On 10/16/2013 8:50 AM, Dexter wrote:
> "Skeezix LaRocca" <
fatl...@yahoo.com> wrote in message...
>> On 10/16/2013 09:28 AM, Jimbo wrote:
>>
>>>
>>> Seems to me that that is what most of the groups are looking for. For
>>> a guy who stinks, how is that he is on the road just about every
>>> weekend?
>>>
>>
>> This is just a possibility, but many AA's are assholes...
>> Birds of a feather, etc.
>> _________________________________________
>
> More to the point, AAs are human with all the attendant flaws. No belief
> system can completely eradicate those flaws.
Ironically, when I read this post, I had just bookmarked page 115 of
Louis Pojman's book "Philosophy" (The Pursuit of Wisdom) where the
heading is "Evolution and Evil." Couldn't resist sharing:
"Theists may have good reason to fear evolutionary theory and support
creationist accounts of the origin of life and human beings, for
evolution proposes a radical alternative paradigm to a theistic,
purposive creation. This point can now be employed to undermine theism
with regard to evil.
Evolution holds that evil is not the result of Satan's sin or Adam's
fall or human misuse of free will, but rather the consequence of the
species developing adaptive strategies that tend to be accompanied by
pain, suffering, unhappiness, and conflicts of interest, the major
categories of evil.
Human aggressivity may be adaptive in hunting and defending one's self
against predators, but in social groups, in the face conflicts of
interest, it tends to be maladaptive, causing suffering, injury and
death. Use of reason is necessary for social cooperation and
coexistence, but the instincts of our ancestor species were more
reliable and efficient.
But we are not Lions, we /deliberate/ whether to kill or copulate. A
Lion's instinct does not include guilt, shame, remorse or worry about
violating someones rights. Of course, the point is *not* that we should
go back to the state of the noble /savage/.
The point is:
Each evolutionary adaptive strategy tends to incur a loss of some other
virtue or capability, and this is what accounts for evil. What we call
/moral/ /evil/ is simply part of the natural evolutionary process,
which, as Tennyson pointed out, "is red in tooth and claw." Much, if
not most, of moral or man-made evil is the "unintended" result of
Nature's making us creatures with insatiable wants, but limited
resources and sympathies.
This evolutionary account of the origins of evil is confirmable by
scientific research, whereas the religious accounts of the origin of
evil have less impressive credentials. How do we recreate or confirm
the record of the fall of Adam and Eve? The naturalistic account holds
that we do not need myths or dogmas about the fall or original sin.
Simply investigating evolutionary processes of adaptation is sufficient
as an explanation for our greatest problems. Evil has a biological
basis, being simply the inextricable concomitant of characteristics that
served (and still serve) an adaptive function. [end quotes]
Footnote:
Interesting bit that kind of underlines how slowly things move in this
quote from a link about the above mentioned Tennyson poem:
In writing the poem, Tennyson was influenced by the ideas of evolution
presented in Vestiges of the Natural History of Creation which had been
published in 1844, and had caused a storm of controversy about the
theological implications of impersonal nature functioning without direct
divine intervention. The fundamentalist idea of unquestioning belief in
revealed truth taken from a literal interpretation of the Bible was
already in conflict with the findings of science, and Tennyson expressed
the difficulties evolution raised for faith in "the truths that never
can be proved".
http://en.wikipedia.org/wiki/In_Memoriam_A.H.H.