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-- [UPDATE] LEST WE FORGET: Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by a Lone Gum Tree @ Fitzroy Street, Sale

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dolf

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Aug 17, 2016, 6:17:50 PM8/17/16
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-- LEST WE FORGET: Waste Pariah Dogs & Forgotten Garbage (Butcher Paper
& Foam) by a Lone Gum Tree @ Fitzroy Street, Sale

(c) 2016 Dolf Leendert Boek, Revision: 18 August, 2016

Nous: #33
Time: 12:10 hrs
Date: 2016.9.26
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching:H9 - Minor Restraint

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {
1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

-
https://www.facebook.com/photo.php?fbid=491077374419437&set=pcb.491078481085993

.JACKNOTE@ZEN: 5, ROW: 3, COL: 5, NOUS: 33 [DATE: 2008.6.26, SUPER: #260
/ #6 - FEMALE SUPERIORITY, COMPLETION OF FORM; I-CHING: H25 - INNOCENCE;
TETRA: 66 - DEPARTURE, EGO: #342 / #33 - ACHIEVABLE GOALS, VIRTUE OF
DISCRIMINATION; I-CHING: H9 - MINOR RESTRAINT; TETRA: 35 - GATHERING]

SUPER (MALE) IDEA: #331

#1, #20, #10, #300 - 'Akiysh (H397): {thus it is; how is this} 1)
Philistine {those who dwell in villages} king of Gath {a wine-press};

#30, #1, #200, #50, #50 - Ornan (H771): {strong; that rejoices} 1) a
Jebusite {treading under foot; manger} who sold, to David [well-beloved,
dear}, a threshing floor for an altar;

#6, #10, #90, #5, #200, #20 - yitshar (H3323): 1) fresh oil, shining
(pure) oil;

#5, #10, #300, #6, #10 - Yishviy (H3441): 1) the descendants of Jesui
{even-tempered; flat country};

#300, #30, #1 - lo' (H3808): 1) *not*, no; 1a) *not* (with verb -
*absolute* *prohibition*); 1b) not (with modifier - negation); 1c)
nothing (subst); 1d) without (with particle); 1e) *before* (*of* *time*);

#30, #40, #50, #6, #200, #5 - menowrah (H4501): 1) lamp stand;

#6, #50, #70, #200, #5 - Na`arah (H5292): {*young* *person*} 1) the 2nd
wife of Ashur {who is happy; or walks; or looks} of the tribe of Judah
{the praise of the Lord; confession}; 2) one of the landmarks on the
southern boundary of the territory of Ephraim {fruitful; increasing};

#6, #10, #90, #9, #10, #200, #6 - tsayar (H6737): 1) (BDB) (Hithpael) to
supply oneself with provisions, take as one's provision; 2) (CLBL) to
act as envoy;

#20, #70, #80, #100, #10, #1, #50 - kopria (G2874): 1) dung, manure;

EGO (FEMALE) IDEA: #419

#2, #1, #6, #400, #10 - 'avvah (H185): 1) *desire*, lust, will (not
necessarily evil);

#6, #2, #5, #6, #400 - havvah (H1942): 1) *desire*; 2) chasm
(figurative: of destruction); 1a) desire (in bad sense); 2a) engulfing
ruin, destruction, calamity;

#9, #2, #8, #400 - tabach (H2873): 1) to *slaughter*, *slay*, *butcher*,
*kill* *ruthlessly*; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);

#30, #300, #9, #80 - sheteph (H7858): 1) flood, downpour;

#5, #400, #2, #6, #1, #5 - tebuw'ah (H8393): 1) produce, product,
revenue; 1a) product, yield, crops (of the earth usually); 1b) income,
revenue; 1c) *gain* (*of* *wisdom*) (figurative); 1d) *product* *of*
*lips* (figurative);

#4, #10, #4, #1, #20, #300, #70, #10 - didaktos (G1318): 1) that can be
taught; 2) taught, instructed by one; 3) *teachings*, *precepts*;

#4, #70, #3, #40, #1, #300, #1 - dogma (G1378): 1) doctrine, decree,
ordinance; 2) the rules and requirements of the law of Moses; carrying a
suggestion of severity and of threatened judgment; 3) of certain decrees
of the apostles relative to right living; 1a) *of* *public* *decrees*;
1b) *of* *the* *Roman* *Senate*; 1c) *of* *rulers*;

#20, #1, #10, #300, #70, #10, #3, #5 - kaitoige (G2544): 1) *and* *yet*,
*thought*;

#80, #5, #100, #10, #9, #5, #10, #200 - peritithemi (G4060): 1) to place
around, set about; 2) to put on a garment; 3) *to* *put* *or* *bind* *a*
*thing* *around* *another*; 4) *to* *present*, *to* *bestow*, *confer*,
*a* *thing* *upon* *one*;

#80, #30, #5, #3, #40, #1, #200, #10, #50 - plegma (G4117): 1) what is
woven, plaited, or twisted together; 2) a web, plait, braid; 2a) of a
net; 2b) of a basket, in which the infant Moses was laid; 2c) of braided
hair;

"WITH PROUD THANKSGIVING, A MOTHER FOR HER CHILDREN,
ENGLAND MOURNS FOR HER DEAD ACROSS THE SEA.
FLESH OF HER FLESH THEY WERE, SPIRIT OF HER SPIRIT,
FALLEN IN THE CAUSE OF THE FREE.

SOLEMN THE DRUMS THRILL: DEATH AUGUST AND ROYAL
SINGS SORROW UP INTO IMMORTAL SPHERES.
THERE IS MUSIC IN THE MIDST OF DESOLATION
AND A GLORY THAT SHINES UPON OUR TEARS."

lo'-not (H3808): #331 = #300, #30, #1

1) *not*, no;
1a) *not* (with verb - *absolute* *prohibition*);
1b) not (with modifier - negation);
1c) nothing (subst);
1d) without (with particle);
1e) *before* (*of* *time*);

"THEY WENT WITH SONGS TO THE BATTLE, THEY WERE YOUNG,
STRAIGHT OF LIMB, TRUE OF EYE, STEADY AND AGLOW.
THEY WERE STAUNCH TO THE END AGAINST ODDS UNCOUNTED,
THEY FELL WITH THEIR FACES TO THE FOE.

THEY SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.

THEY MINGLE NOT WITH THEIR LAUGHING COMRADES AGAIN;
THEY SIT NO MORE AT FAMILIAR TABLES AT HOME;
THEY HAVE NO LOT IN OUR LABOUR OF THE DAY-TIME;
THEY SLEEP BEYOND ENGLAND'S FOAM."

"Towards Zero: An Alternative Tomorrow"
@ 1212 hours on 24 April, 2012

-
https://www.facebook.com/photo.php?fbid=491078114419363&set=pcb.491078481085993
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https://www.facebook.com/photo.php?fbid=491078121086029&set=pcb.491078481085993
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https://www.facebook.com/photo.php?fbid=491078107752697&set=pcb.491078481085993

Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by a Lone
Gum Tree @ Fitzroy Street, Sale

"BUT WHERE OUR *DESIRES* ARE AND OUR HOPES PROFOUND,
FELT AS A WELL-SPRING THAT IS HIDDEN FROM SIGHT,
TO THE INNERMOST HEART OF THEIR OWN LAND THEY ARE KNOWN
AS THE STARS ARE KNOWN TO THE NIGHT;

AS THE STARS THAT SHALL BE BRIGHT WHEN WE ARE DUST,
MOVING IN MARCHES UPON THE HEAVENLY PLAIN,
AS THE STARS THAT ARE STARRY IN THE TIME OF OUR DARKNESS,
TO THE END, TO THE END, THEY REMAIN." [For the Fallen, Laurence Binyon
(1869–1943)]

tabach-kill (H2873): #419 = #9, #2, #8, #400

1) to *slaughter*, *slay*, *butcher*, *kill* *ruthlessly*;
1a) (Qal);
1a1) to slaughter, butcher;
1a2) to slay, kill ruthlessly (figurative);

----------

Therefore we can understand the noumenal/linguistic semantics of reality
as psychological dynamics placed upon the Holy Roman emperor and
Habsburg monarch RUDOLF II (HOLY ROMAN EMPIRE as "The Mad Alchemist")
(1552–1612; ruled 1576–1612): "As the fundamental and all-embracing
obligation imposed upon man by the Creator, the natural law is the one
to which all his other obligations are attached. The duties imposed on
us in the supernatural law come home to us, because the natural law and
its exponent, conscience, tell us that, if God has vouchsafed to us a
supernatural revelation with a series of precepts, we are bound to
accept and obey it." [Catholic Encyclopaedia: 'Natural Law']

- http://www.newadvent.org/cathen/09076a.htm

COLONEL EDMUND J. (ATHEIST/BUDDHIST/JEWISH? AS BURKE...@T-GIRLS.COM)
BURKE AS AN AMERICAN VIETNAM WAR VETERAN @ 0100 HOURS ON 18 AUGUST 2016: "

DOES DOLF NEED PROFESSIONAL [PSYCHIATRIC] HELP?

I'm leaning toward a 'yes' answer.

How about you?"

MR. MAN-WAI CHANG (TOYLET...@GMAIL.COM) @ 0105 HOURS ON 18 AUGUST
2016: "Is Dolf a brand of machines? I am replying from alt.home.repair! ;) "

COLONEL EDMUND J. (ATHEIST/BUDDHIST/JEWISH? AS BURKE...@T-GIRLS.COM)
BURKE AS AN AMERICAN VIETNAM WAR VETERAN @ 0234 HOURS ON 18 AUGUST 2016:
"You need to pay more attention, son."

DOLF @ 0506 HOURS ON 18 AUGUST 2016: "'PHANEOGRAM: A Culture of Taoist
Heritage Abandonment by Asians Who Then Prostitute Themselves to
Christianity as an Institutional Prerogative to Prejudice Against
Europeans' of 10-15 May 2016:

-
https://www.facebook.com/permalink.php?story_fbid=458200464373795&id=100005515364934

But aren't GRAPPLE (ie. head) TACKLES considered illegal within sport
such as Aussie rules (AFL) football?

The 'grapple tackle' is life-threatening when executed perfectly. If the
inside bony ridge of the forearm is applied to both the throat and the
carotid artery, it cuts off oxygen to the lungs and blood supply to the
brain.

The player can lose consciousness within 30 seconds and, if the grip is
maintained longer, he can die.

The chances of a player maintaining a perfect grip for such a long time
in the writhing mass of the ruck, while being unobserved by the referee
or unchallenged by another player, is extremely remote

Still, as AIS director Dr Peter Fricker said: 'If you could get
compression across the trachea and carotid artery at the same time, you
can't breathe and are cutting off blood supply to one side of the brain.
If you choke off both, you die.

The leading edge of the radius, the bony part of the forearm where it
sits under the skin, is very capable of shutting down blood supply and
oxygen.'" [(c) 2005 The Sydney Morning Herald, 'Why the grapple tackle
is a matter of life and death', Roy Masters, 17 September 2005]

-
http://www.smh.com.au/news/league/why-the-grapple-tackle-is-a-matter-of-life-and-death/2005/09/16/1126750128234.html

You can conclusively conclude from the time of the taking of the
photographs @ 1212 HOURS on 24 April 2012 and by which I thereby created
the FORGOTTEN vMEME, that is then temporarily mapped to my GRAPPLE
HOMOIOTIC mathematical paradigm as an Intellectual Property (which is
innate aspect to my being and persona) deploying an alternative HOMOIOS
THEORY OF NUMBER being a theoretical, metempirical and metaphysical
noumenon, conception of the Godhead/DIVINE and a determined contrivance
associated with attributed time (COURSE-trochos OF NATURE-genesis),
autonomous sovereignty as empire governance, language, rationality and
the reasoned mind of religious belief as AUTONOMY OF WILL:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker')

Hear, O Israel: The LORD our God is one LORD and man is created in his
image after his likeness, as being possessive of a self identity as
AUTONOMY OF WILL: homo ('man') / homoios (same, equal in force, a match
for one, all one to us, of numbers, square, the product of two equal
factors), sapiens ('thinker') / sapient ('being a wise/wisdom thinker')
[Deuteronomy 4:32; Genesis 1:26]

That as documented photographic proof accompanying an impulsive decision
of circumstantial opportunism, being then a priori evidence of a stable
and rational mind which is entirely thematically compatible with our
national and sacred ethos expressed by the 'LEST WE FORGET' mantra
titled: 'For the Fallen' by the poet Laurence Binyon (1869–1943):

"...BUT WHERE OUR *DESIRES* ARE AND OUR HOPES PROFOUND,
FELT AS A WELL-SPRING THAT IS HIDDEN FROM SIGHT,
TO THE INNERMOST HEART OF THEIR OWN LAND THEY ARE KNOWN
AS THE STARS ARE KNOWN TO THE NIGHT..."

Rabbi Yaakov Feldman in discussing Ramchal's (Rabbi Moshe Chaim Luzzatto
1707-1746 CE) 'The Way of G-d': Part 1 - The Fundamental Principles of
Reality', says that: "While we're readily aware of physical phenomena
and their properties, we simply can't fathom spiritual ones all that
well because they're out of our experience.

We in modernity are privileged to know more and more about the physical
realm each and every day right down to the genetic nub. Nonetheless it's
imperative for us to realize that we'll never be able to examine and
portray the properties and laws of the spiritual realm, too, to that
degree. Expecting to is like expecting to sight an idea under a
microscope. [See 1:1:5]

All we can say about them is what we've been taught by our tradition.

That's to say that while spiritual phenomena can't be seen, touched,
heard, etc. they can be known and experienced on a non-material level by
prophets and other holy individuals. And the data gathered thereby can
then be passed on to others. ([See 1:1:2] and Maamar HaIkkurim,
Beruchaniyim).

Kabbalists do speak of other means of discerning the spiritual that
aren't stemmed in a tradition per se, such as revelations of Elijah {God
the Lord, the strong Lord} the prophet and deeply intuitive readings of
spiritual texts like the Zohar and the like.

One of the most important axioms we have about them, though, is that
everything in the physical realm has it's counterpart in the
Transcendent Forces from which those physical phenomena devolved in the
stages that G-d has ordained they must.

The process described here is that of the connection of the highest
reaches of heaven to the lowest reaches of earth and back by degrees. It
functions as a ladder set up on the earth, the top of which reached to
heaven: and (with) angels of G-d ascending and descending on it.
[Genesis 28:12]

Thus, the Transcendent Forces are the roots of all physical phenomena
and physical phenomena are the offshoots and products of those Forces,
and the two are bound to each other like links in a chain (ie. touching
one and you'll automatically affect the other).

That's to say that the Transcendent Forces are the sublime and ethereal
counterparts of every single entity and interaction on earth. They're
sort of the non-material germ and kernel of, and concept and notion
behind everything we experience in this world [See 2:5:6 and 3:2:1].

Notice that its written in [4:6:13] that G-d's Throne is the source of
all physical phenomena, but the seeming contradiction is explained by
the fact that there are various levels of Transcendent Forces and
Sephirot and as such the exalted level known as the Throne is the
superior one.

We've also been taught that everything that happens in this physical
realm — both crucial and incidental — is under the rule of the other
spiritual phenomenon, the angels. They allow for and maintain those
events and bring about the sorts of innovations that G-d decrees.

Hence, angels also play a vital role in the aforementioned link between
the transcendent forces and the actual physical phenomena that result.
In fact, angels can be said to be the intermediaries between the Forces
and the material world. [See 1:5:1 and Breishit Rabbah 10:6, Zohar 1:34a]

We're also taught that everyone has his or her guardian angel." [30
January, 2015, The Way of G-d, Part 1: The Fundamental Principles of
Reality, Chapter 5: The Different Realms and Their Specific Situations
Paragraph 2, Copyright (c) 2007 by Rabbi Yaakov Feldman, Project
Genesis: www.torah.org]

- http://torah.org/learning/ramchal-classes-class33/

All too often when professional and vexatious opinions (eg: especially
lawyers, psychiatrists or from some professional field of endeavour) as
a psycho-sexualism such as:

1) The 'telephone calls were frightening and threatening';

2) 'Judgement impaired as alleged organic affective disorder--hypomania';

3) Symptoms of catatonia (ie. a state of neurogenic motor immobility and
behavioral abnormality manifested by stupor) associated with psychiatric
conditions such as schizophrenia (catatonic type), bipolar disorder,
post-traumatic stress disorder, depression and other mental disorders,
narcolepsy, as well as drug abuse or overdose (or both). It may also be
seen in many medical disorders including infections (such as
encephalitis), autoimmune disorders, focal neurologic lesions (including
strokes), metabolic disturbances, alcohol withdrawal and abrupt or
overly rapid benzodiazepine withdrawal; and,

- https://en.wikipedia.org/wiki/Catatonia

4) Individuals with schizophrenia may experience hallucinations (most
reported are hearing voices), delusions (often bizarre or persecutory in
nature), and disorganized thinking and speech. The last may range from
loss of train of thought, to sentences only loosely connected in
meaning, to speech that is not understandable known as word salad.
Social withdrawal, sloppiness of dress and hygiene, and loss of
motivation and judgment are all common in schizophrenia. Distortions of
self-experience such as feeling as if one's thoughts or feelings are not
really one's own to believing thoughts are being inserted into one's
mind, sometimes termed passivity phenomena, are also common. There is
often an observable pattern of emotional difficulty, for example lack of
responsiveness. Impairment in social cognition is associated with
schizophrenia, as are symptoms of paranoia. Social isolation commonly
occurs. Difficulties in working and long-term memory, attention,
executive functioning, and speed of processing also commonly occur. In
one uncommon subtype, the person may be largely mute, remain motionless
in bizarre postures, or exhibit purposeless agitation, all signs of
catatonia. About 30 to 50 percent of people with schizophrenia fail to
accept that they have an illness or comply with their recommended
treatment. Treatment may have some effect on insight. People with
schizophrenia often find facial emotion perception to be difficult.

People with schizophrenia may have a high rate of irritable bowel
syndrome but they often do not mention it unless specifically asked.

- https://en.wikipedia.org/wiki/Schizophrenia

As vain opinions by those whose existence is defined by only a bi-polar
(HETEROS PARADIGM AS THEORY OF NUMBER) worldview which goes into torrent
and reaches capacity whenever it deals with a ternary (HOMOIOS PARADIGM
AS THEORY OF NUMBER) worldview. By such a false and defamatory witness
(ie. the binding norm (NORMA OBLIGANS - as voiced opinions?), as the
subjective grounding of infinity perpetuated) by the conduct of amoral
individuals whose slanderous, murderous and disposable words are not
ever their bond. One is thereby placed, within a quadrant of
accountability (ie. where a tertiary degree as Ph.D is required to be
undertaken before one can offer a robust refutation) which is damaged,
wrecked and wretched besiegement as a binding or obligatory norm that is
made against the Divine Authority as AUTONOMY OF WILL, which otherwise
imposes upon the rational creature the obligation of living in
conformity with his nature, and thus with the universal order
established by the Creator:

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as
mind, body and ensure that even your soul is damned to a realm which I
convey by being held back (ie. restrained as being dammed) as dark
matter within the cosmos as your place to be for all eternity.

One can at anytime test against the noumenon this suitability for
eternity by your phenomenal circumstantial semantics which are
associated with the temporal reality:

'CAN YOU 'C' IT YET?

Try this optical illusion test that's flummoxing the internet.

-
https://www.facebook.com/permalink.php?story_fbid=490487054478469&id=100005515364934

The test has been doing the rounds on Facebook with the caption:
'#eyetest - Share if you find C in 1 minute.'

If you don't get it in that time, you might want to make an appointment
at the opticians.' [Alison Maloney, www.thesun.co.uk, 1910 hours on 18
January 2016]

Did you get it instantly like I did?

I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
understood in God (Godhead/DIVINE Nature as Mind) being defined by:

- "I am ALPHA (ie. of Hebrew origin; the first letter of the alphabet)
and OMEGA (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].

-
https://www.facebook.com/photo.php?fbid=470448149815693&set=pb.100005515364934

So then given such a construct of the Divine Authority, here is an
another exercise of AUTONOMY OF WILL which is then an implicit Christ
murderous (INR) motive as culpability: 'Making a reasonable supposition
as a logical, probable and hypothetical proposition, which is then
predicated upon by a determined course of affirmative action to inform
oneself through inquisition as elimination--is the process of a rational
mind practiced in acquiring knowledge and explicit specification within
Categories of Understanding.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

- http://douglastwitchell.com/scrambled_words.php

And in a similar manner, the mind's phonetic apprehension as the knowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as Category of Understanding.

Confusion like fear and paranoia which steadfastly and habitually
refuses to overcome its ignorant state by informing itself, can then be
considered delusional.'

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed
from all sense of decency as decorum being a stable characteristic, in
having lost a total semblance of rationality, as any connectivity with
the temporal as sensibility and coherence of reality--manifestly an
insanity as narcissist personality disordered.

The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate
your humanity.

A cockatoo would have a larger vocabulary!

Your manner of speech is a testimony to the ineffectual, circumstantial
manner of your life, which is driven by a contrary desire as feigned
reason (ie. the real and substantiating human dynamic) being the cause
for preference as fickle and inconsequential values. Other than to
utter some idiosyncratic preferences as wants, you are incapable of
engaging within a rational process of negotiation in order to resolve
the dynamics of any sexual opportunism, overcome any impediments to the
whimsical determination, that it might possibly occur--raising the
significant question as to whether you are even capable of showing any
accountability for harm reduction within your inter-personal interaction
as your sexual conduct. As being, something more than happenstance and
thereby it's only claim to virtue.

You after all, are young and whimsical in being entirely driven as
governed by a daemonic circumstantial desire as inclusive of your sexual
appetite--it can no more make a justifiable claim of a substantial
rationality, coherence and integrity of being because you are entirely
unable to keep your intention, the utterance of your words and any
consequential action within concord as the ethereal quality and the
affirmation of the legitimacy of existence, which separates the mind of
a man from the impertinence, impudence and the inconsequential amorality
of the boy as possessing a deficiency and having a questionable and an
illegitimacy as only a pretentious claim to humanity--Such that, sex
with you would be bestial and against nature.'

And here again is a perspective of your moral and natural law
accountability (ie. irrespective of belief, disbelief or non-belief) as
an absolute of mind which you must always have and no if buts or
wherefore otherwise, to be compliant with SECTION VIII of the Letters
Patent to the Australian Constitution of 1901: 'It ought to be
abundantly clear then, that I am not answerable to such impertinence,
impudence and the inconsequential amorality of another inhumane entity.
Who is possessive of a deficiency, in having a questionable and an
illegitimacy as only a pretentious claim to themselves continuing to
have any validity of a lawful existence within the Commonwealth of
Australia.

Such a pretentious manner of life as theirs and a sinister intent to
otherwise meaningful mode of dialogue as premature ejaculation of
vexatious complaint is in reality, their taking too much self-importance
upon themselves and it has evidently become so burdensome for them as to
be the cause of too much sufferance.

Here then, is a rule of life as a maxim for them, so that they may live
a better quality of life without too much suffering:

'You live your life and only your life according it's measure.

And I will live my life, according to it's own measure and not be judged
by your limits of measure.'

When will you cease your delusional hedonism as your unnatural course of
life and comply with the laws of this land?'"

Nous: #5
Time:
Date: 2016.2.24
Torah: #70 #300 #30 %81 = #76
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Completion
I-Ching:H63 - Completion & After

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}

(#237 - *USE* *OF* *FORCE*)

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.JACKNOTE@ZEN: 5, ROW: 9, COL: 5, NOUS: 5 [SUPER: #288 / #3 - POLITICAL
PRESCRIPTIONS, QUIETUDE; I-CHING: H46 - MOVING UPWARD; TETRA: 8 -
OPPOSITION, EGO: #375 / #5 - NATURAL GUIDANCE, FUNCTION OF EMPTINESS;
I-CHING: H63 - COMPLETION & AFTER; TETRA: 73 - COMPLETION]

Ramchal first declares that "enthusiasm is an outcome of some inner
incandescence", which means to say that it's rooted in what we'd term
"drive" or a sense of personal urgency. For as we all know, there are
times when we're moved to do things almost involuntarily, as when a deep
intuitive understanding of what has to be done takes us over, and we're off.

But often times we're not moved at all and either drudge along or
abandon the idea. In any event Ramchal asserts that the sort of "inner
incandescence" he spoke of can actually be prodded on; that we needn't
wait for it to burnish on its own. As he puts it, "enthusiasm itself can
produce this incandescence". That means to say that we can set fire to
our souls by acting enthusiastic, and thus bring on a degree of inner
passion by means of outer instigation.

For, "just as you yourself instigate external movements" from the inside
out, "so too can (your external movements) instigate inner movements"
from the outside in, "even to the point where they can consciously
arouse your very yearnings and desires".

So "make use of what you have command over" -- your outer promptings,
and "you will eventually take control over what you do not". And as a
result, "a great inner joy, desire and longing will come about as a
result". And you will be the sort of person "whose spirit is aflame in
the service of his Creator" spoken of above."

It's thus important to even settle for this sort of "ruse", if you will,
if you don't seem to be driven to spiritual excellence internally, since
"the most desirable traits in service to the Creator are willingness of
heart and longing of soul" on our part. So, learn to "enthuse yourself"
from the outside in "so that enthusiasm might eventually become second
nature to you." [Spiritual Excellence: The Path of the Just, Chapter 7
(Part 3), Copyright (c) 2007 by Rabbi Yaakov Feldman, Project Genesis:
www.Torah.org]

Nous: #28
Time:
Date:
Torah: #80 #6 #10 %81 = #15
Dao: Opposites and Primitivism, Returning to Simplicity
Tetra: #2 - Full Circle
I-Ching:H24 - Turning Point

Latin: Rector {God who supports the universe} Alt: Vasharyah {Many
Masters of God} {
1. SERVES TO OBTAIN WHAT IS ASKED FOR
2. FAME, SUCCESS, FORTUNE, PHILOSOPHY
3. MODERATION
4. Themeso
}
Eleazar {Help of God, court of God}

(#237 - *USE* *OF* *FORCE*)

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.JACKNOTE@ZEN: 6, ROW: 1, COL: 1, NOUS: 28 [SUPER: #293 / #49 - SAGE'S
CONSTANCY, TRUST IN VIRTUE; I-CHING: H3 - INITIAL DIFFICULTIES; TETRA: 4
- BARRIER, EGO: #353 / #28 - OPPOSITES AND PRIMITIVISM, RETURNING TO
SIMPLICITY; I-CHING: H24 - TURNING POINT; TETRA: 2 - FULL CIRCLE]

What draws me to Ramchal (Rabbi Moshe Chaim Luzzatto 1707-1746 CE) is
not that in 1735 he left Italy for the freedom of Amsterdam--The
attraction (as occurs with many old cities) is the ability to stand in
its place and participate within the fabric of experience which
collectively occur in those time / spaces. That I, a man in the 21st
century Australia (New Holland) can through Rabbi Jaakov Feldman,
understand the mind of the man, who as I, have stood in Amsterdam streets.

He says of that time, the same is true of "all rules (of nature) and all
characteristics". That's to say that all measured and perceived
phenomena, as well as all the ways they act and interact, have been
instituted by G-d, and only continue by His constant assent. And just as
"He ordained these rules, He is likewise able to suspend or change them
at will, at any time" -- that is, nothing is set in stone unless G-d
"engraves" it, and everything is open for reconsideration at any time."
[Fundamentals of the Jewish Faith Chapter Nine: Miracles (Part 1), (c)
Rabbi Jaakov Feldman, Project Genesis: www.Torah.org]

Nous: #34
Time: 04:00 hrs
Date: 2016.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching:H18 - Arresting Decay

Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}
Jared {Descent/A ruling; commanding; coming down}

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.JACKNOTE@ZEN: 1, ROW: 2, COL: 7, NOUS: 34 [DATE: 2008.5.21, SUPER: #453
/ #34 - GREAT GUIDE, TRUST IN ITS PERFECTION; I-CHING: H18 - ARRESTING
DECAY; TETRA: 27 - DUTIES, EGO: #298 / #34 - GREAT GUIDE, TRUST IN ITS
PERFECTION; I-CHING: H18 - ARRESTING DECAY; TETRA: 27 - DUTIES]

That this discourse (in part and others besides on this discussion: 'Is
there a mathematic basis to the understanding of the Chinese classic
DAO-TE-CHING?') was provided during the undertaking of a voluntary
psychiatric assessment at Saint Vincent's Hospital, Sydney on 21 May
2008 associated with determining the extent of psychological injury
perpetuated by the Insurer and an appropriate context for legal recourse
in other human religious, political and justice rights matters
associated with Internet abuse as heteronomy against the autonomic right
to regulative free-will under the Commonwealth.

I had in an attempt to arrive at a semantically comprehensible consensus
in relation to the aforementioned paradigm of mind and associated with
Jewish understanding of complex metempirical philosophical and
metaphysical theological systems, provided the attendant psychiatrist
physician with the following Kabbalistic statement from Z'en ben Shimon
Halevi's Interpretation of the lower great Triad of #8 - HOD {VOLUNTARY
mapped to SPIROGYRA HETROSQUARE}, #7 - NEZAH {AUTONOMIC / GRAPPLE
HOMOIOTIC TEMPORAL / NOUMENAL REALITY SPECTRUM} and #10 - MALKHUT {BODY
= SELF OF BEING / CENTRAL NERVOUS SYSTEM} as a pivot of the ID against
the goal by a transformative reflexive action as metaphysical dialectic
progression of an idea as trans-substantive justification by reflexive
self preservation of a transitive identity as equilibrium in traversal
of a continuum and gave further explanation: "In the plates of the
psyche interleaved with the body [which I equate to planes within the
GRAPPLE HOMOIOTIC TEMPORAL / NOUMENAL REALITY].

We see that the #10 - MALKHUT {BODY = SELF OF BEING / CENTRAL NERVOUS
SYSTEM} of YEZIRAH ("World of Formation"): "In clinical terms this
Sefirah [TELEOLOGICAL OBJECTS AS CATEGORIES OF UNDERSTANDING operate as
access points into] the central nervous system.

As TIFERET {#6 - SELF} of the body the Sefirah oversees all its
functions and acts as the collection and distribution point of the upper
and lower worlds of the Physical Tree.

From the view that it is also the MALKHUT of the psychological body it
can be seen that the psyche is anchored to the physical organism with
the YEZIRATIC ("World of Formation") HOD {VOLUNTARY mapped to SPIROGYRA
HETROSQUARE DYNAMIC} and NEZAH {AUTONOMIC / GRAPPLE HOMOIOTIC TEMPORAL /
NOUMENAL REALITY SPECTRUM} sharing the same Triad with the ASIYYATIC
("World of Action") BINAH {#3 - OUTER INTELLECT MAPPED TO vCYAN} and
CHOKMAH {#2 - INNER INTELLECT MAPPED TO vCORAL}, so that the
psycho-organic process blend and focus on the shared DAAT-YESOD Sefirah
{the specific TELEOLOGICAL OBJECT AS CATEGORIES OF UNDERSTANDING} in the
centre of this complex. [As the conceptual Category of Understanding for
the Grapple temporal / noumenal reality daemon given for 21 May 2008
associated to '#8 #200 #90 -- To cut in, to scratch; to cut to a point,
to sharpen; to decide; to gird oneself, to be active; loins; to shine,
glitter' within Nous Conceptual Zone: #34 - Great Guide/ Trust in its
Perfection; I-Ching: H18 - Arresting Decay; Tetra: #27 - Duties]

Down the path from the ASIYYATIC ("World of Action") KETER comes WILL
which may manifest in two ways. Directly from KETER, through DAAT {the
specific TELEOLOGICAL OBJECT AS CATEGORIES OF UNDERSTANDING}, if it
operates as the physical upper face or through YESOD {SUPER-EGO as DARK
ENERGY} in the lower psychological face. In the case of a totally
body-orientated man or animal, Nature's Will is KETER.

In that of a man in touch with his YEZIRATIC ("World of Formation")
TIFERET or SELF, YESOD or the EGO, acts as the intermediary between the
two Trees. For most of us the situation is variable, our state of
consciousness ever changing as we oscillate between the dominance of the
body and rulership of our psyche. YESOD for us is the EGO, the servant
trying to play at master." [Z'ev ben Shimon Halevi, Adam and the
Kabbalistic Tree, ISBN 0-946551-12X, p 102-103]

The specialist doctor as Consultant Psychiatrist had no knowledge of
Hebrew philosophical and theological systems as paradigm of mind and psyche.

In 2006 I had a neighbour in Briagolong (as the father of the daughter
from whom I bought the property) who showed me a picture of a timber
shack made of bark, as his tranquil place.

We chatted all the way to the tip as I was taking out an ASKO washing
machine (it was more cost effective to buy a Fisher & Paykl than to
repair it) and a magpie of treasures (broken glass, nails and bits and
bobs) I had collected from tidying the yard. And he'd left a ruler in
back of the trailer which I was very prompt to return to him.

I'd done very little to the property other than to have a bull-nosed
verandah installed, tear down a shed, created a water efficient
vegetable garden, stone boundary fence garden features as fire breaks
and to dig up some concrete blocks.

It was the only time we three brothers had been together doing stuff. He
seems to have forgiven me for having our father brutalize him unfairly
for something of my invention and doing which had him leave home for good.

MATS WINTHER (ML...@SWIPNET.SE): "Drawing on notions from comparative
religion, and also Freud's discussion of the death drive, light is shed
on the psychodynamic principles behind terrorism, and the bottomless
evil of mankind, in general. Terrorism is not foremostly a political
problem, or a problem deriving from poverty. Nor is it an evil that
derives from unshackled instinctual forces. Terrorism, and the even
greater problem of bullying and victimization of our peers, derive from
an archaic psychic economy of sin transference. Following St Paul,
people can be vaccinated against this evil, by forsaking ideological
grandiose ideals; by giving up the search for the perfect, blissful,
condition of outer life, and instead learn that 'the kingdom is
within.'" [The psychodynamics of terrorism, January 2006)]

I dug up the lawn, as one does and found these magnificent river stones
which were so plentiful that they formed part of the verandah paving and
an extensive garden feature in the front.

He was troubled by his daughter's gift of a "Lazy Susan" as a revolving
stand or tray on a table, used esp. for holding condiments.

So after I returned the ruler, I gave him as an interpretation of his
disquieted state, the same Kabbalistic statement from Z'en ben Shimon
Halevi's Interpretation of the lower great Triad of #8 - HOD {VOLUNTARY
mapped to SPIROGYRA HETROSQUARE}, #7 - NEZAH {AUTONOMIC / GRAPPLE
HOMOIOTIC TEMPORAL / NOUMENAL REALITY SPECTRUM} and #10 - MALKHUT {BODY
= SELF OF BEING / CENTRAL NERVOUS SYSTEM}.

I put forward the proposition that my actions were and remain reasonable
on two grounds--the first is that I haven't received any direct
complaints from the authors of Spiral Dynamics, in my development of the
GRAPPLE HOMOIOTIC TEMPORAL / NOUMENAL REALITY as Autonomic Ennead
{vMeme/Moment Kabbalistic Cube} utilizing their colour schema. The
second reason as I explained on 26 June 2008 with my General
Practitioner Dr. Bloch (who is Jewish), is that the Consultant
Psychiatrist did not reply with the comment, "Oh, that's a paradigm of
mind Sigmund Freud would have been familiar with."

Freud's association with a Rabbi Bloch and his reported interest in the
Lurianic Kabbalah is explored from both theoretical and
psychotherapeutic points of view by Sanford L. Drob's 2001 Ph.D thesis
on the Lurianic Kabbalistic symbols which are understood both as
important historical antecedents to psychoanalysis and as a significant
source of both insight and inspiration for contemporary psychotherapists:

I also dabble in a little metempirical philosophy and working on an
Empire project dealing with Global Governance, and love introducing new
concepts into the Australian lexicon: "Genocidal Afrikaner" as
pre-dating Australian Federation of 1901 and "Indigenous Dutch
Australian" as being inclusive of Jewish refugees pre-1770 who left the
freedom of Amsterdam docks (Dutch East Indies Company) to sow their seed
in New Holland.

MY HOBBIES: 'Prosecution of warfare;
Effective protestations by one;
Metempirics of consent & reality;
Maintaining a good sperm count.'

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IMAGE: (c) 2002 - Banksy: Laugh Now But One Day We'll Be In Charge

'I am afraid for you, lest I have labored for you in vain. Brethren, I
urge you to become like me, for I became like you. You have not injured
me at all. You know that because of physical infirmity I preached the
gospel to you at the first. And my trial which was in my flesh you did
not despise or reject, but you received me as an angel of God, even as
Christ Jesus." [Galatians 4:11–14 (NKJV)]

Contrary to the Kantian (22 April 1724 - 12 February 1804) theory that
we must not acknowledge any other lawgiver than conscience, the truth is
that reason as conscience is only immediate moral authority which we are
called upon to obey, and conscience itself owes its authority to the
fact that it is the mouthpiece of the Divine will and imperium. The
manifesting norm (MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT*
*COVET* {122J3W1D + 9(9²+1)/2}), which determines the moral quality of
actions tried by the discriminating norm (ie. DISCRIMINATING NORM (HUMAN
NATURE) AS OBJECTIVE GROUNDING OF INFINITY / *DO* *NOT* *STEAL* {72J +
3(3²+1)/2}), is reason. Through this faculty we perceive what is the
moral constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character.

----------

- dolf

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Initial Post: 17 August, 2016
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