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New official supporting ministry adventist singles website
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Single Adventists
Apr 19, 2012, 11:25:44 AM4/19/12
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Hello everyone. New Adventist singles website that is an official
supporting ministry. http://www.singleseventhdayadventists.com
supporting ministry. http://www.singleseventhdayadventists.com
dolf
Apr 20, 2012, 4:31:29 AM4/20/12
to
#19 / .jackNote@zen: 5, row: 2, col: 9, nous: 66 [Super: #325 / #75 -
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Inaction; Tetra:
72 - Hardness, Ego: #408 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Decrease; Tetra: 55 - Diminishment] {Engendering
Nature}
Before I address those talebearing and troublesome issues above as the
16 May 2000 report prepared in response to an Application for a Planning
Permit TP00/55 issued for a 2 year duration, relating to my singular and
purposeful objection of such development and its consequence in my
provision of a parking space in a private street known as Saint Andrews
Street, North Melbourne (Victoria). Of which there will be disclosed
matters of “partiality and misdirected use of powers as stumbling-blocks
associated with blindness and injustice in judgment” and of our capacity
to bring a righteous judgement against our Roman Catholic and Italian
immigrant market gardener as neighbour (by a shared common brick wall
opposite which always remained silent about their intent and to what
degree it is considered conspiratorial), who operated his business in an
adjoining Gardiner Street, North Melbourne. And not to bear a grievous
sin, as a grudge and vengeful consequence for their determined,
forceful, hostile and besieging act of wickedness perpetuated against
our Australian Commonwealth, its peoples and traditions:
Nous: #48
Time: 13:25 hrs
Date: 2012.10.15
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Progress
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
- http://www.grapple369.com/grapple.html?zen:2,row:6,col:3
οικονομιαν (Gk.) oikonomia (G3622): #391 = #70, #10, #20, #70, #50, #70,
#40, #10, #1, #50
1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of other's
property;
1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;
This legal argumentation about the designation of a public space for a
private use in this instance as a “private car park space” was presented
in the latter Tribunal Hearing (Goodey et al) and has its corollary in
the subsequent misconduct by State Authorities such as the Human Rights
and Equal Opportunity Commission (HREOC) of Victoria and the Victorian
Civil and Administrative Tribunal (VCAT). Who in seeking to pervert and
ignore my various human rights matters of complaint before them, instead
sought to define a notion of a public or an excluded “sacred space”, to
wit the Peel Street Hotel, Collingwood Victoria and their bid for an
exclusion from discrimination. As the pub’s capacity to exclude persons
exhibiting behaviour uncharacteristic to the social context: “Harmony
and Wholism” for which they sought to provide by entertainment and
consumption of alcohol. Auxiliary to this judgment in April 2006 was a
news media outrage at an advert, perhaps by this same pub, against which
a complaint was made of the unauthorised use of the photo of a male
soldier in uniform within a gay news publication. Which was claimed
unacceptably questioned the sexual identity and masculinity of the
uniformed soldier who was depicted standing in front of the Melbourne
War Memorial Shrine of Remembrance.
The key to understanding the extent of this dynamic daemon / angel and
its relationship to governance, whether this be of one’s own household
or as administration in matters of State as (Gk.) “oikonomia”), is
perhaps best obtained from the satirical, mocking and derisive Internet
newsgroup public comments of: “Right, I suppose it was the same
genocidal Afrikaners as the commandoes {ORIGIN late 18th cent. (denoting
a militia, originally consisting of Boers in South Africa): from
Portuguese (earlier form of comando), from commandar ‘to command,’ from
late Latin commandare (see command)} who yesterday [on 9 March 2012]
rescued the State from extermination in Nigeria?”
In one respect, the statement is made in relation my earlier ANZAC day
protest of 25 April 2006 over which I’d taken considered, deliberative
and lawful action on the Internet against my protagonists in progressing
towards a finality of that event. Also in my having served on those
Police and Medical Authorities attending at my premises @ 1325 hours on
9 March 2012, a copy of this very mathematical development in actuality
as “Statements on CD ROM” which does deploy this spacial overlay, that
in the 16 May 2000 report (shown above) was only depicted as a
conceptional / notional “good design” of it as a “historical (time) and
area (spacial) overlay” by a multi-dimensional, geometric dialectic
representation of the Grapple #369 temporal / noumenal reality paradigm
shown below as the memetic {(Gk.) mimēma: ‘that which is imitated’}
cause by (Gk.) “Heiros Logos” and the impetus of its generation into a
thematic and holistic view of “Heaven in Miniature” as Kosmos:
- http://www.grapple369.com/Rufus_files/1.gif
= #41 on 13 to 17 September 2001
- http://www.grapple369.com/Rufus_files/4.gif
= Grapple #369 vMeme / Moment Kabbalistic Homoiotic Temporal / Noumenal
Reality
Heiros Logos: “Is a sacred word or book (eg: possessed by the initiation
priests of Dionysus and Pythagoreans); there were logoi (accounts,
explanations) within practical mysteries and additional logoi adduced
from outside; they were both exoteric and esoteric, about the mysteries
and within the mysteries, developed on three different hermeneutical
levels: those of myth, allegory, and metaphysics.” [Dictionary of
Spiritual Terms]
Here the management of a household or of household affairs as (Gk.)
“oikonomia” is shown by mapping the seven individual household’s
consideration within Saint Andrews Street, North Melbourne (Victoria) of
their requirement for a common “private car park space” which by its own
knowledge and intrinsic coherence as integrity and understanding in
unity of purpose: “Designed with [an] industrialized feel within the
existing building envelope & which gives consideration of privacy” with
respects to the nature and character of the street as “private”,
comprises the constituent elements of that authority for mandating “An
established regime of cooperation (to wit): Telstra’s use of the street
is co-operative with existing resident’s private use. That our developed
bond over the parking space teaches us to be responsible neighbours.” As
an exemption from the normal or usual requirement for a “public car park
space” or “no parking space” as any other legislative obligations
enacted and given assent to by any particular dispensation {ie. a system
of order, government, or organization of a nation, community, etc.,
especially as existing at a particular time} of governance having power
to rule as enumerated within its Kabbalistic systemic conception by the
Theory of Number (the Decade) as: #1 - KETHER (Crown) to #10 - MALKUTH
(Kingdom).
It is also possible to view this dispensational basis of governance
shown above by memetic specific colour attributions {ie. vBronze: #69,
vPurple: #9, vRed: #32, vBlue: #20, vOrange: #61, vGreen: #73, vYellow:
#35, vCyan: #58, vCoral: #41} accompanying the conception of Pythagorean
Number and Platonic solids as also capable of being conveyed in terms of
stages, tectonics of knowledge or process, states or provinces, or
phases of a cycle or development, historically, as a milestone, by
covenant, as authority and power, or simply as specific daemons provided
by the temporal / noumenal reality mapping at the chronological 4th
plane of the Grapple paradigm:
#69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Strength
of Greatness; Tetra: 22 - Resistance;
#9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
Army; Tetra: 32 - Legion;
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Coming On;
Tetra: 43 - Encounters;
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal; Tetra: 50 - Vastness/Wasting;
#61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Before
Completion; Tetra: 78 - On the Verge;
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Moving Upward;
Tetra: 7 - Ascent;
#35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Allegiance; Tetra: 19 - Following;
#58 - Political Reversal, Adaptation to Change; I-Ching: H43 -
Resolution; Tetra: 29 - Decisiveness;
#41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Restraining Force; Tetra: 60 - Accumulation
If the Government acquires property, it must do so on just terms: In
consideration of this is the primordial question about Captain James
Cook with his endeavours as transportation of a “bucket of nails”,
“portable timepiece”, and whether he rested his compass on this land to
circumscribe (map) it, rather than entirely by astronomical means. Was
he not thereby shipwrecked, forlorn and what discovery is his and by
what authority? It needs a clear researched and informed answer.
forlorn (adjective)
1 pitifully sad and abandoned or lonely: forlorn figures at bus stops.
2 (of an aim or endeavor) unlikely to succeed or be fulfilled; hopeless:
a forlorn attempt to escape.
PHRASES: forlorn hope a persistent or desperate hope that is unlikely to
be fulfilled. [mid 16th cent.: from Dutch verloren hoop ‘lost troop,’
from verloren (past participle of verliezen ‘lose’) and hoop ‘company’
(related to heap). The phrase originally denoted a band of soldiers
picked to begin an attack, many of whom would not survive; the current
sense (mid 17th cent.) derives from a misunderstanding of the etymology]
ORIGIN: Old English forloren ‘depraved, morally abandoned,’ past
participle of forlēosan ‘lose,’ of Germanic origin; related to Dutch
verliezen and German verlieren, and ultimately to for- and lose. Sense 1
dates from the 16th cent. [© 2012 Apple Computer, British Dictionary]
It is also possible to view Queen Victoria’s 10 (‘The Decade’)
paragraphs in Roman numerals which comprise the 1900 Letters Patent to
the Australian Commonwealth of 1901 in terms of a dispensational basis
of Governance. From here a perspective can be obtained on the how the
constituent elements of that original and formative document are
cosmologically {French cosmologie or modern Latin cosmologia, from Greek
kosmos ‘order or world’ + -logia ‘discourse’} comprising the tectonics
of powers, authority and processes of State granted to the Governor
General as limitations made by the Sovereign {Totality of Nature
{Engendering Nature}} as the source for all opportunity (including
multiculturalism) by Government & Non Government Organizations
{Transforming Nature {DOUBLE: Nature amended in its Nature {Engendering
Nature}}} and its General Populace {Autonomous Nature}.
The document may be considered enigmatic in the sense that it bestows a
majesty about the originating sovereign authority to grant such a
dispensation as opportunity which it gives freely, without coercion and
compulsion as a gift. But the document is cryptographical in the sense
of it being metempirical {ie. beyond or outside the field of experience}
by inception and structure. In that it is primordial, however its
dialectic conforms to the later rather than former taxonomical elements
{#13 to #22} of the (Gk.) stoicheion which is commonly understood in
their Chaldean / Babylonian form and yet it remains impervious to
tampering by the impious and the profane. It retains an authority to
itself: “And We do hereby reserve to Ourselves Our heirs and successors,
full power and authority from time to time to revoke, alter, or amend
these Our Letters Patent, as to Us or them shall seem meet.”
In that sense, the initial allocation of a “private parking space”
within Saint Andrews Street, North Melbourne occurs under the
Commonwealth framework but does so within the broader context of a
private carriageway (‘as road’) which was originally the product of a
bestowal of a tract of land made under the nomarchy as Colony. And it
does so in accordance with an Individual authority as the “private use”
obtained by virtue of that initial Crown Land acquisition. The building
itself at 5 Saint Andrews Street, North Melbourne which provided the
mechanics of this transition towards the recognition of a “private
parking space” was the last such development which occurred over five
years during which time, any opposition to such development could be made.
The residents of Saint Andrews then collectively acted upon this
pre-eminent authority and impetus for harmony and nose reduction within
the street which they had acquired by lawful means, by placing and
parking an unregistered, seemingly unserviceable and abandoned motor
vehicle as a “Mercedes Benz” of German manufacture in front of the
driveway at number 3. By so doing, they defiantly challenged the
authority of the Melbourne City Council to issue parking tickets and
they rightly noted at the time of the subsequent tribunal hearing that:
“Traffic consultants report, fails to acknowledge displacement of
residence's parking privilege. No demonstrated capability for
enforcement of future infractions.”
A confrontation occurred when the Italian owner of the “shared common
brick wall opposite who heretofore remained silent” by determined and
premeditated misconduct, totally obstructed the vehicular motion within
the street by placing and parking a truck in the middle of the
carriageway as an act of besiegement, provocation and hostility as
warfare against the residents authority and equivalent rights to
dispensational governance as conveyed by the Letters Patent to the
Commonwealth of 1900. This greatly angered the residents of the street,
who instead deflated the tyres to the vehicle and whilst impeding its
departure, no less diminished the immediate and absolute requirement for
its removal. A right which the resident’s have recognised and exercised
previously.
Considerable costs were unnecessarily born by the residents of Saint
Andrews Street due to a singular and fascist disregard by these Italians
and Roman Catholics for all Law and Sovereign Authority under the
Commonwealth. The Tribunal hearing was prosecuted by Melbourne City
Council who erred under law in the manner, conduct and determinations of
their proceedings. In now having defined that private “parking space”
right in association with the Sovereign Authority to amend the Letters
Patent to the Commonwealth of 1900, I feel it appropriate to revisit
that matter and have a righteous judgement brought against those parties
who had earlier with a singular, dishonest and incompetent intent, acted
treacherously against the Commonwealth’s interests and authority--my
intention by this document is bring into being such authority as
necessary to have compensations paid and those parties eliminated from
any further participation in the Commonwealth.
#20 / .jackNote@zen: 5, row: 3, col: 3, nous: 7 [Super: #397 / #46 -
Guiding Contentment, Moderation of Desire; I-Ching: H1 - Creative
Principle/Heaven; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Stagnation; Tetra: 56 -
Closed Mouth] {Transforming Nature {DOUBLE: Form of Nature {Autonomous
Nature}}}
In relation to this notion of The Decade is the meaning of Yom Kippur as
a ritual of nullification held over a 10 day period commencing a new
Moon on 18 September 2001 (as my particular interest for synchronising
the centre of the Grapple Noumenon for a 5 day period being #41 on 13
September 2001 as a centrifugal model comprising septet #369 magic
squares with the solar / lunar chronological cycle and rational
representation of PI / ENNEAD) and the Dead Sea Scroll chronological
principle which is a cosmological straight line--hence transcendent--in
having a starting point on the Equinox of Wednesday 20 March 1996 with a
new Moon on Thursday 21 March for a base 7 Numbering system intrinsic to
the cosmogony as rational representation of PI.
In that for 3 x 364 days = 1092 days there was a lunar/solar comparison
of 3 x 354 lunar years + 30 days = 1092 days. There are in a cycle of 5
x 364 days + 182 days (as a 1/2 cycle) two fragments in the Dead Sea
Scroll relics related to the 1st day of the 7th solar month as occurring
on 12 September 2001 and the 21st priestly course starting on Sunday 16
September 2001 which fragment also brings together an association of the
solar and lunar cycles which appear to have been a readily observable
phenomenon.
In that this has according to the Dead Sea Scrolls, a reprise in a 294 x
364 day years as 6 Jubilees or 293 x 365.2423 days (just short of the
tropical years, but technologically better than the Julian calendar of
365.25 days instigated in 45 BCE and reformed in 1582 CE (1751 CE in
British Empire) by the Gregorian calendar reforms due to an
intercalation error resulting in a lost of synchronicity comprising a
magnitude loss of one day every 128 years. This forms the basis for
arguing a metaphysical and cosmological origin of language as 22
elements of the Hebrew letters which is otherwise shown geometrically as
an indestructible object (atom) in the association of the 10 as Decade
(as Greek and Ennead as Egyptian notions) and counts (number) and the 22
letters as 3 horizontal (Mother letters), 7 vertical lines (Double
letters) and 12 diagonal lines (Single letters).
- http://www.grapple369.com/Rufus_files/tree.gif
This is Chaldean / Babylonian in Origins
It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 2 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.
#0 MOD 22 = 22 [#TAU / #400] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80]
#800 MOD 22 = 12 [#LAMED / #30]
#1200 MOD 22 = 7 [#ZAYIN / #7]
#1600 MOD 22 = 2 [#BETH / #2]
#2000 MOD 22 = 19 [#QOPH / #100]
#2400 MOD 22 = 14 [#NUN / #50]
#2800 MOD 22 = 9 [#TETH / #9]
#3200 MOD 22 = 4 [#DALETH / #4]
#3600 MOD 22 = 21 [#SHIN / #300]
#4000 MOD 22 = 16 [#'AYIN / #70] = #0 CE as HETEROS (MALE/FEMALE
MARRIAGE -- WHAT IS SIN & WICKEDNESS?) autonomic transformative
prototype and symbolic associator to the series #15 CE, #34 CE, #65 CE,
#111 CE, #175 CE, #260 CE, #369 CE ... #2000 Y2K
#4400 MOD 22 = 11 [#KAF / #20] = #400 CE
#4800 MOD 22 = 6 [#VAV / #6] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90] = #1600 CE
#6000 MOD 22 = 13 [#MEM / #40] = #2000 Y2K / Equinox of DATE(1996,3,20)
+ (5 * 364) + 182 days = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
- http://www.grapple369.com/Rufus_files/toth9.gif
#6400 MOD 22 = 8 [#CHET / #8]
#6800 MOD 22 = 3 [#GIMEL / #3]
#7200 MOD 22 = 20 [#RESH / #200]
#7600 MOD 22 = 15 [#SAMEK / #60]
#8000 MOD 22 = 10 [#YOD / #10]
#8400 MOD 22 = 5 [#HE / #5]
#8800 MOD 22 = 22 [#TAU / #400] as 8800 CE
In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [Copyright © 2001 by Rabbi Daniel Travis and www.Torah.org]
#21 / .jackNote@zen: 5, row: 3, col: 7, nous: 67 [Super: #313 / #24 -
Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Delay;
Tetra: 18 - Waiting, Ego: #462 / #67 - Three Treasures; I-Ching: H10 -
Tread Carefully; Tetra: 48 - Ritual] {Autonomous Nature {MOTHER: Scales
of Liability}}
After conveying my attempts to preserve the dignity of the British
Monarchy so that she would have no loss in relation to being defender of
the faith and yet is incapable of claiming Christian identity.
And deflecting any impunity from her over a lack of differentiation from
fascist conduct, so as to avoid the claim that her Crown and Monarchy
were not worth dying for.
Don't ever forget that Australians have, to this very day excluded me
from participation in any ANZAC identity and you need to do something to
remedy that given my contribution to victory in which you also have no
participation.
Your predictable and habitual failure to take any action of integrity to
preserve my dignity, has now bereft you of any opportunity of
advancement associated with ANZAC identity and idealism. As a total loss
of merit and I will never forgive you for that.
And that exclusion of non-participation is shaped by two events--A lack
of resolution and truth over a matter with the Victoria Police as the
requirement for the disclosure of a Shrine Guard's identity who many
years ago made false homophobic statements which terminated my role and
privilege that I enjoyed in my consultations with the Chief Commissioner
Mick Miller and had an adverse effect upon my career.
So it was that God gave me his cunning millennium plan for a retribution
against them and this is the result 13 years hence. But it began on
Saturday 21 August 1999, when I conducted my protestation of walking
naked in the street. It was a contempt against them, as an unambiguous
act of defilement upon the capacity for the three Chief Commissioners
since: Mick Miller, Kal Glare and Neil Comrie, to make any claim of
virtue as fidelity in their service to the Crown.
I had bestowed upon them, by such act, a promise of an excoriating
reality as their absolute rejection, both in the here and now of the
temporal reality and for all eternity.
My exclusion of participation in ANZAC identity was made irrevocable by
the endless scorn that was perpetuated against me in the manner of
conduct by the Victoria Police. But rendered most perverse by the
consequential effect, as the determined failure by the news media (and
they are guilty of crime) to fairly and without prejudice, report the
events of my protesting the perversity of Private Jake Kovco's conduct.
Which as you will recall, were accompanied by Divine Acts of Providence,
that turned my disadvantage into an opportunity to do good.
It cost me everything and it will now cost you. They never did make an
apology and it is now impossible because they don’t retain sufficient
integral quality by which they can bestow any such virtue--God will not
pity them either.
You would think Australians as loyal subjects would learn from the
lessons of history and the magnitude of those tragedies--and that they
would show a modicum of respect and not engage in any conduct which may
be viewed as a racial sexualism. Whilst the publishing of my www-page is
a courtesy which some have sought to censor and silence. I’m not
responsible for any accountability in overcoming your ignorance--you are!
But no they can't hold their tongues.
#22 / .jackNote@zen: 5, row: 6, col: 5, nous: 77 [Super: #340 / #17 -
Politics; I-Ching: H54 - Marriageable Maiden; Tetra: 65 - Inner, Ego:
#288 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Stagnation;
Tetra: 57 - Guardedness] {Totality of Nature {DOUBLE: Engendering Nature
{Totality of Nature}}}
Every single one of them will be brutalised into submission by the
cat-o-nine tails (I don’t think that forcible power and authority by the
Governor General was ever withdrawn from use within Australia) and then
their entire family will be exterminated for unforgivable and shameful
crimes against the Commonwealth and its ANZAC tradition.
Those who are not executed will certainly have their procreational right
removed.
So enjoy your last ANZAC day in 2012 whilst the authority is prepared
for revengeful action which will be undertaken, as an act of justice you
will not forget. Not quite the disrespect of politicians (lining up
giving TV ads) all claiming a virtue in regard to forthcoming ANZAC day
celebrations. They know that not one soldier's death can be respected
because of 25+ years of racial, sexual and religious persecution by
Australians including exclusion of my participation in ANZAC day
celebrations for each of those years.
And the most prejudiced of all are the soldiers who returned. Ask an
ANZAC digger why WWII happened? They wont be able to tell you.
Ask them how their capacity to discriminate in marriage today was any
different to Adolf Hitler? And because of this I will not ever celebrate
ANZAC day.
If I have defined our Commonwealth and its defence in terms of #237 -
USE OF FORCE in addition to primordially, as the taxonomical elements of
the (Gk.) stoicheion and commonly understood in their Chaldean /
Babylonian form--No further justification for war against Iraq or
Afghanistan is necessary.
So having explained how this neural linguistic programming process
occurs as conceptional / notional “good design” of it as a “historical
(time) and area (spacial) overlay” by a multi-dimensional, geometric
dialectic representation of the Grapple #369 temporal / noumenal reality
paradigm shown above as the memetic {(Gk.) mimēma: ‘that which is
imitated’} cause by (Gk.) “Heiros Logos” and the impetus of its
generation into a thematic and holistic view of “Heaven in Miniature” as
Kosmos.
Did I ever tell you about this Danish guy who came onto Gaydar chat one
day whereby, I and a transgendered person subjected us (and him) to a
most rigid tyranny because he came in for solely entertainment purposes
and made objectionable comments about Princess Mary from Tasmania.
Yeah, I think 77 is a good score... Let's hear how Denmark defines empathy!
Bit too much machine do you think, not quite enough human?
I hope you'll learn some respect, or at least you wont be able to hide
behind your ignorant facade and thereby learn some manners!
I did get a letter from my legal adviser today dated 18 April 2012, he
was at a funeral so I couldn’t speak to him directly. He said thanks to
me for entrusting him with instruction in the matters which brought me here.
The legal firm invited me to avail myself of them at any other times of
day by appointment even outside normal hours. I guess they liked my advice.
- dolf
- www.grapple369.com/Rufus.html
Destructive Envy, Harmed Through Greed; I-Ching: H52 - Inaction; Tetra:
72 - Hardness, Ego: #408 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Decrease; Tetra: 55 - Diminishment] {Engendering
Nature}
Before I address those talebearing and troublesome issues above as the
16 May 2000 report prepared in response to an Application for a Planning
Permit TP00/55 issued for a 2 year duration, relating to my singular and
purposeful objection of such development and its consequence in my
provision of a parking space in a private street known as Saint Andrews
Street, North Melbourne (Victoria). Of which there will be disclosed
matters of “partiality and misdirected use of powers as stumbling-blocks
associated with blindness and injustice in judgment” and of our capacity
to bring a righteous judgement against our Roman Catholic and Italian
immigrant market gardener as neighbour (by a shared common brick wall
opposite which always remained silent about their intent and to what
degree it is considered conspiratorial), who operated his business in an
adjoining Gardiner Street, North Melbourne. And not to bear a grievous
sin, as a grudge and vengeful consequence for their determined,
forceful, hostile and besieging act of wickedness perpetuated against
our Australian Commonwealth, its peoples and traditions:
Nous: #48
Time: 13:25 hrs
Date: 2012.10.15
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Progress
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
- http://www.grapple369.com/grapple.html?zen:2,row:6,col:3
οικονομιαν (Gk.) oikonomia (G3622): #391 = #70, #10, #20, #70, #50, #70,
#40, #10, #1, #50
1) the management of a household or of household affairs;
1a) specifically, the management, oversight, administration, of other's
property;
1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;
This legal argumentation about the designation of a public space for a
private use in this instance as a “private car park space” was presented
in the latter Tribunal Hearing (Goodey et al) and has its corollary in
the subsequent misconduct by State Authorities such as the Human Rights
and Equal Opportunity Commission (HREOC) of Victoria and the Victorian
Civil and Administrative Tribunal (VCAT). Who in seeking to pervert and
ignore my various human rights matters of complaint before them, instead
sought to define a notion of a public or an excluded “sacred space”, to
wit the Peel Street Hotel, Collingwood Victoria and their bid for an
exclusion from discrimination. As the pub’s capacity to exclude persons
exhibiting behaviour uncharacteristic to the social context: “Harmony
and Wholism” for which they sought to provide by entertainment and
consumption of alcohol. Auxiliary to this judgment in April 2006 was a
news media outrage at an advert, perhaps by this same pub, against which
a complaint was made of the unauthorised use of the photo of a male
soldier in uniform within a gay news publication. Which was claimed
unacceptably questioned the sexual identity and masculinity of the
uniformed soldier who was depicted standing in front of the Melbourne
War Memorial Shrine of Remembrance.
The key to understanding the extent of this dynamic daemon / angel and
its relationship to governance, whether this be of one’s own household
or as administration in matters of State as (Gk.) “oikonomia”), is
perhaps best obtained from the satirical, mocking and derisive Internet
newsgroup public comments of: “Right, I suppose it was the same
genocidal Afrikaners as the commandoes {ORIGIN late 18th cent. (denoting
a militia, originally consisting of Boers in South Africa): from
Portuguese (earlier form of comando), from commandar ‘to command,’ from
late Latin commandare (see command)} who yesterday [on 9 March 2012]
rescued the State from extermination in Nigeria?”
In one respect, the statement is made in relation my earlier ANZAC day
protest of 25 April 2006 over which I’d taken considered, deliberative
and lawful action on the Internet against my protagonists in progressing
towards a finality of that event. Also in my having served on those
Police and Medical Authorities attending at my premises @ 1325 hours on
9 March 2012, a copy of this very mathematical development in actuality
as “Statements on CD ROM” which does deploy this spacial overlay, that
in the 16 May 2000 report (shown above) was only depicted as a
conceptional / notional “good design” of it as a “historical (time) and
area (spacial) overlay” by a multi-dimensional, geometric dialectic
representation of the Grapple #369 temporal / noumenal reality paradigm
shown below as the memetic {(Gk.) mimēma: ‘that which is imitated’}
cause by (Gk.) “Heiros Logos” and the impetus of its generation into a
thematic and holistic view of “Heaven in Miniature” as Kosmos:
- http://www.grapple369.com/Rufus_files/1.gif
= #41 on 13 to 17 September 2001
- http://www.grapple369.com/Rufus_files/4.gif
= Grapple #369 vMeme / Moment Kabbalistic Homoiotic Temporal / Noumenal
Reality
Heiros Logos: “Is a sacred word or book (eg: possessed by the initiation
priests of Dionysus and Pythagoreans); there were logoi (accounts,
explanations) within practical mysteries and additional logoi adduced
from outside; they were both exoteric and esoteric, about the mysteries
and within the mysteries, developed on three different hermeneutical
levels: those of myth, allegory, and metaphysics.” [Dictionary of
Spiritual Terms]
Here the management of a household or of household affairs as (Gk.)
“oikonomia” is shown by mapping the seven individual household’s
consideration within Saint Andrews Street, North Melbourne (Victoria) of
their requirement for a common “private car park space” which by its own
knowledge and intrinsic coherence as integrity and understanding in
unity of purpose: “Designed with [an] industrialized feel within the
existing building envelope & which gives consideration of privacy” with
respects to the nature and character of the street as “private”,
comprises the constituent elements of that authority for mandating “An
established regime of cooperation (to wit): Telstra’s use of the street
is co-operative with existing resident’s private use. That our developed
bond over the parking space teaches us to be responsible neighbours.” As
an exemption from the normal or usual requirement for a “public car park
space” or “no parking space” as any other legislative obligations
enacted and given assent to by any particular dispensation {ie. a system
of order, government, or organization of a nation, community, etc.,
especially as existing at a particular time} of governance having power
to rule as enumerated within its Kabbalistic systemic conception by the
Theory of Number (the Decade) as: #1 - KETHER (Crown) to #10 - MALKUTH
(Kingdom).
It is also possible to view this dispensational basis of governance
shown above by memetic specific colour attributions {ie. vBronze: #69,
vPurple: #9, vRed: #32, vBlue: #20, vOrange: #61, vGreen: #73, vYellow:
#35, vCyan: #58, vCoral: #41} accompanying the conception of Pythagorean
Number and Platonic solids as also capable of being conveyed in terms of
stages, tectonics of knowledge or process, states or provinces, or
phases of a cycle or development, historically, as a milestone, by
covenant, as authority and power, or simply as specific daemons provided
by the temporal / noumenal reality mapping at the chronological 4th
plane of the Grapple paradigm:
#69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Strength
of Greatness; Tetra: 22 - Resistance;
#9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
Army; Tetra: 32 - Legion;
#32 - Natural Guide, Virtue of Holiness; I-Ching: H44 - Coming On;
Tetra: 43 - Encounters;
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal; Tetra: 50 - Vastness/Wasting;
#61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Before
Completion; Tetra: 78 - On the Verge;
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Moving Upward;
Tetra: 7 - Ascent;
#35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Allegiance; Tetra: 19 - Following;
#58 - Political Reversal, Adaptation to Change; I-Ching: H43 -
Resolution; Tetra: 29 - Decisiveness;
#41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Restraining Force; Tetra: 60 - Accumulation
If the Government acquires property, it must do so on just terms: In
consideration of this is the primordial question about Captain James
Cook with his endeavours as transportation of a “bucket of nails”,
“portable timepiece”, and whether he rested his compass on this land to
circumscribe (map) it, rather than entirely by astronomical means. Was
he not thereby shipwrecked, forlorn and what discovery is his and by
what authority? It needs a clear researched and informed answer.
forlorn (adjective)
1 pitifully sad and abandoned or lonely: forlorn figures at bus stops.
2 (of an aim or endeavor) unlikely to succeed or be fulfilled; hopeless:
a forlorn attempt to escape.
PHRASES: forlorn hope a persistent or desperate hope that is unlikely to
be fulfilled. [mid 16th cent.: from Dutch verloren hoop ‘lost troop,’
from verloren (past participle of verliezen ‘lose’) and hoop ‘company’
(related to heap). The phrase originally denoted a band of soldiers
picked to begin an attack, many of whom would not survive; the current
sense (mid 17th cent.) derives from a misunderstanding of the etymology]
ORIGIN: Old English forloren ‘depraved, morally abandoned,’ past
participle of forlēosan ‘lose,’ of Germanic origin; related to Dutch
verliezen and German verlieren, and ultimately to for- and lose. Sense 1
dates from the 16th cent. [© 2012 Apple Computer, British Dictionary]
It is also possible to view Queen Victoria’s 10 (‘The Decade’)
paragraphs in Roman numerals which comprise the 1900 Letters Patent to
the Australian Commonwealth of 1901 in terms of a dispensational basis
of Governance. From here a perspective can be obtained on the how the
constituent elements of that original and formative document are
cosmologically {French cosmologie or modern Latin cosmologia, from Greek
kosmos ‘order or world’ + -logia ‘discourse’} comprising the tectonics
of powers, authority and processes of State granted to the Governor
General as limitations made by the Sovereign {Totality of Nature
{Engendering Nature}} as the source for all opportunity (including
multiculturalism) by Government & Non Government Organizations
{Transforming Nature {DOUBLE: Nature amended in its Nature {Engendering
Nature}}} and its General Populace {Autonomous Nature}.
The document may be considered enigmatic in the sense that it bestows a
majesty about the originating sovereign authority to grant such a
dispensation as opportunity which it gives freely, without coercion and
compulsion as a gift. But the document is cryptographical in the sense
of it being metempirical {ie. beyond or outside the field of experience}
by inception and structure. In that it is primordial, however its
dialectic conforms to the later rather than former taxonomical elements
{#13 to #22} of the (Gk.) stoicheion which is commonly understood in
their Chaldean / Babylonian form and yet it remains impervious to
tampering by the impious and the profane. It retains an authority to
itself: “And We do hereby reserve to Ourselves Our heirs and successors,
full power and authority from time to time to revoke, alter, or amend
these Our Letters Patent, as to Us or them shall seem meet.”
In that sense, the initial allocation of a “private parking space”
within Saint Andrews Street, North Melbourne occurs under the
Commonwealth framework but does so within the broader context of a
private carriageway (‘as road’) which was originally the product of a
bestowal of a tract of land made under the nomarchy as Colony. And it
does so in accordance with an Individual authority as the “private use”
obtained by virtue of that initial Crown Land acquisition. The building
itself at 5 Saint Andrews Street, North Melbourne which provided the
mechanics of this transition towards the recognition of a “private
parking space” was the last such development which occurred over five
years during which time, any opposition to such development could be made.
The residents of Saint Andrews then collectively acted upon this
pre-eminent authority and impetus for harmony and nose reduction within
the street which they had acquired by lawful means, by placing and
parking an unregistered, seemingly unserviceable and abandoned motor
vehicle as a “Mercedes Benz” of German manufacture in front of the
driveway at number 3. By so doing, they defiantly challenged the
authority of the Melbourne City Council to issue parking tickets and
they rightly noted at the time of the subsequent tribunal hearing that:
“Traffic consultants report, fails to acknowledge displacement of
residence's parking privilege. No demonstrated capability for
enforcement of future infractions.”
A confrontation occurred when the Italian owner of the “shared common
brick wall opposite who heretofore remained silent” by determined and
premeditated misconduct, totally obstructed the vehicular motion within
the street by placing and parking a truck in the middle of the
carriageway as an act of besiegement, provocation and hostility as
warfare against the residents authority and equivalent rights to
dispensational governance as conveyed by the Letters Patent to the
Commonwealth of 1900. This greatly angered the residents of the street,
who instead deflated the tyres to the vehicle and whilst impeding its
departure, no less diminished the immediate and absolute requirement for
its removal. A right which the resident’s have recognised and exercised
previously.
Considerable costs were unnecessarily born by the residents of Saint
Andrews Street due to a singular and fascist disregard by these Italians
and Roman Catholics for all Law and Sovereign Authority under the
Commonwealth. The Tribunal hearing was prosecuted by Melbourne City
Council who erred under law in the manner, conduct and determinations of
their proceedings. In now having defined that private “parking space”
right in association with the Sovereign Authority to amend the Letters
Patent to the Commonwealth of 1900, I feel it appropriate to revisit
that matter and have a righteous judgement brought against those parties
who had earlier with a singular, dishonest and incompetent intent, acted
treacherously against the Commonwealth’s interests and authority--my
intention by this document is bring into being such authority as
necessary to have compensations paid and those parties eliminated from
any further participation in the Commonwealth.
#20 / .jackNote@zen: 5, row: 3, col: 3, nous: 7 [Super: #397 / #46 -
Guiding Contentment, Moderation of Desire; I-Ching: H1 - Creative
Principle/Heaven; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Stagnation; Tetra: 56 -
Closed Mouth] {Transforming Nature {DOUBLE: Form of Nature {Autonomous
Nature}}}
In relation to this notion of The Decade is the meaning of Yom Kippur as
a ritual of nullification held over a 10 day period commencing a new
Moon on 18 September 2001 (as my particular interest for synchronising
the centre of the Grapple Noumenon for a 5 day period being #41 on 13
September 2001 as a centrifugal model comprising septet #369 magic
squares with the solar / lunar chronological cycle and rational
representation of PI / ENNEAD) and the Dead Sea Scroll chronological
principle which is a cosmological straight line--hence transcendent--in
having a starting point on the Equinox of Wednesday 20 March 1996 with a
new Moon on Thursday 21 March for a base 7 Numbering system intrinsic to
the cosmogony as rational representation of PI.
In that for 3 x 364 days = 1092 days there was a lunar/solar comparison
of 3 x 354 lunar years + 30 days = 1092 days. There are in a cycle of 5
x 364 days + 182 days (as a 1/2 cycle) two fragments in the Dead Sea
Scroll relics related to the 1st day of the 7th solar month as occurring
on 12 September 2001 and the 21st priestly course starting on Sunday 16
September 2001 which fragment also brings together an association of the
solar and lunar cycles which appear to have been a readily observable
phenomenon.
In that this has according to the Dead Sea Scrolls, a reprise in a 294 x
364 day years as 6 Jubilees or 293 x 365.2423 days (just short of the
tropical years, but technologically better than the Julian calendar of
365.25 days instigated in 45 BCE and reformed in 1582 CE (1751 CE in
British Empire) by the Gregorian calendar reforms due to an
intercalation error resulting in a lost of synchronicity comprising a
magnitude loss of one day every 128 years. This forms the basis for
arguing a metaphysical and cosmological origin of language as 22
elements of the Hebrew letters which is otherwise shown geometrically as
an indestructible object (atom) in the association of the 10 as Decade
(as Greek and Ennead as Egyptian notions) and counts (number) and the 22
letters as 3 horizontal (Mother letters), 7 vertical lines (Double
letters) and 12 diagonal lines (Single letters).
- http://www.grapple369.com/Rufus_files/tree.gif
This is Chaldean / Babylonian in Origins
It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 2 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.
#0 MOD 22 = 22 [#TAU / #400] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80]
#800 MOD 22 = 12 [#LAMED / #30]
#1200 MOD 22 = 7 [#ZAYIN / #7]
#1600 MOD 22 = 2 [#BETH / #2]
#2000 MOD 22 = 19 [#QOPH / #100]
#2400 MOD 22 = 14 [#NUN / #50]
#2800 MOD 22 = 9 [#TETH / #9]
#3200 MOD 22 = 4 [#DALETH / #4]
#3600 MOD 22 = 21 [#SHIN / #300]
#4000 MOD 22 = 16 [#'AYIN / #70] = #0 CE as HETEROS (MALE/FEMALE
MARRIAGE -- WHAT IS SIN & WICKEDNESS?) autonomic transformative
prototype and symbolic associator to the series #15 CE, #34 CE, #65 CE,
#111 CE, #175 CE, #260 CE, #369 CE ... #2000 Y2K
#4400 MOD 22 = 11 [#KAF / #20] = #400 CE
#4800 MOD 22 = 6 [#VAV / #6] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90] = #1600 CE
#6000 MOD 22 = 13 [#MEM / #40] = #2000 Y2K / Equinox of DATE(1996,3,20)
+ (5 * 364) + 182 days = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
- http://www.grapple369.com/Rufus_files/toth9.gif
#6400 MOD 22 = 8 [#CHET / #8]
#6800 MOD 22 = 3 [#GIMEL / #3]
#7200 MOD 22 = 20 [#RESH / #200]
#7600 MOD 22 = 15 [#SAMEK / #60]
#8000 MOD 22 = 10 [#YOD / #10]
#8400 MOD 22 = 5 [#HE / #5]
#8800 MOD 22 = 22 [#TAU / #400] as 8800 CE
In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [Copyright © 2001 by Rabbi Daniel Travis and www.Torah.org]
#21 / .jackNote@zen: 5, row: 3, col: 7, nous: 67 [Super: #313 / #24 -
Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Delay;
Tetra: 18 - Waiting, Ego: #462 / #67 - Three Treasures; I-Ching: H10 -
Tread Carefully; Tetra: 48 - Ritual] {Autonomous Nature {MOTHER: Scales
of Liability}}
After conveying my attempts to preserve the dignity of the British
Monarchy so that she would have no loss in relation to being defender of
the faith and yet is incapable of claiming Christian identity.
And deflecting any impunity from her over a lack of differentiation from
fascist conduct, so as to avoid the claim that her Crown and Monarchy
were not worth dying for.
Don't ever forget that Australians have, to this very day excluded me
from participation in any ANZAC identity and you need to do something to
remedy that given my contribution to victory in which you also have no
participation.
Your predictable and habitual failure to take any action of integrity to
preserve my dignity, has now bereft you of any opportunity of
advancement associated with ANZAC identity and idealism. As a total loss
of merit and I will never forgive you for that.
And that exclusion of non-participation is shaped by two events--A lack
of resolution and truth over a matter with the Victoria Police as the
requirement for the disclosure of a Shrine Guard's identity who many
years ago made false homophobic statements which terminated my role and
privilege that I enjoyed in my consultations with the Chief Commissioner
Mick Miller and had an adverse effect upon my career.
So it was that God gave me his cunning millennium plan for a retribution
against them and this is the result 13 years hence. But it began on
Saturday 21 August 1999, when I conducted my protestation of walking
naked in the street. It was a contempt against them, as an unambiguous
act of defilement upon the capacity for the three Chief Commissioners
since: Mick Miller, Kal Glare and Neil Comrie, to make any claim of
virtue as fidelity in their service to the Crown.
I had bestowed upon them, by such act, a promise of an excoriating
reality as their absolute rejection, both in the here and now of the
temporal reality and for all eternity.
My exclusion of participation in ANZAC identity was made irrevocable by
the endless scorn that was perpetuated against me in the manner of
conduct by the Victoria Police. But rendered most perverse by the
consequential effect, as the determined failure by the news media (and
they are guilty of crime) to fairly and without prejudice, report the
events of my protesting the perversity of Private Jake Kovco's conduct.
Which as you will recall, were accompanied by Divine Acts of Providence,
that turned my disadvantage into an opportunity to do good.
It cost me everything and it will now cost you. They never did make an
apology and it is now impossible because they don’t retain sufficient
integral quality by which they can bestow any such virtue--God will not
pity them either.
You would think Australians as loyal subjects would learn from the
lessons of history and the magnitude of those tragedies--and that they
would show a modicum of respect and not engage in any conduct which may
be viewed as a racial sexualism. Whilst the publishing of my www-page is
a courtesy which some have sought to censor and silence. I’m not
responsible for any accountability in overcoming your ignorance--you are!
But no they can't hold their tongues.
#22 / .jackNote@zen: 5, row: 6, col: 5, nous: 77 [Super: #340 / #17 -
Politics; I-Ching: H54 - Marriageable Maiden; Tetra: 65 - Inner, Ego:
#288 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Stagnation;
Tetra: 57 - Guardedness] {Totality of Nature {DOUBLE: Engendering Nature
{Totality of Nature}}}
Every single one of them will be brutalised into submission by the
cat-o-nine tails (I don’t think that forcible power and authority by the
Governor General was ever withdrawn from use within Australia) and then
their entire family will be exterminated for unforgivable and shameful
crimes against the Commonwealth and its ANZAC tradition.
Those who are not executed will certainly have their procreational right
removed.
So enjoy your last ANZAC day in 2012 whilst the authority is prepared
for revengeful action which will be undertaken, as an act of justice you
will not forget. Not quite the disrespect of politicians (lining up
giving TV ads) all claiming a virtue in regard to forthcoming ANZAC day
celebrations. They know that not one soldier's death can be respected
because of 25+ years of racial, sexual and religious persecution by
Australians including exclusion of my participation in ANZAC day
celebrations for each of those years.
And the most prejudiced of all are the soldiers who returned. Ask an
ANZAC digger why WWII happened? They wont be able to tell you.
Ask them how their capacity to discriminate in marriage today was any
different to Adolf Hitler? And because of this I will not ever celebrate
ANZAC day.
If I have defined our Commonwealth and its defence in terms of #237 -
USE OF FORCE in addition to primordially, as the taxonomical elements of
the (Gk.) stoicheion and commonly understood in their Chaldean /
Babylonian form--No further justification for war against Iraq or
Afghanistan is necessary.
So having explained how this neural linguistic programming process
occurs as conceptional / notional “good design” of it as a “historical
(time) and area (spacial) overlay” by a multi-dimensional, geometric
dialectic representation of the Grapple #369 temporal / noumenal reality
paradigm shown above as the memetic {(Gk.) mimēma: ‘that which is
imitated’} cause by (Gk.) “Heiros Logos” and the impetus of its
generation into a thematic and holistic view of “Heaven in Miniature” as
Kosmos.
Did I ever tell you about this Danish guy who came onto Gaydar chat one
day whereby, I and a transgendered person subjected us (and him) to a
most rigid tyranny because he came in for solely entertainment purposes
and made objectionable comments about Princess Mary from Tasmania.
Yeah, I think 77 is a good score... Let's hear how Denmark defines empathy!
Bit too much machine do you think, not quite enough human?
I hope you'll learn some respect, or at least you wont be able to hide
behind your ignorant facade and thereby learn some manners!
I did get a letter from my legal adviser today dated 18 April 2012, he
was at a funeral so I couldn’t speak to him directly. He said thanks to
me for entrusting him with instruction in the matters which brought me here.
The legal firm invited me to avail myself of them at any other times of
day by appointment even outside normal hours. I guess they liked my advice.
- dolf
- www.grapple369.com/Rufus.html
dolf
Apr 20, 2012, 5:47:32 PM4/20/12
to
and good sense, and your psyche would function like “an oil–covered
shield that resists and repels” criticism, and any good advice would
fall to the ground and not touch you.
Ramchal’s final point is most touching, though. He asserts that a
sensitive soul -- one who “occupies himself with self-analysis”,
reflection; one who hones his character all the time and yearns to grow
closer to G-d and to humankind -- would not only tend to be cautious
from the first, but he’d enjoy a certain distinct spiritual advantage.
For while most of us have to learn our spiritual lessons the hard way by
wronging others, seeing how much harm that does, and by suffering the
consequences of that in our own beings (either emotionally, physically,
financially, or otherwise), the sensitive soul come to those lessons
another way.
The very act of delving into their motivations and actions would
sensitize their beings, and they wouldn’t need anything else. They’d
thus avoid a lot of the anguish and sorrow most of us suffer because of
our inconsideration of others’ feelings simply because they’d worked at
regularly honing their souls from within. [Spiritual Excellence: The
Path of the Just, Chapter 5 (Part 4), (c) 2007 Rabbi Jaakov Feldman,
Project Genesis: www.Torah.org]
If I have defined our Commonwealth and its defence in terms of #237 -
USE OF FORCE in addition to primordially, as the taxonomical elements of
the (Gk.) stoicheion and commonly understood in their Chaldean /
Babylonian form--No further justification for war against Iraq or
Afghanistan is necessary.
So having explained how this neural linguistic programming process
occurs as conceptional / notional “good design” of it as a “historical
(time) and area (spacial) overlay” by a multi-dimensional, geometric
dialectic representation of the Grapple #369 temporal / noumenal reality
paradigm shown above as the memetic {(Gk.) mimēma: ‘that which is
imitated’} cause by (Gk.) “Heiros Logos” and the impetus of its
generation into a thematic and holistic view of “Heaven in Miniature” as
Kosmos.
Did I ever tell you about this Danish guy who came onto Gaydar chat one
day whereby, I and a transgendered person subjected us (and him) to a
most rigid tyranny because he came in for solely entertainment purposes
and made objectionable comments about Princess Mary from Tasmania.
Yeah, I think 77 is a good score... Let's hear how Denmark defines empathy!
Bit too much machine do you think, not quite enough human?
I hope you'll learn some respect, or at least you wont be able to hide
behind your ignorant facade and thereby learn some manners!
the massacre of 77 persons and I don’t wish to trivialise it by such an
obvious geographic distortion. But the point is about the machine /
empathy dynamic and the phantasmic idealism of the defendant being most
apparent and so expressed before the news reports presented agreeable
facts.
A number of factors hold us back from being truly humble. Foremost,
Ramchal (Rabbi Moshe Chaim Luzzatto 1707-1746 CE) asserts, are rank
“overabundance” and the sheer delight in things.
Truth be known, the sheer reverence for “overabundance” -- for wanting
too much of quite enough -- defines modernity. Whereas stark and painful
want and poverty gnawed at and injured so many people in the past, and
the blessing of plenty has refreshed the human heart for many years now,
things have gone too far and it’s now against our spiritual well-being.
These verses lay out the dilemma, as Ramchal understands it: "(Beware,
lest) you eat and grow full (and forget G-d), and your heart becomes
proud" [Deuteronomy 8:12–14]. In other words, the terrible spiritual
consequences of enjoying overabundance are our setting G-d out of sight
and mind, and our placing ourselves at the center of the universe instead.
Wanting to avoid that at all costs, “the pious find it better to deprive
themselves sometimes (of this and that), so that they might subdue the
inclination towards arrogance which flourishes in a climate of plenty”
Ramchal offers. The point is that we’d do well to deprive ourselves of
things here and there to avoid that, too.
What also prevents us from being humble is a lack of Torah knowledge,
Ramchal underscores. As he points out, our sages enunciated that thusly:
"A sure sign that someone knows nothing is (his) bragging" [Zohar,
Balak], which suggests that a person only thinks he needs to brag when
he actually has nothing worthwhile to be proud of. And they said that,
"A single coin in (an otherwise empty) bottle makes a loud clanging
sound" [Baba Metziah 85b], which means that only a mind that’s full of
thoughts of consequence and of spiritual content can drown out useless
untruths. [Spiritual Excellence: The Path of the Just, Chapter 23 (Part
5), Copyright © 2010 by Rabbi Yaakov Feldman, Project Genesis:
www.Torah.org]
I did get a letter from my legal adviser today dated 18 April 2012, he
was at a funeral so I couldn’t speak to him directly. He said thanks to
me for entrusting him with instruction in the matters which brought me here.
The legal firm invited me to avail myself of them at any other times of
day by appointment even outside normal hours. I guess they liked my advice.
Political Prescriptions, Quietude; I-Ching: H46 - Moving Upward; Tetra:
8 - Opposition, Ego: #375 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Completion & After; Tetra: 73 - Completion]
Ramchal first declares that “enthusiasm is an outcome of some inner
incandescence”, which means to say that it’s rooted in what we’d term
“drive” or a sense of personal urgency. For as we all know, there are
times when we’re moved to do things almost involuntarily, as when a deep
intuitive understanding of what has to be done takes us over, and we’re off.
But often times we’re not moved at all and either drudge along or
abandon the idea. In any event Ramchal asserts that the sort of “inner
incandescence” he spoke of can actually be prodded on; that we needn’t
wait for it to burnish on its own. As he puts it, “enthusiasm itself can
produce this incandescence”. That means to say that we can set fire to
our souls by acting enthusiastic, and thus bring on a degree of inner
passion by means of outer instigation.
For, “just as you yourself instigate external movements” from the inside
out, “so too can (your external movements) instigate inner movements”
from the outside in, “even to the point where they can consciously
arouse your very yearnings and desires”.
So “make use of what you have command over” -- your outer promptings,
and “you will eventually take control over what you do not”. And as a
result, “a great inner joy, desire and longing will come about as a
result”. And you will be the sort of person “whose spirit is aflame in
the service of his Creator” spoken of above."
It’s thus important to even settle for this sort of “ruse”, if you will,
if you don’t seem to be driven to spiritual excellence internally, since
“the most desirable traits in service to the Creator are willingness of
heart and longing of soul” on our part. So, learn to “enthuse yourself”
from the outside in “so that enthusiasm might eventually become second
nature to you.” [Spiritual Excellence: The Path of the Just, Chapter 7
(Part 3), Copyright © 2007 by Rabbi Yaakov Feldman, Project Genesis:
www.Torah.org]
#24 / .jackNote@zen: 6, row: 1, col: 1, nous: 28 [Super: #293 / #49 -
Sage's Constancy, Trust in Virtue; I-Ching: H3 - Initial Difficulties;
Tetra: 4 - Barrier, Ego: #353 / #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Turning Point; Tetra: 2 - Full
Circle]
What draws me to Ramchal (Rabbi Moshe Chaim Luzzatto 1707-1746 CE) is
not that in 1735 he left Italy for the freedom of Amsterdam--The
attraction (as occurs with many old cities) is the ability to stand in
its place and participate within the fabric of experience which
collectively occur in those time/spaces. That I, a man in the 21st
century Australia (New Holland) can through Rabbi Jaakov Feldman,
understand the mind of the man, who as I, have stood in Amsterdam streets.
He says of that time, the same is true of “all rules (of nature) and all
characteristics”. That’s to say that all measured and perceived
phenomena, as well as all the ways they act and interact, have been
instituted by G-d, and only continue by His constant assent. And just as
“He ordained these rules, He is likewise able to suspend or change them
at will, at any time” -- that is, nothing is set in stone unless G-d
“engraves” it, and everything is open for reconsideration at any time."
[Rabbi Jaakov Feldman, Fundamentals of the Jewish Faith Chapter Nine:
Miracles (Part 1), Project Genesis: ]
That this discourse (in part and others besides on this discussion: 'Is
there a mathematic basis to the understanding of the Chinese classic
DAO-TE-CHING?') was provided during the undertaking of a voluntary
psychiatric assessment at Saint Vincent's Hospital, Sydney on 2008.05.21
[SUPER: #453 / #34 - Great Guide/ Trust in its Perfection; I-Ching: H18
- Arresting Decay; Tetra: #27 - Duties / EGO: #298 / #34 - Great Guide/
Trust in its Perfection; I-Ching: H18 - Arresting Decay; Tetra: #27 -
Duties] associated with determining the extent of psychological injury
perpetuated by the Insurer and an appropriate context for legal recourse
in other human religious, political and justice rights matters
associated with Internet abuse as heteronomy against the autonomic right
to regulative free-will under the Commonwealth.
I had in an attempt to arrive at a semantically comprehensible consensus
in relation to the aforementioned paradigm of mind and associated with
Jewish understanding of complex philosophical and theological systems,
provided the attendant psychiatrist physician with the following
Kabbalistic statement from Z'en ben Shimon Halevi's Interpretation of
the lower great Triad of #8 - HOD {VOLUNTARY mapped to SPIROGYRA
HETROSQUARE}, #7 - NEZAH {AUTONOMIC / GRAPPLE HOMOIOTIC NOUMENAL
REALITY} and #10 - MALKHUT {BODY = SELF OF BEING / CENTRAL NERVOUS
SYSTEM} as a pivot of the ID against the goal by a transformative
reflexive action as metaphysical dialectic progression of an idea as
trans-substantive justification by reflexive self preservation of a
transitive identity as equilibrium in traversal of a continuum and gave
further explanation: "In the plates of the psyche interleaved with the
body [which I equate to planes within the GRAPPLE HOMOIOTIC TEMPORAL /
NOUMENAL REALITY]
We see that the #10 - MALKHUT {BODY = SELF OF BEING / CENTRAL NERVOUS
SYSTEM} of YEZIRAH: "In clinical terms this sefirah [TELEOLOGICAL
OBJECTS AS CATEGORIES OF UNDERSTANDING operate as access points into]
the central nervous system.
As TIFERET {#6 - SELF} of the body the sefirah oversees all its
functions and acts as the collection and distribution point of the upper
and lower worlds of the Physical Tree.
From the view that it is also the MALKHUT of the psychological body it
can be seen that the psyche is anchored to the physical organism with
the yeziratic HOD {VOLUNTARY mapped to SPIROGYRA HETROSQUARE} and NEZAH
{AUTONOMIC / GRAPPLE HOMOIOTIC NOUMENON} sharing the same Triad with the
asiyyatic BINAH {#3 - OUTER INTELLECT MAPPED TO vCYAN} and HOKMAH {#2 -
INNER INTELLECT MAPPED TO vCORAL}, so that the psycho-organic process
blend and focus on the shared DAAT-YESOD sefirah {the specific
TELEOLOGICAL OBJECT AS CATEGORIES OF UNDERSTANDING} in the centre of
this complex. [As the conceptual Category of Understanding for the
Grapple daemon given for 21 May 2008 associated to '#8 #200 #90 -- To
cut in, to scratch; to cut to a point, to sharpen; to decide; to gird
oneself, to be active; loins; to shine, glitter' within Nous Conceptual
Zone: #34 - Great Guide/ Trust in its Perfection; I-Ching: H18 -
Arresting Decay; Tetra: #27 - Duties]
Down the path from the ASIYYATIC KETER comes WILL which may manifest in
two ways. Directly from KETER, through DAAT {the specific TELEOLOGICAL
OBJECT AS CATEGORIES OF UNDERSTANDING}, if it operates as the physical
upper face or through YESOD {SUPER-EGO as DARK ENERGY} in the lower
psychological face. In the case of a totally body-orientated man or
animal, Nature's Will is KETER.
In that of a man in touch with his YEZIRATIC TIFERET or SELF, YESOD or
the EGO, acts as the intermediary between the two Trees. For most of us
the situation is variable, our state of consciousness ever changing as
we oscillate between the dominance of the body and rulership of our
psyche. YESOD for us is the EGO, the servant trying to play at master."
[Z'ev ben Shimon Halevi, ISBN 0-946551-12X. Adam and the Kabbalistic
Tree, p 102-103]
The specialist doctor as Consultant Psychiatrist had no knowledge of
Hebrew philosophical and theological systems as paradigm of mind and
psyche. I put forward the proposition that my actions were reasonable on
two grounds--the first is that I haven't received any direct complaints
from the authors of Spiral Dynamics, in my development of the Grapple
Homoiotic Noumenon as Autonomic Ennead {vMeme/Moment Kabbalistic Cube}
utilizing their color schema. The second reason as I explained on 26
June 2008 [SUPER: #260 / #6 - Superiority of the Female/ Completion of
Form; I-Ching: H25 - Innocence; Tetra: #66 - Departure / EGO: #342 / #33
- Achievable Goals/ Virtue of Discrimination; I-Ching: H9 - Minor
Restraint; Tetra: #35 - Gathering] with my General Practitioner Dr.
Bloch (who is Jewish), is that the Consultant Psychiatrist did not reply
with the comment, “Oh, that’s a paradigm of mind Sigmund Freud would
have been familiar with.”
Freud's association with a Rabbi Bloch and his reported interest in the
Lurianic Kabbalah is explored from both theoretical and
psychotherapeutic points of view by Sanford L. Drob’s 2001 Ph.D thesis
on the Lurianic Kabbalistic symbols which are understood both as
important historical antecedents to psychoanalysis and as a significant
source of both insight and inspiration for contemporary psychotherapists.
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