Why don't you switch to keeping the FAITH of Jesus Christ and keep the Ten
Commandment Covenant that He did. After all it was He who gave it to the
whole WORLD.
(Mat 19:17-19 KJV) "And he said unto him, Why callest thou me good? there is
none good but one, that is, God: but IF THOU WILT ENTER INTO LIFE, KEEP THE
COMMANDMENTS. {18} He saith unto him, Which? Jesus said, Thou shalt do no
murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not
bear false witness, {19} Honour thy father and thy mother: and, Thou shalt
love thy neighbour as thyself." Christ is quoting the Ten Commandments He
gave to Israel in His Covenant.
(Rev 12:17 KJV) "And the dragon was wroth with the woman, and went to make
war with the remnant of her seed, WHICH KEEP THE COMMANDMENTS OF GOD, AND
HAVE THE TESTIMONY OF JESUS CHRIST." THOSE WHO HAVE THE FAITH OF JESUS
CHRIST KEEP THE COMMANDMENTS.
(Rev 14:12 KJV) "Here is the patience of the saints: here are they that keep
the commandments of God, and the faith of Jesus." The Saints of the Jewish
Christ keep His Ten Commandments, not the revived ten commandment of the
Catholic Church.
(Mat 12:30 KJV) "He that is not with me is against me; and he that
gathereth not with me scattereth abroad." The Christ of Israel will not
accept people who worship both the god associated with the worship of the
HOST of HEAVENS and Himself. Israel was cut off for not giving up their SUN
religion that they brought with them out of EGYPT.
(Mat 6:23-24 KJV) "But if thine eye be evil, thy whole body shall be full of
darkness. If therefore the light that is in thee be darkness, how great is
that darkness! {24} No man can serve two masters: for either he will hate
the one, and love the other; or else he will hold to the one, and despise
the other. Ye cannot serve God and mammon."
(Deu 17:3 KJV) "And hath gone and served other gods, and worshipped them,
EITHER THE SUN, OR MOON, OR ANY OF THE HOST OF HEAVEN, which I HAVE NOT
COMMANDED;" Keeping Christmas, Easter and all the rest of the Roman Holidays
is the WORSHIP of the HOST of HEAVENS.
(2 Ki 17:16 KJV) "And THEY LEFT ALL THE COMMANDMENTS OF THE LORD THEIR GOD,
and made them molten images, even two calves, and made a grove, and
worshipped all the host of heaven, and served Baal."
The Catholic Church got reed of the Sabbath Day of the God of Israel and
Constantine the Great in 327 Commanded all the people in his Roman Empire
except those in agriculture to keep his new day in honor of the SUN GOD he
worshipped.
If you act on the TRUTH they can be set free from the Babylon ancient
religion of astrology. Every religion in the WORLD is based on the study of
the Stars except the teachings of Christ Jesus who is the source of all
life. The Vatican still has it observatories in Tucson, Arizona and in Rome
and many other places in the world.
(John 12:49-50 KJV) "For I have not spoken of myself; but the Father which
sent me, he gave me a commandment, what I should say, and what I should
speak. {50} And I KNOW THAT the keeping of HIS COMMANDMENT IS LIFE
EVERLASTING: WHATSOEVER I speak therefore, even as the Father said unto me,
so I speak."
(Mat 19:17 KJV) "And he said unto him, Why callest thou me good? there is
none good but one, that is, God: BUT IF THOU WILT ENTER INTO LIFE, KEEP THE
COMMANDMENTS."
Convert to the Jewish Christ not the Roman's christ.
Love.
> Convert to the Jewish Christ not the Roman's christ.
> Love.
Our Lord Jesus Christ was Jewish, and His universal
Church has spread throughout the world, including to Rome.
I am a Bible Christian, and am draw to our Lord Jesus
Christ's Church. I found in my search, that they (the
Romans as you say), follow the Bible closer than any other
church. Did you know that the RCatholic Church have been
the keepers of the Bible for over 1500 years!
I believe many many persons, including myself will
choose to convert to the Church which Jesus Christ established.
Jesus told Simon He was changing Simon's name to Peter (meaning an
unmoveable Rock), then Jesus told Simon Peter that He was
building His Church "Upon this Rock". Simon Peter was the first
Bishop of Rome, and today John Paul is the senior Bishop (Pope)
and is the 265th Pope.
You posted:
> "Robert" <robert_...@hotmail.com> wrote in message news:<3cb5a...@dowco.com>...
>
> > Convert to the Jewish Christ not the Roman's christ.
> > Love.
>
> Our Lord Jesus Christ was Jewish, and His universal
> Church has spread throughout the world, including to Rome.
Also including the rest of the world. . .Rome was NEVER the center of
it all.
> I am a Bible Christian, and am draw to our Lord Jesus
> Christ's Church.
If you are referring to Roman Catholicism, despite its claims, it is
NOT Jesus Christ's Church. SOME of the members of it are IN Christ's
Church, but Jesus didn't begin a gargantuan of a heretical religious
organization.
> I found in my search, that they (the
> Romans as you say), follow the Bible closer than any other
> church. Did you know that the RCatholic Church have been
> the keepers of the Bible for over 1500 years!
Pure Hogwash! They follow their own TRADITIONS, stuff like celebate
(and we are finding, often homosexual) priests, praying to Mary and
other dead people, etc. etc. etc., all stuff that has NOTHING TO DO
WITH THE BIBLICAL JESUS or THE BIBLICAL CHURCH.
> I believe many many persons, including myself will
> choose to convert to the Church which Jesus Christ established.
They do, but not to the RCC. People coming to Jesus Christ are coming
to NON-RCC churches.
The RCC is LOSING GROUND because of its homosexual priests and
bishops.
Some "holy men" they are!
> Jesus told Simon He was changing Simon's name to Peter (meaning an
> unmoveable Rock),
Better look at the Greek again. In Matthew 16:18, Peter is a tiny
pebble, not "an unmoveable rock" in the Greek.
JESUS is the UNMOVEABLE ROCK.
> then Jesus told Simon Peter that He was
> building His Church "Upon this Rock".
Jesus told Simon Peter that He (Jesus) was building His church upon
"this rock," the Rock of Jesus, "the Son of the Living God."
Shortly later, Peter the pebble DENIED EVEN KNOWING JESUS THREE TIMES
befor the cock crowed!
> Simon Peter was the first
> Bishop of Rome, and today John Paul is the senior Bishop (Pope)
> and is the 265th Pope.
First off, the Bible NEVER calls Peter Bishop of Rome. He is alleged
to have gone there, but the title "Pope" was NEVER given anyone in
Jesus' church.
JESUS is the head of HIS Church.
And it depends upon how you count as to the number of popes Rome has
had. At one point in the 14th century there were 7 of them at once!
At another time, 3.
Which ones do YOU count?
In Christ Jesus,
dennis
Are we talking of the same catholic church that When Latin died out as an
everyday language, professed Christians-Pope Gregory VII (1073-85) and Pope
Innocent III (1198-1216)- actively opposed translation of the Bible into
languages used by the common people?
In an effort to crush dissent against the authority of the church, the Roman
Catholic Council of Toulouse, France, in 1229, decreed that a layman could
not possess books of the Bible in the common language.
The Inquisition was used aggressively to enforce the decree.
>If you are referring to Roman Catholicism, despite its claims, it is
>NOT Jesus Christ's Church. SOME of the members of it are IN Christ's
>Church, but Jesus didn't begin a gargantuan of a heretical religious
>organization.
Regardless of your objections. and I for that matter, mine, there is only
two sections of "the Church", Roman Catholicism and Orthodox Catholicism.
The numerous of Protestant sects are but minor players compared to "the
Church". Small change both historically and the demography of sizes
Success need not defend itself
>". Did you know that the RCatholic Church have been
>the keepers of the Bible for over 1500 years! "
>Are we talking of the same catholic church that When Latin died out as an
>everyday language, professed Christians-Pope Gregory VII (1073-85) and Pope
>Innocent III (1198-1216)- actively opposed translation of the Bible into
>languages used by the common people?
Yes, but what is so demonic about such activity? The vast majority of people
(the common people) were functionally illiterate. To study the Bible, was a
function of only those were "literate". If one could speak and read Latin,
then one could use the Vulgate. However, if one of the few literate then
"translated" the Vulgate (ie the liturgical property of the Roman - western
Church) into some local language without seeking permission from the
"Church" of course would oppose the "theological plagiarist".
>In an effort to crush dissent against the authority of the church, the
Roman
>Catholic Council of Toulouse, France, in 1229, decreed that a layman could
>not possess books of the Bible in the common language.
So? The Church's decree was rational for that time, when, as I stated
above, literacy was wanting.
>The Inquisition was used aggressively to enforce the decree.
The Inquisition was used to stifle so called heretics; nonetheless, such
activity was wrong. But who is claiming that "the Church" never makes
mistakes.
CHECK OUT THE WEB SITES BELOW FIRST.
PAGAN SUN WORSHIP AND CATHOLICISM
THE SUNBURST IMAGE, THE QUEEN OF HEAVEN AND BAAL.
http://biblelight.net/sunburst.htm
The Worship of the Host of Heavens.
http://biblicalbiblestudies.tripod.com/
BIBLE LIGHT WEB PAGE SHOWING SUN WORSHIP IN THE CHURCH.
http://biblelight.net/index.htm
Link to: THE WORSHIP OF IMAGES
http://biblelight.net/worship_of_images.htm
Link to: POPE CROWNS STATUE OF MARY
http://biblelight.net/crown.htm
NEW SUNBURST DOME FOR THE CHURCH OF THE HOLY SEPULCHRE.
http://biblelight.net/rotunda.htm
THE CELTIC SUN WHEEL OF THE YEAR CALENDAR
http://www.iol.ie/~plugin/stonecal.htm
Actually, Jesus and the New Testament only talk about keeping
9 of those commandments, the Sabbath law was given strictly to Jews.
Mm
http://www.bereans.org/email <-- free bible lessons via email
Rom 6:14 For sin shall not be your master, because you are not under
law, but under grace.
Hello. Good point. It is no longer necessary for Christians to
adhere to Saturday as our day of worship. Any day is acceptable.
With your indulgence I will quickly go over what Lutherans teach about
this part of Scripture. "Remember the Sabbath day, to keep it holy."
The Sabbath was a specific day set aside for rest and study of God's
Word. This means that we should fear and love God that we may not
despise preaching and His Word, but hold it sacred and gladly hear and
learn it. Does God require that Christians observe the Sabbath
(Saturday) and other holy days of the OT? He does not, for in the NT
the Sabbath and other holy days were abolished by God Himself. Matt.
12:8; Col. 2:16,17.
Did God command Christians to observe any day? God did not. Rom.
14:5,6. Why do we observe Sunday and other church festivals? In order
to have time and opportunity for public worship. Heb. 10:25; Acts
2:42.
When do we sin against these words "Remember etc."? When we despise
preaching and the Word of God. This is done when we do not attend
public worship, when we do not use the written Word of God and the
Sacraments, or when we use the Word of God and the Sacraments
negligently or carelessly.
So what does God require of us in this passage? We should hold
preaching and the Word of God sacred. We should gladly hear it, learn
it, and meditate upon it. We should honor and support the preaching
and teaching of the Word of God. We should diligently spread the Word
of God.
Pax. Col. 2:7,8
When one looks for the specific biblical laws regulating how to observe the
day, one finds only injunctions against lighting a fire, going away from
one's dwelling, cutting down a tree, plowing and harvesting. Would merely
refraining from these few activities fulfill the biblical command to make
the Sabbath holy?
Were Jews allowed to go to the Temple on Sabbath day? Don't think so.
"BalaamsAss51" <balaam...@hotmail.com> wrote in message
news:ef1b7e41.0204...@posting.google.com...
Our favorite Seattle lesbian has returned.
Because the Bible reveals that Jesus Christ founded the Roman
Catholic Church. There are at least 50 Bible verses which reveal this
as follows:
> > KeithW <k...@nospam.com> wrote in message
news:<MPG.17298c8bb...@netnews.mchsi.com>...
> > 1. Matthew 16:18: "And I tell you, you are Peter, and on this rock I will
> build my church; and the powers of death shall not prevail against it."
>
> The rock (Greek, petra) referred to here is St. Peter himself, not his
> faith or Jesus Christ. Christ appears here not as the foundation, but as
> the architect who "builds." The Church is built, not on confessions, but
> on confessors - living men (see, e.g., 1 Pet 2:5). Today, the
> overwhelming consensus of the great majority of all biblical scholars and
> commentators is in favor of the traditional Catholic understanding. Here
> St. Peter is spoken of as the foundation-stone of the Church, making him
> head and superior of the family of God (i.e., the seed of the doctrine of
> the papacy). Moreover, Rock embodies a metaphor applied to him by Christ
> in a sense analogous to the suffering and despised Messiah (1 Pet 2:4-8;
> cf. Mt 21:42). Without a solid foundation a house falls. St. Peter is the
> foundation, but not founder of the Church, administrator, but not Lord of
> the Church. The Good Shepherd (John 10:11) gives us other shepherds as
> well (Eph 4:11).
>
> 2. Matthew 16:19 "I will give you the keys of the kingdom of heaven . .
> ."
>
> The "power of the keys" has to do with ecclesiastical discipline and
> administrative authority with regard to the requirements of the faith, as
> in Isaiah 22:22 (cf. Is 9:6; Job 12:14; Rev 3:7). From this power flows
> the use of censures, excommunication, absolution, baptismal discipline,
> the imposition of penances, and legislative powers. In the Old Testament
> a steward, or prime minister is a man who is "over a house" (Gen 41:40;
> 43:19; 44:4; 1 Ki 4:6; 16:9; 18:3; 2 Ki 10:5; 15:5; 18:18; Is 22:15,20-
> 21).
>
> 3. Matthew 16:19 ". . . whatever you bind on earth shall be bound in
> heaven, and whatever you loose on earth shall be loosed in heaven."
>
> "Binding" and "loosing" were technical rabbinical terms, which meant to
> "forbid" and "permit" with reference to the interpretation of the law,
> and secondarily to "condemn" or "place under the ban" or "acquit." Thus,
> St. Peter and the popes are given the authority to determine the rules
> for doctrine and life, by virtue of revelation and the Spirit's leading
> (Jn 16:13), and to demand obedience from the Church. "Binding and
> loosing" represent the legislative and judicial powers of the papacy and
> the bishops (Mt 18:17-18; Jn 20:23). St. Peter, however, is the only
> apostle who receives these powers by name and in the singular, making him
> preeminent.
>
> 4. Peter's name occurs first in all lists of apostles (Mt 10:2; Mk 3:16;
> Lk 6:14; Acts 1:13). Matthew even calls him the "first" (10:2). Judas
> Iscariot is invariably mentioned last.
>
> 5. Peter is almost without exception named first whenever he appears with
> anyone else. In one (only?) example to the contrary, Galatians 2:9, where
> he ("Cephas") is listed after James and before John, he is clearly
> preeminent in the entire context (e.g., 1:18-19; 2:7-8).
>
> 6. Peter alone among the apostles receives a new name, Rock, solemnly
> conferred (Jn 1:42; Mt 16:18).
>
> 7. Likewise, Peter is regarded by Jesus as the Chief Shepherd after
> Himself (Jn 21:15-17), singularly by name, and over the universal Church,
> even though others have a similar but subordinate role (Acts 20:28; 1 Pet
> 5:2).
>
> 8. Peter alone among the apostles is mentioned by name as having been
> prayed for by Jesus Christ in order that his "faith may not fail" (Lk
> 22:32).
>
> 9. Peter alone among the apostles is exhorted by Jesus to "strengthen
> your brethren" (Lk 22:32).
>
> 10. Peter first confesses Christ's divinity (Mt 16:16).
>
> 11. Peter alone is told that he has received divine knowledge by a
> special revelation (Mt 16:17).
>
> 12. Peter is regarded by the Jews (Acts 4:1-13) as the leader and
> spokesman of Christianity.
>
> 13. Peter is regarded by the common people in the same way (Acts 2:37-41;
> 5:15).
>
> 14. Jesus Christ uniquely associates Himself and Peter in the miracle of
> the tribute-money (Mt 17:24-27).
>
> 15. Christ teaches from Peter's boat, and the miraculous catch of fish
> follows (Lk 5:1-11): perhaps a metaphor for the pope as a "fisher of men"
> (cf. Mt 4:19).
>
> 16. Peter was the first apostle to set out for, and enter the empty tomb
> (Lk 24:12; Jn 20:6).
>
> 17. Peter is specified by an angel as the leader and representative of
> the apostles (Mk 16:7).
>
> 18. Peter leads the apostles in fishing (Jn 21:2-3,11). The "bark" (boat)
> of Peter has been regarded by Catholics as a figure of the Church, with
> Peter at the helm.
>
> 19. Peter alone casts himself into the sea to come to Jesus (Jn 21:7).
>
> 20. Peter's words are the first recorded and most important in the upper
> room before Pentecost (Acts 1:15-22).
>
> 21. Peter takes the lead in calling for a replacement for Judas (Acts
> 1:22).
>
> 22. Peter is the first person to speak (and only one recorded) after
> Pentecost, so he was the first Christian to "preach the gospel" in the
> Church era (Acts 2:14- 36).
>
> 23. Peter works the first miracle of the Church Age, healing a lame man
> (Acts 3:6-12).
>
> 24. Peter utters the first anathema (Ananias and Sapphira) emphatically
> affirmed by God (Acts 5:2-11)!
>
> 25. Peter's shadow works miracles (Acts 5:15).
>
> 26. Peter is the first person after Christ to raise the dead (Acts 9:40).
>
> 27. Cornelius is told by an angel to seek out Peter for instruction in
> Christianity (Acts 10:1-6).
>
> 28. Peter is the first to receive the Gentiles, after a revelation from
> God (Acts 10:9-48).
>
> 29. Peter instructs the other apostles on the catholicity (universality)
> of the Church (Acts 11:5-17).
>
> 30. Peter is the object of the first divine interposition on behalf of an
> individual in the Church Age (an angel delivers him from prison - Acts
> 12:1-17).
>
> 31. The whole Church (strongly implied) offers "earnest prayer" for Peter
> when he is imprisoned (Acts 12:5).
>
> 32. Peter presides over and opens the first Council of Christianity, and
> lays down principles afterwards accepted by it (Acts 15:7-11).
>
> 33. Paul distinguishes the Lord's post-Resurrection appearances to Peter
> from those to other apostles (1 Cor 15:4-8). The two disciples on the
> road to Emmaus make the same distinction (Lk 24:34), in this instance
> mentioning only Peter ("Simon"), even though they themselves had just
> seen the risen Jesus within the previous hour (Lk 24:33).
>
> 34. Peter is often spoken of as distinct among apostles (Mk 1:36; Lk
> 9:28,32; Acts 2:37; 5:29; 1 Cor 9:5).
>
> 35. Peter is often spokesman for the other apostles, especially at
> climactic moments (Mk 8:29; Mt 18:21; Lk 9:5; 12:41; Jn 6:67 ff.).
>
> 36. Peter's name is always the first listed of the "inner circle" of the
> disciples (Peter, James and John - Mt 17:1; 26:37,40; Mk 5:37; 14:37).
>
> 37. Peter is often the central figure relating to Jesus in dramatic
> gospel scenes such as walking on the water (Mt 14:28-32; Lk 5:1 ff., Mk
> 10:28; Mt 17:24 ff.).
>
> 38. Peter is the first to recognize and refute heresy, in Simon Magus
> (Acts 8:14-24).
>
> 39. Peter's name is mentioned more often than all the other disciples put
> together: 191 times (162 as Peter or Simon Peter, 23 as Simon, and 6 as
> Cephas). John is next in frequency with only 48 appearances, and Peter is
> present 50% of the time we find John in the Bible! Archbishop Fulton
> Sheen reckoned that all the other disciples combined were mentioned 130
> times. If this is correct, Peter is named a remarkable 60% of the time
> any disciple is referred to!
>
> 40. Peter's proclamation at Pentecost (Acts 2:14-41) contains a fully
> authoritative interpretation of Scripture, a doctrinal decision and a
> disciplinary decree concerning members of the "House of Israel" (2:36) -
> an example of "binding and loosing."
>
> 41. Peter was the first "charismatic", having judged authoritatively the
> first instance of the gift of tongues as genuine (Acts 2:14-21).
>
> 42. Peter is the first to preach Christian repentance and baptism (Acts
> 2:38).
>
> 43. Peter (presumably) takes the lead in the first recorded mass baptism
> (Acts 2:41).
>
> 44. Peter commanded the first Gentile Christians to be baptized (Acts
> 10:44-48).
>
> 45. Peter was the first traveling missionary, and first exercised what
> would now be called "visitation of the churches" (Acts 9:32-38,43). Paul
> preached at Damascus immediately after his conversion (Acts 9:20), but
> hadn't traveled there for that purpose (God changed his plans!). His
> missionary journeys begin in Acts 13:2.
>
> 46. Paul went to Jerusalem specifically to see Peter for fifteen days in
> the beginning of his ministry (Gal 1:18), and was commissioned by Peter,
> James and John (Gal 2:9) to preach to the Gentiles.
>
> 47. Peter acts, by strong implication, as the chief bishop/shepherd of
> the Church (1 Pet 5:1), since he exhorts all the other bishops, or
> "elders."
>
> 48. Peter interprets prophecy (2 Pet 1:16-21).
>
> 49. Peter corrects those who misuse Paul's writings (2 Pet 3:15-16).
>
> 50. Peter wrote his first epistle from Rome, according to most scholars,
> as its bishop, and as the universal bishop (or, pope) of the early
> Church. "Babylon" (1 Pet 5:13) is regarded as code for Rome.
>
> In conclusion, it strains credulity to think that God would present St. Peter with such
prominence in the Bible, without some meaning and import for later
Christian history; in
particular, Church government. The papacy is the most plausible (we
believe actual) fulfillment
of this.
> >
> Because the Bible reveals that Jesus Christ founded the Roman
>Catholic Church. There are at least 50 Bible verses which reveal this
>as follows:
Interesting that the trinity filth would try to claim Peter
as "papa" when they do NOT OBEY WHAT PETER TAUGHT!
Please notice carefully that Jesus told Peter "when" he was
converted. This proves that Peter was not yet "converted" (after
Peter *was* converted and received the POWER, he NEVER denied
Jesus.)
Luke 22:31 And the Lord said, Simon, Simon, behold, Satan hath
desired [to have] you, that he may sift [you] as wheat:
Luke 22:32 But I have prayed for thee, that thy faith fail not:
and when thou art converted, strengthen thy brethren.
Note in the above verse that Jesus did not consider Peter to
be converted yet.
Luke 22:33 And he said unto him, Lord, I am ready to go with
thee, both into prison, and to death.
Luke 22:34 And he said, I tell thee, Peter, the cock shall not
crow this day, before that thou shalt thrice deny that thou
knowest me.
When Jesus spoke of the "church" He spoke of it in "future tense"
(the church was not started until the book of Acts).
Matthew 16:18 And I say also unto thee, That thou art Peter, and
upon this rock I will build my church; and the gates of hell
shall not prevail against it.
Jesus gave Peter the keys to unlock the door to the new testament
church.
Matthew 16:19 And I will give unto thee the keys of the kingdom
of heaven: and whatsoever thou shalt bind on earth shall be bound
in heaven: and whatsoever thou shalt loose on earth shall be
loosed in heaven.
Peter unlocked the door to the church on the day of Pentecost
in approximately 33 AD.
Acts 2:38 Then Peter said unto them, Repent, and be baptized
every one of you in the name of Jesus Christ for the remission of
sins, and ye shall receive the gift of the Holy Ghost.
Acts 2:39 For the promise is unto you, and to your children, and
to all that are afar off, [even] as many as the Lord our God
shall call.
The man with the keys from Jesus declared that Acts 2:38 was for
as many as God would call but trinity filth reject Jesus
Name baptism!
Acts 2:40 And with many other words did he testify and exhort,
saying, Save yourselves from this untoward generation.
Acts 2:41 Then they that gladly received his word were baptized:
and the same day there were added [unto them] about three
thousand souls.
Three thousand had their sins remitted by being baptised in Jesus
name.
Acts 2:42 And they continued stedfastly in the apostles' doctrine
and fellowship, and in breaking of bread, and in prayers.
They did not depart from that "Apostles' doctrine". But Paul
later gave instructions concerning "men pleasing" deceivers
like trinitarians that might come along:
Galatians 1:8 But though we, or an angel from heaven, preach any
other gospel unto you than that which we have preached unto you,
let him be accursed.
Galatians 1:9 As we said before, so say I now again, If any [man]
preach any other gospel unto you than that ye have received, let
him be accursed.
Galatians 1:10 For do I now persuade men, or God? or do I seek to
please men? for if I yet pleased men, I should not be the servant
of Christ.
Pastor sTeve Winter
--
Apostolic Oneness Pentecostal /*/ PreRapture Ministry
http://www.apostolic.biz for Bible studies (text and audio)
Have you obeyed Acts 2:38 as Paul taught in Acts 19:4-6?
I respectfully disagree. You have given one interpretation, pretty
much that of the Roman Catholic church, but it is not correct.
1) Jesus did not found the Roman Catholic church. Any study of
church history makes this plain, if for no other reason than the
church was in existence before any disciples got to Rome.
2) "Peter" is "Petros" in Greek, while "rock" is "petra." It is
crucial to note that the masculine "petros" means "rock" in the sense
of a stone or pebble, while the feminine "petra" indicates an
immovable boulder or a portion of the earth's crust. As such, "rock"
does not refer to "Peter" but to his confession. Thus Christ's church
is built on the truth of Peter's confession not on Peter. Jesus was
making a play on words.
3) The church was and is built on confessions/doctrine/truth. God
builds the church. He may use us, but it is His work. All men are
sinful and incapable of any good work without God.
4) You may be skirting around the issue of Apostolic Succession. The
RC church and some others (Episcopalian I think, also the Lutheran
church in Sweden) teach that there is a direct man to man link from
any current pastor/priest among them tracable right back to Peter.
This of course is impossible to prove, but even if it were provable it
makes no difference. Personally I don't believe that such an
unbreakable chain exists.
5) Quote from "The Church and Her Fellowship, Ministry, and
Governance" by Kurt E. Marquart from Confessional Lutheran Dogmatics,
Vol IX, p.28 -
"There is of course a true apostolic succession, but it has little to
do with external connections (Mark 9:38-40!) to privileged places,
persons, or hands. Instead it has everything to do with the faithful
transmission of evangelical, sacramental substance - and only with
that. Already Jerome wrote: "The church consists not in walls but in
the truth of her teachings. The church is where the true faith is."
See also Herman Sasse, "Apostolic Succession" in "We confess the
Church", pp.84-107.
Pax. Col. 2:7,8
Matt. 16:18, JB: "I now say to you: You are Peter and on this rock I will
build my Church. And the gates of the underworld can never hold out against
it." (Notice in the context Mt 16 vss. 13, 20] that the discussion centers
on the identity of Jesus.)
Augustine (who was viewed as a saint by the Catholic Church)
"In this same period of my priesthood, I also wrote a book against a letter
of Donatus . . . In a passage in this book, I said about the Apostle Peter:
'On him as on a rock the Church was built.' . . . But I know that very
frequently at a later time, I so explained what the Lord said: 'Thou art
Peter, and upon this rock I will build my Church,' that it be understood as
built upon Him whom Peter confessed saying: 'Thou art the Christ, the Son of
the living God,' and so Peter, called after this rock, represented the
person of the Church which is built upon this rock, and has received 'the
keys of the kingdom of heaven.' For, 'Thou art Peter' and not 'Thou art the
rock' was said to him. But 'the rock was Christ,' in confessing whom as also
the whole Church confesses, Simon was called Peter."-The Fathers of the
Church-Saint Augustine, the Retractations (Washington, D.C.; 1968),
translated by Mary I. Bogan, Book I, p. 90
Luke 22:24-26, JB: "A dispute arose also between them [the apostles] about
which should be reckoned the greatest, but he said to them, 'Among pagans it
is the kings who lord it over them, and those who have authority over them
are given the title Benefactor. This must not happen with you.'" (If Peter
were the "rock," would there have been any question as to which one of them
"should be reckoned the greatest"?)
Since Jesus Christ, the head of the congregation, is alive, does he need
successors?
Jesuit John McKenzie, when professor of theology at Notre Dame, wrote:
"Historical evidence does not exist for the entire chain of succession of
church authority."-The Roman Catholic Church (New York, 1969), p. 4.
The New Catholic Encyclopedia admits: " . . . the scarcity of documents
leaves much that is obscure about the early development of the episcopate .
. . "-(1967), Vol. I, p. 696.
Of the text of Matthew 16:18, : "Thou art Peter, and upon this rock I will
build my church." (Douay) Dutch scholar Desiderius Erasmus expressed his
surprise that those words should have been applied exclusively to the pope,
and he rejected entirely the primacy of Peter. Little wonder that many of
the writings of Erasmus were prohibited, even in the universities.
Augustine (354-430 C.E.), usually called "Saint Augustine," at one time
believed that Peter was the rock-mass but later changed his view. He wrote:
"The rock is not so named from Peter, but Peter from the rock (non enim a
Petro petra, sed Petrus a petra), even as Christ is not so called after the
Christian, but the Christian after Christ. For the reason with the Lord
says, 'On this rock I will build my church,' is that Peter had said: 'Thou
art the Christ, the Son of the living God.' On this rock, which thou hast
confessed, says he, I will build my church. For Christ was the rock (petra
enim erat Christus), upon which also Peter himself was built; for other
foundation can no man lay, than that is laid, which is Jesus Christ."
It is of interest to note that Archbishop Kenrick, in the book An Inside
View of the Vatican Council (1870), shows that of at least eighty-six early
church "fathers," only seventeen understood Jesus' reference to the "rock"
as applying to Peter. Were you aware of this?
In support of the Roman Catholic position four claims are made: (1) That
Peter was the first pope, being given headship by Jesus' words: "Thou art
Peter, and it is upon this rock that I will build my church." (Matt. 16:18,
Msgr. Knox) (2) That St. Peter came to Rome and there ended his pontificate.
(3) That the bishops of Rome who came after him held his official position i
n the church. (4) That this line of successors has continued unbroken down
to the present time. What do the Scriptures, the facts of history and reason
indicate regarding these claims?
Does the first claim hold, that Matthew 16:18 applies to Peter as the rock
on which the Christian congregation is built? Some Bible translations, such
as the Revised Standard Version, show that in the Greek two different words
are used: Petros being translated "Peter," and petra, "rock." This in itself
would seem to indicate that Jesus did not mean that Peter was the rock on
which he would build his congregation, especially when we note that Petros
is masculine and petra feminine.
But, say some, Jesus spoke in Aramaic and in that language the same word
ke'pha is used in each instance. True, but let it be noted that in his
expression "on this rock" Jesus used a feminine demonstrative pronoun,
translated "this," which he would not have done had he meant that Peter is
the rock on which his congregation was to be built. It was, no doubt,
because this feminine demonstrative pronoun made it apparent that Jesus
intended to distinguish between Peter and the rock on which his congregation
was to be built that Matthew when translating into Greek used two different
nouns, Petros and petra. (Incidentally, the evidence indicates that Matthew
first wrote his gospel in Hebrew and then himself translated it into Greek.)
We cannot imagine Matthew's being so careless as to use two different nouns
if Jesus had not intended to make any distinction. And so we have a modern
literal translation of Jesus' words as follows: "You are Peter [Petros,
masculine], and on this rock-mass [petra, feminine] I will build my
congregation."
Have those who claim to be successors to the apostles really taught and
practiced what Christ and his apostles did?
The Catholic Chuch have blessed the arms of war, Tortured and killed those
that disagreed with them, engaged in politics, and covered up the abuse of
children by their own clergy.
"trinity filth" Wow! And you call yourself a pastor? Oh, I see at
the bottom of your post, you're pentecostal. What, that explains a
lot. If you would be so kind, please answer two questions for me.
And please keep the answers simple for me, I'm only an ass you know.
1) If I don't "speak in tongues", that is in some intelligable
babble, will I go to hell?
2) When do you personally know that you have done enough to earn your
way into heaven?
> When Jesus spoke of the "church" He spoke of it in "future tense"
> (the church was not started until the book of Acts).
Well, the start of the church was recorded in the book of Acts.
> The man with the keys from Jesus declared that Acts 2:38 was for
> as many as God would call but trinity filth reject Jesus
> Name baptism!
I guess you are one of those who deny that Baptism should be in the
name of the Father, the Son, and the Holy Spirit. Sigh. Don't try
and explain it to me, I've studied your position and have rejected it
a long time ago. It's a shame that you haven't grown in the Word.
Pax. Col. 2:7,8
>> Interesting that the trinity filth would try to claim Peter
>> as "papa" when they do NOT OBEY WHAT PETER TAUGHT!
>
>"trinity filth" Wow! And you call yourself a pastor? Oh, I see at
>the bottom of your post, you're pentecostal. What, that explains a
>lot.
I might add that I have for years now been warning:
(Quoting from http://www.prerapture.org/Sewers.html )
So, ya'll better watch your little boys real close around
those trinity churches and trinity preachers.
Pastor Winter
It reveals that He founded His Church in all whom He would call.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the
Spirit, because he maketh intercession for the saints according to the will
of God.
Rom 8:28 And we know that all things work together for good to them that
love God, to them who are the called according to his purpose.
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed
to the image of his Son, that he might be the firstborn among many brethren.
Rom 8:30 Moreover whom he did predestinate, them he also called: and whom
he called, them he also justified: and whom he justified, them he also
glorified.
Rom 8:31 What shall we then say to these things? If God be for us, who can
be against us?
Rom 9:22 What if God, willing to show his wrath, and to make his power
known, endured with much longsuffering the vessels of wrath fitted to
destruction:
Rom 9:23 And that he might make known the riches of his glory on the
vessels of mercy, which he had afore prepared unto glory,
Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of
the Gentiles?
1 Cor 1:1 Paul, called to be an apostle of Jesus Christ through the will of
God, and Sosthenes our brother,
1 Cor 1:2 Unto the church of God which is at Corinth, to them that are
sanctified in Christ Jesus, called to be saints, with all that in every
place call upon the name of Jesus Christ our Lord, both theirs and ours:
1 Cor 1:3 Grace be unto you, and peace, from God our Father, and from the
Lord Jesus Christ.
1 Cor 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1 Cor 1:23 But we preach Christ crucified, unto the Jews a stumblingblock,
and unto the Greeks foolishness;
1 Cor 1:24 But unto them which are called, both Jews and Greeks, Christ the
power of God, and the wisdom of God.
1 Cor 1:25 Because the foolishness of God is wiser than men; and the
weakness of God is stronger than men.
1 Cor 1:26 For ye see your calling, brethren, how that not many wise men
after the flesh, not many mighty, not many noble, are called:
1 Cor 1:27 But God hath chosen the foolish things of the world to confound
the wise; and God hath chosen the weak things of the world to confound the
things which are mighty;
1 Cor 1:28 And base things of the world, and things which are despised,
hath God chosen, yea, and things which are not, to bring to nought things
that are:
1 Cor 1:29 That no flesh should glory in his presence.
1 Cor 7:17 But as God hath distributed to every man, as the Lord hath
called every one, so let him walk. And so ordain I in all churches.
1 Cor 7:18 Is any man called being circumcised? let him not become
uncircumcised. Is any called in uncircumcision? let him not be circumcised.
1 Cor 7:19 Circumcision is nothing, and uncircumcision is nothing, but the
keeping of the commandments of God.
1 Cor 7:20 Let every man abide in the same calling wherein he was called.
1 Cor 7:21 Art thou called being a servant? care not for it: but if thou
mayest be made free, use it rather.
1 Cor 7:22 For he that is called in the Lord, being a servant, is the
Lord's freeman: likewise also he that is called, being free, is Christ's
servant.
1 Cor 7:23 Ye are bought with a price; be not ye the servants of men.
1 Cor 7:24 Brethren, let every man, wherein he is called, therein abide
with God.
Gal 1:6 I marvel that ye are so soon removed from him that called you into
the grace of Christ unto another gospel:
Gal 1:7 Which is not another; but there be some that trouble you, and would
pervert the gospel of Christ.
Gal 1:8 But though we, or an angel from heaven, preach any other gospel
unto you than that which we have preached unto you, let him be accursed.
Gal 1:9 As we said before, so say I now again, If any man preach any other
gospel unto you than that ye have received, let him be accursed.
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for
if I yet pleased men, I should not be the servant of Christ.
Gal 1:11 But I certify you, brethren, that the gospel which was preached of
me is not after man.
Gal 1:12 For I neither received it of man, neither was I taught it, but by
the revelation of Jesus Christ.
Gal 5:13 For, brethren, ye have been called unto liberty; only use not
liberty for an occasion to the flesh, but by love serve one another.
Gal 5:14 For all the law is fulfilled in one word, even in this; Thou shalt
love thy neighbour as thyself.
Gal 5:15 But if ye bite and devour one another, take heed that ye be not
consumed one of another.
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the
lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against
the flesh: and these are contrary the one to the other: so that ye cannot do
the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Eph 2:8 For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good
works, which God hath before ordained that we should walk in them.
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the
flesh, who are called Uncircumcision by that which is called the
Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having
no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made
nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down
the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of
commandments contained in ordinances; for to make in himself of twain one
new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the
cross, having slain the enmity thereby:
Eph 2:17 And came and preached peace to you which were afar off, and to
them that were nigh.
Eph 2:18 For through him we both have access by one Spirit unto the Father.
Eph 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk
worthy of the vocation wherewith ye are called,
Eph 4:2 With all lowliness and meekness, with longsuffering, forbearing one
another in love;
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body, and one Spirit, even as ye are called in one
hope of your calling;
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and
in you all.
Eph 4:7 But unto every one of us is given grace according to the measure of
the gift of Christ.
Col 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of
mercies, kindness, humbleness of mind, meekness, longsuffering;
Col 3:13 Forbearing one another, and forgiving one another, if any man have
a quarrel against any: even as Christ forgave you, so also do ye.
Col 3:14 And above all these things put on charity, which is the bond of
perfectness.
Col 3:15 And let the peace of God rule in your hearts, to the which also ye
are called in one body; and be ye thankful.
Col 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching
and admonishing one another in psalms and hymns and spiritual songs, singing
with grace in your hearts to the Lord.
Col 3:17 And whatsoever ye do in word or deed, do all in the name of the
Lord Jesus, giving thanks to God and the Father by him.
1 Th 2:10 Ye are witnesses, and God also, how holily and justly and
unblameably we behaved ourselves among you that believe:
1 Th 2:11 As ye know how we exhorted and comforted and charged every one of
you, as a father doth his children,
1 Th 2:12 That ye would walk worthy of God, who hath called you unto his
kingdom and glory.
1 Th 2:13 For this cause also thank we God without ceasing, because, when
ye received the word of God which ye heard of us, ye received it not as the
word of men, but as it is in truth, the word of God, which effectually
worketh also in you that believe.
2 Th 2:13 But we are bound to give thanks alway to God for you, brethren
beloved of the Lord, because God hath from the beginning chosen you to
salvation through sanctification of the Spirit and belief of the truth:
2 Th 2:14 Whereunto he called you by our gospel, to the obtaining of the
glory of our Lord Jesus Christ.
2 Th 2:15 Therefore, brethren, stand fast, and hold the traditions which ye
have been taught, whether by word, or our epistle.
2 Th 2:16 Now our Lord Jesus Christ himself, and God, even our Father,
which hath loved us, and hath given us everlasting consolation and good hope
through grace,
2 Th 2:17 Comfort your hearts, and stablish you in every good word and
work.
1 Tim 6:11 But thou, O man of God, flee these things; and follow after
righteousness, godliness, faith, love, patience, meekness.
1 Tim 6:12 Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good profession before
many witnesses.
1 Tim 6:13 I give thee charge in the sight of God, who quickeneth all
things, and before Christ Jesus, who before Pontius Pilate witnessed a good
confession;
1 Tim 6:14 That thou keep this commandment without spot, unrebukeable,
until the appearing of our Lord Jesus Christ:
1 Tim 6:15 Which in his times he shall show, who is the blessed and only
Potentate, the King of kings, and Lord of lords;
1 Tim 6:16 Who only hath immortality, dwelling in the light which no man
can approach unto; whom no man hath seen, nor can see: to whom be honour and
power everlasting. Amen.
2 Tim 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor
of me his prisoner: but be thou partaker of the afflictions of the gospel
according to the power of God;
2 Tim 1:9 Who hath saved us, and called us with an holy calling, not
according to our works, but according to his own purpose and grace, which
was given us in Christ Jesus before the world began,
2 Tim 1:10 But is now made manifest by the appearing of our Saviour Jesus
Christ, who hath abolished death, and hath brought life and immortality to
light through the gospel:
2 Tim 1:11 Whereunto I am appointed a preacher, and an apostle, and a
teacher of the Gentiles.
Heb 5:2 Who can have compassion on the ignorant, and on them that are out
of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for
himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called
of God, as was Aaron.
Heb 9:15 And for this cause he is the mediator of the new testament, that
by means of death, for the redemption of the transgressions that were under
the first testament, they which are called might receive the promise of
eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the
death of the testator.
Heb 9:17 For a testament is of force after men are dead: otherwise it is of
no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats, with water,
and scarlet wool, and hyssop, and sprinkled both the book, and all the
people,
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined
unto you.
Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the
vessels of the ministry.
Heb 9:22 And almost all things are by the law purged with blood; and
without shedding of blood is no remission.
Heb 9:23 It was therefore necessary that the patterns of things in the
heavens should be purified with these; but the heavenly things themselves
with better sacrifices than these.
Heb 9:24 For Christ is not entered into the holy places made with hands,
which are the figures of the true; but into heaven itself, now to appear in
the presence of God for us:
Heb 9:25 Nor yet that he should offer himself often, as the high priest
entereth into the holy place every year with blood of others;
Heb 9:26 For then must he often have suffered since the foundation of the
world: but now once in the end of the world hath he appeared to put away sin
by the sacrifice of himself.
James 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of
this world rich in faith, and heirs of the kingdom which he hath promised to
them that love him?
James 2:6 But ye have despised the poor. Do not rich men oppress you, and
draw you before the judgment seats?
James 2:7 Do not they blaspheme that worthy name by the which ye are
called?
James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt
love thy neighbour as thyself, ye do well:
James 2:9 But if ye have respect to persons, ye commit sin, and are
convinced of the law as transgressors.
James 2:10 For whosoever shall keep the whole law, and yet offend in one
point, he is guilty of all.
James 2:11 For he that said, Do not commit adultery, said also, Do not
kill. Now if thou commit no adultery, yet if thou kill, thou art become a
transgressor of the law.
James 2:12 So speak ye, and so do, as they that shall be judged by the law
of liberty.
James 2:13 For he shall have judgment without mercy, that hath showed no
mercy; and mercy rejoiceth against judgment.
James 2:14 What doth it profit, my brethren, though a man say he hath
faith, and have not works? can faith save him?
James 2:15 If a brother or sister be naked, and destitute of daily food,
James 2:16 And one of you say unto them, Depart in peace, be ye warmed and
filled; notwithstanding ye give them not those things which are needful to
the body; what doth it profit?
James 2:17 Even so faith, if it hath not works, is dead, being alone.
1 Pet 1:13 Wherefore gird up the loins of your mind, be sober, and hope to
the end for the grace that is to be brought unto you at the revelation of
Jesus Christ;
1 Pet 1:14 As obedient children, not fashioning yourselves according to the
former lusts in your ignorance:
1 Pet 1:15 But as he which hath called you is holy, so be ye holy in all
manner of conversation;
1 Pet 1:16 Because it is written, Be ye holy; for I am holy.
1 Pet 1:17 And if ye call on the Father, who without respect of persons
judgeth according to every man's work, pass the time of your sojourning here
in fear:
1 Pet 1:18 Forasmuch as ye know that ye were not redeemed with corruptible
things, as silver and gold, from your vain conversation received by
tradition from your fathers;
1 Pet 1:19 But with the precious blood of Christ, as of a lamb without
blemish and without spot:
1 Pet 1:20 Who verily was foreordained before the foundation of the world,
but was manifest in these last times for you,
1 Pet 1:21 Who by him do believe in God, that raised him up from the dead,
and gave him glory; that your faith and hope might be in God.
1 Pet 2:9 But ye are a chosen generation, a royal priesthood, an holy
nation, a peculiar people; that ye should show forth the praises of him who
hath called you out of darkness into his marvellous light:
1 Pet 2:10 Which in time past were not a people, but are now the people of
God: which had not obtained mercy, but now have obtained mercy.
1 Pet 2:22 Who did no sin, neither was guile found in his mouth:
1 Pet 2:23 Who, when he was reviled, reviled not again; when he suffered,
he threatened not; but committed himself to him that judgeth righteously:
1 Pet 2:24 Who his own self bare our sins in his own body on the tree, that
we, being dead to sins, should live unto righteousness: by whose stripes ye
were healed.
1 Pet 2:25 For ye were as sheep going astray; but are now returned unto the
Shepherd and Bishop of your souls.
1 Pet 3:8 Finally, be ye all of one mind, having compassion one of another,
love as brethren, be pitiful, be courteous:
1 Pet 3:9 Not rendering evil for evil, or railing for railing: but
contrariwise blessing; knowing that ye are thereunto called, that ye should
inherit a blessing.
1 Pet 3:10 For he that will love life, and see good days, let him refrain
his tongue from evil, and his lips that they speak no guile:
1 Pet 3:11 Let him eschew evil, and do good; let him seek peace, and ensue
it.
1 Pet 5:8 Be sober, be vigilant; because your adversary the devil, as a
roaring lion, walketh about, seeking whom he may devour:
1 Pet 5:9 Whom resist stedfast in the faith, knowing that the same
afflictions are accomplished in your brethren that are in the world.
1 Pet 5:10 But the God of all grace, who hath called us unto his eternal
glory by Christ Jesus, after that ye have suffered a while, make you
perfect, stablish, strengthen, settle you.
1 Pet 5:11 To him be glory and dominion for ever and ever. Amen.
2 Pet 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them
that have obtained like precious faith with us through the righteousness of
God and our Saviour Jesus Christ:
2 Pet 1:2 Grace and peace be multiplied unto you through the knowledge of
God, and of Jesus our Lord,
2 Pet 1:3 According as his divine power hath given unto us all things that
pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue:
2 Pet 1:4 Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature, having escaped the
corruption that is in the world through lust.
2 Pet 1:5 And beside this, giving all diligence, add to your faith virtue;
and to virtue knowledge;
2 Pet 1:6 And to knowledge temperance; and to temperance patience; and to
patience godliness;
2 Pet 1:7 And to godliness brotherly kindness; and to brotherly kindness
charity.
Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome
them: for he is Lord of lords, and King of kings: and they that are with him
are called, and chosen, and faithful.
Rev 19:9 And he saith unto me, Write, Blessed are they which are called
unto the marriage supper of the Lamb. And he saith unto me, These are the
true sayings of God.
John 21:5 Then Jesus saith unto them, Children, have ye any meat? They
answered him, No.
John 21:6 And he said unto them, Cast the net on the right side of the
ship, and ye shall find. They cast therefore, and now they were not able to
draw it for the multitude of fishes.
John 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is
the Lord. Now when Simon Peter heard that it was the Lord, he girt his
fisher's coat unto him, (for he was naked,) and did cast himself into the
sea.
John 21:8 And the other disciples came in a little ship; (for they were not
far from land, but as it were two hundred cubits,) dragging the net with
fishes.
John 21:9 As soon then as they were come to land, they saw a fire of coals
there, and fish laid thereon, and bread.
John 21:10 Jesus saith unto them, Bring of the fish which ye have now
caught.
John 21:11 Simon Peter went up, and drew the net to land full of great
fishes, an hundred and fifty and three: and for all there were so many, yet
was not the net broken.
John 21:12 Jesus saith unto them, Come and dine. And none of the disciples
durst ask him, Who art thou? knowing that it was the Lord.
John 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish
likewise.
John 21:14 This is now the third time that Jesus showed himself to his
disciples, after that he was risen from the dead.
John 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son
of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou
knowest that I love thee. He saith unto him, Feed my lambs.
John 21:16 He saith to him again the second time, Simon, son of Jonas,
lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee.
He saith unto him, Feed my sheep.
John 21:17 He saith unto him the third time, Simon, son of Jonas, lovest
thou me? Peter was grieved because he said unto him the third time, Lovest
thou me? And he said unto him, Lord, thou knowest all things; thou knowest
that I love thee. Jesus saith unto him, Feed my sheep.
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou
girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be
old, thou shalt stretch forth thy hands, and another shall gird thee, and
carry thee whither thou wouldest not.
John 21:19 This spake he, signifying by what death he should glorify God.
And when he had spoken this, he saith unto him, Follow me.
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved
following; which also leaned on his breast at supper, and said, Lord, which
is he that betrayeth thee?
John 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man
do?
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what
is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that
disciple should not die: yet Jesus said not unto him, He shall not die; but,
If I will that he tarry till I come, what is that to thee?
John 21:24 This is the disciple which testifieth of these things, and wrote
these things: and we know that his testimony is true.
John 21:25 And there are also many other things which Jesus did, the which,
if they should be written every one, I suppose that even the world itself
could not contain the books that should be written. Amen.
Now, if Peter is the founder, where is the Holy Ghost in the Catholic
Chirch?
Acts 15:7 And when there had been much disputing, Peter rose up, and said
unto them, Men and brethren, ye know how that a good while ago God made
choice among us, that the Gentiles by my mouth should hear the word of the
gospel, and believe.
Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them
the Holy Ghost, even as he did unto us;
Acts 15:9 And put no difference between us and them, purifying their hearts
by faith.
And where is the baptism in the name of Jesus and the baptism of the Holy
Ghost?
Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch
David, that he is both dead and buried, and his sepulchre is with us unto
this day.
Acts 2:30 Therefore being a prophet, and knowing that God had sworn with an
oath to him, that of the fruit of his loins, according to the flesh, he
would raise up Christ to sit on his throne;
Acts 2:31 He seeing this before spake of the resurrection of Christ, that
his soul was not left in hell, neither his flesh did see corruption.
Acts 2:32 This Jesus hath God raised up, whereof we all are witnesses.
Acts 2:33 Therefore being by the right hand of God exalted, and having
received of the Father the promise of the Holy Ghost, he hath shed forth
this, which ye now see and hear.
Acts 2:34 For David is not ascended into the heavens: but he saith himself,
The Lord said unto my Lord, Sit thou on my right hand,
Acts 2:35 Until I make thy foes thy footstool.
Acts 2:36 Therefore let all the house of Israel know assuredly, that God
hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Acts 2:37 Now when they heard this, they were pricked in their heart, and
said unto Peter and to the rest of the apostles, Men and brethren, what
shall we do?
Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of
you in the name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Ghost.
Acts 2:39 For the promise is unto you, and to your children, and to all
that are afar off, even as many as the Lord our God shall call.
Acts 2:40 And with many other words did he testify and exhort, saying, Save
yourselves from this untoward generation.
Acts 2:41 Then they that gladly received his word were baptized: and the
same day there were added unto them about three thousand souls.
Just a thought or two.
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-Dana
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