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How There is no Security From Temptation [I]
CHRIST.
My son, there is no security from temptation in this life and as long as you live, you will need spiritual weapons. Your road lies among enemies and you are liable to attack from every quarter. Unless you carry the shield of patience, (Eph. 6:11) you will not long remain unwounded. And, unless you fix your heart on Me, with a firm resolve to suffer gladly for My sake, you will not endure the heat of battle, nor win the crown of the Saints. Bear all things manfully and strike lustily at your enemies for the Bread of Heaven is the reward of the victor (Rev. 2:17), and the slothful is left in unutterable wretchedness.
--Thomas à Kempis --Imitation of Christ Bk 3, Ch 35
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May 15th - St. Isidore the Farmer
Born in Madrid, Spain, 1070; died there in 1130; canonized in 1622. Saint Isidore's feast is celebrated in Madrid, Spain, with ringing church bells and streets decorated for a procession in his honor. The saint was born poor into a peasant family and baptized Isidore in honor of the famous archbishop of Seville. His unreliable biography was written about 150 years after his death and there was many concerns about the miracles associated with his name.
Isidore was a day laborer, working on the farm of the wealthy John de Vergas at Torrelaguna just outside Madrid. He married a poor girl, Maria de la Cabeza (Torriba), and had a son who died while still a baby. Thereafter, the couple took a vow of continence to serve God. Isidore's life is a model of simple Christian charity and faith. He prayed while at work, and he visited many churches in Madrid and the area while on holidays. He shared what he had—even his meals—with the poor, often giving them the more liberal portions.
He was steady and hard-working, but a complaint was made against him to his employer that he arrived late to work because he attended early morning Mass each day. When charged with his offense, he did not deny it and explained to his employer: "Sir, it may be true that I am later at my work than some of the other laborers, but I do my utmost to make up for the few minutes snatched for prayer; I pray you compare my work with theirs, and if you find I have defrauded you in the least, gladly will I make amends by paying you out of my private store." His employer said nothing, but remained suspicious, and, being determined to find out the truth, rose one morning at daybreak and concealed himself outside the church. In due course, Isidore appeared and entered the building, and afterwards, when the service was over, went to his work. Still following him, his employer saw him take the plough into a field, and was about to confront him when, in the pale, misty light of dawn, he saw, as he thought, a second plough drawn by white oxen moving up and down the furrows. Greatly astonished, he ran towards it, but even as he ran it disappeared and he saw only Isidore and his single-plough. When he spoke to Isidore and inquired about the second plough he had seen, Isidore replied in surprise: "Sir, I work alone and know of none save God to whom I look for strength." Thus the story grew that so great was his sanctity that the angels helped him even in his plowing. It was characteristic of Isidore's whole life. He was a simple ploughman, his speech clear and direct, his conduct honest as the day, his faith pure and steadfast. He was a poor man, but gave away what he could, with a good and generous heart, and with such sympathy and goodwill that his gifts seemed doubly blessed. Indeed, he could never neglect doing a kindness to man or beast. One snowy day, when going to the mill with corn to be ground which his wife had gleaned, he passed a flock of wood-pigeons scratching vainly for food on the hard surface of the frosty ground. Taking pity on the poor animals, he poured half of his sack of precious corn upon the ground for the birds, despite the mocking of witnesses. When he reached the mill, however, the bag was full, and the corn, when it was ground, produced double the expected amount of flour.
In such simple tales we find reflected the spirit of Saint Isidore, who never ruled a diocese or was martyred for his faith, but who as truly served God in the fields and on the farm as those in higher places and who bore more famous names.
His saintly wife survived Isidore for several years. Forty years after his death, his body was transferred to a shrine, and his cultus grew as a result of miracles attributed to his intercession. He is said to have appeared in a vision to King Alphonsus of Castile in 1211, and to have shown him an unknown path, which he used to surprise and defeat the Moors. His canonization occurred at the insistence of King Philip III, who attributed his recovery from a serious illness to Isidore's intercession (Attwater, Benedictines, Bentley, Delaney, Gill, Tabor, White).
In art, Saint Isidore is portrayed as a peasant holding a sickle and a sheaf of corn. He might also be shown (1) with a sickle and staff, (2) as an angel ploughs for him, (3) giving a rosary to children by a well, mattock on his feet, water springing from the well, (4) striking water from dry earth with an angel plowing in the background (Roeder), (5) before a cross, or (6) with an angel and white oxen near him (White). In Spanish art his emblems are a spade or a plough (Tabor). He is the patron of Madrid, Spain (Roeder), farmers and farm laborers, and the U.S. National Catholic Rural Conference (White).
Saint Quote:
The Lord, though He was God, became man. He suffered for the sake of whose who suffer, He was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but He rose from the dead, and cried aloud: "Who will contend with me? Let him confront me." I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I, He said, am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.
-- Saint Melito of Sardis from a letter
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Prayer for Mercy
By Sr. Faustina Kowalska
“O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.
I want to be completely transformed into Your mercy and to be Your living reflection, O Lord, May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor.
Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbor's souls and come to their rescue.
Help me, that my ears may be merciful, so that I may give heed to my neighbors’ needs and not be indifferent to their pains and moanings.
Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all.
Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks.
Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor.
Help me, O Lord, that my heart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence.
May Your mercy, O Lord, rest upon me.
O my Jesus, transform me into Yourself, for you can do all things.