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The Class Struggle Is Real

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New York Libertarians

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Aug 10, 2016, 7:22:40 AM8/10/16
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violent exploitation through politics creates destructive class conflict; peaceful cooperation through the market doesn’t.
http://www.zerohedge.com/news/2016-08-09/class-struggle-real

Topaz

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Aug 11, 2016, 4:56:31 PM8/11/16
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A Science of money shows that issuing money belongs in the hands of
the nation to be used for the common good. A Plutocracy counters with
a mythology, the slur that government, the organized expression of our
society can't handle it.

Commodities can be improperly monetized by law. The result will make
the money system hostage to the commodities situation; hostage to the
people, companies, countries that control the commodity. Ultimately it
removes the monetary power from society and places it into the hands
of the wealthy.

AMERICAN MONETARY INSTITUTE
http://www.monetary.org

The War of Private Vs Public Control of
Society's Money Power
The Order of Battle: Adam Smith vs Aristotle
by Stephen Zarlenga

A main arena of human struggle is over the monetary control of
societies. It's exercised through obscure theories where corrupt
interests have misdefined the nature of money to seize control of the
money power, dominating society and deforming humanity in the process.

The money system is society's greatest dispenser of justice or
injustice. A good one functions fairly, helping create values for
life. A bad, unjust one obstructs the creation of values; gives
special privileges to some and disadvantage to others causing unfair
concentrations of wealth and power; leading to social strife and
eventually warfare and a thousand unforeseen bad consequences -
physical AND Spiritual.

Because great power is exercised through money, power-hungry elements
from ancient times to the present pursued the political ambition to
dominate through the Money Power. Their main weapon has been the
manipulation of language and thought, where definitions serve as heavy
artillery. Those benefiting from the corruption see that
"professionals" are financed to promote their viewpoint with economic
"theories."

ARISTOTLE'S SCIENCE OF MONEY

"All goods must therefore be measured by some one thing...now this
unit is in truth, demand, which holds all things together...but money
has become by convention a sort of representative of demand; and this
is why it has the name nomisma - because it exists not by nature, but
by law or binding custom" (which in Greek was nomos)

Aristotle identified money as an abstract legal power - a social
invention. Its essence is not tangible wealth, but a power to obtain
wealth - A crucial distinction. Plato agreed and advocated such fiat
money for his Republic.

Aristotle explained that money is not a commodity. And in clear
demonstration of that principle, the Spartans purposely destroyed the
commodity value of their iron money, dipping it in vinegar while hot.

THE BATTLE BETWEEN PRIVATE MONEY and GOVERNMENT MONEY

In Rome it became the plutocracy versus Rome. After the Punic wars
weakened Rome's money system, she regressed to silver then gold, and
then civil war contenders privately issued coinage. Wealth
concentrated and the general population regressed into slavery.

In England the struggle became the goldsmiths vs the Monarchy
representing society. Later it was the Bank of England vs. Society.

Those behind the Bank of England obscured the real source of the
Bank's power - ITS LEGAL PRIVILEGE - its notes were accepted in
payments to the government. Recovering the science of money, for the
private profit of a small group produced harmful results: 120 years of
continuous warfare spawned an unpayable national debt leading to
excessive taxation leading to horrors like the Irish Potato Famine.
Before then, when a nation's money system was used for taxation, the
revenue generally aided the society. But the Bank of England
concentrated society's resources in the wrong hands, crippling the
possibility for government to function properly, leading to a growing
contempt of government.

Today it's still the bankers versus the society. In philosophical
shorthand it can be expressed as Adam Smith, or present day Economics
vs Aristotle. But at base, the battle remains Private Money vs. Public
Money. The outcome determines whether the money system operates to
serve the few in control, or the whole society.

ADAM SMITH VS. ARISTOTLE

Smith helped erect a Mythology of Money obscuring the science of
money. History and thought shows moneys essence to be an abstract
legal power, but economists still argue whether it should be a
commodity like gold; or a private credit issued by banks. Economics
has never properly defined money! The "father of economics" himself -
Adam Smith - promoted this confusion by attacking the legal concept of
money.

USURY VIOLATES THE NATURE/PURPOSE OF MONEY

Those Promoting Usury viciously Attacked Aristotle's strong
condemnations of capitalism's brat - usury. He pointed out how usury
was against the nature/purpose of money:

"The most hated sort (of wealth getting), and with the greatest
reason, is usury, which makes a gain out of money itself and not from
the natural object of it. For money was intended to be used in
exchange but not to increase at interest. And this term interest
(tokos), which means the birth of money from money is applied to the
breeding of money because the offspringresembles the parent. Wherefore
of all modes of getting wealth, this is the most unnatural." (1258b,
POLITICS)

A curious book on money appeared, written anonymously by Calvinist
clergyman John Witherspoon. The book attacked Government money and
promoted Adam Smith's primitive view that only gold and silver are
money. It stonewalled our hard won colonial monetary experience.

The power for government to create money, long considered a necessary
part of sovereignty was already in the articles of Confederation, but
the Federalists fought to exclude this crucial power from the new
government, arguing that it could not be trusted with it! Some of them
intended to get hold of the power privately as had been done in
England.

THE SUPREME IMPORTANCE of understanding the nature of money now
becomes evident: For if money obtains its value from "intrinsic"
qualities, it could be viewed more as a creature of merchants and
bankers rather than of governments.

But if money's essence is an abstract social institution obtaining
value through law, then its a creature of government and the
Constitution had better deal with it adequately. Describing how a
uniform currency is to be provided, controlled and kept reasonably
stable, in a just manner. The Constitutional Convention faltered on
this crucial question.

The delegates accepted Smith's primitive concept of money and didn't
firmly place the money power into government's hands, leaving it
ambiguous.


The Constitution left the money power up for grabs. Alexander Hamilton
wasted no time in grabbing.


Hamilton's Federalists quickly put through legislation chartering the
First Bank of The United States, as a privately owned central bank on
the Bank of England model.

Thus the real question was whether it would be private banks or the
government that would issue paper money. Will the immense power and
profit of issuing currency go to the benefit of the whole nation, or
to the private bankers? That's always been the real monetary question
in America.

Gold and silver served as a smoke-screen. What the bankers counted on
were the legal considerations of the money. They knew that all that
was needed to give their paper notes value, was for the government to
accept them in payment for taxes. That, and not issuing too excessive
a quantity. Under those conditions, the paper notes they printed out
of thin air, would be a claim on any wealth existing in the society.


Even if the bank had "faithfully" stuck to gold and silver, the
nation's monetary power would still have been alienated to the east -
to the European holders of those commodities. Same people we'd just
fought the revolution against!

Thanks to Jefferson's efforts, the bank was liquidated in 1811. Three
quarters of it was found to be owned by English and Dutch.


COMPARING THE RESULTS OF PRIVATE VERSUS PUBLIC CONTROL

A Science of money shows that issuing money belongs in the hands of
the nation to be used for the common good. A Plutocracy counters with
a mythology- the slur that government - the organized expression of
our society can't handle it. Centuries of propaganda raise the fear of
inflation and abuse under government money, even though the record
shows much greater monetary abuse by private systems.

Shaw's History of Currency, written in 1896, could identify only one
case of monarchical coinage irresponsibility:

"This instance of debasement (1545-46 under Henry VIII) is the only
one on record in English currency history," he wrote, and it amounted
to a grand debasement of about 15%! WHAT'S THE BIG DEAL? If your
mental impression of that case is a lot worse, it shows how effective
the propaganda is.


First THE CONTINENTAL CURRENCY of the American Revolution. $200
million were authorized and $200 million issued. They functioned well
until General Howe made New York City the center for British
counterfeiting. You Brits counterfeited billions of our Continentals.
If you ever find out how many, please let us know for the
record! Newspaper ads openly offered the forgeries; yet General
Clinton complained:

"The experiments suggested by your Lordships have been tried, no
assistance that could be drawn from the power of gold or the arts of
counterfeiting have been left untried; but still the currency...has
not failed."

The Continental Currency gave us a nation.

In the money battle White's short book Fiat Money Inflation in France
is a major propaganda weapon against government money and is direct
evidence of how the battle is fought. Stephen Dillaye writes us that
White, whose inherited fortune arose from banking, neglected to
mention that Britain counterfeited far more Assignats than the French
ever created. This was documented in English court cases where the
counterfeiters sued each other! Whites book has somehow been
continuously kept in print by conservative foundations, the latest
being the Cato Institute; Dillaye's important essay, out of print for
125 years is quite rare but we managed to find one, and will reprint
it.

WELL SURELY GERMANY'S 1923 HYPERINFLATION condemns government money!!

Sorry - But in fact that occurred under a privately owned and
privately controlled Reichsbank. Furthermore the hyperinflation began
the very month that all German governmental influence on the bank was
removed and placed in private hands at the insistence of the
occupation forces. Furthermore Hjalmar Schacht tells us in his 1967
book The Magic of Money, that this private Reichsbank actually
facilitated the hyperinflation by financing the speculators short
sales of the mark. He didn't mention these things in his 1928 book on
the subject.Do you see the pattern that emerges from these monetary
fiascos? Can you see that the Austrian School, to say the least - is
not accurately relating the facts on these episodes?

AND THE AMERICAN GREENBACKS?

Again this case doesn't stand scrutiny. $450 million were authorized
and $450 million were printed. Counterfeiters couldn't duplicate the
Greenbacks. Greenbacks were not promises to pay money later - they
were the money. Since they were not borrowed, they did not give rise
to interest payments and did not add to any national debt. The U.S.
Treasury printed them and spent them into circulation. Neither were
they public credit! Knowledgeable reformers - Butler - apparently
aware of this conceptual problem referred to them as certificates of
value - MONEY is the better term!

AND WHAT IF instead of being spent on destruction, they went into
building infrastructure, and canals and roads? Spending such money on
infrastructure need not be inflationary. THE GREAT LESSON OF THE
GREENBACKS Is That In Times Of Crisis - and other times too - our
nation has Power to do what's financially necessary. We don"t have to
beg or borrow from the wealthy and create an astronomical national
debt; or tax the middle class into oblivion, or cancel necessary
programs. We can use the nations' sovereign money power far more than
we presently have been allowed to realize.

AMI's PROPOSED REFORMS

First: Nationalize the Federal Reserve System. Reconstitute it in the
US Treasury, to evolve into a fourth branch of government. Only the
government would create money. What would such government money look
like? Well you have some in your pockets right now. Coin Vs Paper
Money.

SECOND: Remove the privilege which banks presently have to create
money. This is done through an elegant and gentle process which
automatically turns all the previously issued bank credit into real
American money. 100% reserves are reached not by calling in loans but
by increasing reserves. This would be neither inflationary or
deflationary. It would make real, what was thought to be the money
supply. UNDERSTAND This is very different from simply demanding 100%
reserves, which would wreck the economy.

THIRD: institute programs for automatic, constitutionally determined
government money creation, starting with the 2 trillion $ which the
Civil Engineers need to bring our infrastructure up to acceptable
levels. From there we go forward carefully determining how to best run
the monetary system, and thoughtfully use Aristotle's method, we learn
by doing.

What difference would reconstituting the money power in government
make? Government money goes into infrastructure; better life; better
jobs; education, safer roads, cleaner water; better health care;
social security, etc. Society is empowered by being able to direct the
money power to solve pressing problems rather than into useless
speculation. We no longer have to say we can't afford it, when so many
people and resources are unemployed!

These three reforms can be closer than we think; and in a crisis
situation if only 5% of the citizenry has an awareness of the
societal/legal nature of money, they could be enacted.

SUMMARIZING FOUR DESTRUCTIVE THRUSTS OF ADAM SMITH/ECONOMICS:
beware of:

The Money "error, the Attack on Society/Government; the Smithian Free
Trade Trap; and Smith's Selfishness Assumption.

THE ATTACK ON GOVERNMENT/SOCIETY/HUMANITY

Beneath the battle of public vs private money, there really lies an
attack on government, which really cannot be separated from society.
This is so important in monetary matters because we find that the
modern 250 year attack on government originated largely in Adam
Smith's efforts to keep the monetary power within the Bank of England.
Smith glorified the Bank and obscured its private ownership saying it
functioned as "a great engine of state." He attacked government issued
money.

Smith's insulting attacks on the English Government marks the modern
beginning of a relentless attack on society - the belittling and
smearing of its organizational form - government. The single
organization potentially able to block plutocracy's encroachments.
Smith also inadvertently illuminates the major purpose of this attack:
- to keep the money power in private hands.

Every day in America we see examples of how this disease has reached
epidemic proportions. It has spread from the Austrian economists, and
Hayek and Ayn Rand to their intellectual heir Rush Limbaugh and his
propaganda radio.

Furthermore we find that the fraudulent monetary attack on government
is also at the base of sources of the freedom diversion as practiced
by the Libertarians. An example is how Robert Nozick launches his
State, Anarchy, Utopia book, one of the Libertarians bibles, on
Menger's false notion of the Origin of Money right on page 18. Thus
AMI Research Paper # 1 is A Refutation of Menger's Theory Of The
Origin of Money.

THE "FREEDOM" DIVERSION

The "Freedom Mantra" is now placed on all sorts of doubtful practices
to cleanse their image and shield them from closer scrutiny. For
example, the Iraq horror is officially termed operation "Enduring
Freedom." By labeling any activity, however criminal, with the word
"free," you are expected to kneel and worship it.

"Free Market" Worship shows itself to be more a religion to be obeyed,
rather than an economic policy to be analyzed and critiqued. The
market is held to be omnipotent, omniscient, and beneficial - the
three attributes of a deity. A strange deity that abhors morality;
Served by an Austrian/Libertarian priesthood that confuses Ayn Rand
novels as historical evidence.

The Free Banking Movement is one example. They set aside the universal
condemnation of free banking as mere "anecdotal evidence" which they
think they can whitewash with theories. But in my book I point out the
six major errors of this so-called "free banking" movement (Ch. 16),
including their misidentifying the free banking period in America.


FINALLY REGARDING THE SELFISHNESS ERROR, Henry George eloquently
described Smith's Selfishness error:

"Buckles understanding of Political Economy was that it eliminated
every other feeling than selfishness." Wherein Smith 'generalizes the
laws of wealth, not from the phenomena of wealth, nor from statistical
statements, but from the phenomena of selfishness; thus making a
deductive application of one set of mental principles to the whole set
of economical facts. He everywhere assumes that the great moving power
of all men, all interests and all classes, in all ages and in all
countries is selfishness...indeed Adam Smith will hardly admit common
humanity into his theory of motives.'" (SPE, 89, 90)

Consider the negative impact on humanity of Smith's selfishness
assumption: If Man is defined in such a base manner and systems of
laws with their rewards and punishments are enforced along those
lines, then over time, they will tend to create a form of humanity in
"harmony" with their false concept of an economic mankind.

This de-evolutionary process, encouraging a lower form of humanity has
been ongoing especially in the English speaking world for well over 2
centuries. The work of great English novelists such as Charles Dickens
may have slowed it, but didn't stop it. Henry George saw exactly where
it would lead:

"Nor can we abstract from man all but selfish qualities in order to
make as the object of our thought...what has been called 'economic
man', without getting what is really a monster, not a man." (SPE, 99)

George substituted a different concept for Smith's destructive error:

"The fundamental principle of human action ... is that men seek to
gratify their desires with the least exertion."(P&P, 203)

Then taking a giant step, he poetically described the essence of
humanity-

THE "FORCE OF FORCES":

"It is not selfishness that enriches the annals of every people with
heroes and saints... that on every page of the world's history bursts
out in sudden splendor...that turned (Buddhas' back to his royal home
or bade (Joan of Arc) lift the sword from the altar; that held the
Three Hundred (Spartans) in the Pass of Thermopylae, or gathered into
Winkelreid's bosom the sheaf of spears...Call it religion, patriotism,
or the love of God - give it what name you will; there is yet a force
which overcomes and drives out selfishness; a force which is the
electricity of the moral universe; a force beside which all others are
weak...I call this force destiny toward human nature - a higher,
nobler nature than we generally manifest...And this force of forces -
that now goes to waste or assumes perverted forms - we may use for the
strengthening, and building up, and ennobling of society, if we but
will..."(P&P, 463)

Sun Tzu in the Art of War discussed amateur techniques compared to the
present methods used in the money battles. You know a lot of Wall
Street people were drawn to Sun Tzu as part of their ethos, comparing
themselves to warriors or grand strategists. He discusses how the best
victory is to convince the opponent that they can't win or even fight.

www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
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