; to
> contract, 6. rustling sound
>
> WHERE #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI):
> "Such #509 - *PROFOUND* *IGNORANCE* of Heaven's patterns does not
> augur well. Only minds with a unified vision in accord with cosmic
> laws can hope to succeed.
>
> JEFFREY RUBARD @ 1153 HOURS ON 8 DECEMBER 2022: "Ignorance of your
> freaking navel? No part of the topic of this [alt.philosophy.taoism]
> newsgroup is about your EUROTRASH bullshit..."
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#1,
> #50, #70, #8, #300, #70, #10] = anóētos (G453): {UMBRA: #699 % #41 =
> #2} 1) *NOT* *UNDERSTOOD*, *UNINTELLIGIBLE*; 2) not understanding,
> unwise, foolish;
>
> APPRAISAL #2: Closing in at the dark center,
> He aims for what is tried and true.
> FATHOMING #2: Into the dark center
> Means: He corrects the self.
>
> The individual maximizes his own charismatic force by focusing on his
> "dark center," the hidden conscience, wellspring of all good action
> that reflects the dark center of phenomenal existence, the Tao. Once
> his thoughts focus on the Way, succeeding actions will not go astray,
> just as a careful aim in archery insures an accurate #276 - *SHOT*.
> This directed devotion to the Right contrasts with the aimless
> activity described in Appraisal 1.
>
> #586 as [#10, #200, #6, #300, #30, #40] / [#10, #200, #6, #300, #30,
> #600] = Yᵉrûwshâlaim (H3389): {UMBRA: #586 % #41 = #12} 0) Jerusalem =
> 'teaching of peace'; 1) the chief city of Palestine and capital of the
> united kingdom and the nation of Judah after the split;
>
> #221 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #200, #5, #6] /
> #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #10, #200, #5] /
> #272 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #6, #200, #50,
> #6] /
> #276 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #10, #200, #50,
> #10] / [#40, #6, #200, #10, #500] /
> #277 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5, #6,
> #200, #6, #50, #10] /
> #306 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #50, #10, #200, #600] /
> #341 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
> #5, #40, #6, #200, #10, #600] /
> #301 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #40, #6, #200,
> #10, #600] = yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw,
> shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay,
> set; 1a3) *TO* *SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b)
> (Niphal) to be *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) *TO*
> *SHOOT*; 1c3) to point out, show; 1c4) *TO* *DIRECT*, *TEACH*,
> *INSTRUCT*; 1c5) to throw water, rain;
>
> #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#5, #10, #300, #30,
> #600] /
> #430 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #40, #300,
> #30, #600] /
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#40, #300, #30,
> #40, #10, #600] = shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in
> a covenant of peace, be at peace; 1a) (Qal); 1a1) *TO* *BE* *AT*
> *PEACE*; 1a2) peaceful one (participle); 1b) (Pual) one in covenant of
> peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to
> cause to be at peace; 1d) (Hophal) to live in peace; 2) to be
> complete, be sound; 2a) (Qal); 2a1) to be complete, be finished, be
> ended; 2a2) to be sound, be uninjured; 2b) (Piel); 2b1) to complete,
> finish; 2b2) to make safe; 2b3) to make whole or good, restore, make
> compensation; 2b4) to make good, pay; 2b5) to requite, recompense,
> reward; 2c) (Pual); 2c1) to be performed; 2c2) to be repaid, be
> requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) *TO* *MAKE*
> *AN* *END* *OF*;
>
> #460 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #20, #30, #400] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#10, #20, #30, #400, #10, #6] = yâkôl (H3201): {UMBRA: #60 % #41 =
> #19} 1) to prevail, overcome, endure, have power, be able; 1a) (Qal);
> 1a1) to be able, be able to gain or accomplish, be able to endure, be
> able to reach; 1a2) to prevail, prevail over or against, overcome, be
> victor; 1a3) to have ability, have *STRENGTH*;
>
> It is equally possible, however, that perfect virtue and great #476 -
> *STRENGTH* are here conjoined in a single individual, whose efforts
> will be blessed.
>
> APPRAISAL #7: Drawn in the #276 - *ARROW'S* string—
> Ah, how pitiable!
> FATHOMING #7: Grief from the string drawn in
> Means: He is caught in the net of harm.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#2,
> #5, #90, #6, #400, #6] = nâtsâh (H5327): {UMBRA: #145 % #41 = #22} 1)
> (Qal) to *FLY*; 2) to *STRUGGLE*; 2a) (Niphal) to struggle; 2b)
> (Hiphil) to struggle; 3) to strip off, *MAKE* *DESOLATE*, fall in
> ruins; 3a) (Qal) to fall in ruins; 3b) (Niphal) desolated, ruined
> heaps (participle);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#10, #6, #50, #400, #10] = yôwnâh (H3123): {UMBRA: #71 % #41 = #30}
> 1) dove, pigeon;
>
> The hunter ties a string to his #276 - *ARROW* for three good reasons:
> first, the fallen prey is then more easily located by the hunter;
> second, the #276 - *ARROW* is then preserved for future use; and
> third, the string comes in handy when the hunter goes to pin back the
> pitiful wings that still #509 - *STRUGGLE* to #509 - *FLY*. The bird
> #276 - *SHOT* down in mid-flight is effortlessly pulled towards the
> archer, who easily binds its wings, making escape impossible. By
> analogy, the person in mid-career is easily felled by a calculating
> enemy, who renders his prey utterly helpless.
>
> APPRAISAL #8: He shakes off the net,
> Breaking its meshes:
> A close call.
> FATHOMING #8: Shaking nets and cutting cords
> Means: In danger, he manages to go on.
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#30, #40, #6, #100, #300] = môwqêsh (H4170): {UMBRA: #446 % #41 =
> #36} 1) bait, lure, *SNARE*;
>
> Though the hunter's prey is already #476 - *ENSNARED*, it manages to
> struggle free. Such a narrow escape must strike the victim's heart
> with fear. If the individual is thereby inspired to reform his
> behaviour, initial calamity can #385 - *END* in good fortune.
>
> APPRAISAL #9: He brandishes his horn,
> Using it only to attack his kin.
> FATHOMING #9: Brandishing its horn
> Means: He exterminates his own kind.
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#400, #4, #40, #10, #50, #5] / [#50, #4, #40, #10, #400, #5] = dâmâh
> (H1820): {UMBRA: #49 % #41 = #8} 1) to cease, cause to cease, cut off,
> *DESTROY*, perish; 1a) (Qal); 1a1) to cease; 1a2) to cause to cease,
> destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be undone, be cut
> off at sight of the theophany;
>
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #92 %
> #41 = #10} 1) purpose, discretion, device, plot; 1a) purpose; 1b)
> discretion; 1c) devices (*EVIL*);
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#70, #300, #6, #100] = ʻâshôwq (H6216): {UMBRA: #476 % #41 = #25} 1)
> *OPPRESSOR*, extortioner;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#70, #300, #6, #100] / [#70, #6, #300, #100] = ʻâshaq (H6231):
> {UMBRA: #470 % #41 = #19} 1) to press upon, oppress, violate, defraud,
> *DO* *VIOLENCE*, get deceitfully, wrong, extort; 1a) (Qal); 1a1) to
> oppress, wrong, extort; 1a2) to oppress; 1b) (Pual) to be exploited,
> be crushed;
>
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
> #70, #100, #300] = ʻiqqêsh (H6141): {UMBRA: #470 % #41 = #19} 1)
> twisted, distorted, crooked, *PERVERSE*, perverted;
>
> Provocative acts often bring down #509 - *DESTRUCTION* not only upon
> oneself, but upon one's relatives. This was especially true in ancient
> China, where the law assumed collective responsibility for all serious
> crimes. The #476 - *VIOLENT* #476 - *CRIMINAL* may find his entire
> clan exterminated and his ancestors forever deprived of sacrifices. In
> this way, #509 - *EVIL* persons draw disaster into their own homes."
> [@1, pages 344, 346]
>
> #223 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #60, #5, #2, #1, #30, #70, #50] /
> #333 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#5, #20, #2, #1, #30, #30, #70, #40, #5, #50, #70, #10] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #20, #2, #1, #30, #30, #5, #300, #1, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
> #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekbállō (G1544): {UMBRA:
> #888 % #41 = #27} 1) *TO* *CAST* *OUT*, *DRIVE* *OUT*, *TO* *SEND*
> *OUT*; 1a) *WITH* *NOTION* *OF* *VIOLENCE*; 1a1) to drive out (cast
> out); 1a2) to cast out; i) of the world, i.e. be deprived of the power
> and influence he exercises in the world; ii) a thing: excrement from
> the belly into the sink; 1a3) to expel a person from a society: to
> banish from a family; 1a4) to compel one to depart; to bid one depart,
> in stern though not violent language; 1a5) so employed that the rapid
> motion of the one going is transferred to the one sending forth; i) to
> command or cause one to depart in haste; 1a6) to draw out with force,
> tear out; 1a7) with implication of force overcoming opposite force; i)
> to cause a thing to move straight on its intended goal; 1a8) to reject
> with contempt, to cast off or away; 1b) without the notion of
> violence; 1b1) to draw out, extract, one thing inserted in another;
> 1b2) to bring out of, to draw or bring forth; 1b3) to except, to leave
> out, i.e. not receive; 1b4) *TO* *LEAD *ONE* *FORTH* *OR* *AWAY*
> *SOMEWHERE* *WITH* *A* *FORCE* *WHICH* *HE* *CANNOT* *RESIST*;
>
> "AND THE SCRIBES WHICH CAME DOWN FROM *JERUSALEM*-G2414: SAID, HE HATH
> *BEELZEBUB*-G954:, AND BY THE *PRINCE*-G758: OF THE *DEVILS*-G1140:
> *CASTETH*-G1544 HE OUT *DEVILS*-G1140. AND HE CALLED THEM UNTO HIM,
> AND SAID UNTO THEM IN *PARABLES*-G3850:, HOW CAN SATAN *CAST*-G1544
> OUT SATAN?
>
> #77 - 𝍒馴 =#528
> xùn: 1. tame; docile; obedient
>
> WHERE #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN):
> "Since it lacks all boundaries and distinguishing features (in
> contrast to yang ch'i, which is characterized by edges and *SHARP*
> definition), yin's hidden source may not be located with any
> Certainty. Concerned not with heroic acts but with the repetitive
> aspects of the cycle, especially birth and death, yin is largely
> invisible, even as its labours. Nevertheless, yin has the power to
> envelop all things in its womb. At this time, humans are urged to
> imitate yin ch'i by adopting feminine or motherly virtues, including
> devotion, the capacity to nurture, modesty and forebearance,
> compliance, and 'receptivity, which are said to "bring sublime
> success, furthering through perseverance." According to the Changes:
>
> Taking the lead brings confusion, because one loses his Way. Following
> with devotion—thus does one attain his permanent place.
>
> Quiet compliance with the rules of society and the laws of nature
> tends to produce good fortune in the end. For this reason, the wise
> person, in imitation of pure yin and Earth, chooses not to advertise
> his own merit; instead, he works to bring others' achievement to
> completion. In keeping with such prescriptions, this tetragram
> advocates the slow accumulation of good acts by devotion to the Way.
>
> APPRAISAL #1: Yellow, the spirit of Earth (黃靈幽貞),
> Is profound: a good *OMEN* (馴).
> Such is compliance.
> FATHOMING #1: Yellow, numinous, profound, and true
> Means: Through compliance it corrects.
>
> huáng (黃): 1. yellow, 2. Huang, 3. the emperor, 4. Kangxi radical 201,
> 5. Yellow River, 6. a yellow coloured animal product, 7.
> *PORNOGRAPHIC*, 8. *PORNOGRAPHY*, 9. to fizzle out, 10. spoiled
>
> líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; life principle, 3.
> spiritual; sacred, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
> *GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8.
> a coffin containing a corpse, 9. Ling, 10. to be reasonable, 11. to
> bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
> beautiful; good, 15. quick witted; clever; alert; intelligent, 16.
> having divine awareness, 17. supernatural; unearthly
>
> yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
> Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
> imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
> refined, 9. retired, 10. *A* *SPIRIT*; *A* *DEMON*
>
> zhēn (貞): 1. *VIRTUOUS*; *CHASTE*; *PURE*, 2. loyal, 3. *DIVINATION*,
> 4. chastity, 5. *TO* *DIVINE*, 6. auspicious, 7. upright, 8. lower
> part of the trigrams in the Yijing, 9. four
>
> #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #50, #8, #300] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #40, #50, #8, #300] = nâchash (H5172): {UMBRA: #358 % #41 = #30} 1)
> *TO* *PRACTICE* *DIVINATION*, *DIVINE*, observe signs, learn by
> experience, diligently observe, practice fortunetelling, take as an
> omen; 1a) (Piel); 1a1) to practice divination; 1a2) *TO* *OBSERVE*
> *THE* *SIGNS* *OR* *OMENS*;
>
> #350 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
> #5] /
> #351 - NOUMENON RESONANCE ON 26 OCTOBER 2022 as [#5, #300, #40,
> #6] /
> / #352 - NOUMENON RESONANCE FOR APHELION ON 3 JULY / 13
> FEBRUARY as [#2, #5, #300, #40, #5] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#10,
> #300, #40, #6] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#40,
> #300, #40, #600] /
> #426 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #300,
> #6, #40, #600] = shâmêm (H8074): {UMBRA: #380 % #41 = #11} 1) to be
> desolate, be appalled, stun, *STUPEFY*; 1a) (Qal); 1a1) to be
> desolated, be deflowered, be deserted, be appalled; 1a2) to be
> appalled, be awestruck; 1b) (Niphal); 1b1) *TO* *BE* *DESOLATED*, *BE*
> *MADE* *DESOLATE*; 1b2) to be appalled; 1c) (Polel); 1c1) to be
> stunned; 1c2) appalling, causing horror (participle); i)
> horror-causer, appaller (subst); 1c3) (Hiphil); i) to devastate,
> ravage, make desolated; ii) to appal, show horror; 1c4) (Hophal) to
> lay desolate, be desolated; 1c5) (Hithpolel); i) to cause to be
> desolate; ii) to be appalled, be astounded; iii) to cause oneself
> desolation, cause oneself ruin;
>
> CHRISTIAN OLIVER (DAILY MAIL) @ 0246 HOURS ON 14 DECEMBER 2022: "POPE
> WARNS HE HAS SEEN 'OMENS OF EVEN GREATER DESTRUCTION AND DESOLATION'
> FOR MANKIND:
>
> The Pope has offered a harrowing vision of the future, saying he has
> seen signs of an even darker time ahead for humanity.
>
> At a Mass at the Vatican, the Pope, 85, said on Sunday 11 DECEMBER
> 2022 that he has a dire vision for the world with 'omens of even
> greater destruction and desolation'.
>
> The Mass was commemorating the feast of Our Lady Guadalupe, which fell
> on Monday 12 DECEMBER 2022. It commemorates the appearance of the
> Virgin Mary to a young man, Saint Juan Diego, in 1531 in Mexico City.
> The day is a national holiday in Mexico.
>
> The pontiff recounted the Bible verse from John 3:16: 'GOD WHO SO
> LOVED THE WORLD, SENT US HIS SON, "BORN OF A WOMAN", SO THAT "WHOEVER
> BELIEVES IN HIM SHOULD NOT PERISH BUT HAVE ETERNAL LIFE"'.
>
> In the celebration of the feast of Our Lady of Guadalupe the Pope said
> that the Virgin Mary 'invites us to leave behind all the prejudices
> and fears that populate our hearts and to trust in the true God for
> whom we live, joyfully and confidently directing us to reaffirm our
> belonging to the Lord'.
>
> In 2031, it will be the 500th anniversary (note: that the 500th
> anniversary of the PROTESTANT REFORMATION was 31 OCTOBER 2017) since
> the appearance of Mary to the young man in Mexico."
> <https://www.dailymail.co.uk/news/article-11532695/Pope-warns-seen-omens-greater-destruction-desolation-mankind.html>
>
> Black and yellow in combination often refer to the complementary
> powers of Heaven and Earth or of yang and yin respectively, as in
> tetragram 1. Here, however, the poem talks only of yellow and what is
> profound (or dark). Yellow probably signifies the propensity of the
> heart / mind, the human center, to follow the Mean and respond with
> fairness and receptivity, while the profound (yu) may symbolize the
> good person's innate modesty. The attainment of such virtues invests
> the individual with #465 - *DIVINE* *POWERS*." [@1, page 407]
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
> #5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
> #556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a name of
> Satan, the prince of evil spirits;
>
>
>
> SCOTT THOMPSON (FOXNEWS) @ 0955 HOURS ON 9 DECEMBER 2022: "YANKEES
> OWNER HAL STEINBRENNER MET POPE FRANCIS BEFORE AARON JUDGE SIGNING:
>
> The Aaron Judge sweepstakes seemed to be swaying in the direction of
> the San Francisco Giants, though that report was later backtracked.
> Even so, many believed Judge was going to play for his hometown team
> instead.
>
> That is until Yankees owner Hal Steinbrenner [an Irish-German
> descendent and whose sister helps run the organization’s charitable
> works at ST. MALACHY ROMAN CATHOLIC CHURCH a parish of the Roman
> Catholic Archdiocese of New York, located in Manhattan on West 49th
> Street, between Broadway and Eighth Avenue; source: New York Post 18
> JANUARY 2017] got on the phone to call Judge and ask what he needed to
> remain in pinstripes.
>
> But that phone call didn't come until Steinbrenner met Pope Francis
> during his vacation in Italy. A photo was posted via YES Network that
> showed Steinbrenner about to #1552 - *SHAKE* *HANDS* with Pope Francis
> on 1 DECEMBER."
> <https://www.foxnews.com/sports/yankees-owner-hal-steinbrenner-met-pope-francis-before-aaron-judge-signing>
>
> #1551 as [#1, #100, #600, #800, #50] = árchōn (G758): {UMBRA: #1551 %
> #41 = #34} 1) a ruler, commander, chief, *LEADER*;
>
> #502 = #451 - PRAXIS OF RATIONALITY + #51 - CONSTANCY (CH'ANG) as [#1,
> #80, #300, #70, #40, #1, #10] /
> #1552 as [#1, #700, #800, #40, #1, #10] = háptomai (G680): {UMBRA:
> #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling to; 1a)
> to touch; 1b) of *CARNAL* *INTERCOURSE* with a women or cohabitation;
> 1c) of levitical practice of having no fellowship with heathen
> practices. Things not to be touched appear to be both women and
> certain kinds of food, *SO* *CELIBACY* and abstinence of certain kinds
> of food and drink are recommended.; 1d) *TO* *TOUCH*, assail anyone;
>
> #1553 as [#5, #40, #2, #1, #300, #5, #400, #800] = embateúō (G1687):
> {UMBRA: #1553 % #41 = #36} 1) to enter, to frequent, haunt; 1a)
> *OFTEN* *OF* *THE* *GODS* *FREQUENTING* *FAVOURITE* *SPORTS*; 1b)
> often to come into possession of a thing; 1c) to invade, *MAKE*
> *HOSTILE* *INCURSION* *INTO*; 2) to enter; 2a) to go into details in
> narrating; 2b) to investigate, search into, *SCRUTINISE* *MINUTELY*;
>
> #1554 as [#200, #400, #30, #30, #1, #40, #2, #1, #50, #800] =
> syllambánō (G4815): {UMBRA: #1554 % #41 = #37} 1) to seize, take: one
> as prisoner; 2) *TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) *METAPHOR*:
> *OF* *LUST* *WHOSE* *IMPULSES* *A* *MAN* *INDULGES*; 3) to seize for
> one's self; 3a) in a hostile sense, to make (one a permanent)
> prisoner; 4) to take hold together with one, to assist, help, to succour;
>
> "AND, BEHOLD, THOU SHALT *CONCEIVE*-G4815 IN THY WOMB, AND BRING FORTH
> A SON, AND SHALT CALL HIS NAME JESUS." [Luke 1:31]
>
> USURPER: #1 - CENTRE (CHUNG: #452 - bayith (H1004): SHELTER OR ABODE
> OF ANIMALS / kâthab (H3789): TO REGISTER, ENROL, RECORD; TO DECREE)
> GUIDE: #36 - STRENGTH (CH'IANG: #487 - Nazarēnós (G3479) RESIDENT OF
> NAZARETH / patḗr (G3962): JUPITER / PRIEST)
> MYSTERY: #37 - PURITY (TS'UI: #488 - bᵉthûwlîym (H1331): VIRGINITY /
> kritḗs (G2923): ARROGATES TO HIMSELF / JUDGE)
> ADJUSTER: #111
> LEADER: #666
> REGULATOR: #777
> GENERAL GOVERNOR: #1554
>
> #13 #22 #18 #27 #11 #20
> #31 #4 #36 #9 #29 #2
> #12 #21 #14 #23 #16 #25
> #30 #3 #5 #32 #34 #7
> #17 #26 #10 #19 #15 #24
> #8 #35 #28 #1 #6 #33 = (#111 / #666) LUOSHU ORDER REFERENCE OBJECT
>
> <http://www.grapple369.com/?idea:1551,1552,1553,1554>
>
> JEFFREY RUBARD @ 1424 HOURS ON 7 DECEMBER 2022: "This is a newsgroup
> about the Chinese philosophy Taoism."
>
> "AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND
> BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
> AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
> NAME OF THE BEAST, OR THE NUMBER OF HIS NAME (ie. as a historical
> context of ROMAN @1 - DICTATORSHIP DOMINION / @5 - CITY STATE, Nero
> Caesar [Roman Emperor 54–68 AD and PONTIFEX MAXIMUS (POPE) at aged 16
> years 9 months] in the Hebrew alphabet is נרון קסר NRON QSR, which
> when interpreted numerically represents #666).
>
> HERE IS WISDOM. LET HIM THAT HATH UNDERSTANDING COUNT THE NUMBER OF
> THE BEAST: FOR IT IS THE NUMBER OF A MAN; AND HIS NUMBER IS SIX
> HUNDRED THREESCORE AND SIX (#666)." [Revelation 13:16-18]
>
> #305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#4,
> #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion (G1140):
> {UMBRA: #305 % #41 = #18} 1) the *DIVINE* *POWER*, deity, divinity; 2)
> a spirit, a being inferior to God, superior to men; 3) evil spirits or
> the messengers and ministers of the devil;
>
> #14 - 𝌓銳 = #465
> ruì: 1. *SHARP*; keen; acute; pointed
>
> WHERE #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI):
> "Perhaps from them Yang Hsiung takes his title, meaning "*SHARP* tip"
> or "point" or "penetration." Succeeding Appraisals play out the full
> range of the title's meaning. Because a point or tip is *SHARP*, the
> same term conveys *MENTAL* *OR* *MORAL* *ACUITY*; *WHATEVER* *IS*
> *PIERCING*, *ZEALOUS*, *OR* *FOCUSED*; whatever is penetrating, or
> pointing in a particular direction. The same character also refers to
> what is comparatively trifling or insignificant, as in the English
> expression "the tip of the iceberg."
>
> Nearly all these meanings are employed below, requiring different
> translations for the same character. In many cases, the antonym for
> the title character is "duality" associated with *MORAL* *CONFUSION*,
> as the Head already suggests.
>
> The tetragram presents oneness as its main theme, in the two senses of
> individual wholeness and social cohesion. But if those kinds of
> oneness are the proper goals of the individual, singleminded
> devotion—a third kind of oneness—is the means. As Hsün tzu, the
> Confucian master, wrote:
>
> If you pile up earth to make a mountain, wind and rain will rise up
> from it. If you pile up water to make a deep pool, dragons of all
> kinds will appear. If you pile up enough good deeds to make your
> charismatic virtue whole, a godlike understanding will come of itself
> and the sage-like mind will be perfected. And so, unless you pile up
> little steps, you will never be able to #476 - *JOURNEY* a thousand
> li; unless you pile up tiny streams, you will have no way to fill a
> river or a sea. . . . Achievement consists in never giving up.
>
> Only the focused mind can hope to discern the unifying principle
> behind the institutions and arts of civilization. For this reason, the
> Confucian Classics advise, "Carry forever the single mind."
>
> As the saying goes, "No weapon is as piercing as a fixed purpose."
>
> Accomplishment in all areas, then, is tied to the penetrating mind
> that depends on oneness." [@1, pages 156, 157]
>
> JANE ADOLPHE (VATICAN / NATIONAL CATHOLIC REGISTER) @ 3 DECEMBER 2022:
> "POPE FRANCIS IS RIGHT: *PORNOGRAPHY* CONSUMPTION OPENS A GATE TO THE
> DEMONIC:
>
> On 26 OCTOBER 2022, during his meeting with seminarians and priests
> who study in Rome, Pope Francis rightly emphasized the diabolical
> element of *PORNOGRAPHY* consumption. When responding to a question
> about the digital world and social media, Francis highlighted the
> temptation of internet *PORNOGRAPHY*, and stated:
>
> #31 - PACKING (CHUANG) / NOUMENON RESONANCE FOR 13 FEBRUARY as
> [#10, #8, #7, #6] /
> #420 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#400,
> #8, #7, #5] /
> #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#400, #8,
> #7, #6] /
> #423 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#2, #8, #7, #6,
> #400] /
> #465 = #451 - PRAXIS OF RATIONALITY + #14 - PENETRATION (JUI) as [#8,
> #7, #10, #400, #600] = châzâh (H2372): {UMBRA: #20 % #41 = #20} 1) to
> see, perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to
> see, behold; 1a2) to see as a seer in the ecstatic state; 1a3) to see,
> perceive; i) with the intelligence; ii) *TO* *SEE* (*BY*
> *EXPERIENCE*); iii) to provide;
>
> It is a *VICE* *THAT* *HAS* *SO* *MANY* *PEOPLE*, *SO* *MANY* *LAY*
> *MEN*, *SO* *MANY* *LAY* *WOMEN*, *AND* *ALSO* *PRIESTS* *AND* *NUNS*.
> The #528 / #465 - *DEVIL* enters from there. And I’m not just talking
> about criminal *PORNOGRAPHY* like child abuse, where you #465 - *SEE*
> live cases of abuse — that’s already degeneracy. But of somewhat more
> #1554 - '*NORMAL*' *PORNOGRAPHY*. Dear brothers, be careful about
> this. The pure heart, the heart that receives Jesus every day, cannot
> receive this *PORNOGRAPHIC* information. That today is so commonplace.
> And if from your cell phone you can delete this, delete it, so you
> won't have temptation in your hand. And if you can't delete it, defend
> yourself well not to get into this. I tell you, it is something that
> weakens the *SOUL*. It weakens the *SOUL*. The #528 / #465 - *DEVIL*
> enters from there: It weakens the priestly *SOUL*."
> <https://www.ncregister.com/commentaries/pope-francis-is-right-pornography-consumption-opens-a-gate-to-the-demonic>
>
> JEFFREY RUBARD @ 1007 HOURS ON 10 DECEMBER 2022: "Yeah, I think you
> might want to look into treatment."
>
> AND IF A KINGDOM BE *DIVIDED*-G3307: AGAINST ITSELF, THAT KINGDOM
> CANNOT STAND. AND IF A HOUSE BE*DIVIDED*-G3307: AGAINST ITSELF, THAT
> HOUSE CANNOT STAND. AND IF SATAN RISE UP AGAINST HIMSELF, AND BE
> *DIVIDED*-G3307:, HE CANNOT STAND, BUT HATH AN *END*-G5056:.
>
> #415 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#5,
> #40, #5, #100, #10, #200, #5, #50] /
> #382 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#40, #5,
> #100, #10, #200, #9, #8, #10] = merízō (G3307): {UMBRA: #962 % #41 =
> #19} 1) *TO* *DIVIDE*; 1a) to separate into parts, cut into pieces;
> 1a1) to divide into parties, i.e. be split into factions; 1b) to
> distribute; 1b1) a thing among people; 1b2) bestow, impart;
>
> #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #5, #30, #8]
> = télos (G5056): {UMBRA: #605 % #41 = #31} 1) *END*; 1a) termination,
> the limit at which a thing ceases to be (always of the end of some act
> or state, but not of the end of a period of time); 1b) the end; 1b1)
> the last in any succession or series; 1b2) *ETERNAL*; 1c) that by
> which a thing is finished, its close, issue; 1d) the end to which all
> things relate, the aim, purpose; 2) toll, custom (i.e. indirect tax on
> goods);
>
> NO MAN CAN ENTER INTO A STRONG MAN'S HOUSE, AND SPOIL HIS GOODS,
> EXCEPT HE WILL FIRST BIND THE STRONG MAN; AND THEN HE WILL SPOIL HIS
> HOUSE.
>
> VERILY I SAY UNTO YOU, ALL SINS SHALL BE FORGIVEN UNTO THE SONS OF
> MEN, AND *BLASPHEMIES*-G988: WHEREWITH SOEVER THEY SHALL
> *BLASPHEME*-G987: BUT HE THAT SHALL *BLASPHEME*-G987: AGAINST THE HOLY
> GHOST HATH NEVER FORGIVENESS, BUT IS IN DANGER OF ETERNAL DAMNATION:
>
> #1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
> (G987): {UMBRA: #1586 % #41 = #28} 1) *TO* *SPEAK* *REPROACHFULLY*,
> *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to be evil spoken
> of, reviled, railed at;
>
> BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT." [Mark 3:22-30]
>
> #80 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#1, #70,
> #7, #2] /
> #84 - NOUMENON RESONANCE ON 13 FEBRUARY as [#70, #7, #2, #5] /
> / #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#6, #10, #70, #7, #2] / [#70, #7, #2, #10, #6] /
> #129 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#30,
> #70, #7, #2, #500] / [#50, #70, #7, #2] /
> #134 - NOUMENON RESONANCE ON 13 FEBRUARY as [#50, #70, #7, #2,
> #5] / [#5, #70, #7, #2, #10, #600] /
> #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#70, #7, #2,
> #50, #10] /
> #509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as
> [#70, #7, #2, #400, #10, #500] = ʻâzab (H5800): {UMBRA: #79 % #41 =
> #38} 1) to leave, loose, forsake; 1a) (Qal) to leave; 1a1) to depart
> from, leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
> neglect, apostatise; 1a3) *TO* *LET* *LOOSE*, *SET* *FREE*, *LET*
> *GO*, *FREE*; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken;
> 1c) (Pual) to be deserted; 2) to restore, repair; 2a) (Qal) to repair;
>
> #452 = #451 = PRAXIS OF RATIONALITY + #1 - CENTER (CHUNG) as [#6, #10,
> #400, #30, #6] /
> #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as
> [#400, #30, #6, #600] = tâlâh (H8518): {UMBRA: #435 % #41 = #25} 1)
> *TO* *HANG*; 1a) (Qal); 1a1) to hang; i) to hang up (any object); ii)
> to put to death by hanging; 1a2) (Niphal) to be hanged; 1a3) (Piel) to
> hang, *HANG* *UP* (*FOR* *DISPLAY*)
>
> YOUTUBE: "KIM WILDE - YOU KEEP ME HANGIN' ON (1986) [MORENO J REMIX]"
>
> <https://www.youtube.com/watch?v=bNqvdVJNqh0>
>
> "SET ME FREE WHY DON'T YOU, BABE
> GET OUT MY LIFE WHY DON'T YOU, BABE
> 'CAUSE YOU DON'T REALLY LOVE ME
> YOU JUST KEEP ME HANGIN' ON"
>
> {@6: Sup: 72 - HARDNESS: CHIEN (#373); Ego: 25 - CONTENTION: CHENG
> (#119)}
>
> <http://www.grapple369.com/?idea:119,203,238,373&date:2022.12.12>
>
> #119 as [#2, #70, #30, #7, #2, #6, #2] = Baʻal Zᵉbûwb (H1176): {UMBRA:
> #119 % #41 = #37} 0) Baal-zebub = 'lord of the fly'; 1) a Philistine
> deity worshipped at Ekron; 2) associated with the Canaanite god Baal
>
> #95 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY / 13
> FEBRUARY as [#5, #4, #80, #6] /
> #139 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#10, #5, #4,
> #80, #600] /
> #119 as [#30, #5, #4, #800] = Hâdaph (H1920): {UMBRA: #89 % #41 = #7}
> 1) to thrust, push, drive, cast away, *CAST* *OUT*, expel, thrust
> away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
> 1a3) to depose;
>
> #338 - NOUMENON RESONANCE FOR 13 FEBRUARY / 12 DECEMBER 2022 as
> [#300, #30, #8] /
> #343 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#300, #30, #8, #5]
> / [#5, #300, #30, #8] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6, #1,
> #300, #30, #8, #5, #6] /
> #364 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#20, #300, #30, #8,
> #6] / [#300, #30, #8, #6, #500] /
> #365 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
> #300, #30, #8, #5, #6] / [#6, #1, #300, #30, #8, #500] /
> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#30, #300,
> #30, #8, #5] /
> #378 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#40, #300,
> #30, #8] / [#300, #30, #8, #600] /
> #385 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#6, #1, #300, #30,
> #8, #600] /
> #389 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #5, #40,
> #300, #30, #8] /
> #393 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #5] /
> #404 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #30, #8, #6, #50, #10] / [#10, #300, #30, #8, #50, #6] /
> #410 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10,
> #300, #30, #8, #50, #6] /
> #444 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#50, #300,
> #30, #8, #50, #6] = shâlach (H7971): {UMBRA: #338 % #41 = #10} 1) to
> send, send away, let go, stretch out; 1a) (Qal); 1a1) to send; 1a2) to
> stretch out, extend, direct; 1a3) to send away; 1a4) to let loose; 1b)
> (Niphal) to be sent; 1c) (Piel); 1c1) to send off or away or out or
> forth, dismiss, give over, *CAST* *OUT*; 1c2) to let go, *SET* *FREE*;
> 1c3) to shoot forth (of branches); 1c4) to let down; 1c5) to shoot;
> 1d) (Pual) to be sent off, be put away, be divorced, be impelled; 1e)
> (Hiphil) to send;
>
> #352 - NOUMENON RESONANCE FOR 13 FEBRUARY / APHELION ON 3 JULY as
> [#1, #300, #50, #1] /
> #356 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#300,
> #50, #1, #5] /
> / #361 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 / PERIHELION
> ON 3 JANUARY as [#300, #50, #1, #10] / [#10, #300, #50, #1] /
> #413 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #40, #300,
> #50, #1, #10, #6] /
> #421 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#300, #50,
> #1, #10, #20, #600] / [#40, #300, #50, #1, #10, #500] /
> #373 - NOUMENON RESONANCE FOR APHELION ON 3 JULY as [#6, #10, #300,
> #50, #1, #6] / [#6, #5, #300, #50, #6, #1, #5] = sânêʼ (H8130):
> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
> 1a1) of man; 1a2) of God; 1a3) *HATER*, *ONE* *HATING*, *ENEMY*
> (*PARTICIPLE*) (subst); 1b) (Niphal) to be hated; 1c) (Piel) hater
> (participle); 1c1) of persons, nations, God, wisdom;
>
> ONTIC CHECKSUM TOTAL: #203 as [#1, #200, #2] /
> #213 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#10, #1, #200,
> #2] /
> #225 - NOUMENON RESONANCE FOR PERIHELION ON 3 JANUARY as [#6,
> #10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39} 1)
> *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in
> wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
> liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
>
> DEME CHECKSUM TOTAL: #238 as [#6, #10, #2, #90, #70, #50, #10] /
> #162 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#2, #90, #70] /
> #168 - NOUMENON RESONANCE FOR 12 DECEMBER 2022 as [#6, #2, #90,
> #70] / [#2, #6, #90, #70] /
> #232 - NOUMENON RESONANCE FOR 13 FEBRUARY as [#10, #2, #90, #70,
> #50, #10] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to cut off,
> break off, gain by unrighteous violence, get, finish, be covetous, be
> greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO* *GAIN*
> *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off, sever;
> 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;
>
> #238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 % #41
> = #33} 1) *CRUEL*;
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Real%20Jesus.pdf>
>
> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
> CHING (The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State
> University of New York
>
> Initial Post: 7 December 2022
>
>
>
> On 17/12/2022 01:02, fool for Christ wrote:
>> "What does it mean to take up your cross? It means the willing
>> acceptance,
>> at the hand of Providence, of every means of healing, bitter though
>> it may
>> be, that is offered. Do great catastrophes fall on you? Be obedient to
>> God’s will, as Noah was. Is sacrifice demanded of you? Give yourself
>> into
>> God’s hands with the same faith as Abraham had when he went to sacrifice
>> his son. Is your property ruined? Do your children die suddenly?
>> Suffer it
>> all with patience, cleaving to God in your heart, as Job did. Do your
>> friends forsake you, and you find yourself surrounded by enemies?
>> Bear it
>> all without grumbling, and with faith that God’s help is at hand, as the
>> apostles did."
>>
>> St. Nikolai Velimirovich, Orthodox Homilies for Sundays and Feast
>> Days -----------------------------------------------
>>
>> "But when the kindness and the love of God our Savior toward man
>> appeared,
>> not by works of righteousness which we have done, but according to His
>> mercy He saved us, through the washing of regeneration and renewing
>> of the
>> Holy Spirit, whom He poured out on us abundantly through Jesus Christ
>> our
>> Savior, that having been justified by His grace we should become heirs
>> according to the hope of eternal life."
>> Titus 3:4-7
>>
>> Draw nigh unto God and He will draw nigh unto you.
>
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
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