Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss
Re: — IMMORTAL SAINTS CLUB: I AM NOW A MEMBER
1 view
Skip to first unread message
dolf
Jul 27, 2020, 6:44:15 PM7/27/20
to
Some would suggest given your predisposition to #419 - slaughter
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
On 28/7/20 5:44 am, dolf wrote:
> Says the Italian stallion—don’t forget that your soul was given to Satan at
> a Catholic christening...
>
> -- RACHEL MAKES A PLEA --
>
> "NOW WAIT A TICK.
> YOU'RE DRIBBLING.
> WHY THE SHTICK.
> ENDLESS QUIBBLING.
>
> O'ER THE PUERILE.
> IMPISH LIMP STICK.
> PRISSY LOATH'G BILE.
> CEASELESS BRICK.
>
> INSANE PUSSY CALLS.
> BY A SENILE PRICK.
> WITHOUT ANY BALLS.
> MY FANNY LICK."
>
> YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
>
> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>
> Do you even watch tv to keep abreast of news. No as you are delusional...
>
> This chapter file is titled HORSES FOR COURSES
>
> <http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
>
> Colonel Edmund J. Burke <w2...@fkkz.com> wrote:
>> On 7/27/2020 9:02 AM, dolf wrote:
>>> Given your priapism fixation are they treating your dementia ...
>>>
>>> And you don’t have sufficient cognitive capacity to read the post let alone
>>> rationally enquire about what you don’t understand...
>>
>>
>> There's nutin' to understand, honey. Yer a loon!
>>
>
> -- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
> WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 - UNITY
> AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT
> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN VICTORIA'S LETTERS
> PATENT DATED 29 OCTOBER 1900
>
> (c) 2020 Dolf Leendert Boek, Revision: 27 July, 2020
>
> In considering the technological emulation of any #492 - VOLUNTARY FREE
> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 - UNITY
> as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT
> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN VICTORIA's LETTERS
> PATENT dated 29 OCTOBER 1900 as having a #CENTRE of value PROPOSITION which
> is that any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
> METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes
> which always precedes it:
>
> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE (#3
> - NATURE SURMOUNTS NATURE))
> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated 29
> OCTOBER 1900}
>
> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
> Commonwealth of Australia Constitution Act 1900,' it is amongst other
> things enacted, that we may authorise the Governor General to APPOINT any
> person or persons, jointly or severally, to be his Deputy or Deputies
> within any part of Our Commonwealth, and in that capacity to exercise,
> during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of
> the said Governor General as he thinks fit to assign to such Deputy or
> Deputies, subject to any LIMITATIONS and directions as aforesaid, to
> APPOINT any person or persons, jointly or severally. To be his Deputy or
> Deputies within any part of Our said Commonwealth of Australia, and in that
> capacity to exercise, during his pleasure, such of his *POWERS* and
> FUNCTIONS, as he may deem it necessary or expedient to assign to him or
> them: Provided always, that the APPOINTMENT of such a Deputy or Deputies
> shall not affect the exercise by the Governor General himself of any
> *POWER* or FUNCTION.
>
> #1 - NATURE CONTAINS NATURE
>
> #2 - NATURE REJOICES IN ITS NATURE
>
> #3 - NATURE SURMOUNTS NATURE
>
> #4 - NATURE AMENDED IN ITS NATURE
>
> #5 - ACT OF NATURE
>
> #6 - FORM OF NATURE
>
> #7 - ENGENDERING NATURE
>
> #8 - TRANSFORMING NATURE
>
> #9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
>
> #10 - TOTALITY OF NATURE
>
> IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE OF
> CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
>
> +0, 27 - *DUTIES*, 54 - *UNITY*
> +0, 9, 18
> +0, 3, 6
> +1, 2, 3
>
> ==========
>
> @1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
> LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
> CONTINUITY) *CHIH*
>
> = #492 - VOLUNTARY FREE WILL
>
> THUSLY:
>
> #71 #1 #11
> #61 #81 #21
> #51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
>
> IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES ARE
> SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
>
> FOR EXAMPLE:
>
> #30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
> NATURE)
>
> #41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
> NATURE)
>
> #47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
>
> #48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
>
> #51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
>
> #66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
>
> #73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
>
> And so forth...
>
> <http://www.grapple369.com/nature.html>
>
> I will have to give some more consideration to this possibility that the
> TRINOMIAL conception of number then gave rise to our DECADE symbols.
>
> ----------
>
> COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 - CAUSE
> CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER: H13018534 OF
> THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE ORDERS EXTENDED
> DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND L10519861.
>
> EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
> ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,
>
> Please find our final decision letter attached to this email. We thank you
> for the opportunity to review this matter as part of our Dispute Resolution
> Process. The steps for escalating your complaint further are attached in
> the letter."
>
> DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a turbulent
> relationship with "OTHER PARTY B", since at the first onset of violence due
> to my reasonably not refunding a paypal / visa transaction until it had
> entered into my account. I then took out an intervention and personal
> safety order against "OTHER PARTY B".
>
> Until such time our relationship was entirely amicable and subsequent
> "OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
> JINGOISTIC REPUBLICANISM and the CENTENNIAL.
>
> We allege that the damages following his rushing upon me and tumult
> occasioning a broken leg on 23 November 2017 was bullying conduct
> associated with such jingoistic ignorance of which we have provided
> substantial evidence and await a magistrates court decision into such on 27
> July 2020.
>
> I shall read your prudent decision at a more reasonable hour and I thank
> you for such considerations."
>
> EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
> ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,
>
> As previously confirmed, I have instructed CGU to reimburse the [three
> vehicle wilful damages] excess[es] to you [relating to events of 27 JANUARY
> 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in contact with you
> shortly to confirm settlement.
>
> The AFCA case you have referenced above is not with CGU.
>
> With regards to the below email, Customer Relations have reviewed the
> claims accordingly and have no further involvement."
>
> DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established but
> not acted upon and hence I have given instructions that it ought to be
> closed.
>
> Because my banking for 40 years was with BANKVIC as a police organization
> which provided the CGU INSURANCE POLICY I have simply included them to
> mitigate any moral culpability (ie. in the knowledge that these INSURANCE
> CLAIMS related to ANZAC CENTENNIAL 2018 I closed such bank account) over
> the circumstance of no present police prosecution.
>
> CGU has already been in contact with me about obtaining banking details for
> refund.
>
> The additional information which I have provided is from my #492 -
> voluntary capacity as the Lieutenant Governor and pertains to my
> technologizing Queen Victoria’s Letters Patent in having by such
> undertaking observed by categories of understanding #152 - *HORSE* RACING /
> #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON impetus
> sustained by facts for determined breaches of sovereignty by a foreign
> power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE CLAIMS
> relate.
>
> If such action is sufficient cause for sedition (ie.
>
> WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
> MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN RSL
> VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
>
> ) then thwarting it is substantial grounds for the AUSTRALIAN COMMONWEALTH
> to decouple itself from SECTION IX of the QUEEN VICTORIA’S LETTERS PATENT
> and be SOVEREIGN in its own right.
>
> IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
> MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
>
> In anticipation of the outcome to the MAGISTRATES COURT special directions
> hearing on 27 July 2020 we are providing opinion so that we may then
> substantiate their veracity.
>
> These are matters of GRAVITAS which whilst outside your cognitive /
> semantical capacity to articulate are nevertheless accountabilities of
> compliance as a criteria of citizenship.
>
> More recently we have reported to POLICE COMPLAINTS our news media
> reconnaissance as knowledge of an IRISH OWNED *HORSE* named #11 -
> "*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
> 2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a patterned
> event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29 OCTOBER 2017
> events within this MATTER that is presently before the COURTS.
>
> [OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
> depicted right was advised of my intention to draft a letter to the
> MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6 JULY
> 2020 in relation to the REDD CATT cafe being abnormally open upon SUNDAY 29
> OCTOBER 2017 and that as a waiter to such cafe he has continually engaged
> within irrational and unaccountable conduct of #325 - DETRUDE by CENSORSHIP
> / SOCIAL EXCLUSION associated to such CENTENNIAL OF BEERSHEBA DATED 28
> OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as habitual community conduct
> being tantamount to #334 - PERSECUTION.
>
> He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of his
> abhorrent irrational and unaccountable conduct would be tendered to the
> COURT]
>
> In constituting by such photographic evidence of a REDD CATT CAFE #152 -
> *HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a
> contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
> MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained @
> 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473 -
> NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE having its
> fidelity for action derived from my intellectual property in that the END
> OF YEAR #444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN
> IDENTITY having a pairing to the northern / southern hemispheric
> perspective of *HORSE'S* BIRTHDAY:
>
> NOUS: #48 ON 1 JANUARY: #329 / #329 and
> NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT / #311
> - CRITICAL RED FLAG
>
> Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
> EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE / PAPAL
> AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY
> CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as
> ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN INFIDELITY TO ANZAC
> CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC FASCISM / JINGOISTIC
> REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH PLACEMENT OCCURRING AT
> THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
>
> There is within the circumstance of such a #473 - NATURE / #152 - *HORSE*
> RACING DYNAMIC which is a sustaining of an earlier explicitly detailed
> considerations over the "RETURNED SERVICES LEAGUE'S CONJURING OF FIDELITY
> TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018 WITH AN EMPHASIS
> GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE [WHICH WAS IN MY
> OPINION] A #414 - METASTASIS ACTION AGAINST SOVEREIGNTY" as conveyed within
> COURT / POLICE PROSECUTION FILING DELIVERED ON 23 JUNE 2020 and is conveyed
> upon pages #111 to #114 within my letter dated 1 JUNE 2020 which was made
> to WILMOUR MOTORS of MAFFRA, as ESSENTIALLY relating to the HISTORICAL
> EVENT and a PREJUDICE manifested in a CONTINUAL REFUSAL OF GOODS AND
> SERVICES by this motor vehicle dealer that had occurred immediately after
> my having walked 21 km and before entering the premises, in placing my hand
> upon the ANZAC #339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND
> SWEARING AN OATH BY ALMIGHTY GOD (as words to the effect):
>
> I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
> #321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM INTO
> MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT + @171 -
> LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST THEM ...
>
> WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN
> (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS ATTACKS
> EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:
>
> POPE Francis has attacked European politicians for delivering speeches to
> the public which are "not so different" to the words used by Adolf Hitler
> in the run up to the Second World War.
>
> He also said there was a dire need for people to reconnect {ie. @5: Sup: 20
> - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*:
> BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
> 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
> *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 -
> *NATURE*.
>
> #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #39
> as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage, i.e.
> in which his ancestry or progeny are enumerated; 2) used of birth,
> nativity; 3) of that which follows origin, viz. existence, life; 3a) the
> wheel of life (Jas 3:6), other explain it, the wheel of human origin which
> as soon as men are born begins to run, i.e. its course of life;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
> H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
> 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
> not a transgressor.
>
> #VIRTUE: What Resistance (no. #22) approves is right while
> #TOOLS: What Doubt (no. #62) abhors is wrong.
> #POSITION: With Advance (no. #20), the desire to proceed.
> #TIME: With Stoppage (no. #71), the desire for constraints.
> #CANON: #175
>
> ONTIC_OBLIGANS_175@{
> @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
> @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT A
> MAN OF VIOLENCE {%2}),
> @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT
> NO FRAUD {%7}),
> @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I
> AM NOT A TRANSGRESSOR {%22}),
> Male: #61; Feme: #175
> } // #175 <-- *MARRIAGE*
>
> G1078@{
> @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
> @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
> @5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 -
> FULLNESS: SHENG (#101),
> @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
> MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
> @7: Sup: 68 - DIMMING: MENG (#250); Ego: 38 - FULLNESS: SHENG (#149),
> Male: #250; Feme: #149
> } // #473
>
> NOTE: It is noted that as occurred in association to the infidelity shown
> by WAR MEMORIAL COMMEMORATIONS upon SATURDAY 28 OCTOBER 2017 with the SALE
> #152 - *HORSE* *RACING* occurring on the day following SUNDAY 29 OCTOBER
> 2017 there is once again (ie. #312 - WITHERED STATE #390 - WREATH partial
> removal from the #492 - BOER WAR MEMORIAL on the day prior to the MELBOURNE
> CUP PUBLIC HOLIDAY of TUESDAY 6 NOVEMBER 2018) a SALE #152 - *HORSE*
> *RACING* event that occurs on 14 APRIL 2020 as immediately within proximity
> to EASTER 10-13 APRIL 2020.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the COVID-19 #101 / #491 - *OUTBREAK* (cf: fire break-H3318
> out [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318): {UMBRA:
> #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal);
> 1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
> 1a3) to go forward, proceed to (to or toward something); 1a4) to come or go
> forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1)
> to cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
> to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
>
> Churches will today mark Holy Thursday with a Mass of the Lord’s Supper."
>
> Such commentary was made in anticipation of a SPECIAL DIRECTIONS HEARING
> that is now scheduled for 27 JULY 2020 as specifically relating to
> INFIDELITY within our ANZAC CENTENNIAL 2018 COMMEMORATIONS perpetuated by
> IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM AS THEN GROUNDS FOR THEIR
> MANUS THUGGERY without any moral outrage from the RETURNED SERVICES LEAGUE
> (RSL) in CONTEMPTUOUS DISRESPECT OF QUEEN VICTORIA'S LETTERS PATENT DATED
> 29 OCTOBER 1900.
>
> ----------
>
> If I may make one comment as to GLOBAL GOVERNANCE (COVID-19 #414 -
> METASTATSIS AS WHOOSH EVENT AGAINST THE SOVEREIGNTY OF NATIONS) being the
> UNDERLYING premise to #473 - NATURE / #152 - *HORSE* RACING DYNAMIC
> (*VATICAN* CITY) as a #473 - CAUSE CÉLÈBRE having its fidelity for action
> derived from my intellectual property in that the END OF YEAR #444 - SPORTS
> CATEGORY conforming to the implicit AUSTRALIAN IDENTITY having a pairing to
> the northern / southern hemispheric perspective of *HORSE'S* BIRTHDAY:
>
> NOUS: #48 ON 1 JANUARY: #329 / #329 and
> NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT / #311
> - CRITICAL RED FLAG
>
> H776@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
> @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 - SECTION
> IX OF QUEEN VICTORIA'S LETTERS PATENT),
> @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER WREATH
> PLACEMENT 8 JUNE 2017): SHENG (#59),
> @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
> {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}),
> Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE PROTOTYPE
> #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS / DIEU ET MON
> DROIT
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
> Elephantine; I am not rapacious.
>
> #VIRTUE: With Barrier (no. #4), isolation but
> #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND TRINOMIAL
> / BINOMIAL NUMBER AB INITIO), neighbours.
> #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
> #TIME: As to Waiting (no. #18 - #2018), it is the weak.
> #CANON: #102
>
> ONTIC_OBLIGANS_102@{
> @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
> @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
> @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM
> NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY
> v's PATER FAMILIAS
> @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM
> NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's PATER
> FAMILIAS
> Male: #76; Feme: #102
> } // #102
>
> #311 as [#20, #1, #200, #900] = ʼerets(H776): {UMBRA: #0 as #291 % #41 =
> #4}1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part);
> 1a2)earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in measurements
> of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i)often in contrast to Canaan;
>
> Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
> EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE / PAPAL
> AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY
> CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as
> ITS INTRINSIC #473 - NATURE.
>
> ----------
>
> WITH RESPECTS THIS HAVING A NEXUS WITH THE HOUSE PROPERTY DAMAGE OF 11
> OCTOBER 2017 AS BEING A $5000 DAMAGES PAYMENT MADE BY CGU INSURANCE.
>
> We have a at @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and BBC
> (our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
> relating to our philological research into the underlying methodology to
> QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our earlier
> findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS TECHNOLOGIZING
> QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that this DAMAGE EVENT
> was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018 action as #321 -
> BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE BEING THE GROUNDING FOR
> THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11 OCTOBER 2017
>
> #848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935): {UMBRA:
> #848 % #41 = #28} 1) leader of the people, prince, commander, lord of the
> land, king;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
> #POSITION: With Vastness (no. #50), the infinitely great, but
> #TIME: With Barrier (no. #4), the buried and blocked.
> #CANON: #150
>
> ONTIC_OBLIGANS_150@{
> @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
> @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
> @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER{%15}),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
> Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
> } // #150
>
> G935@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
> @3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
> @4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
> @5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED); Ego:
> 30 - BOLD RESOLUTION: YI (#81),
> @6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
> SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
> @7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF LIFE
> (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION: CHU (#162
> - BREAK / WINDOW),
> @8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
> MADE AFTER BOER WAR MEMORIAL 28 MAY 2017) / CITY STATE AS IDENTICAL TO #311
> / *FLASHING* *LIGHT* [-ENING]); Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT
> A ROBBER OF SACRED PROPERTY {%8}),
> Male: #302; Feme: #200
> } // #848
>
> As that which is capable of being hosted upon the INTELLECTUS AS GENITIVE
> VOLUNTĀTIS as it's mechanism for delivery and staging which then becomes
> an acute and risky precipice consideration that is accorded entirely by my
> INTELLECTUAL PROPERTY and thusly my reasonable objection has always been
> ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS #371 - SAINT ANDREWS
> CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
> ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT
> AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) + #8
> (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 - #E,
> 26 - #I, 27 - #O, 28 - #U),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
> #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
> SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION INTO A
> NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS
> PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON
> ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
> #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to speak;
> 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command,
> direct; 1d) to point out with words, intend, mean, mean to say; 1e) to call
> by name, to call, name; 1f) to speak out, speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
> @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
> @3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
> Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
> MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
> #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25
> APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1, #50] =
> poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
> names of things made, to produce, construct, form, fashion, etc.; 1b) to be
> the authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
> to make a thing out of something; 1g) to (make i.e.) render one anything;
> 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
> bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) *WITH*
> *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate, keep; 2d1) to
> make ready, and so *AT* *THE* *SAME* *TIME* *TO* *INSTITUTE*, the
> celebration of the passover; 2e) to perform: to a promise;
>
> #451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 / @182
> + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* / FULL
> MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 - INTEROPERABILITY
> (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR *BREXIT*} @ 0432
> HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 - CONSTITUTE ORDER
> AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1, #50] - FORM, SHAPE /
>
> #451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 / @182
> + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context of)
> determined misconduct (ie as to be WAR CRIMES against this NATION) by
> PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being contemptuous
> breaches of both THE CHARTER OF HUMAN RIGHTS AND RESPONSIBILITIES NO. 43 OF
> ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL
> {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
> FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY FREEMASONRY CAPSTONE) TO
> QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION
> TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
> CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
>
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> } as *TANTAMOUNT* *TO* *TREASON*.
>
> ----------
>
> *CATHOLIC* *DISRESPECT* OF DIEU ET MON DROIT / TENEZ LE DROIT...
>
> What’s new?
>
> ELIZABETH DAOUD (7NEWS.COM.AU) @ 1052 HOURS ON 24 JULY 2020: "MELBOURNE
> WOMAN GETS PAST CORONAVIRUS CHECKPOINT IN VICTORIA AFTER REFUSING TO ANSWER
> POLICE QUESTIONS:
>
> A Melbourne woman has caused outrage after apparently doing the *SIGN* *OF*
> *THE* *CROSS*, *PRAYING* *TO* *ALMIGHTY* *GOD* and travelling through a
> coronavirus checkpoint in Victoria while refusing to answer questions from
> police.
>
> YOUTUBE: "EVE BLACK'S BLASPHEMY"
>
> <https://www.youtube.com/watch?v=hYcO2ZS3vuo>
>
> In a video posted to Facebook, Eve Black is seen behind the wheel of a
> vehicle as she appears to travel towards a police checkpoint.
>
> Upon stopping, a police officer is heard asking Black her reason for
> travelling, to which she responds: “Have I disturbed the peace?”
>
> “No,” the police officer can be heard answering. “I’m just asking what your
> reason for travelling is.”
>
> Instead of sharing the information, Black says: “Well, I don’t need to tell
> you that. I don’t know you.”
>
> “So where have you come from today,” the officer responds, to which Black
> says: “I don’t need to answer your questions”.
>
> “Have I committed a crime?” she’s then heard asking the officer.
>
> The checkpoint police officer then stops asking questions and tells Black
> she can keep going through the checkpoint.
>
> After driving off, Black appears ecstatic, celebrating her apparent
> achievement.
>
> “F*****g yes!,” she says. “I feel so good!”
>
> Upon posting the video to Facebook, Black said she was “nervous as heck,
> *BUT* *I* *HAD* *GOD* *WITH* *ME*, and a mate for support as well”.
> [<https://7news.com.au/lifestyle/health-wellbeing/melbourne-woman-gets-past-coronavirus-checkpoint-in-victoria-after-refusing-to-answer-police-questions-c-1189734>]
>
> FIRST POST 24 JULY 2020: “If brute primitivism brought yourselves to this
> *POINT*, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 70 - SEVERANCE: KE
> (#70)}
>
> then it's entirely non-sapient to consider more demonstrations of the same
> manner as conduct will provide any possibilities for a favourable outcome.
> {@2: Sup: 58 - GATHERING IN: HSI (#88); Ego: 44 - STOVE: TSAO (#114)}
>
> In other words: " {@3: Sup: 28 - CHANGE: KENG (#116); Ego: 42 - GOING TO
> MEET: YING (#156 - I DO NOT CAUSE TERRORS {%21})}
>
> Insanity is doing the same thing over and over again and expecting
> different results." {@4: Sup: 24 - JOY: LE (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 1 - CENTRE: CHUNG (#157 - I
> AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY
> OWN PROPERTY {%41})}
>
> MALE: @140 = #140
>
> FEME: @156 + @157 = #313
>
> ONTIC CHECKSUM TOTAL: #453
>
> #453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
> (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
> man; 1b) of the violent death of man or animals; 1c) *TO* *PERISH* *BY*
> *MEANS* *OF* *SOMETHING*; 1d) of trees which dry up, of seeds which rot
> when planted; 1e) of eternal death, to be subject to eternal misery in
> hell;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1238 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
> The Well, Welling; Tetra: 40 - Law/Model;
>
> THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
> not a robber of sacred property.
>
> #VIRTUE: Opposition (no. #8) means recklessness.
> #TOOLS: Ritual (no. #48) means squareness the correspondence between
> word and deed.
> #POSITION: With Departure (no. #66), leaving the old, but
> #TIME: With On the Verge (no. #78), coming to a new start.
> #CANON: #200
>
> ONTIC_OBLIGANS_200@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
> @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
> @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
> (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
> Male: #143; Feme: #200
> } // #200
>
> G599@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
> @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
> @4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
> (#160),
> @5: Sup: 48 - RITUAL: LI (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
> @6: Sup: 56 - CLOSED MOUTH: CHIN (#335); Ego: 8 - OPPOSITION: KAN
> (#218),
> @7: Sup: 13 - INCREASE: TSENG (#348); Ego: 38 - FULLNESS: SHENG
> (#256),
> @8: Sup: 33 - CLOSENESS: MI (#381); Ego: 20 - ADVANCE: CHIN (#276),
> @9: Sup: 38 - FULLNESS: SHENG (#419); Ego: 5 - KEEPING SMALL: SHAO
> (#281),
> @10: Sup: 48 - RITUAL: LI (#467); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#291),
> Male: #467; Feme: #291
> } // #453
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{140}&idea:{156}&idea:{157}&idea:{313}&idea:{453}>
>
> SECOND POST ON 24 JULY 2020: “Isn’t that just the cheese to have with a
> glass on COONawarra wine?
>
> Hang on a minute COONawarra is derived from an aboriginal word meaning
> “wild honeysuckle”.
>
> Isn’t the demand for a *NAME* change just all a bit of WARRA (ie.
> aboriginal for crazy)?”
>
> LANDSLIDE LATER OCCURRED @ *NAME* STONE *POINT* ON 25 JULY 2020
>
> ABC NEWS (FACEBOOK) @ 0740 HOURS ON 25 JULY 2020: "*ROCK* LANDSLIDE CLOSES
> GREAT ALPINE ROAD BETWEEN TAMBO CROSSING AND ENSAY ⚠️⛔️
>
> An estimated 1000 tonnes of *ROCK* has fallen on to the Great Alpine Road
> (at a place known as *NAME* STONE *POINT*) around 2.30am this morning.
>
> The road is closed in both directions and a detour is currently in place at
> Buchan-Ensay Road.
>
> Vic Roads and emergency services are at the scene to assess the area, clear
> the debris and make it safe for the road to re-open.
>
> Police cannot confirm at this stage if anyone was in the area at the time
> and believe it will take at least a couple of days to clear the road.
>
> So if you're in the area... keep safe, please take care and follow the
> advice of the emergency services.
>
> Have you seen anything like this before?"
> [<https://www.facebook.com/ABCGippsland/photos/a.134011209824/10157907369389825/>]
>
> “THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
> WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
> (KJV)]
>
> YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
>
> <https://www.youtube.com/watch?v=A97aLphdL00>
>
> Initial Posts: 27 July 2020
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
On 28/7/20 5:44 am, dolf wrote:
> Says the Italian stallion—don’t forget that your soul was given to Satan at
> a Catholic christening...
>
> -- RACHEL MAKES A PLEA --
>
> "NOW WAIT A TICK.
> YOU'RE DRIBBLING.
> WHY THE SHTICK.
> ENDLESS QUIBBLING.
>
> O'ER THE PUERILE.
> IMPISH LIMP STICK.
> PRISSY LOATH'G BILE.
> CEASELESS BRICK.
>
> INSANE PUSSY CALLS.
> BY A SENILE PRICK.
> WITHOUT ANY BALLS.
> MY FANNY LICK."
>
> YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"
>
> <https://www.youtube.com/watch?v=u9Dg-g7t2l4>
>
> Do you even watch tv to keep abreast of news. No as you are delusional...
>
> This chapter file is titled HORSES FOR COURSES
>
> <http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
>
> Colonel Edmund J. Burke <w2...@fkkz.com> wrote:
>> On 7/27/2020 9:02 AM, dolf wrote:
>>> Given your priapism fixation are they treating your dementia ...
>>>
>>> And you don’t have sufficient cognitive capacity to read the post let alone
>>> rationally enquire about what you don’t understand...
>>
>>
>> There's nutin' to understand, honey. Yer a loon!
>>
>
> -- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
> WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 - UNITY
> AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT
> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN VICTORIA'S LETTERS
> PATENT DATED 29 OCTOBER 1900
>
> (c) 2020 Dolf Leendert Boek, Revision: 27 July, 2020
>
> In considering the technological emulation of any #492 - VOLUNTARY FREE
> WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 - UNITY
> as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT
> SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN VICTORIA's LETTERS
> PATENT dated 29 OCTOBER 1900 as having a #CENTRE of value PROPOSITION which
> is that any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
> METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor prototypes
> which always precedes it:
>
> #1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE (#3
> - NATURE SURMOUNTS NATURE))
> #8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
> #7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated 29
> OCTOBER 1900}
>
> SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
> Commonwealth of Australia Constitution Act 1900,' it is amongst other
> things enacted, that we may authorise the Governor General to APPOINT any
> person or persons, jointly or severally, to be his Deputy or Deputies
> within any part of Our Commonwealth, and in that capacity to exercise,
> during the pleasure of the Governor General such *POWERS*, and FUNCTIONS of
> the said Governor General as he thinks fit to assign to such Deputy or
> Deputies, subject to any LIMITATIONS and directions as aforesaid, to
> APPOINT any person or persons, jointly or severally. To be his Deputy or
> Deputies within any part of Our said Commonwealth of Australia, and in that
> capacity to exercise, during his pleasure, such of his *POWERS* and
> FUNCTIONS, as he may deem it necessary or expedient to assign to him or
> them: Provided always, that the APPOINTMENT of such a Deputy or Deputies
> shall not affect the exercise by the Governor General himself of any
> *POWER* or FUNCTION.
>
> #1 - NATURE CONTAINS NATURE
>
> #2 - NATURE REJOICES IN ITS NATURE
>
> #3 - NATURE SURMOUNTS NATURE
>
> #4 - NATURE AMENDED IN ITS NATURE
>
> #5 - ACT OF NATURE
>
> #6 - FORM OF NATURE
>
> #7 - ENGENDERING NATURE
>
> #8 - TRANSFORMING NATURE
>
> #9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
>
> #10 - TOTALITY OF NATURE
>
> IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE OF
> CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
>
> +0, 27 - *DUTIES*, 54 - *UNITY*
> +0, 9, 18
> +0, 3, 6
> +1, 2, 3
>
> ==========
>
> @1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
> LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
> CONTINUITY) *CHIH*
>
> = #492 - VOLUNTARY FREE WILL
>
> THUSLY:
>
> #71 #1 #11
> #61 #81 #21
> #51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
>
> IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES ARE
> SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
>
> FOR EXAMPLE:
>
> #30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
> NATURE)
>
> #41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
> NATURE)
>
> #47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
>
> #48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
>
> #51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
>
> #66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
>
> #73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
>
> And so forth...
>
> <http://www.grapple369.com/nature.html>
>
> I will have to give some more consideration to this possibility that the
> TRINOMIAL conception of number then gave rise to our DECADE symbols.
>
> ----------
>
> COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 - CAUSE
> CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER: H13018534 OF
> THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE ORDERS EXTENDED
> DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND L10519861.
>
> EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
> ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,
>
> Please find our final decision letter attached to this email. We thank you
> for the opportunity to review this matter as part of our Dispute Resolution
> Process. The steps for escalating your complaint further are attached in
> the letter."
>
> DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a turbulent
> relationship with "OTHER PARTY B", since at the first onset of violence due
> to my reasonably not refunding a paypal / visa transaction until it had
> entered into my account. I then took out an intervention and personal
> safety order against "OTHER PARTY B".
>
> Until such time our relationship was entirely amicable and subsequent
> "OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
> JINGOISTIC REPUBLICANISM and the CENTENNIAL.
>
> We allege that the damages following his rushing upon me and tumult
> occasioning a broken leg on 23 November 2017 was bullying conduct
> associated with such jingoistic ignorance of which we have provided
> substantial evidence and await a magistrates court decision into such on 27
> July 2020.
>
> I shall read your prudent decision at a more reasonable hour and I thank
> you for such considerations."
>
> EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
> ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,
>
> As previously confirmed, I have instructed CGU to reimburse the [three
> vehicle wilful damages] excess[es] to you [relating to events of 27 JANUARY
> 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in contact with you
> shortly to confirm settlement.
>
> The AFCA case you have referenced above is not with CGU.
>
> With regards to the below email, Customer Relations have reviewed the
> claims accordingly and have no further involvement."
>
> DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established but
> not acted upon and hence I have given instructions that it ought to be
> closed.
>
> Because my banking for 40 years was with BANKVIC as a police organization
> which provided the CGU INSURANCE POLICY I have simply included them to
> mitigate any moral culpability (ie. in the knowledge that these INSURANCE
> CLAIMS related to ANZAC CENTENNIAL 2018 I closed such bank account) over
> the circumstance of no present police prosecution.
>
> CGU has already been in contact with me about obtaining banking details for
> refund.
>
> The additional information which I have provided is from my #492 -
> voluntary capacity as the Lieutenant Governor and pertains to my
> technologizing Queen Victoria’s Letters Patent in having by such
> undertaking observed by categories of understanding #152 - *HORSE* RACING /
> #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON impetus
> sustained by facts for determined breaches of sovereignty by a foreign
> power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE CLAIMS
> relate.
>
> If such action is sufficient cause for sedition (ie.
>
> WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
> MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN RSL
> VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
>
> ) then thwarting it is substantial grounds for the AUSTRALIAN COMMONWEALTH
> to decouple itself from SECTION IX of the QUEEN VICTORIA’S LETTERS PATENT
> and be SOVEREIGN in its own right.
>
> IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
> MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
>
> In anticipation of the outcome to the MAGISTRATES COURT special directions
> hearing on 27 July 2020 we are providing opinion so that we may then
> substantiate their veracity.
>
> These are matters of GRAVITAS which whilst outside your cognitive /
> semantical capacity to articulate are nevertheless accountabilities of
> compliance as a criteria of citizenship.
>
> More recently we have reported to POLICE COMPLAINTS our news media
> reconnaissance as knowledge of an IRISH OWNED *HORSE* named #11 -
> "*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
> 2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a patterned
> event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29 OCTOBER 2017
> events within this MATTER that is presently before the COURTS.
>
> [OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
> depicted right was advised of my intention to draft a letter to the
> MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6 JULY
> 2020 in relation to the REDD CATT cafe being abnormally open upon SUNDAY 29
> OCTOBER 2017 and that as a waiter to such cafe he has continually engaged
> within irrational and unaccountable conduct of #325 - DETRUDE by CENSORSHIP
> / SOCIAL EXCLUSION associated to such CENTENNIAL OF BEERSHEBA DATED 28
> OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as habitual community conduct
> being tantamount to #334 - PERSECUTION.
>
> He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of his
> abhorrent irrational and unaccountable conduct would be tendered to the
> COURT]
>
> In constituting by such photographic evidence of a REDD CATT CAFE #152 -
> *HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a
> contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
> MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained @
> 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473 -
> NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE having its
> fidelity for action derived from my intellectual property in that the END
> OF YEAR #444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN
> IDENTITY having a pairing to the northern / southern hemispheric
> perspective of *HORSE'S* BIRTHDAY:
>
> NOUS: #48 ON 1 JANUARY: #329 / #329 and
> NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT / #311
> - CRITICAL RED FLAG
>
> Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
> EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE / PAPAL
> AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY
> CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as
> ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN INFIDELITY TO ANZAC
> CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC FASCISM / JINGOISTIC
> REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH PLACEMENT OCCURRING AT
> THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
>
> There is within the circumstance of such a #473 - NATURE / #152 - *HORSE*
> RACING DYNAMIC which is a sustaining of an earlier explicitly detailed
> considerations over the "RETURNED SERVICES LEAGUE'S CONJURING OF FIDELITY
> TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018 WITH AN EMPHASIS
> GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE [WHICH WAS IN MY
> OPINION] A #414 - METASTASIS ACTION AGAINST SOVEREIGNTY" as conveyed within
> COURT / POLICE PROSECUTION FILING DELIVERED ON 23 JUNE 2020 and is conveyed
> upon pages #111 to #114 within my letter dated 1 JUNE 2020 which was made
> to WILMOUR MOTORS of MAFFRA, as ESSENTIALLY relating to the HISTORICAL
> EVENT and a PREJUDICE manifested in a CONTINUAL REFUSAL OF GOODS AND
> SERVICES by this motor vehicle dealer that had occurred immediately after
> my having walked 21 km and before entering the premises, in placing my hand
> upon the ANZAC #339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND
> SWEARING AN OATH BY ALMIGHTY GOD (as words to the effect):
>
> I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
> #321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM INTO
> MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT + @171 -
> LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST THEM ...
>
> WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN
> (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS ATTACKS
> EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:
>
> POPE Francis has attacked European politicians for delivering speeches to
> the public which are "not so different" to the words used by Adolf Hitler
> in the run up to the Second World War.
>
> He also said there was a dire need for people to reconnect {ie. @5: Sup: 20
> - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*:
> BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
> 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
> *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 -
> *NATURE*.
>
> #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #39
> as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage, i.e.
> in which his ancestry or progeny are enumerated; 2) used of birth,
> nativity; 3) of that which follows origin, viz. existence, life; 3a) the
> wheel of life (Jas 3:6), other explain it, the wheel of human origin which
> as soon as men are born begins to run, i.e. its course of life;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase; I-Ching:
> H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
> 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
> not a transgressor.
>
> #VIRTUE: What Resistance (no. #22) approves is right while
> #TOOLS: What Doubt (no. #62) abhors is wrong.
> #POSITION: With Advance (no. #20), the desire to proceed.
> #TIME: With Stoppage (no. #71), the desire for constraints.
> #CANON: #175
>
> ONTIC_OBLIGANS_175@{
> @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
> @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT A
> MAN OF VIOLENCE {%2}),
> @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I COMMIT
> NO FRAUD {%7}),
> @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175 - I
> AM NOT A TRANSGRESSOR {%22}),
> Male: #61; Feme: #175
> } // #175 <-- *MARRIAGE*
>
> G1078@{
> @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
> @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
> @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
> @5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 -
> FULLNESS: SHENG (#101),
> @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
> MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
> @7: Sup: 68 - DIMMING: MENG (#250); Ego: 38 - FULLNESS: SHENG (#149),
> Male: #250; Feme: #149
> } // #473
>
> NOTE: It is noted that as occurred in association to the infidelity shown
> by WAR MEMORIAL COMMEMORATIONS upon SATURDAY 28 OCTOBER 2017 with the SALE
> #152 - *HORSE* *RACING* occurring on the day following SUNDAY 29 OCTOBER
> 2017 there is once again (ie. #312 - WITHERED STATE #390 - WREATH partial
> removal from the #492 - BOER WAR MEMORIAL on the day prior to the MELBOURNE
> CUP PUBLIC HOLIDAY of TUESDAY 6 NOVEMBER 2018) a SALE #152 - *HORSE*
> *RACING* event that occurs on 14 APRIL 2020 as immediately within proximity
> to EASTER 10-13 APRIL 2020.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the COVID-19 #101 / #491 - *OUTBREAK* (cf: fire break-H3318
> out [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318): {UMBRA:
> #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal);
> 1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
> 1a3) to go forward, proceed to (to or toward something); 1a4) to come or go
> forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1)
> to cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
> to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
>
> Churches will today mark Holy Thursday with a Mass of the Lord’s Supper."
>
> Such commentary was made in anticipation of a SPECIAL DIRECTIONS HEARING
> that is now scheduled for 27 JULY 2020 as specifically relating to
> INFIDELITY within our ANZAC CENTENNIAL 2018 COMMEMORATIONS perpetuated by
> IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM AS THEN GROUNDS FOR THEIR
> MANUS THUGGERY without any moral outrage from the RETURNED SERVICES LEAGUE
> (RSL) in CONTEMPTUOUS DISRESPECT OF QUEEN VICTORIA'S LETTERS PATENT DATED
> 29 OCTOBER 1900.
>
> ----------
>
> If I may make one comment as to GLOBAL GOVERNANCE (COVID-19 #414 -
> METASTATSIS AS WHOOSH EVENT AGAINST THE SOVEREIGNTY OF NATIONS) being the
> UNDERLYING premise to #473 - NATURE / #152 - *HORSE* RACING DYNAMIC
> (*VATICAN* CITY) as a #473 - CAUSE CÉLÈBRE having its fidelity for action
> derived from my intellectual property in that the END OF YEAR #444 - SPORTS
> CATEGORY conforming to the implicit AUSTRALIAN IDENTITY having a pairing to
> the northern / southern hemispheric perspective of *HORSE'S* BIRTHDAY:
>
> NOUS: #48 ON 1 JANUARY: #329 / #329 and
> NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT / #311
> - CRITICAL RED FLAG
>
> H776@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
> SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
> @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 - SECTION
> IX OF QUEEN VICTORIA'S LETTERS PATENT),
> @3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER WREATH
> PLACEMENT 8 JUNE 2017): SHENG (#59),
> @4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
> {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH OFFENDETH
> THE GOD OF MY DOMAIN {%42}),
> Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE PROTOTYPE
> #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS / DIEU ET MON
> DROIT
> } // #311
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
> Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
>
> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
> Elephantine; I am not rapacious.
>
> #VIRTUE: With Barrier (no. #4), isolation but
> #TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND TRINOMIAL
> / BINOMIAL NUMBER AB INITIO), neighbours.
> #POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
> METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
> #TIME: As to Waiting (no. #18 - #2018), it is the weak.
> #CANON: #102
>
> ONTIC_OBLIGANS_102@{
> @1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
> @2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
> @3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 - I AM
> NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY
> v's PATER FAMILIAS
> @4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I AM
> NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's PATER
> FAMILIAS
> Male: #76; Feme: #102
> } // #102
>
> #311 as [#20, #1, #200, #900] = ʼerets(H776): {UMBRA: #0 as #291 % #41 =
> #4}1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part);
> 1a2)earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) space or distance of country (in measurements
> of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
> countries; i)often in contrast to Canaan;
>
> Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
> EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE / PAPAL
> AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 - NECROMANCY
> CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE CRITERIA as
> ITS INTRINSIC #473 - NATURE.
>
> ----------
>
> WITH RESPECTS THIS HAVING A NEXUS WITH THE HOUSE PROPERTY DAMAGE OF 11
> OCTOBER 2017 AS BEING A $5000 DAMAGES PAYMENT MADE BY CGU INSURANCE.
>
> We have a at @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and BBC
> (our independent means to convey our VOLUNTARY #491 - FUNCTIONARY role
> relating to our philological research into the underlying methodology to
> QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord with our earlier
> findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY AS TECHNOLOGIZING
> QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900 that this DAMAGE EVENT
> was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018 action as #321 -
> BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE BEING THE GROUNDING FOR
> THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11 OCTOBER 2017
>
> #848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935): {UMBRA:
> #848 % #41 = #28} 1) leader of the people, prince, commander, lord of the
> land, king;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
> #POSITION: With Vastness (no. #50), the infinitely great, but
> #TIME: With Barrier (no. #4), the buried and blocked.
> #CANON: #150
>
> ONTIC_OBLIGANS_150@{
> @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
> @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
> @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER{%15}),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
> Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
> } // #150
>
> G935@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
> @3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
> @4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
> @5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED); Ego:
> 30 - BOLD RESOLUTION: YI (#81),
> @6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
> SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
> @7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF LIFE
> (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION: CHU (#162
> - BREAK / WINDOW),
> @8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
> MADE AFTER BOER WAR MEMORIAL 28 MAY 2017) / CITY STATE AS IDENTICAL TO #311
> / *FLASHING* *LIGHT* [-ENING]); Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT
> A ROBBER OF SACRED PROPERTY {%8}),
> Male: #302; Feme: #200
> } // #848
>
> As that which is capable of being hosted upon the INTELLECTUS AS GENITIVE
> VOLUNTĀTIS as it's mechanism for delivery and staging which then becomes
> an acute and risky precipice consideration that is accorded entirely by my
> INTELLECTUAL PROPERTY and thusly my reasonable objection has always been
> ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS #371 - SAINT ANDREWS
> CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
> ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 -
> SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT
> AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) + #8
> (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 - #E,
> 26 - #I, 27 - #O, 28 - #U),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
> #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
> SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION INTO A
> NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS
> PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON
> ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
> #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to speak;
> 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to command,
> direct; 1d) to point out with words, intend, mean, mean to say; 1e) to call
> by name, to call, name; 1f) to speak out, speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
> @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
> @3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
> Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
> MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
> #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25
> APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1, #50] =
> poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a) with the
> names of things made, to produce, construct, form, fashion, etc.; 1b) to be
> the authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
> bear, shoot forth; 1e) to acquire, to provide a thing for one's self; 1f)
> to make a thing out of something; 1g) to (make i.e.) render one anything;
> 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
> *APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
> *ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
> bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
> execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) *WITH*
> *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate, keep; 2d1) to
> make ready, and so *AT* *THE* *SAME* *TIME* *TO* *INSTITUTE*, the
> celebration of the passover; 2e) to perform: to a promise;
>
> #451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 / @182
> + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* / FULL
> MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 - INTEROPERABILITY
> (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR *BREXIT*} @ 0432
> HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 - CONSTITUTE ORDER
> AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1, #50] - FORM, SHAPE /
>
> #451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 / @182
> + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context of)
> determined misconduct (ie as to be WAR CRIMES against this NATION) by
> PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being contemptuous
> breaches of both THE CHARTER OF HUMAN RIGHTS AND RESPONSIBILITIES NO. 43 OF
> ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT TO @492 - VOLUNTARY FREEWILL
> {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE INTERLOCK)} AS
> FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY FREEMASONRY CAPSTONE) TO
> QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION
> TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
> CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
>
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> } as *TANTAMOUNT* *TO* *TREASON*.
>
> ----------
>
> *CATHOLIC* *DISRESPECT* OF DIEU ET MON DROIT / TENEZ LE DROIT...
>
> What’s new?
>
> ELIZABETH DAOUD (7NEWS.COM.AU) @ 1052 HOURS ON 24 JULY 2020: "MELBOURNE
> WOMAN GETS PAST CORONAVIRUS CHECKPOINT IN VICTORIA AFTER REFUSING TO ANSWER
> POLICE QUESTIONS:
>
> A Melbourne woman has caused outrage after apparently doing the *SIGN* *OF*
> *THE* *CROSS*, *PRAYING* *TO* *ALMIGHTY* *GOD* and travelling through a
> coronavirus checkpoint in Victoria while refusing to answer questions from
> police.
>
> YOUTUBE: "EVE BLACK'S BLASPHEMY"
>
> <https://www.youtube.com/watch?v=hYcO2ZS3vuo>
>
> In a video posted to Facebook, Eve Black is seen behind the wheel of a
> vehicle as she appears to travel towards a police checkpoint.
>
> Upon stopping, a police officer is heard asking Black her reason for
> travelling, to which she responds: “Have I disturbed the peace?”
>
> “No,” the police officer can be heard answering. “I’m just asking what your
> reason for travelling is.”
>
> Instead of sharing the information, Black says: “Well, I don’t need to tell
> you that. I don’t know you.”
>
> “So where have you come from today,” the officer responds, to which Black
> says: “I don’t need to answer your questions”.
>
> “Have I committed a crime?” she’s then heard asking the officer.
>
> The checkpoint police officer then stops asking questions and tells Black
> she can keep going through the checkpoint.
>
> After driving off, Black appears ecstatic, celebrating her apparent
> achievement.
>
> “F*****g yes!,” she says. “I feel so good!”
>
> Upon posting the video to Facebook, Black said she was “nervous as heck,
> *BUT* *I* *HAD* *GOD* *WITH* *ME*, and a mate for support as well”.
> [<https://7news.com.au/lifestyle/health-wellbeing/melbourne-woman-gets-past-coronavirus-checkpoint-in-victoria-after-refusing-to-answer-police-questions-c-1189734>]
>
> FIRST POST 24 JULY 2020: “If brute primitivism brought yourselves to this
> *POINT*, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 70 - SEVERANCE: KE
> (#70)}
>
> then it's entirely non-sapient to consider more demonstrations of the same
> manner as conduct will provide any possibilities for a favourable outcome.
> {@2: Sup: 58 - GATHERING IN: HSI (#88); Ego: 44 - STOVE: TSAO (#114)}
>
> In other words: " {@3: Sup: 28 - CHANGE: KENG (#116); Ego: 42 - GOING TO
> MEET: YING (#156 - I DO NOT CAUSE TERRORS {%21})}
>
> Insanity is doing the same thing over and over again and expecting
> different results." {@4: Sup: 24 - JOY: LE (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 1 - CENTRE: CHUNG (#157 - I
> AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY
> OWN PROPERTY {%41})}
>
> MALE: @140 = #140
>
> FEME: @156 + @157 = #313
>
> ONTIC CHECKSUM TOTAL: #453
>
> #453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
> (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
> man; 1b) of the violent death of man or animals; 1c) *TO* *PERISH* *BY*
> *MEANS* *OF* *SOMETHING*; 1d) of trees which dry up, of seeds which rot
> when planted; 1e) of eternal death, to be subject to eternal misery in
> hell;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #1238 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
> The Well, Welling; Tetra: 40 - Law/Model;
>
> THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
> not a robber of sacred property.
>
> #VIRTUE: Opposition (no. #8) means recklessness.
> #TOOLS: Ritual (no. #48) means squareness the correspondence between
> word and deed.
> #POSITION: With Departure (no. #66), leaving the old, but
> #TIME: With On the Verge (no. #78), coming to a new start.
> #CANON: #200
>
> ONTIC_OBLIGANS_200@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
> @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
> @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
> (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
> Male: #143; Feme: #200
> } // #200
>
> G599@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
> @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
> @4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
> (#160),
> @5: Sup: 48 - RITUAL: LI (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
> @6: Sup: 56 - CLOSED MOUTH: CHIN (#335); Ego: 8 - OPPOSITION: KAN
> (#218),
> @7: Sup: 13 - INCREASE: TSENG (#348); Ego: 38 - FULLNESS: SHENG
> (#256),
> @8: Sup: 33 - CLOSENESS: MI (#381); Ego: 20 - ADVANCE: CHIN (#276),
> @9: Sup: 38 - FULLNESS: SHENG (#419); Ego: 5 - KEEPING SMALL: SHAO
> (#281),
> @10: Sup: 48 - RITUAL: LI (#467); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#291),
> Male: #467; Feme: #291
> } // #453
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{140}&idea:{156}&idea:{157}&idea:{313}&idea:{453}>
>
> SECOND POST ON 24 JULY 2020: “Isn’t that just the cheese to have with a
> glass on COONawarra wine?
>
> Hang on a minute COONawarra is derived from an aboriginal word meaning
> “wild honeysuckle”.
>
> Isn’t the demand for a *NAME* change just all a bit of WARRA (ie.
> aboriginal for crazy)?”
>
> LANDSLIDE LATER OCCURRED @ *NAME* STONE *POINT* ON 25 JULY 2020
>
> ABC NEWS (FACEBOOK) @ 0740 HOURS ON 25 JULY 2020: "*ROCK* LANDSLIDE CLOSES
> GREAT ALPINE ROAD BETWEEN TAMBO CROSSING AND ENSAY ⚠️⛔️
>
> An estimated 1000 tonnes of *ROCK* has fallen on to the Great Alpine Road
> (at a place known as *NAME* STONE *POINT*) around 2.30am this morning.
>
> The road is closed in both directions and a detour is currently in place at
> Buchan-Ensay Road.
>
> Vic Roads and emergency services are at the scene to assess the area, clear
> the debris and make it safe for the road to re-open.
>
> Police cannot confirm at this stage if anyone was in the area at the time
> and believe it will take at least a couple of days to clear the road.
>
> So if you're in the area... keep safe, please take care and follow the
> advice of the emergency services.
>
> Have you seen anything like this before?"
> [<https://www.facebook.com/ABCGippsland/photos/a.134011209824/10157907369389825/>]
>
> “THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
> WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
> (KJV)]
>
> YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
>
> <https://www.youtube.com/watch?v=A97aLphdL00>
>
> Initial Posts: 27 July 2020
>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
Jul 28, 2020, 2:37:41 AM7/28/20
to
Some would suggest given your predisposition to #419 - slaughter
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
WE DULY NOTE THAT THIS SANCTIMONY ABOUT JUSTICE DOES NOT RELATE THE
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
EITHER THE MAFIA OR THE INTELLECTUAL PROPERTY THEFT BY THE ROMAN
CATHOLIC CHURCH:
We enclose an expanded copy of two sections as documents filed at the
SALE MAGISTRATES COURT / POLICE PROSECUTIONS on 27 JULY 2020 at a
SPECIAL DIRECTIONS HEARING which has due to COVID-19 PROTOCOLS OF THE
COURT, now been adjourned for a further DIRECTIONS HEARING on 7 DECEMBER
2020.
- COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
L10519861.
- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
GIVEN the conforming to the MODUS OPERANDI as to the #473 - NATURE to
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
OBJECTS OF EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES
LEAGUE / PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST /
#381 - NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 -
MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
We anticipate that there may be a consequence of PROPERTY SEIZURE being
LEAGUE / PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST /
#381 - NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 -
MARRIAGE CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
of $30 billion value made against the ROMAN CATHOLIC CHURCH FOR
INTELLECTUAL PROPERTY THEFT / VIOLATION of QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 for which the INSURER is vicariously liable
as DAMAGES.
SINCE I AM AWAITING RESPONSES FROM INSURERS WITHIN A LEGISLATED
TIMEFRAME, I WILL BE IN FURTHER CONTACT ONCE THAT TIMEFRAME HAS ELAPSED
AS AFTER 7 SEPTEMBER 2020.
-----------
Justice, dignity not just ‘privilege of the rich,’ Vatican official says
By Junno Arocho Esteves • Catholic News Service • Posted July 27, 2020
VATICAN CITY (CNS) — Addressing the Organization for Security and
Cooperation in Europe, a Vatican representative said the protection of
rights and human dignity is not exclusive to the wealthy but also to the
most vulnerable, especially victims of human trafficking.
“The common good demands that access to justice, political
representation, and the recognition of the dignity of others are not the
privilege of the rich, but rather should be accessible especially to the
weak and vulnerable,” said Msgr. Joseph Grech, representative of the
Vatican’s permanent mission to the international organizations in Vienna.
“All people should enjoy the same universally recognized human rights
and fundamental freedoms,” Msgr. Grech told participants of the 20th
Alliance Against Trafficking in Persons Conference in Vienna.
Msgr. Grech was among participants representing 57 countries present at
a late-July conference, “Ending Impunity: Delivering Justice Through
Prosecuting Trafficking in Human Beings.”
The OSCE website said the conference’s theme “acknowledges that while
many countries have legislation and action plans to combat human
trafficking, impunity remains widespread across the world and in the
OSCE region.”
“It is estimated that there are about 25 million victims of human
trafficking globally. According to the latest reports, in 2019 only a
little more than 11,000 traffickers were prosecuted — roughly one
prosecution for every 2,154 victims,” the organization said.
In his address, Msgr. Grech said the numbers should “make us indignant”
and that the international community must reflect on whether “we have
done everything possible to reduce the discrepancy between the high
number of estimated victims and the low numbers of court proceedings and
convictions.”
He also highlighted the lack of adequate funding for criminal justice
systems that, consequently, increases “the risk of criminals continuing
their heinous work.”
“Alternatively, result-oriented efforts are disproportionately channeled
to pursue small-time operations and criminals rather than ‘big fish,’
which — despite requiring more time and resources — could instead make a
significant difference. This certainly leads, once again, to impunity
for the traffickers.”
Recalling Pope Francis’ words on the vulnerability of people who are
“defenseless before the interests of a deified market,” Msgr. Grech said
the unequal distribution of goods is among several ways that “most
people around the world experience a contrast between the rights they
are guaranteed by the law and the way they are treated.”
“The principle of profit maximization, isolated from all other
considerations, leads to a model of exclusion that violently inflicts on
those who suffer its social and economic costs in the present, while
condemning future generations to pay for its environmental costs,” he said.
The coronavirus pandemic “has been a severe and unpredictable challenge
for the whole world,” especially for human trafficking victims who have
no way of escaping, Msgr. Grech said, and he urged the international
community to continue working to protect the rights and dignity of the
most vulnerable.
“In this current situation, countries need to keep shelters and hotlines
open, safeguard access to justice and prevent more people in vulnerable
situations from falling into the hands of organized crime,” he said.
<https://catholicphilly.com/2020/07/news/world-news/justice-dignity-not-just-privilege-of-the-rich-vatican-official-says/>
dolf
Jul 28, 2020, 5:44:37 PM7/28/20
to
Some would suggest given your predisposition to #419 - slaughter
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
WE DULY NOTE THAT THIS SANCTIMONY ABOUT JUSTICE DOES NOT RELATE *TO*
accompanying an intrinsic Italian superiority (ie. racial prejudice)
that your bastardised AMERICAN IDENTITY can only be reconciled by MAFIA
association and thusly you have never left the Roman Catholic Church...
0 new messages