Re: -- (DRAFT 3C) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE

[dolf]

Having only briefly conveyed over some 24 pages, our philological
historical anthropocentric anecdote (ie. considering human beings
bearing the imago dei as the most significant entity of the universe)
upon a boundary to the #369 - HUMAN DISCRIMINATING NORM as consciousness
consideration related to a cosmological premise, we are quite #236 -
GOBSMACKED at DE ZENGOTITA's unabashed "cultural condition" in purveying
haughty American idioms by cliches (ie. NASA claims space exploration
helps to address fundamental questions about our place in the Universe
and the history of our solar system) of piety as belief, disbelief or
non-belief through "obvious devaluation of the very idea of AWE, which
originally shared connotations with its companion concept AWFUL or
perhaps GOD AWFUL (    #231 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as
[#70, #100, #3, #8, #50] =  orgḗ (G3709): *INDIGNATION* of     #134 -
NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#9, #5, #70, #50] = theós
(G2316): *THE* *GODHEAD* *AS* *TRINITY*: *GOD*, *CHRIST*, *HOLY*
*SPIRIT*), even as [he] registered admiration on par with reverence, but
more intense, more immediate--above all overwhelming." [page 210]

"...THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION
OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE
MADE, EVEN HIS ETERNAL POWER AND *GODHEAD* (#602 - theiótēs (G2305):
*DIVINITY*, *DIVINE* *NATURE*); SO THAT THEY ARE WITHOUT EXCUSE: BECAUSE
THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER WERE
THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH HEART
WAS DARKENED." [Romans 1:19-21]

Suffice to say that the metonic lunar cycle by its MARCH EQUINOX
anchoring to 1 CE and the 6J = #2184 x 49 impetus of the Jerusalem
Temple priestly service divisions seeming on the one hand appears to be
the grounding for contention between the BIPARTITE HYPOSTASIS WITH
STOICHEION OF THE COSMOS CONTROLLER v's TRIPARTITE HYPOSTASIS TO SAPIENT
FREE WILL.

TROPICAL YEAR = 365.2422 days.
365.2422 x 19 = 6,939.602 days (every 19 years)

TROPICAL YEAR = 49 x #2184 days (294 x #364 = 6J as 107016 days) / 293 =
365.242320 days.
365.2423 x 19 = 6,939.6037 days (every 19 years)

But on the other hand within the DEAD SEA SCROLLS, such intellectual and
scientific base-7 chronological proposition at least appears (ie. 294 x
#364 = 6J as 107016 days) to be a semantical construct associated with a
logical grounding such as the beginning of the world as a chronological
grounding being relative to infinity which nevertheless has a most
certain eschatological expectation.  However rolling back either the
metonic or the 6J cycles seems impractical: 19 x 293 years = 5567 years,
but you would think that any professor would have sufficient academic
integrity to resolve the WEDNESDAY SOLAR / LUNAR COSMOLOGICAL question
[ROSH CHODESH NISAN FOR HEBREW YEAR 5756 BEGAN ON SOLAR WEDNESDAY 20
MARCH 1996 AND ENDED ON LUNAR THURSDAY 21 MARCH 1996] than to mouth off
Nazis propaganda about "JEWISH CHICANERIES AND MUMBO-JUMBO" as REDUCTIO
AD HITLERUM IDEA #233 of 5 JUNE 1942.

    #307 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #100, #200,
#1] / [#100, #200, #1, #6] /
    #308 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #1, #100,
#200, #1] /
    #312 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #100, #6,
#200, #1] / [#100, #200, #1, #5, #6] /
    #321 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#20, #100, #200,
#1] / [#100, #200, #1, #500] /
    #362 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #100, #200,
#6, #1, #10, #600] / [#6, #50, #100, #200, #1, #5] /
    #406 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #50, #100,
#200, #1, #10, #600] /
#421 as [#10, #100, #200, #1, #50, #50, #10] = qârâʼ (H7121): {UMBRA:
#301 % #41 = #14} 1) to call, call out, recite, read, cry out, proclaim;
1a) (Qal); 1a1) to call, cry, utter a loud sound; 1a2) to call unto, cry
(for help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;

H7121@{
   @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
   @2: Sup: 29 - DECISIVENESS: TUAN (#39); Ego: 19 - FOLLOWING: TS'UNG
(#29),
   @3: Sup: 67 - DARKENING: HUI (#106); Ego: 38 - FULLNESS: SHENG (#67),
   @4: Sup: 68 - DIMMING: MENG (#174); Ego: 1 - CENTRE: CHUNG (#68 - I
DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @5: Sup: 37 - PURITY: TS'UI (#211); Ego: 50 - VASTNESS / WASTING:
T'ANG (#118),
   @6: Sup: 6 - CONTRARIETY: LI (#217); Ego: 50 - VASTNESS / WASTING:
T'ANG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
   @7: Sup: 16 - CONTACT: CHIAO (#233); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#178),
   Male: #233 - REDUCTIO AD HITLERUM IDEA "JEWISH CHICANERIES AND
MUMBO-JUMBO"; Feme: #178 - SEE IMMANUEL KANT'S IDEA
} // #421

IMMANUEL KANT'S PROLEGOMENA (1783) AS SCRIBAL VARIATION IDEA @178: "A
concept of the understanding contains a pure synthetic unity of the
manifold in general. Time, as the formal condition of the manifold of
inner sense, hence of the connection of all representations, contains a
manifold a priori in pure intuition. Now a transcendental
time-determination is homogeneous with the category (which constitutes
its unity) insofar as it is [IDEA @178] general and rests on a rule a
priori. But on the other hand it is homogeneous with the appearance
insofar as time is contained in every empirical representation of the
manifold. Consequently, an application of the category to the
appearances will be possible by means of the transcendental
time-determination, which, as the schema of the concepts of the
understanding, mediates the subsumption of the appearances under the
category." [page 174]

Like the rapacious ROMANS at the commencement of the FLAVIAN DYNASTY,
who laid siege to Jerusalem and its temple, before then taking the
sacred things of GOD as spoils of their own, DE ZENGOTITA facetiously
conveys the sad reality (ie. as the intellectual legacy of OPERATION
PAPERCLIP  being a secret United States intelligence program between
1945 and 1959 in which more than 1,600 German scientists, engineers, and
technicians were taken from former Nazi Germany to the U.S. for
government employment after the end of World War II in Europe) of a New
York Times op-ed dated 7 FEBRUARY 2001 written by ALAN LIGHTMAN, a MIT
professor who is purported to be both a talented novelist (ie. author of
MR G being the story of Creation as told by God published 2012) and a
working scientist, in then continually misrepresenting (eg: But if
science is the religion of the 21st century, why do we still seriously
discuss heaven and hell, life after death, and the manifestations of
God?) the mindful / timeless provident action of God: "They stopped light.

Did you even know?

How could you have missed that?

Now light had always been an absolute for the professor--like the "SWIFT
THOUGHT OF GOD", he said.  Seeing God's thought conquered was not a
comfortable experience, of course, but as a scientist, professor
LIGHTMAN had to celebrate the achievement.  At the same time, as a
person, he felt a kind of grief--one less transcendent phenomenon in the
cosmos: "TO BE SURE, AS WE CONQUER EACH PHENOMENON OF NATURE, WE ADD TO
THE LONG CHAIN OF HUMAN ACHIEVEMENT. BUT WE ALSO GIVE UP A PIECE OF
OURSELVES. WHAT IS IT? A LONGING, A PEAK TO BE CLIMBED, A HUMILITY, A
CREATIVE COMPULSION, A #458 - *DESIRE* TO #458 - *STAY* *ALIVE*.

DATE OF OP-ED 7 FEBRUARY 2001 GIVES HYPOTHETICAL GRAPPLE: [#70, #30,
#31, #40, #33, #34, #2, #19, #45] PROTOTYPE

[#70, {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70)}
#30, {@2: Sup: 19 - FOLLOWING: TS'UNG (#89); Ego: 30 - BOLD RESOLUTION:
YI (#100 - MALE DEME IS UNNAMED {%3})}
#31, {@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#139 - I HAVE NOT
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 31 - PACKING: CHUANG (#131)}
#40, {@4: Sup: 9 - BRANCHING OUT: SHU (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 40 - LAW/MODEL: FA (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20})}
#33, {@5: Sup: 42 - GOING TO MEET: YING (#190); Ego: 33 - CLOSENESS: MI
(#204)}
#34, {@6: Sup: 76 - AGGRAVATION: CHU (#266); Ego: 34 - KINSHIP: CH'IN
(#238)}
#2, {@7: Sup: 78 - ON THE VERGE: CHIANG (#344); Ego: 2 - FULL CIRCLE:
CHOU (#240)}
#19, {@8: Sup: 16 - CONTACT: CHIAO (#360); Ego: 19 - FOLLOWING: TS'UNG
(#259)}
#45] {@9: Sup: 61 - EMBELLISHMENT: SHIH (#421); Ego: 45 - GREATNESS: TA
(#304)}

#421 as [#1, #4, #6, #400, #10] = ʼôwdôwth (H182): {UMBRA: #417 % #41 =
#7} 1) cause; 1a) *CAUSE*, *REASON* *FOR*; 1b) the occasion of;

#304 as [#300, #3, #1] = sâgâʼ (H7679): {UMBRA: #304 % #41 = #17} 1) to
increase, grow, magnify, *GROW* *GREAT*; 1a) (Hiphil); 1a1) to make
great; 1a2) to magnify, laud;

ONTIC CHECKSUM TOTAL: #458 = [#40, #8, #10, #400] /
    #464 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #40, #8, #10,
#400] = michyâh (H4241): {UMBRA: #63 % #41 = #22} 1) *PRESERVATION* *OF*
*LIFE*, sustenance; 1a) preservation of life; 1b) sustenance; 1c)
reviving; 1d) the quick of the flesh, live flesh, tender or raw flesh;

    #464 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#8, #40, #6, #4,
#6, #400] /
    #466 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#6, #2, #8, #40,
#4, #6, #400] /
#458 as [#8, #40, #4, #6, #400] = châmad (H2530): {UMBRA: #52 % #41 =
#11} 1) to desire, covet, take pleasure in, delight in; 1a) (Qal) to
desire; 1b) (Niphal) to be desirable; 1c) (Piel) to delight greatly,
*DESIRE* *GREATLY*; 2) desirableness, preciousness;

    #362 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#4, #70, #60, #1,
#200, #9, #8, #10] /
    #461 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#4, #70, #60, #1,
#7, #8, #300, #1, #10] /
#458 as [#4, #70, #60, #1, #7, #5, #300, #1, #10] = doxázō (G1392):
{UMBRA: #942 % #41 = #40} 1) *TO* *THINK*, *SUPPOSE*, *BE* *OF*
*OPINION*; 2) to praise, extol, magnify, celebrate; 3) to honour, do
honour to, hold in honour; 4) to make glorious, adorn with lustre,
clothe with splendour; 4a) to impart glory to something, render it
excellent; 4b) to make renowned, render illustrious; 4b1) to cause the
dignity and worth of some person or thing to become manifest and
acknowledged;

DEME CHECKSUM TOTAL: #100 as [#1, #9, #40, #10, #600] /
    #461 - NOUMENON RESONANCE FOR 7 FEBRUARY 2001 as [#5, #1, #9, #40,
#6, #400] = ʼâṭam (H331): {UMBRA: #50 % #41 = #9} 1) to shut, shut up,
close; 1a) (Qal) to shut, *STOP* (*OF* *LIPS*); 1b) (Hiphil) of the
wicked stopping their ears (fig.);

#100 as [#5, #40, #10, #40, #5] / [#40, #10, #40, #10] = mayim (H4325):
{UMBRA: #90 % #41 = #8} 1) *WATER*, waters; 1a) water; 1b) water of the
feet, urine; 1c) of danger, violence, transitory things, refreshment (fig.);

"IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH. AND THE EARTH
WAS WITHOUT FORM, AND VOID; AND DARKNESS WAS UPON THE FACE OF THE DEEP.
AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE *WATERS*-H4325. AND GOD
SAID, LET THERE BE LIGHT: AND THERE WAS LIGHT." [Genesis 1:2-3]

IT SEEMS TO ME THAT THE #304 / #458 - *GREAT* CHALLENGE TO US AS A
SPECIES OF #458 - *THINKERS* AND DOERS IS TO MAINTAIN OUR AWE OF NATURE
WHILE AT THE SAME TIME #100 - *SUBDUING* AND SHAPING IT, TO KEEP ALWAYS
IN FRONT OF US SOME THINGS THAT ARE BIGGER THAN WE ARE. OTHERWISE, OUR
INVENTION WILL #100 - *STOP*." [@3]

As DE ZENGOTITA asserts, "the really sad part" is that the light has
already nearly gone out professor LIGHTMAN given the implied reality of
his assertion, that GOD cannot be found amongst AMERICANS (ie. with
their blasphemous OATH TAKING and GOD BLESS AMERICAN mantras which is no
really no different to a*ZEIG* *HEIL*: SHOW ME SALVATION) but there is
one thing most certain within this world and that is AMERICAN honesty
and integrity is inevitably a last resort and even then it cannot exceed
self-entitlement: will former US President TRUMP appear before the
Public hearings of the United States House Select Committee into the 6
JANUARY 2021 Capitol Hill Riots and answer each and every question?

What does professor LIGHTMAN or any other godless AMERICAN (ie. "THIS IS
THE CONDEMNATION, THAT LIGHT IS COME INTO THE WORLD, AND MEN LOVED
DARKNESS RATHER THAN LIGHT, BECAUSE THEIR DEEDS WERE EVIL." [John 3:19])
even know of a tripartite number paradigm as NOUMENON / GODHEAD?

The ELABORATION OF THE MYSTERY which epitomises the creation / genesis
Biblical narrative involves an anthropocentric tripartite number
paradigm (ie. the nous as reason and intellect of the DIVINE MIND)
constituting eighty-­one tetragrams x 4.5 days = #36.5 days / #369 -
ORGANISE (萬物 wàn wù) ALL LIVING THINGS which evolve from WITHOUT.
Heaven's *DAZZLING* *LIGHT* *COMES* *OUT* *OF* *THE* *INFINITE*; its
fiery brilliance comes out of the boundless. Therefore, the time that
corresponds to WITHOUT is Mysterious indeed! For this reason, Heaven's
Way is to:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE

#1 - WITHOUT (wang) / NORTH: Empty so as to store the myriad things (#15
CE).
#21 - EXTENDING (chih) / EAST: Move so as to catalyze them (#34 CE).
#41 - COVERING (meng) / SOUTH: Exalt so as to make them approach (#65
CE). <-- APOSTLE PAUL APPEALS UNTO CAESAR [Acts 25:11]. NERO AS EMPEROR
WHEN LATER PAUL WAS EXECUTED CIRCA 62–64 CE
#61 - COMPLETING (ch'iu) / WEST: Pare so as to regulate them (#111 CE).
#81 - HIDDEN (ming) / CENTRE: End so as to seclude them (#175 CE).

So profound is it that none can fathom it! So glorious is it that none
can surpass it!" [@1, page 450]

"FOR WHO HATH KNOWN THE MIND OF THE LORD, THAT HE MAY INSTRUCT-G4822 HIM?

#870 as [#200, #400, #40, #2, #10, #2, #1, #200, #5, #10] = symbibázō
(G4822): {UMBRA: #1462 % #41 = #27} 1) to cause to coalesce, to join
together, put together; 1a) to unite or knit together: in affection; 2)
*TO* *PUT* *TOGETHER* *IN* *ONE'S* *MIND*; 2a) to compare; 2b) to
gather, conclude, consider; 3) *TO* *CAUSE* *A* *PERSON* *TO* *UNITE*
*WITH* *ONE* *IN* *A* *CONCLUSION* *OR* *COME* *TO* *THE* *SAME*
*OPINION*, *TO* *PROVE*, *DEMONSTRATE*; 3a) to teach, instruct, one;

[#200, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
(#38)}
#400, {@2: Sup: 33 - CLOSENESS: MI (#71 - MALE DEME IS UNNAMED {%2});
Ego: 76 - AGGRAVATION: CHU (#114)}
#40, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#144 - MALE
DEME IS UNNAMED {%10}); Ego: 40 - LAW/MODEL: FA (#154)}
#2, {@4: Sup: 75 - FAILURE: SHIH (#219); Ego: 2 - FULL CIRCLE: CHOU
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
#10, {@5: Sup: 4 - BARRIER: HSIEN (#223); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#166 - I AM NOT SLUGGISH {%11})}
#2, {@6: Sup: 6 - CONTRARIETY: LI (#229); Ego: 2 - FULL CIRCLE: CHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#1, {@7: Sup: 7 - ASCENT: SHANG (#236); Ego: 1 - CENTRE: CHUNG (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18})}
#200, {@8: Sup: 45 - GREATNESS: TA (#281); Ego: 38 - FULLNESS: SHENG (#207)}
#5, {@9: Sup: 50 - VASTNESS / WASTING: T'ANG (#331); Ego: 5 - KEEPING
SMALL: SHAO (#212)}
#10] {@10: Sup: 60 - ACCUMULATION: CHI (#391); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222 - MALE DEME IS UNNAMED {%12})}

    #391 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#70, #40, #70,
#10, #1, #200] = hómoios (G3664): {UMBRA: #460 % #41 = #9} 1) like,
similar, resembling; 1a) like: i.e. resembling; 1b) like: i.e.
*CORRESPONDING* *TO* *A* *THING*;

    #227 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#10, #1, #10,
#200, #6] /
#222 as [#6, #5, #1, #10, #200] / [#5, #1, #10, #200, #6] = ʼôwr (H215):
{UMBRA: #207 % #41 = #2} 1) *TO* *BE* *OR* *BECOME* *LIGHT*, *SHINE*;
1a) (Qal); 1a1) to become light (day); 1a2) to shine (of the sun); 1a3)
to become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become
lighted up; 1c) (Hiphil); 1c1) to give light, shine (of sun, moon, and
stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to
kindle, light (candle, wood); 1c4) *LIGHTEN* (*OF* *THE* *EYES*, *HIS*
*LAW*, etc); 1c5) to make shine (of the face);

BUT WE HAVE THE MIND OF CHRIST (ie. #592 - theótēs (G2320): *GODHEAD* /
#602 - theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*)." [1Corinthians
2:16]

ONTIC CHECKSUM TOTAL: #659 as [#20, #1, #10, #50, #70, #300, #8, #200] =
kainótēs (G2538): {UMBRA: #659 % #41 = #3} 1) newness; 1a) in the new
state of life in which the Holy Spirit places us so as to produce a new
state which is eternal life;

    #414 - METASTASIS (HEBREW: גרורה‎) / NOUMENON RESONANCE FOR 16
OCTOBER 2022 as [#4, #70, #20, #5, #10, #300, #5] /
    #447 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#4, #70, #60, #8,
#300, #5] /
#659 as [#4, #70, #20, #70, #400, #40, #5, #50] = dokéō (G1380): {UMBRA:
#899 % #41 = #38} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) *IT* *SEEMS* *GOOD* *TO*, *PLEASED* *ME*, *I* *DETERMINED*;

DEME CHECKSUM TOTAL: #762 as [#20, #1, #300, #8, #100, #3, #8, #9, #8,
#300, #5] = katargéō (G2673): {UMBRA: #1230 % #41 = #41} 1) to render
idle, unemployed, inactivate, inoperative; 1a) to cause a person or
thing to have no further efficiency; 1b) to deprive of force, influence,
power; 2) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*, *DO* *AWAY*
*WITH*, *ANNUL*, *ABOLISH*; 2a) to cease, to pass away, be done away;
2b) to be severed from, separated from, discharged from, loosed from any
one; 2c) to terminate all intercourse with one;

    #426 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#6, #20, #300,
#50, #10, #600] /
#762 as [#6, #300, #50, #6, #400] = shâneh (H8141): {UMBRA: #355 % #41 =
#27} 1) year; 1a) *AS* *DIVISION* *OF* *TIME*; 1b) as measure of time;
1c) as indication of age; 1d) a lifetime (of years of life);

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>

@1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the
Creative Commons Attribution 4.0 International License with attribution.
<http://chinesenotes.com/taixuanjing/taixuanjing001.html>

@3 - Alan Lightman, Capturing the Light (Opinion), 7 February 2001, The
New York Times
<https://www.nytimes.com/2001/02/07/opinion/capturing-the-light.html>

Initial Post: 14 October 2022

On 16/10/2022 10:04, dolf wrote:
> BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES OF
> WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
> JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS IT HISTORICAL REVISIONISM AND
> HOLOCAUST DENIAL?
>
> [1]    23    [16]    [4]    [21]
> [15]    14    [7]    18    11
> [24]    [17]    [13]    [9]    [2]
> 20    8    [19]    12    [6]
> [5]    [3]    [10]    22    [25]
>
> #61 = [#13, #7, #16, #4, #21]
> #55 = [#13, #9, #2, #6, #25]
> #50 = [#13, #19, #10, #3, #5]
> #70 = [#13, #17, #24, #15, #1]
>
> PLANTING: זורע‎ (Zorea) - NOT ONLY IS PLANTING INCLUDED WITHIN THIS
> CATEGORY BUT OTHER ACTIVITIES THAT PROMOTE PLANT GROWTH ARE ALSO
> PROHIBITED. THIS INCLUDES WATERING, FERTILIZING, PLANTING SEEDS, OR
> PLANTING GROWN PLANTS.
>
> #1932 as [#500, #400, #300, #5, #400, #9, #8, #300, #10] = phyteúō
> (G5452): {UMBRA: #2405 % #41 = #27} 1) to plant;
>
> 25 FEBRUARY 1932 – *ADOLF* *HITLER* obtains German citizenship by
> naturalization (ie. legal action by which a non-citizen can gain a
> right of nationality), opening the opportunity for him to run in the
> 1932 German presidential election.
>
> "BUT HE ANSWERED AND SAID, EVERY PLANT, WHICH MY HEAVENLY FATHER HATH
> NOT *PLANTED*-G5452, SHALL BE ROOTED UP. LET THEM ALONE: THEY BE
> *BLIND* *LEADERS* *OF* *THE* *BLIND*. AND IF THE BLIND LEAD THE BLIND,
> BOTH SHALL FALL INTO THE DITCH." [Matthew 15:13-14]
>
> #39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1) *SECRECY*,
> *MYSTERY*, enchantment; 1a) secrecy, secretly; 1b) mystery, enchantment;
>
> #39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
> (Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
>
>     #118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30,
> #2, #600] /
> #39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
> inner man, mind, will, heart, understanding; 1a) inner part, midst;
> 1a1) midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART*
> (*OF* *MAN*); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
> *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
> *CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat of
> appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
> courage;
>
> #39 - IS THE *SABBATH* MADE FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
> #500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19} 1)
> nation, people; 1a) nation, people; 1a1) usually of non-Hebrew people;
> 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm of
> locusts, other animals (fig.); 1c) Goyim? = 'nations';
>
> REAPING: קוצר ‎ (Kotzer) - Removing all or part of a plant from its
> source of growth is reaping. Climbing a tree is rabbinically
> forbidden, for fear this may lead to one tearing off a branch. Riding
> an animal is also rabbinically forbidden, as one may unthinkingly
> detach a stick with which to hit the animal.
>
> "AND IT CAME TO PASS, THAT HE WENT THROUGH THE CORN FIELDS ON THE
> SABBATH DAY; AND HIS DISCIPLES BEGAN, AS THEY WENT, TO PLUCK THE EARS
> OF CORN. AND THE PHARISEES SAID UNTO HIM, *BEHOLD*, *WHY* *DO* *THEY*
> *ON* *THE* *SABBATH* *DAY* *THAT* *WHICH* *IS* *NOT* *LAWFUL*? AND HE
> SAID UNTO THEM, HAVE YE NEVER READ WHAT DAVID DID, WHEN HE HAD NEED,
> AND WAS AN HUNGRED, HE, AND THEY THAT WERE WITH HIM? HOW HE WENT INTO
> THE HOUSE OF GOD IN THE DAYS OF ABIATHAR THE HIGH PRIEST, AND DID EAT
> THE SHOWBREAD, WHICH IS NOT LAWFUL TO EAT BUT FOR THE PRIESTS, AND
> GAVE ALSO TO THEM WHICH WERE WITH HIM?
>
> AND HE SAID UNTO THEM, THE SABBATH WAS MADE FOR MAN, AND NOT MAN FOR
> THE SABBATH: THEREFORE THE SON OF MAN IS LORD ALSO OF THE SABBATH."
> [Mark 2:23-28]
>
> #236 = [#61, #55, #50, #70]
> #128 = [#14, #23, #18, #11, #12, #22, #8, #20]
>
> <http://www.grapple369.com/?idea:128,236,364>
>
>     #142 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #40, #70,
> #10, #500] /
> #128 as [#2, #40, #70, #10, #6] = mêʻeh (H4578): {UMBRA: #115 % #41 =
> #33} 1) internal organs, inward parts, *BOWELS*, intestines, *BELLY*;
> 1a) inward parts; 1b) digestive organs; 1c) organs of procreation,
> womb; 1d) place of emotions or distress or love (fig.); 1e) external
> belly;
>
> "AND JESUS SAID, ARE YE ALSO YET WITHOUT UNDERSTANDING? DO NOT YE YET
> UNDERSTAND, THAT WHATSOEVER ENTERETH IN AT THE MOUTH *GOETH* *INTO*
> *THE* *BELLY*, *AND* *IS* *CAST* *OUT* *INTO* *THE* *DRAUGHT*? BUT
> THOSE *THINGS* *WHICH* *PROCEED* *OUT* *OF* *THE* *MOUTH* COME FORTH
> FROM THE HEART; AND *THEY* *DEFILE* *THE* *MAN*. FOR OUT OF THE HEART
> PROCEED EVIL THOUGHTS, MURDERS, ADULTERIES, FORNICATIONS, THEFTS,
> FALSE WITNESS, BLASPHEMIES: THESE ARE THE THINGS WHICH DEFILE A MAN:
> BUT TO EAT WITH UNWASHEN HANDS DEFILETH NOT A MAN." [Matthew 15:16-20]
>
> #236 as [#20, #1, #7, #200, #8] = ʼezrâch (H249): {UMBRA: #216 % #41 =
> #11} 1) *A* *NATIVE* (*ONE* *RISING* *FROM* *THE* *SOIL*); 1a) of man,
> native Israelites; 1b) of tree, native (to Israel);
>
>     #213 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #1, #4, #2,
> #200] /
> #236 as [#30, #4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1}
> 1) to speak, declare, converse, command, promise, warn, threaten,
> sing; 1a) (Qal) *TO* *SPEAK*; 1b) (Niphal) to speak with one another,
> talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be
> spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
> flight;
>
> "YE HYPOCRITES, WELL DID ESAIAS (circa 740 BC to 686 BC) PROPHESY OF
> YOU, SAYING, "THIS PEOPLE DRAWETH NIGH UNTO ME WITH THEIR MOUTH, AND
> HONOURETH ME WITH THEIR LIPS; BUT THEIR HEART IS FAR FROM ME. BUT IN
> VAIN THEY DO WORSHIP ME, *TEACHING* *FOR* *DOCTRINES* *THE*
> *COMMANDMENTS* *OF* *MEN*...
>
> THEN CAME HIS DISCIPLES, AND SAID UNTO HIM, KNOWEST THOU THAT THE
> PHARISEES WERE OFFENDED, AFTER THEY HEARD THIS SAYING?" [Matthew
> 15:7-9, 12]
>
> #364 = #236 + #128
>
> #364 as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA:
> #288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*,
> *JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain
> in harvest time; 3) (Niphal) to acquire, be betrothed;
>
> #70 - 𝍋割 = #521
> gē:    1. to cut; to sever, 2. to divide; to partition, 3. to abandon;
> to give up; to cede, 4. misfortune
>
> WHERE #521 = #451 - PRAXIS OF RATIONALITY + #70 - SEVERANCE ([#13,
> #17, #24, #15, #1]): "They therefore look to patch up serious breaches
> and estrangements. One good way is for superiors "to give generously
> to those below," as the Changes suggests.
>
> APPRAISAL #1: Cutting off his ears and eyes (耳目)
> Affects his mind and belly (心腹).
> Danger.
> FATHOMING #1: Cutting off ears and eyes
> Means: The center has no outlet.
>
> ěr mù (耳目):     eyes and ears; attention; information; knowledge;
> *SPIES*
>
> xīn fù: (心腹):       1. a trusted aide; a confidant; mind, 2. heart and
> abdomen; belly
>
>     #175 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#90, #80, #5] /
>     #240 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#40, #90, #80,
> #10, #500] /
> #236 as [#90, #80, #10, #50, #6] = tsâphâh (H6822): {UMBRA: #175 % #41
> = #11} 1) to look out or about, *SPY*, keep watch, observe, watch; 1a)
> (Qal) to keep watch, spy; 1b) (Piel) *TO* *WATCH*, *WATCH* *CLOSELY*;
>
> The ears and eyes supply the inner organs with perceptual evidence,
> thereby insuring the proper functioning and protection of the center.
> The individual who is deaf and blind (either literally or
> metaphorically), finds it difficult to sustain the self, let alone
> prosper. Danger lies ahead.
>
>     #250 - NOUMENON RESONANCE FOR 16 OCTOBER 2022 as [#2, #8, #10,
> #200, #10, #500] /
> #236 as [#2, #8, #10, #200, #10, #6] = bâchîyr (H972): {UMBRA: #220 %
> #41 = #15} 1) *CHOSEN*, choice one, chosen one, *ELECT* (*OF* *GOD*);
>
> "FOR MANY ARE CALLED, BUT FEW ARE CHOSEN (ie. #236 - bâchîyr (H972):
> *CHOSEN*). THEN WENT THE PHARISEES, AND TOOK COUNSEL HOW THEY MIGHT
> ENTANGLE HIM IN HIS TALK. AND THEY SENT (ie. #236 - tsâphâh (H6822):
> *SPY*) OUT UNTO HIM THEIR DISCIPLES WITH THE HERODIANS, SAYING,
> MASTER, WE KNOW THAT THOU ART TRUE, AND TEACHEST THE WAY OF GOD IN
> TRUTH, NEITHER CAREST THOU FOR ANY MAN: FOR THOU REGARDEST NOT THE
> PERSON OF MEN.
>
> TELL US THEREFORE, WHAT THINKEST THOU? IS IT LAWFUL TO GIVE TRIBUTE
> UNTO CAESAR, OR NOT? BUT JESUS PERCEIVED THEIR WICKEDNESS, AND SAID,
> WHY TEMPT YE ME, YE HYPOCRITES?
>
> SHOW ME THE TRIBUTE MONEY. AND THEY BROUGHT UNTO HIM A PENNY. AND HE
> SAITH UNTO THEM, WHOSE IS THIS IMAGE AND SUPERSCRIPTION THEY SAY UNTO
> HIM, CAESAR'S. THEN SAITH HE UNTO THEM, RENDER THEREFORE UNTO CAESAR
> THE THINGS WHICH ARE CAESAR'S; AND UNTO GOD THE THINGS THAT ARE GOD'S.
>
> WHEN THEY HAD HEARD THESE WORDS, THEY MARVELLED, AND LEFT HIM, AND
> WENT THEIR WAY." [Matthew 22:14-22]
>
> This lesson may be applied to affairs at court. Since the ruler seldom
> leaves the confines of his palace, he depends upon others to gather
> information for him. Loyal advisors may be likened to the ruler's ears
> and eyes. Should the ruler punish those who tell him the true state of
> affairs, he will have destroyed the one tool with which he can correct
> current policy. In consequence, his throne will be endangered." [@1,
> page 385]
>
> #364 as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 %
> #41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
> *MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) *OF*
> *THE* *HIGH* *PRIEST* *OF* *ISRAEL*; 1d) of Cyrus; 1e) of the
> patriarchs as anointed kings;
>
> FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
> CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
>
> <http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
>
> The Mishna was composed towards the end of the Mishnaic period (c. 30
> BCE - 200 CE) in the Roman province of Judea and forms an early part
> in the lengthy development of Jewish law regarding Sabbath observance.
> The categories of work defined in the Mishna were appropriate for
> ancient Israel's largely rural society whose economic base was
> farming. As Jewish society evolved in the Land of Israel, and then
> also in the Roman and Persian Empires, particularly Babylonia, the
> Gemara and subsequent legal literature elaborated on the basic
> foundations and principles laid out in the Mishnah to address new and
> different circumstances than those originally encountered in the time
> of the Mishnah. [Wikipedia: Shabbat_(Talmud)]
>
> GRECO-ROMAN SQUARE (HEAVEN'S NET)
>
> #1 = #15 - 23 to 27 FEBRUARY
> #2 = #47 - 17 to 21 JULY
> #3 = #72 - 6 to 10 NOVEMBER
> #4 = #45 - 8 to 12 JULY
> #5 = #69 - 24 to 28 OCTOBER
> #6 = #20 - 17 to 21 MARCH
> #7 = #74 - 15 to 19 NOVEMBER
> #8 = #18 - 8 to 12 MARCH
> #9 = #42 - 24 to 28 JUNE
> #10 = #79 - 8 to 12 DECEMBER
> #11 = #22 - 26 to 30 MARCH
> #12 = #55 - 22 to 26 AUGUST
> #13 = #28 - 22 to 26 APRIL
> #14 = #52 - 8 to 12 AUGUST
> #15 = #76 - 24 to 28 NOVEMBER
> #16 = #49 - 26 to 30 JULY
> #17 = #1 - 22 to 26 DECEMBER
> #18 = #25 - 9 to 13 APRIL
> #19 = #5 - 9 to 13 JANUARY
> #20 = #39 - 11 to 15 JUNE
> #21 = #62 - 22 to 26 SEPTEMBER
> #22 = #35 - 24 to 28 MAY
> #23 = #59 - 9 to 13 SEPTEMBER
> #24 = #12 - 9 to 13 FEBRUARY
> #25 = #66 - 10 to 14 OCTOBER
>
> LUOSHU SQUARE (HEAVEN'S NET)
>
> #1 = #15 - 23 to 27 FEBRUARY
> #2 = #45 - 8 to 12 JULY
> #3 = #74 - 15 to 19 NOVEMBER
> #4 = #47 - 17 to 21 JULY
> #5 = #69 - 24 to 28 OCTOBER
> #6 = #18 - 8 to 12 MARCH
> #7 = #72 - 6 to 10 NOVEMBER
> #8 = #20 - 17 to 21 MARCH
> #9 = #42 - 24 to 28 JUNE
> #10 = #79 - 8 to 12 DECEMBER
> #11 = #28 - 22 to 26 APRIL
> #12 = #49 - 26 to 30 JULY
> #13 = #22 - 26 to 30 MARCH
> #14 = #52 - 8 to 12 AUGUST
> #15 = #1 - 22 to 26 DECEMBER
> #16 = #55 - 22 to 26 AUGUST
> #17 =  #76 - 24 to 28 NOVEMBER
> #18 = #25 - 9 to 13 APRIL
> #19 = #5 - 9 to 13 JANUARY
> #20 = #35 - 24 to 28 MAY
> #21 = #66 - 10 to 14 OCTOBER
> #22 = #39 - 11 to 15 JUNE
> #23 = #59 - 9 to 13 SEPTEMBER
> #24 = #8 - 22 to 26 JANUARY
> #25 = #62 - 22 to 26 SEPTEMBER
>
> #21 - 𝌚釋 = #472
> shì:    1. to release; to set free, 2. to explain; to interpret, 3. to
> remove; to dispel; to clear up, 4. to give up; to abandon, 5. to put
> down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10. Śākya;
> Shakya, 11. pleased; glad
>
> <http://www.grapple369.com/?idea:472>
>
>     #374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
> #10, #8, #200, #1] /
>     #386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
> #8, #200, #8, #10] /
>     #389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
> #5, #10, #200, #9, #5] /
>     #395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
> #5, #10, #200, #9, #1, #10] /
> #472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō
> (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE*
> *NAMES* *OF* *THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*,
> *FASHION*, etc.; 1b) to be the authors of, the cause; 1c) to make
> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
> to provide a thing for one's self; 1f) to make a thing out of
> something; 1g) to (make i.e.) render one anything; 1g1) to (make i.e.)
> constitute or appoint one anything, to appoint or ordain one that;
> 1g2) to (make i.e.) declare one anything; 1h) to put one forth, to
> lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
> be the authors of a thing (to cause, bring about); 2) to do; 2a) to
> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing
> unto one; 2b1) to do to one; 2c) with designation of time: to pass,
> spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the same
> time to institute, the celebration of the passover; 2e) to perform: to
> a promise;
>
>     #381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
> #20, #1, #30, #5, #10, #200, #9, #1, #10] /
>     #389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
> #20, #5, #20, #30, #8, #200, #1, #10] /
> #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
> epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A*
> *NAME* *UPON*, to surname; 1a) to permit one's self to be surnamed; 2)
> to be named after someone; 3) to call something to one; 3a) to cry out
> upon or against one; 3b) to charge something to one as a crime or
> reproach; 3c) to summon one on any charge, prosecute one for a crime;
> 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call upon
> for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
> witness; 4a3) as my judge; 4a4) to appeal unto; 4b) *TO* *CALL* *UPON*
> *BY* *PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*; 4b1) an expression
> finding its explanation in the fact that prayers addressed to God
> ordinarily began with an invocation of the divine name;
>
> #472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 % #41
> = #14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF*
> *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or
> through favourable circumstances, or by permission of law or custom;
> 2) to be able to do something; 3) to be capable, strong and powerful;
>
> Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255 BCE)
> was a legendary Chinese ruler, according to various sources, one of
> the Three Sovereigns and Five Emperors.
>
> #15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
> #21 as [#6, #1, #10, #4] / [#1, #10, #4, #6] = ʼêyd (H343): {UMBRA:
> #15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
> righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
> *WICKED*); 1d) day of calamity;
>
> It was during the reign of Emperor Yao that the Great Flood began, a
> flood so vast that no part of Yao's territory was spared, and both the
> Yellow River and the Yangtze valleys flooded. The alleged nature of
> the flood is shown in the following quote:
>
> Like endless boiling water, the flood is pouring forth destruction.
> Boundless and overwhelming, it overtops hills and mountains. Rising
> and ever rising, it threatens the very heavens. How the people must be
> groaning and suffering! — Emperor Yao, as quoted in the Book of
> History, describing the flood [Wikipedia: Emperor_Yao]
>
> WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH): "The
> virtue of the ancient SAGE ­KING YAO (cf: #21 as [#4, #1, #2, #10, #4]
> = Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING* *OF*
> *ISRAEL*, and ancestor of Jesus Christ
>
> "NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
> AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
> THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE WROTE:
> PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE ALTAR
> ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE DAYS OF
> THE YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
> *SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC* *KNIGHTS* *TEMPLARS*
> *FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day / year as NATURAL and
> not a 365.25 day / year JULIAN CALENDAR as being a BLASPHEMOUS LIE};
> FOR THE SABBATH OFFERINGS, FIFTY-TWO SONGS; AND FOR THE NEW MOON
> OFFERINGS, ALL THE FESTIVAL DAYS, AND THE DAY OF ATONEMENT, THIRTY
> SONGS." [Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
>
> ), for example, was "so boundless that the people *COULD* *NOT* *FIND*
> *A* *NAME* for it." And though the patterns they establish help lesser
> creatures realize their innate potential, both the Tao and the sage
> prefer to operate behind the scenes, without drawing attention to
> themselves. In consequence, few among us can fully recognize, let
> alone *ARTICULATE* *THE* *EXTENT* *OF* *THEIR* *INNATE* *POWER*. They
> are at once "extraordinary" and "ordinary" (because existence without
> them seems impossible). No wonder their achievements cannot be
> adequately described.
>
> APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
> FATHOMING #2: Movement yielding only echo and shadow
> Means: It is not worth noting.
>
> dòng (動):    1. to move, 2. to make happen; to change, 3. to start, 4.
> to act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to
> use, 8. signalling a result, 9. movement, 10. often, 11. to eat, 12.
> to revolt; to rebel
>
> yú (于):        1. in; at, 2. in; at, 3. in; at; to; from, 4. to go;
> to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>
> xiàng (向):    1. towards; to, 2. direction, 3. to face, 4. previous;
> former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
> Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to
> look up to, 12. to favour; to be partial to, 13. always, 14. just now;
> a moment ago, 15. to approximate, 16. presuming, 17. to attack, 18.
> echo, 19. to make clear
>
> jǐng (景):        1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
> esteem; respect, 8. large, 9. a *SHADOW*
> ----------
> cè (測):        1. to measure; to estimate, 2. to conjecture
>
> yuē (曰):        1. to speak; to say, 2. Kangxi radical 73, 3. to be
> called, 4. particle without meaning
>
> Echo and shadow usually symbolize the mysterious but powerful
> attraction between things in categorical sympathy. These same images
> can also suggest the close conformity of the superior man to cosmic
> norms, of inferiors to true superiors, and so on. Here, however, the
> point is decidedly different: While the unseen Tao produces manifest
> achievements, self ­important operators produce no tangible benefit,
> either because their nature is fundamentally derivative (like echo and
> *SHADOW*), or because they pursue transitory goals of no greater
> substance than an echo or shadow.
>
> As the Chinese proverb says, "They chase the wind and catch the
> *SHADOW*." A return to the basic and substantial, rather than the
> secondary and shifting, would lead men back to the Tao.
>
> APPRAISAL #3: The wind moves and thunder rouses.
> Follow their lofty and exalted natures.
> FATHOMING #3: Wind moving, thunder rousing
> Means: Their movements have purpose.
>
> Appraisal 3 corresponds to the Wood phase, to East, and to spring.
> Since antiquity, the Chinese have assumed that spring thunderstorms
> stimulate the proper growth of things. The good leader is like a force
> of nature in that his catalyzing activity seems no less irresistible.
> In contrast to the Taoist sage, who practices "non-action," the
> Confucian sage works with the purpose of improving and elevating
> others." [@1, pages 186, 187]
>
> #76 - 𝍑劇 = #527
> jù   1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
> trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
> abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
> numerous
>
> #81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
> #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#20,
> #60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1)
> seat (of honour), throne, seat, stool; 1a) seat (of honour), throne;
> 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
>
> "THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL
> FILL ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON
> DAVID'S *THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL THE
> INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
>
> WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
> "According to popular tradition, when disasters and prodigies ceased
> to appear in the Ch'u state, KING CHUANG (r. 836 to ­826 B.C.) was far
> from delighted.
>
> "Am I not doomed?'' he asked his courtiers.
>
> Thinking that an angry Heaven had abandoned its attempts to warn him
> against error, KING CHUANG responded with an ambitious program of reform.
>
> APPRAISAL #3: Wine makes for loss of virtue.
> Ghosts spy on his house.
> FATHOMING #3: Wine causing virtue's loss
> Means: He cannot take charge of himself.
>
> Both the Odes and the Documents specifically condemn intoxication
> (TETRA #45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
> SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
> and their leaders. Although wine initially was created to bring men
> together in ritual acts, drunken misconduct easily breaks communities
> apart. That ghosts are present suggests both the befuddled minds of
> drunken fools and imminent calamity." [@1, page 404]
>
> YOUTUBE: "HANS ZIMMER - NOW WE ARE FREE (GLADIATOR) [MI37 HARDSTYLE
> REMIX]"
>
> <https://www.youtube.com/watch?v=IQ2Ftrg3VgY>
>
> TO BE CONTINUED ...
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
>
>
> On 15/10/2022 17:41, dolf wrote:
>> -- (DRAFT 3) PREMEDIATED (ADVOCATED) MEDIA AND THE WAY THINGS ARE
>>
>> (c) 2022 Dolf Leendert Boek, Revision: 15 October 2022
>>
>> We are still a couple of days away from resuming our digestation of
>> DE ZENGOTITA's fifth chapter nevertheless our starting point is then
>> a brief philological historical  boundary to the #369 - HUMAN
>> DISCRIMINATING NORM as consciousness consideration being an impetus
>> for action ascribed to the NATURAL WORLD by an anthropocentric as
>> HEBREW language perspective of *SIN* #18 as [#8, #9, #1] / #23 as
>> [#8, #9, #1, #5] and cosmic retribution which appears to be a common
>> worldview (ie. yet having a paradigmatic locus corresponding to the
>> ROMAN / KITTIM era #34 ... #65 CE [John 5:42-47]) reflected by EZRA
>> {help; court} as a Jewish scribal (#346 - SOFER / ontic: #521 v's #70
>> / #76 - çôwd (H5475): *SECRET* *COUNSEL*) priest (#75 - KOHEN /
>> ontic: #45 is an archetype for a priest-king (Melchizedek, Messiah))
>> of (480 – 440 BCE) and the CANON OF SUPREME MYSTERY by Chinese DAOist
>> philosopher YANG HSIUNG (53 BCE – 18 CE).
>>
>> WHERE #526 = #451 - PRAXIS OF RATIONALITY + #75 - FAILURE (SHIH): "In
>> human life, the suffering occasioned by the *INTERNAL* *STRUGGLE*
>> *BETWEEN* *GOOD* *AND* *EVIL* can be mitigated by a return to balance
>> and the reform of one's conduct.
>>
>> APPRAISAL #1: Stabbing at the Void,
>> Plunging in the blade.
>> FATHOMING #1: Stabbing the Void, sinking the blade
>> Means: Deeply he ponders his own first signs.
>>
>> In this Appraisal aligned with the Beginning of Thought, the Void
>> refers to the mind (ie. abstract theories or guiding principles). The
>> noble man examines his innermost thoughts, intent upon destroying any
>> traces of evil, however small. In an alternate reading, the Void
>> symbolizes the emptiness and vanity of certain goals. Anyone who
>> "takes a stab" (cì (刺) to assassinate, to murder) at such goals finds
>> them as ephemeral as the air. Because such misdirected activity often
>> ends in tragedy, the wise man hopes to excise any sign of the petty
>> within himself.
>>
>> APPRAISAL #8: The hen cries at dawn.
>> The female sports a horn
>> And fish inhabit trees.
>> FATHOMING #8: The hen calling at dawn
>> Means: What is right for them is reversed.
>>
>> The constant laws of the phenomenal world have been overturned.
>> Erratic behaviour in the animal world reflects disorder in the realm
>> of Man. The *CROWING* *OF* *A* *HEN* (雌鳴於辰: míng (鳴) to leak a
>> secret, to be well-known / yú (於) opposing / chén (辰) the North Star,
>> *CONJUNCTION* *OF* *THE* *MOON* *AND* *THE* *SUN*; a celestial body;
>> early morning, destiny which in the SEFER YETZIRAH 6:1 / 6:3 by Rabbi
>> Ăqīvāʾ ben Yōsēf (c. 50 – 28 September 135 CE) mentions the pole star
>> DRACO as KING ON A THRONE #496 - MALKUTH / #505 - *HORUS* STAR (TELI:
>> universe, CYCLE: year, HEART: soul is probably 39 Melakhot within the
>> MISHNAH SHABBAT) which belongs to the URSA MAJOR family of
>> constellations: "BY HIS SPIRIT HE HATH GARNISHED THE HEAVENS; HIS
>> HAND HATH FORMED THE CROOKED SERPENT." [Job 26:13]), for example,
>> portends subversion of the family by its wicked females: "AND WHEN HE
>> WAS GONE OUT INTO THE PORCH (ie. #527 = chûwts (H2351): *OUTSIDE*),
>> ANOTHER MAID (ie. implied) *SAW*-G1492 HIM, AND SAID UNTO THEM THAT
>> WERE THERE, THIS FELLOW WAS ALSO WITH JESUS OF NAZARETH.
>>
>>     #430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #10, #4,
>> #400, #10, #1] /
>> #515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#10,
>> #200, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see;
>> 1a) to perceive with the eyes; 1b) to perceive by any of the senses;
>> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
>> turn the eyes, the mind, the attention to anything; 1d2) to pay
>> attention, observe; 1d3) to see about something; i) i.e. to ascertain
>> what must be done about it; 1d4) to inspect, examine; 1d5) to look
>> at, behold; 1e) to experience any state or condition; 1f) to see i.e.
>> have an interview with, to visit; 2) to know; 2a) to know of
>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>> 2b1) of any fact; 2b2) the force and meaning of something which has
>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>> regard for one, cherish, pay attention to (1Th. 5:12);
>>
>> ISAAC NEWTON's astronomical method calculates that ancient Jewish
>> Passovers (always defined by a full moon) which are preceded by a
>> Friday, as specified by all four Gospels; this leaves a preferential
>> crucifixion date of #515 / #509 - 3 APRIL 33 AD. In the lunar
>> *ECLIPSE* method, the Apostle Peter's statement that the moon turned
>> to blood at the crucifixion [Acts 2:14–21] is taken to refer to the
>> *TOTAL* *LUNAR* *ECLIPSE* OF #509 - FRIDAY 3 APRIL 33 AD although
>> astronomers have contended whether the *ECLIPSE* was substantially
>> visible as far west in Jerusalem.
>>
>> AND AGAIN HE DENIED WITH AN OATH, I DO NOT KNOW THE MAN. AND AFTER A
>> WHILE CAME UNTO HIM THEY THAT STOOD BY, AND SAID TO PETER, SURELY
>> THOU ALSO ART ONE OF THEM (ie. #509 - *YAHAD* as JEWISH CHRISTIANS);
>> FOR THY SPEECH BETRAYETH THEE.
>>
>> — TRUTH WHISPERS AS TEARS IN #975 - *RAIN* —
>> [Written: 3 December 2017]
>>
>> “WHAT OF GODHEAD.
>> AND IMAGO DEI.
>> OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF
>> AUTHORITY; STABILITY; 'ONE RIGHT WAY'}
>> BY PURE CONCEIT.
>>
>> WHY BE #576 - *WICKED*.
>> SUCH AS THEE.
>> OF #577 - *BLASPHEMY*.
>> SELFISH DECEIT.
>>
>> WHOM DID BLEED.
>> WAS IT NOT FOR ME?
>> YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
>> TRADITIONS; OUR PEOPLE}
>> NOW ALL FORFEIT."
>>
>> {@13: Sup: 20 - ADVANCE: CHIN (#576: çâbîyb (H5439): *CIRCUIT*,
>> *ROUND* *ABOUT*; râshâʻ (H7563): *GUILTY* *OF* *SIN* *AGAINST* *GOD*
>> *OR* *MAN*); Ego: 75 - FAILURE: SHIH (#577; nᵉʼâtsâh (H5007):
>> *CONTEMPT*, *BLASPHEMY*; poíēsis (G4162): *DOING* *OR* *PERFORMING*)}
>>
>> YOUTUBE: "SHARPE & NUMAN - TIME TO DIE (TEARS IN RAIN MIX)"
>>
>> <https://www.youtube.com/watch?v=5nIdVMc_RCo>
>>
>> #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as [#1,
>> #30, #5, #20, #300, #70, #100, #1] = aléktōr (G220): {UMBRA: #1256 %
>> #41 = #26} 1) a cock, or male of any bird, a *ROOSTER*;
>>
>> WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
>> "Here, the dramatic reversal of their usual roles suggests the degree
>> to which internal dislocations affect external situations.
>>
>> APPRAISAL #2: An *ECLIPSE* with blood flowing
>> Is both bad omen and good.
>> FATHOMING #2: An *ECLIPSE* with blood flowing out
>> Means: The noble man inside sees harm.
>>
>> The word "*ECLIPSE*" comes from the Greek for "abandonment," which
>> captures the sense of foreboding felt by many at the sun's vanishing.
>> Like other ancient peoples, the early Chinese feared that the sun or
>> moon would ultimately be devoured by total darkness during an
>> *ECLIPSE*. In lunar *ECLIPSES*, the moon may turn blood ­red. Here
>> blood appears to pour forth, compounding the inauspicious character
>> of the event. Such a dire omen could only portend the most dramatic
>> of evils, for example, the usurpation of the imperial throne." [@1,
>> page 404]
>>
>> THEN BEGAN HE TO CURSE AND TO SWEAR, SAYING, I KNOW NOT THE MAN. AND
>> IMMEDIATELY THE *COCK*-G220 CREW. AND PETER REMEMBERED THE WORD OF
>> JESUS, WHICH SAID UNTO HIM, BEFORE THE *COCK*-G220 CROW (phōnéō
>> (G5455): *EMIT* *SOUND*; *TO* *SPEAK* derived from phōnḗ (G5456):
>> *UTTER* *WORDS* perhaps akin to phaínō (G5316): *EXPOSED* *TO*
>> *VIEW*; *TO* *APPEAR* *TO* *THE* *MIND*, *SEEM* *TO* *ONE'S*
>> *JUDGMENT* *OR* *OPINION*), THOU SHALT DENY ME THRICE. AND HE WENT
>> OUT, AND WEPT BITTERLY." [Matthew 26:71-75]
>>
>> APPRAISAL #9: With days and months passing,
>> He changes at death's door.
>> FATHOMING #9: Changing at death's door
>> Means: He is still not too far away.
>>
>> #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as
>> [#20, #100, #5, #40, #1, #50, #300, #1, #10] = kremánnymi (G2910):
>> {UMBRA: #716 % #41 = #19} 1) to hang up, suspend; 2) to be suspended,
>> to hang; 2a) *USED* *OF* *ONE* *HANGING* *ON* *A* *CROSS*; 2b) used
>> of the Law and the Prophets, they is summed up or hanging on two
>> precepts;
>>
>> #515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4,
>> #10, #20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 =
>> #28} 1) *RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide
>> sense, upright, righteous, virtuous, keeping the commands of God;
>> 1a1) *OF* *THOSE* *WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE*
>> *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO*
>> *PRIDE* *THEMSELVES* *IN* *THEIR* *VIRTUES*, *WHETHER* *REAL* *OR*
>> *IMAGINED*; 1a2) innocent, faultless, guiltless; 1a3) used of him
>> whose way of thinking, feeling, and acting is wholly conformed to the
>> will of God, and who therefore needs no rectification in the heart or
>> life; i) only Christ truly; 1a4) approved of or acceptable of God;
>> 1b) in a narrower sense, rendering to each his due and that in a
>> judicial sense, passing just judgment on others, whether expressed in
>> words or shown by the manner of dealing with them;
>>
>> Although the individual does not reform until death's door, he still
>> is accounted a virtuous person." [@1, pages 401, 403]
>>
>> The JEWISH scribal / DAOIST narratives appear to deploy a common
>> underlying cosmological paradigm as #81 TETRADS x 4.5 days = 364.5
>> days of the natural year which can possibly be described within dual
>> terms as a principle of emanation comprising @1 - SELF + @80 -
>> LABOURING (CH'IN: 18 letters with a milesian ordinal extent value
>> #80) as then exhibiting an anima / animus (ie. reflecting archetypal
>> ideals of conduct) implicit within the rudimentary language concepts
>> itself and the manifesting norm being a #451 - PRAXIS OF RATIONALITY
>> as a concept of mind. If one is imbued with the same sapient
>> consciousness grounding of being (ie. homo sapiens) it doesn't then
>> preclude independent thought development from an ontic stimuli as
>> grounding of being and neither does it exclude immersive cultural
>> interoperability as the interleaving (ie. at different points in
>> antiquity) exchanges of common experience.
>>
>> MICHAEL NYLAN's astute further commentary on TETRA #18 - 𝌗傒 = #469
>> (xi) a *SERVANT* as here a singular conception also appears to have
>> equivalent Biblical *SIN* and cosmic retribution analogies applied to
>> the righteous followers of Almighty God (ie. #21 as [#2, #4, #10, #5]
>> = Bêdᵉyâh (H912): *SERVANT* OF JEHOVAH / #76 as [#70, #2, #4] = ʻâbad
>> (H5647): TO *SERVE* (GOD) / #76 as [#70, #2, #4] = ʻEbed (H5651):
>> *SERVANT*) and claims to SOVEREIGNTY (ie. King David is often
>> referred to as a *SERVANT*) being distinct to that of ROMAN
>> GOVERNANCE and any PAPAL AUTHORITY bestowal:
>>
>>     #161 - NOUMENON RESONANCE FOR 15 OCTOBER 2022 as [#30, #70, #2,
>> #4, #10, #5, #600] /
>> #76 as [#70, #2, #4] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1)
>> slave, servant; 1a) slave, servant, man-servant; 1b) subjects; 1c)
>> *SERVANTS*, *WORSHIPPERS* (*OF* *GOD*); 1d) servant (in special sense
>> as prophets, Levites etc); 1e) servant (of Israel); 1f) servant (as
>> form of address between equals);
>>
>> "AND NOW, O GOD OF ISRAEL, LET THY WORD, I PRAY THEE, BE VERIFIED,
>> WHICH THOU SPAKEST UNTO THY *SERVANT*-H5650 DAVID MY FATHER." [1
>> Kings 8:26]
>>
>> #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI)
>>
>> #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI)
>>
>> #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH)
>>
>> #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU)
>>
>> WHERE #496 = #451 - PRAXIS OF RATIONALITY + #18 - WAITING (HSI): "The
>> propriety of this is proven by the NATURAL WORLD (ie. the worldview
>> of #81 x 4.5 days = 364.5 days / #369 - DISCRIMINATING NORM), where
>> the myriad things patiently await warmer days to complete their
>> separate destinies. The Head, however, registers a slight but
>> significant change in the terms of waiting: In the previous
>> tetragram, there was still a tendency to recoil in the face of
>> danger. Now there is a sense of quiet strength that can bide its time
>> until the right time to act.
>>
>> APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
>> Await bad luck from Heaven.
>> FATHOMING #1: The wait by secret villains
>> Means: No time is propitious.
>>
>> míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen
>> world, 5. Hades
>>
>> zéi (賊):    1. thief, 2. to injure; to harm, 3. a traitor; an
>> evildoer; an enemy, 4. *EVIL*, 5. extremely
>>
>> xī (傒):     1. Xi, 2. a *SERVANT*
>>
>> tiān (天):     1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
>> weather, 7. *FATHER*; husband, 8. a necessity, 9. season, 10.
>> destiny, 11. very high; sky high [prices], 12. very [@2]
>>
>> "THE MYSTERY OF EXISTENCE" [4Q416];
>>
>> "THE SECRET OF *THE* *WAY* *THINGS* *ARE* (ie. רן נהיה Raz Nihyeh),
>> AND LEARN THE NATURE OF MAN AND GAZE AT THE FACULTIES" [4Q416 Frag 77]
>>
>> By convention Heaven is omniscient; by definition, then, no evil can
>> truly be hidden from it. Even if Heaven is understood simply as
>> "*THE* *WAY* *THINGS* *ARE*," the evildoer is inevitably unmasked by
>> circumstances. It is true that a crime may well seem hidden if
>> knowledge of it is kept from one's fellow men. Perhaps the intended
>> crime has not yet been perpetrated, since Appraisal 1 corresponds to
>> the Beginning of Thought.
>>
>> Still, cosmic operations invariably ensure that nothing goes right
>> for the criminal. That hidden villainy meets with Heaven's
>> retribution is, in fact, one proof of the interconnectedness of
>> Heaven-Earth­-Man. [@1, page 175]
>>
>> "THEN HEAR THOU FROM HEAVEN, AND DO, AND JUDGE THY *SERVANTS*-H5650,
>> BY REQUITING THE WICKED, BY RECOMPENSING HIS WAY UPON HIS OWN HEAD;
>> AND BY JUSTIFYING THE RIGHTEOUS, BY GIVING HIM ACCORDING TO HIS
>> RIGHTEOUSNESS.
>>
>> #18 as [#8, #9, #1] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
>> sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
>> uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
>> *GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt,
>> incur penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to
>> make a sin-offering; 1b3) to purify from sin; 1b4) to purify from
>> uncleanness; 1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to
>> sin, cause to sin; 1c3) to bring into guilt or condemnation or
>> punishment; 1d) (Hithpael); 1d1) to miss oneself, lose oneself,
>> wander from the way; 1d2) to purify oneself from uncleanness;
>>
>> AND IF THY PEOPLE ISRAEL BE PUT TO THE WORSE BEFORE THE ENEMY,
>> BECAUSE THEY HAVE *SINNED*-H2398 (ie. #18 - WAITING (HSI) as [#8 -
>> OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 - CENTRE (CHUNG)])
>> AGAINST THEE; AND SHALL RETURN AND *CONFESS* *THY* *NAME* (
>>
>> #21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1,
>> #10] = epikaléomai (G1941): *TO* *CALL* *UPON* *BY* *PRONOUNCING*
>> *THE* *NAME* *OF* *JEHOVAH*
>>
>> ), AND PRAY AND MAKE SUPPLICATION BEFORE THEE IN THIS HOUSE; THEN
>> HEAR THOU FROM THE HEAVENS, AND FORGIVE THE *SIN*-H2403 (ie. #23 -
>> EASE (YI) as [#8 - OPPOSITION (KAN), #9 - BRANCHING OUT (SHU), #1 -
>> CENTRE (CHUNG), #5 - KEEPING SMALL (SHAO)]) OF THY PEOPLE ISRAEL, AND
>> BRING THEM AGAIN UNTO THE LAND WHICH THOU GAVEST TO THEM AND TO THEIR
>> FATHERS.
>>
>> #23 - 𝌜夷 = #474
>> yí:    1. ancient barbarian tribes, 2. Yi [people], 3. foreign
>> peoples, 4. smooth; level, 5. to demolish; to raze, 6. to
>> exterminate, 7. safety, 8. calm; joyful, 9. uncouth, 10. flatland,
>> 11. worn away; deteriorated, 12. a hoe, 13. a wound, 14. faint;
>> invisible, 15. to sit with splayed legs, 16. arrogant; rude;
>> disrespectful, 17. something ordinary, 18. same generation / a
>> similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut grass, 22. to
>> display
>>
>> WHERE #474 = #451 - PRAXIS OF RATIONALITY + #23 - EASE (YI): "All
>> these situations stem from the mind's secret struggle over
>> priorities. If wise and good, the individual orders his goals,
>> ranking inner happiness above conventional goods and communal needs
>> above selfish desires. A calm, yet resolute mind is the key to the
>> internal equilibrium that promotes the healthful circulation of the
>> "ever­flowing ch'i."
>>
>> APPRAISAL #2: Secretly injured, (陰夷)
>> He blunders into Heaven's net. (冒於天罔)
>> FATHOMING #2: Secretly hurt, crashing into the net
>> Means: "Though loosely woven, it does not fail."
>>
>> yīn (陰):    1. cloudy; overcast, 2. Yin, 3. negative, 4. female
>> principle, 5. northside of a hill; the southside of a river, 6.
>> shady, 7. reproductive organ; genitals, 8. the backside, 9. a dark
>> place; darkness, 10. Yin, 11. the moon, 12. a *SHADOW*, 13. feminine,
>> 14. sinister; insidious, 15. supernatural, 16. *SECRETLY*, 17. dark,
>> 18. *SECRET*, 19. to cover; to hide from view; to obstruct, 20. to
>> bury, 21. cold, 22. to weaken; to decline, 23. broken lines in a
>> hexagram, 24. to suggest, 25. an aggregate; a group, 26. to protect;
>> to shelter
>>
>> yí (夷):    1. ancient barbarian tribes, 2. Yi [people], 3. foreign
>> peoples, 4. smooth; level, 5. to demolish; to raze, 6. to
>> exterminate, 7. safety, 8. calm; joyful, 9. uncouth, 10. flatland,
>> 11. worn away; deteriorated, 12. a hoe, 13. a wound, 14. faint;
>> invisible, 15. to sit with splayed legs, 16. arrogant; rude;
>> disrespectful, 17. something ordinary, 18. same generation / a
>> similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut grass, 22. to
>> display
>> ----------
>> mào (冒):    1. to emit; to give off; to send out, 2. to risk; to
>> dare; to brave, 3. recklessly, 4. to pose as another person, 5. to
>> lust after, 6. Mao, 7. Modu, 8. to be offensive
>>
>> yú (於):    1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to,
>> 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> tiān (天):    1. day, 2. day, 3. heaven, 4. nature, 5. sky, 6.
>> weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny,
>> 11. very high; sky high [prices], 12. very
>>
>> wǎng (罔):1. to deceive, 2. a net, 3. puzzling; disappointed;
>> frustrated, 4. not, 5. to slander, 6. dishonest, 7. ignorant, 8. to
>> catch in a net
>>
>> "*HEAVEN'S* *NET*" is the conventional phrase for "cosmic
>> retribution," the Chinese counterpart to the recording angel of the
>> Judaeo­-Christian tradition. The coarse mesh of the net signifies
>> Heaven's desire for leniency. Yet justice demands that the net catch
>> every wicked individual, so that virtue and fate will roughly
>> correspond." [@1, page 194]
>>
>> #23 as [#8, #9, #1, #5] /
>>     #426 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#2, #8, #9, #1,
>> #6, #400] / [#2, #8, #9, #1, #400, #6] /
>>     #430 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1,
>> #6, #400] / [#6, #8, #9, #1, #400, #6] / 
    #444 - NOUMENON
>> RESONANCE FOR 14 OCTOBER 2022 as [#6, #8, #9, #1, #400, #500] /
>>     #447 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#30, #8, #9,
>> #400] /
>>     #468 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#40, #8, #9,
>> #1, #400, #10] /
>> #474 as [#6, #40, #8, #9, #1, #400, #10] / [#8, #9, #1, #400, #50,
>> #6] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2)
>> sin, sin offering; 2a) sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF*
>> *SIN*; 2c) punishment for sin; 2d) sin-offering; 2e) purification
>> from sins of ceremonial uncleanness;
>>
>> WHEN THE HEAVEN IS SHUT UP, AND THERE IS NO RAIN, BECAUSE THEY HAVE
>> SINNED AGAINST THEE; YET IF THEY PRAY TOWARD THIS PLACE, AND
>> *CONFESS* *THY* *NAME* (#21 - 𝌚釋 = #472 as [#5, #80, #10, #20, #1,
>> #30, #5, #10, #300, #1, #10] = epikaléomai (G1941): *TO* *CALL*
>> *UPON* *BY* *PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*), AND TURN FROM
>> THEIR SIN, WHEN THOU DOST AFFLICT THEM; THEN HEAR THOU FROM HEAVEN,
>> AND FORGIVE THE SIN OF THY SERVANTS, AND OF THY PEOPLE ISRAEL, WHEN
>> THOU HAST TAUGHT THEM THE GOOD WAY, WHEREIN THEY SHOULD WALK; AND
>> SEND RAIN UPON THY LAND, WHICH THOU HAST GIVEN UNTO THY PEOPLE FOR AN
>> INHERITANCE." [2Chronicles 6:23-27]
>>
>> According to Wikipedia sources, EZRA is considered the author of the
>> book known as 2 Chronicles due to the mention of a decree made by
>> King Cyrus of Persia allowing the Jews to return to Jerusalem [2
>> Chronicles 36:22–23]. This inclusion may suggest that the books of
>> Chronicles, or at least a portion of them, were compiled sometime
>> after 537 BCE, when King Cyrus made this decree. EZRA was living in
>> Babylon when in the seventh year of Artaxerxes I, king of Persia (c.
>> 457 BCE), the king sent him to Jerusalem to teach the laws of God to
>> any who did not know them. [Wikipedia: Ezra]
>>
>> We simply make the observation that King David [1Chronicles 24:1-19]
>> implemented a cosmological ordering for the TEMPLE SERVICES DIVISIONS
>> as 24 x 7 x 13 = #2184 days or 6 x #364 days in addition to other
>> civil / sectarian service structures which would then likely convey a
>> dynamic named conceptual reality and a stimulus for consciousness
>> instantiation.
>>
>> The question is whether "HEAVEN'S NET" (eg: #472 as [#70, #2, #400] =
>> ʻâbath (H5686): {UMBRA: #472 % #41 = #21} 1) (Piel) to wind, *WEAVE*,
>> weave together;) actually refers to a conception of the #135 / #405
>> {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER} as then a
>> natural pairing to the COURSE-trochos OF NATURE-genesis [James 3:6]
>> since the GUAGES element #21 = #66 - 10 to 14 OCTOBER falls within
>> the LUOSHU ORDER netted weave matrix and therefore it is unsurprising
>> that we find some further *SHADOW* elucidations initially given
>> within the poetic conception of TETRA #18 APPRAISAL #2: Secretly
>> injured, (陰夷).
>>
>> However we must concede that the CANON OF SUPREME MYSTERY like the
>> DAO TE CHING is entirely enigmatic and it is too soon for ourselves
>> to answer such conjecture resolutely:
>>
>> #171 = [#9, #36, #63, #18, #45] as kríma (G2917): *CONDEMNATION* *OF*
>> *WRONG* / *ONTIC* *OBLIGANS*
>>
>> #36 #81 #18
>> #27 #45 #63
>> #72  #9 #54
>> = #135 / #405 {STOICHEION OF THE KOSMOS #231 - JUXTAPOSITION CONTROLLER}
>>
>> STOICHEION OF THE KOSMOS (LUOSHU ORDER) #231 - JUXTAPOSITION CONTROLLER?
>>
>> 31    76    [13]36    81    [18]29    74    [11]
>> [22]40    58    27    45    63    [20]38    56
>> 67    [4]    49    72    [9]    54    65    [2]    47
>> 30    75    [12]32    77    [14]34    79    [16]
>> [21]39    57    [23]41    59    [25]43    61
>> 66    [3]    48    68    [5]    50    70    [7]    52
>> 35    80    [17]28    73    [10]33    78    [15]
>> 26    44    62    [19]37    55    [24]42    60
>> 71    [8]    53    64    [1]    46    69    [6]    51
>>
>> Nevertheless any such conjecture upon whether "HEAVEN'S NET" refers
>> to a conception of the #135 / #405 {STOICHEION OF THE KOSMOS #231 -
>> JUXTAPOSITION CONTROLLER} as then properly having a pairing to the
>> COURSE-trochos OF NATURE-genesis [James 3:6] immediately has several
>> anthropological consequences involving a disruption to the
>> INTELLECTUS (ie. the nous as a concept from classical philosophy for
>> the faculty of the human mind necessary for understanding what is
>> true or real) as natural homo sapient disposition:
>>
>> a) Whether a bipartite hypostasis is being deployed as coercive
>> control against the autonomy and free will of persons;
>>
>> b) An objective temporal / cognitive sampling means to convey whether
>> the delivery of some 1000 FACEBOOK social media adverts by impetus of
>> another's self-entitlement and staging algorithms over a period of 3
>> days is then intentionally adverse to the psyche and wellbeing of a
>> person.
>>
>> BEWARE THE #505 - LEAVEN (#39 = 3 x #13: 39 *MELAKHOT* / CATEGORIES
>> OF WORK AS MISHNAH SHABBAT) OF HEROD, PHARISEES, SADDUCEES / ORTHODOX
>> JUDAISM'S ANTI-HOMOSEXUAL SENTIMENT IS HOLOCAUST REVISIONISM AND DENIAL
>>
>> [1]        23        [16]    [4]        [21]
>> [15]    14        [7]        18        11
>> [24]    [17]    [13]    [9]        [2]
>> 20        8        [19]    12        [6]
>> [5]        [3]        [10]    22        [25]
>>
>> #39 as [#30, #9] = lâṭ (H3909): {UMBRA: #39 % #41 = #39} 1)
>> *SECRECY*, *MYSTERY*, enchantment; 1a) secrecy, secretly; 1b)
>> mystery, enchantment;
>>
>> #39 as [#1, #30, #8] = ʼâlach (H444): {UMBRA: #39 % #41 = #39} 1)
>> (Niphal) *TO* *BE* *CORRUPT* *MORALLY*, tainted;
>>
>>     #118 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#6, #40, #30,
>> #2, #600] /
>> #39 as [#2, #30, #2, #5] = lêb (H3820): {UMBRA: #32 % #41 = #32} 1)
>> inner man, mind, will, heart, understanding; 1a) inner part, midst;
>> 1a1) midst (of things); 1a2) heart (of man); 1a3) *SOUL*, *HEART*
>> (*OF* *MAN*); 1a4) mind, knowledge, thinking, reflection, memory;
>> 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF* *WILL*); 1a6)
>> *CONSCIENCE*; 1a7) *HEART* (*OF* *MORAL* *CHARACTER*); 1a8) as seat
>> of appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
>> courage;
>>
>> #39 - IS *SABBATH* *KEEPING* FOR NON-JEWISH PEOPLE? as [#3, #6, #10,
>> #500] / [#20, #3, #6, #10] = gôwy (H1471): {UMBRA: #19 % #41 = #19}
>> 1) nation, people; 1a) nation, people; 1a1) usually of non-Hebrew
>> people; 1a2) of descendants of Abraham; 1a3) of Israel; 1b) of swarm
>> of locusts, other animals (fig.); 1c) Goyim? = 'nations';
>>
>> FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND IT'S COSMIC
>> CONSCIOUSNESS FUNCTION IN FOSTERING THE WORLD CITIZEN "
>>
>> <http://www.grapple369.com/Groundwork/World%20Citizen.pdf>
>>
>> The Mishna was composed towards the end of the Mishnaic period (c. 30
>> BCE - 200 CE) in the Roman province of Judea and forms an early part
>> in the lengthy development of Jewish law regarding Sabbath
>> observance. The categories of work defined in the Mishna were
>> appropriate for ancient Israel's largely rural society whose economic
>> base was farming. As Jewish society evolved in the Land of Israel,
>> and then also in the Roman and Persian Empires, particularly
>> Babylonia, the Gemara and subsequent legal literature elaborated on
>> the basic foundations and principles laid out in the Mishnah to
>> address new and different circumstances than those originally
>> encountered in the time of the Mishnah. [Wikipedia: Shabbat_(Talmud)]
>>
>> GRECO-ROMAN SQUARE (HEAVEN'S NET)
>>
>> #1 = #15 - 23 to 27 FEBRUARY
>> #2 = #47 - 17 to 21 JULY
>> #3 = #72 - 6 to 10 NOVEMBER
>> #4 = #45 - 8 to 12 JULY
>> #5 = #69 - 24 to 28 OCTOBER
>> #6 = #20 - 17 to 21 MARCH
>> #7 = #74 - 15 to 19 NOVEMBER
>> #8 = #18 - 8 to 12 MARCH
>> #9 = #42 - 24 to 28 JUNE
>> #10 = #79 - 8 to 12 DECEMBER
>> #11 = #22 - 26 to 30 MARCH
>> #12 = #55 - 22 to 26 AUGUST
>> #13 = #28 - 22 to 26 APRIL
>> #14 = #52 - 8 to 12 AUGUST
>> #15 = #76 - 24 to 28 NOVEMBER
>> #16 = #49 - 26 to 30 JULY
>> #17 = #1 - 22 to 26 DECEMBER
>> #18 = #25 - 9 to 13 APRIL
>> #19 = #5 - 9 to 13 JANUARY
>> #20 = #39 - 11 to 15 JUNE
>> #21 = #62 - 22 to 26 SEPTEMBER
>> #22 = #35 - 24 to 28 MAY
>> #23 = #59 - 9 to 13 SEPTEMBER
>> #24 = #12 - 9 to 13 FEBRUARY
>> #25 = #66 - 10 to 14 OCTOBER
>>
>> LUOSHU SQUARE (HEAVEN'S NET)
>>
>> #1 = #15 - 23 to 27 FEBRUARY
>> #2 = #45 - 8 to 12 JULY
>> #3 = #74 - 15 to 19 NOVEMBER
>> #4 = #47 - 17 to 21 JULY
>> #5 = #69 - 24 to 28 OCTOBER
>> #6 = #18 - 8 to 12 MARCH
>> #7 = #72 - 6 to 10 NOVEMBER
>> #8 = #20 - 17 to 21 MARCH
>> #9 = #42 - 24 to 28 JUNE
>> #10 = #79 - 8 to 12 DECEMBER
>> #11 = #28 - 22 to 26 APRIL
>> #12 = #49 - 26 to 30 JULY
>> #13 = #22 - 26 to 30 MARCH
>> #14 = #52 - 8 to 12 AUGUST
>> #15 = #1 - 22 to 26 DECEMBER
>> #16 = #55 - 22 to 26 AUGUST
>> #17 =  #76 - 24 to 28 NOVEMBER
>> #18 = #25 - 9 to 13 APRIL
>> #19 = #5 - 9 to 13 JANUARY
>> #20 = #35 - 24 to 28 MAY
>> #21 = #66 - 10 to 14 OCTOBER
>> #22 = #39 - 11 to 15 JUNE
>> #23 = #59 - 9 to 13 SEPTEMBER
>> #24 = #8 - 22 to 26 JANUARY
>> #25 = #62 - 22 to 26 SEPTEMBER
>>
>> #21 - 𝌚釋 = #472
>> shì:    1. to release; to set free, 2. to explain; to interpret, 3.
>> to remove; to dispel; to clear up, 4. to give up; to abandon, 5. to
>> put down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9. Buddhism, 10.
>> Śākya; Shakya, 11. pleased; glad
>>
>> <http://www.grapple369.com/?idea:472>
>>
>>     #374 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #70,
>> #10, #8, #200, #1] /
>>     #386 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
>> #8, #200, #8, #10] /
>>     #389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
>> #5, #10, #200, #9, #5] /
>>     #395 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#80, #70, #10,
>> #5, #10, #200, #9, #1, #10] /
>> #472 as [#5, #80, #70, #10, #8, #200, #1, #40, #8, #50] = poiéō
>> (G4160): {UMBRA: #965 % #41 = #22} 1) to make; 1a) *WITH* *THE*
>> *NAMES* *OF* *THINGS* *MADE*, *TO* *PRODUCE*, *CONSTRUCT*, *FORM*,
>> *FASHION*, etc.; 1b) to be the authors of, the cause; 1c) to make
>> ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire,
>> to provide a thing for one's self; 1f) to make a thing out of
>> something; 1g) to (make i.e.) render one anything; 1g1) to (make
>> i.e.) constitute or appoint one anything, to appoint or ordain one
>> that; 1g2) to (make i.e.) declare one anything; 1h) to put one forth,
>> to lead him out; 1i) to make one do something; 1i1) cause one to; 1j)
>> to be the authors of a thing (to cause, bring about); 2) to do; 2a)
>> to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>>     #381 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
>> #20, #1, #30, #5, #10, #200, #9, #1, #10] /
>>     #389 - NOUMENON RESONANCE FOR 14 OCTOBER 2022 as [#5, #80, #10,
>> #20, #5, #20, #30, #8, #200, #1, #10] /
>> #472 as [#5, #80, #10, #20, #1, #30, #5, #10, #300, #1, #10] =
>> epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) *TO* *PUT* *A*
>> *NAME* *UPON*, to surname; 1a) to permit one's self to be surnamed;
>> 2) to be named after someone; 3) to call something to one; 3a) to cry
>> out upon or against one; 3b) to charge something to one as a crime or
>> reproach; 3c) to summon one on any charge, prosecute one for a crime;
>> 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call upon
>> for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
>> witness; 4a3) as my judge; 4a4) to appeal unto; 4b) *TO* *CALL*
>> *UPON* *BY* *PRONOUNCING* *THE* *NAME* *OF* *JEHOVAH*; 4b1) an
>> expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> #472 as [#4, #400, #50, #8, #10] = dýnamai (G1410): {UMBRA: #506 %
>> #41 = #14} 1) to be able, *HAVE* *POWER* *WHETHER* *BY* *VIRTUE* *OF*
>> *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, or of a state of mind, or
>> through favourable circumstances, or by permission of law or custom;
>> 2) to be able to do something; 3) to be capable, strong and powerful;
>>
>> Emperor Yao (traditional Chinese: 堯; traditionally c. 2356 – 2255
>> BCE) was a legendary Chinese ruler, according to various sources, one
>> of the Three Sovereigns and Five Emperors.
>>
>> #15 (#1 - 22 to 26 DECEMBER) as [#1, #10, #4] /
>> #21 as [#6, #1, #10, #4] / [#1, #10, #4, #6] = ʼêyd (H343): {UMBRA:
>> #15 % #41 = #15} 1) distress, burden, calamity; 1a) burden (of the
>> righteous); 1b) *CALAMITY* (*OF* *NATION*); 1c) *DISASTER* (*OF*
>> *WICKED*); 1d) day of calamity;
>>
>> It was during the reign of Emperor Yao that the Great Flood began, a
>> flood so vast that no part of Yao's territory was spared, and both
>> the Yellow River and the Yangtze valleys flooded. The alleged nature
>> of the flood is shown in the following quote:
>>
>> Like endless boiling water, the flood is pouring forth destruction.
>> Boundless and overwhelming, it overtops hills and mountains. Rising
>> and ever rising, it threatens the very heavens. How the people must
>> be groaning and suffering! — Emperor Yao, as quoted in the Book of
>> History, describing the flood [Wikipedia: Emperor_Yao]
>>
>> WHERE #472 = #451 - PRAXIS OF RATIONALITY + #21 - RELEASE (CHIH):
>> "The virtue of the ancient SAGE ­KING YAO (cf: #21 as [#4, #1, #2,
>> #10, #4] = Dabíd (G1138): {UMBRA: #21 % #41 = #21} 1) *SECOND* *KING*
>> *OF* *ISRAEL*, and ancestor of Jesus Christ
>>
>> "NOW DAVID THE SON OF JESSE WAS WISE AND SHONE LIKE THE SUN, A SCRIBE
>> AND MAN OF DISCERNMENT, BLAMELESS IN ALL HIS WAYS BEFORE GOD AND MEN.
>> THE LORD GAVE HIM A BRILLIANT AND DISCERNING SPIRIT, SO THAT HE
>> WROTE: PSALMS, THREE THOUSAND SIX HUNDRED; SONGS TO SING BEFORE THE
>> ALTAR ACCOMPANYING THE DAILY PERPETUAL BURNT OFFERING, FOR ALL THE
>> DAYS OF THE YEAR, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie.
>> *thusly* *the* *SOLOMON'S* *TEMPLE* *which* *ROMAN* *CATHOLIC*
>> *KNIGHTS* *TEMPLARS* *FALSELY* *ALLEGE* *TO* *REPRESENT* is a 364 day
>> / year as NATURAL and not a 365.25 day / year JULIAN CALENDAR as
>> being a BLASPHEMOUS LIE}; FOR THE SABBATH OFFERINGS, FIFTY-TWO SONGS;
>> AND FOR THE NEW MOON OFFERINGS, ALL THE FESTIVAL DAYS, AND THE DAY OF
>> ATONEMENT, THIRTY SONGS." [Apocryphal Psalms of David, 11Q5 Col. 27:2-8]
>>
>> ), for example, was "so boundless that the people *COULD* *NOT*
>> *FIND* *A* *NAME* for it." And though the patterns they establish
>> help lesser creatures realize their innate potential, both the Tao
>> and the sage prefer to operate behind the scenes, without drawing
>> attention to themselves. In consequence, few among us can fully
>> recognize, let alone *ARTICULATE* *THE* *EXTENT* *OF* *THEIR*
>> *INNATE* *POWER*. They are at once "extraordinary" and "ordinary"
>> (because existence without them seems impossible). No wonder their
>> achievements cannot be adequately described.
>>
>> APPRAISAL #2: Movement yields echo and shadow. (動于向景。測曰)
>> FATHOMING #2: Movement yielding only echo and shadow
>> Means: It is not worth noting.
>>
>> dòng (動):    1. to move, 2. to make happen; to change, 3. to start,
>> 4. to act, 5. to touch; to prod; to stir; to stimulate, 6. movable,
>> 7. to use, 8. signalling a result, 9. movement, 10. often, 11. to
>> eat, 12. to revolt; to rebel
>>
>> yú (于):        1. in; at, 2. in; at, 3. in; at; to; from, 4. to go;
>> to, 5. to rely on; to depend on, 6. to go to; to arrive at, 7. from,
>> 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> xiàng (向):    1. towards; to, 2. direction, 3. to face, 4. previous;
>> former; earlier, 5. formerly, 6. a north facing window, 7. a trend,
>> 8. Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire;
>> to look up to, 12. to favour; to be partial to, 13. always, 14. just
>> now; a moment ago, 15. to approximate, 16. presuming, 17. to attack,
>> 18. echo, 19. to make clear
>>
>> jǐng (景):        1. sunlight, 2. scenery, 3. Jing, 4. circumstances;
>> situation, 5. time, 6. the scene of a play, 7. to admire; revere;
>> esteem; respect, 8. large, 9. a *SHADOW*
>> ----------
>> cè (測):        1. to measure; to estimate, 2. to conjecture
>>
>> yuē (曰):        1. to speak; to say, 2. Kangxi radical 73, 3. to be
>> called, 4. particle without meaning
>>
>> Echo and shadow usually symbolize the mysterious but powerful
>> attraction between things in categorical sympathy. These same images
>> can also suggest the close conformity of the superior man to cosmic
>> norms, of inferiors to true superiors, and so on. Here, however, the
>> point is decidedly different: While the unseen Tao produces manifest
>> achievements, self ­important operators produce no tangible benefit,
>> either because their nature is fundamentally derivative (like echo
>> and *SHADOW*), or because they pursue transitory goals of no greater
>> substance than an echo or shadow.
>>
>> As the Chinese proverb says, "They chase the wind and catch the
>> *SHADOW*." A return to the basic and substantial, rather than the
>> secondary and shifting, would lead men back to the Tao.
>>
>> APPRAISAL #3: The wind moves and thunder rouses.
>> Follow their lofty and exalted natures.
>> FATHOMING #3: Wind moving, thunder rousing
>> Means: Their movements have purpose.
>>
>> Appraisal 3 corresponds to the Wood phase, to East, and to spring.
>> Since antiquity, the Chinese have assumed that spring thunderstorms
>> stimulate the proper growth of things. The good leader is like a
>> force of nature in that his catalyzing activity seems no less
>> irresistible. In contrast to the Taoist sage, who practices
>> "non-action," the Confucian sage works with the purpose of improving
>> and elevating others." [@1, pages 186, 187]
>>
>> #76 - 𝍑劇 = #527
>> jù   1. drama; play; show; opera, 2. severe; very, 3. intensify, 4.
>> trouble; difficulty, 5. agitated, 6. terrible, 7. to accelerate, 8.
>> abruptly, 9. glib, 10. to entertain; to play with, 11. Ju, 12. many;
>> numerous
>>
>> #81 - SOVEREIGN JUXTAPOSITION as [#20, #60, #1] /
>> #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU) as
>> [#20, #60, #1, #6, #400, #600] = kiççêʼ (H3678): {UMBRA: #81 % #41 =
>> #40} 1) seat (of honour), throne, seat, stool; 1a) seat (of honour),
>> throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
>>
>> "THEN SHALT THOU SAY UNTO THEM, THUS SAITH THE LORD, BEHOLD, I WILL
>> FILL ALL THE INHABITANTS OF THIS LAND, EVEN THE KINGS THAT SIT UPON
>> DAVID'S *THRONE*-H3678, AND THE PRIESTS, AND THE PROPHETS, AND ALL
>> THE INHABITANTS OF JERUSALEM, WITH DRUNKENNESS." [Jeremiah 13:13]
>>
>> WHERE #527 = #451 - PRAXIS OF RATIONALITY + #76 - AGGRAVATION (CHU):
>> "According to popular tradition, when disasters and prodigies ceased
>> to appear in the Ch'u state, KING CHUANG (r. 836 to ­826 B.C.) was
>> far from delighted.
>>
>> "Am I not doomed?'' he asked his courtiers.
>>
>> Thinking that an angry Heaven had abandoned its attempts to warn him
>> against error, KING CHUANG responded with an ambitious program of
>> reform.
>>
>> APPRAISAL #3: Wine makes for loss of virtue.
>> Ghosts spy on his house.
>> FATHOMING #3: Wine causing virtue's loss
>> Means: He cannot take charge of himself.
>>
>> Both the Odes and the Documents specifically condemn intoxication
>> (TETRA #45 - GREATNESS (TA) an "INDIVIDUAL IS DRUNK ON WINE OR ON
>> SELF-IMPORTANCE"), attributing to it a "loss of virtue" in the people
>> and their leaders. Although wine initially was created to bring men
>> together in ritual acts, drunken misconduct easily breaks communities
>> apart. That ghosts are present suggests both the befuddled minds of
>> drunken fools and imminent calamity." [@1, page 404]
>>
>> TO BE CONTINUED ...
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Way%20Things%20Are.pdf>
>>
>> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
>> CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
>> University of New York
>>
>> @2 - T'AI HSÜAN CHING (The Canon of Supreme Mystery), copyright
>> 2013-2022 Fo Guang Shan 佛光山. This work may be freely reused under the
>> Creative Commons Attribution 4.0 International License with
>> attribution. <http://chinesenotes.com/taixuanjing/taixuanjing001.html>
>>
>> Initial Post: 14 October 2022
>>
>> On 7/10/2022 02:07, fool for Christ wrote:
>>> "Sin, to one who loves God, is nothing other than an arrow from the
>>> enemy
>>> in battle. The true Christian is a warrior fighting his way through the
>>> regiments of the unseen enemy to his heavenly homeland. According to
>>> the
>>> word of the Apostles, our homeland is in heaven; and about the
>>> warrior he
>>> says: "For we do not wrestle against flesh and blood, but against
>>> principalities, against powers, against the rulers of the darkness
>>> of this
>>> age, against spiritual hosts of wickedness in the heavenly places."
>>> (Ephesians 6:12)"
>>> St. Herman of Alaska.
>>>
>>> ----------------------------------------------- "This is a faithful
>>> saying
>>> and worthy of all acceptance, that Christ Jesus came into the world
>>> to save
>>> sinners, of whom I am chief."  1 Timothy 1:15
>>>
>>> Draw nigh unto God and He will draw nigh unto you.
>>
--
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)