Katie Higgins' offences against the true aspect of all phenomena +
Katie, you make yourself an enemy of the Lotus Sutra by slandering the true aspect via your worship of statues. The true aspect is clearly referring to Myoho-Renge, not statues or images of Shakyamuni, as is stated in the bolded part below.
From "The Entity of the Mystic Law", WND I, p. 423:
http://www.nichirenlibrary.org/en/wnd-1/Content/47#para-46
... Question: If so, then what passage contains a full
... elucidation of the entity?
...
... Answer: The passage in the “Expedient Means” chapter that
... deals with the true aspect of all phenomena.
...
... Question: How do we know that this passage deals with the
... lotus that is the entity?
...
... Answer: Because T’ien-t’ai and Miao-lo quote this passage
... when they explain the essence of the Lotus Sutra. And the
... Great Teacher Dengyō in his commentary also writes,
... “QUESTION: WHAT IS THE ESSENCE OF THE LOTUS SUTRA? ANSWER:
... ITS ESSENCE IS THE TRUE ASPECT OF ALL PHENOMENA.” THIS
... PASSAGE OF COMMENTARY CLARIFIES THE MATTER. (SCHOLARS OF
... THE TIME KEPT THIS COMMENTARY SECRET AND DID NOT REVEAL THE
... NAME OF THE ENTITY, BUT THE PASSAGE IS CLEARLY REFERRING TO
... MYOHO-RENGE.)
...
... Furthermore, actual evidence of the entity is to be found
... in the examples of the three kinds of Buddhas described in
... the “Treasure Tower” chapter, the bodhisattvas who appeared
... from the earth, and the dragon king’s daughter who attained
... Buddhahood in her present form. The Bodhisattvas of the
... Earth offer actual evidence because, as a passage of the
... Lotus Sutra says, “[They are unsoiled by worldly things]
... like the lotus flower in the water.” Thus we learn of the
... true entity of these bodhisattvas. And the dragon king’s
... daughter offers actual evidence because she made her
... appearance at the gathering at Eagle Peak, “seated on a
... thousand-petaled lotus blossom big as a carriage wheel.”
...
... Moreover, the thirty-four manifestations of Bodhisattva
... Wonderful Sound and the thirty-three manifestations of
... Bodhisattva Perceiver of the World’s Sounds constitute
... further evidence. For, as the commentary says, “If he had
... not gained the mysterious power of perfect freedom of
... action through the meditation based on the Lotus Sutra,
... then how could he manifest these thirty-three different
... forms?”
...
... In addition, there is the sutra passage that states, “...
... the characteristics of the world are constantly abiding.”
... All these passages are documentary proofs cited by the
... scholars of our time. Personally, however, I prefer to cite
... the passage in the “Expedient Means” chapter on the true
... aspect of all phenomena and the passage in the
... “Supernatural Powers” chapter that refers to “all the
... doctrines possessed by the Thus Come One.” This last
... passage is also cited by the Great Teacher T’ien-t’ai in
... his commentary explaining the five major principles of the
... Lotus Sutra. Therefore, I feel that this passage in
... particular can be cited as certain proof of the entity of
... the Mystic Law.
As I made clear earlier from this passage of the "Immeasurable Meanings Sutra", pp. 12-13, which is preached during the first chapter of the Lotus Sutra and is concurrent with it and not previous to the Lotus Sutra, and which is in no way provisional or to be discarded in any way. In fact the Lotus Sutra and the Gosho reference the true aspect, and without this definition, THEY WOULD BE INCOMPLETE!
Here's the quote that destroys all your statue worshiping, I have highlighted the key phrase so that you cannot miss it (although I fear your mind cannot read it):
"Immeasurable Meanings Sutra", pp. 12-13,
. “When bodhisattvas have in this manner observed the
. beginning and end of these four aspects and have understood
. them in their entirety, then they will clearly perceive
. that all phenomena, never abiding from one instant to
. the next, are constantly being born anew and passing into
. extinction, and then they will immediately perceive the
. true aspect of birth, abiding, change, and extinction.
.
. “Once they have gained this perception, then they must turn
. to the capacities, natures, and desires of living beings.
. Because such natures and desires are immeasurable in
. variety, the ways of preaching the Law are immeasurable;
. and because the ways of preaching the Law are immeasurable,
. its meanings are likewise immeasurable. THESE IMMEASURABLE
. MEANINGS ARE BORN FROM A SINGLE LAW, AND THIS LAW IS
. WITHOUT ASPECT. WHAT IS WITHOUT ASPECT IS DEVOID OF ASPECT
. AND DOES NOT TAKE ON ASPECT. NOT TAKING ON ASPECT, BEING
. WITHOUT ASPECT, IT IS CALLED THE TRUE ASPECT.
.
. “When bodhisattvas mahasattva rest and abide in this
. understanding of the true aspect of all phenomena, then the
. pity and compassion that they put forth will be based on
. clear understanding and not groundless, and they will be
. truly capable of rescuing living beings from the sufferings
. that they undergo. And once they have rescued them from
. suffering, they will preach the Law for them and enable
. living beings to enjoy ease and delight.
Santai or the Three Truths can only be found in the Lotus Sutra, this is one of the glories of the Lotus Sutra. "The truth of non-substantiality, the truth of temporary existence, and the truth of the Middle Way." from the SGI Dictionary:
http://www.nichirenlibrary.org/en/dic/Content/T/183
The images of human beings are the images of their Temporary Existence alone, their impermanence.
I am impermanent and will vanish from the world, this is my destiny from birth: to be born is to die, that is the guarantee of the four sufferings. Birth, aging, sickness and death.
And yet, like an electron that has a particle and a wave function, I am also Non-Substantial and that was true before my birth, during my aging, sickness and after my death. In fact I am dying now, cells that were crucial to my function ar born and then die all the time. I am also like a wave.
In all those phases of my life I am in the Middle Way, the unification of the Three Truths.
Images of living beings are images of impermanence alone, and like "the Tripitaka teaching and the connecting teaching do not reveal the truth of the Middle Way and therefore lack the three truths," (from the definition of Santai) ... they do not possess the "true aspect."
The highest object of worship, the Gohonzon possesses the "true aspect" in the fact that it is an arrangement of characters and does not look like you or me or anyone you know. This is how it can reflect ALL THE LIVING BEINGS, not just here, but everywhere that life has or will develop in the ten directions and the three existences of past, present and future.
All living being possess the true aspect and they are all Buddhas, like the characters of an enormous version of the Lotus Sutra. However, not even the images of the Lord of Teachings, Shakyamuni or the Lord of Practice, Nichiren Daishonin reflect anything other than impermanence.
Only the Gohonzon reflects the true aspect. It is the highest object of worship and all others are pitiful in their aspect, by comparison: why would anyone chant the daimoku, Nam-Myoho-Renge-Kyo to any other object of worship?
How dishonorable!
-Chas.
In a quote from "Conversation between a Sage and an Unenlightened Man" - Writings of Nichiren Daishonin p.108 ...
"Is not one who fails to heed the warnings of this sutra in effect cutting off the tongues of the Buddhas and deceiving the worthies and sages? This offense is truly fearful. Thus, in the second volume it says, 'If a person fails to have faith but instead slanders this sutra, immediately he will destroy all the seeds for becoming a Buddha in this world.' The meaning of this passage is that, if one turns one's back on even one verse or one phrase of this sutra, one is guilty of a crime equal to that of killing all the Buddhas of the ten directions in the three existences of past, present, and future."