There is an immediately earlier upon the cross statement from Jesus of
Nazareth, which is reciprocal to the command "*BEHOLD* *THY* *MOTHER*!
AND FROM THAT HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John
19:27] that we had identified has corresponding #451 - PRAXIS OF
RATIONALITY + SPECTRUM (#452..#532) relationship to the TRIPARTITE
HYPOSTASIS of the CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING) and its
negation #3 - MIRED (HSIEN) / #33 - CLOSENESS (MI) of any prerogative
and verity claim to the REDEMPTIVE actions by the CRUCIFIXION OF FRIDAY
3 APRIL 33 AD as a product of malevolence perpetuated by the #71 -
WORLDVIEW (and they have no alternative recourse) that is the
PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF NUMBER
HYPOSTASIS which is the foundation of ROMAN GOVERNANCE / STATE as
SECULAR / SECTARIAN immutable dogmas such as ROMAN CATHOLICISM, ISLAM
AND ORTHODOX religious belief.
WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
*BEHOLD*, see, lo;
WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a
*MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;
"AND PILATE WROTE A TITLE, AND PUT IT ON THE CROSS. AND THE WRITING WAS,
*JESUS* (yᵉshûwʻâh (H3444)) *OF* *NAZARETH* (Nazarēnós (G3479)) *THE*
*KING* (melek (H4428)) *OF* *THE* *JEWS* (ʻIbrîy (H5680)." THIS TITLE
THEN READ MANY OF THE JEWS: FOR THE PLACE WHERE JESUS WAS CRUCIFIED WAS
NIGH TO THE CITY: AND IT WAS WRITTEN IN HEBREW, AND GREEK, AND LATIN.
THEN SAID THE CHIEF PRIESTS OF THE JEWS TO PILATE, WRITE NOT, THE KING
OF THE JEWS; BUT THAT HE SAID, I AM KING OF THE JEWS. PILATE ANSWERED,
*WHAT* *I* *HAVE* *WRITTEN* *I* *HAVE* *WRITTEN*." [John 19:19-22]
#396 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#10, #300, #6, #70, #5] /
#421 - APOAPSIS NOUMENON EXTENT FOR 3 JULY / NOUMENON RESONANCE FOR
14 MAY 2022 as [#30, #10, #300, #6, #70, #5] /
#808 - SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT (VALUE TO
*BALFOUR* *DECLARATION*) as [#2, #10, #300, #6, #70, #400, #500] =
yᵉshûwʻâh (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance;
1a) *WELFARE*, *PROSPERITY*; 1b) deliverance; 1c) *SALVATION* (*BY*
*GOD*); 1d) victory;
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#50, #1, #7, #1, #100, #8, #50, #70, #50] = Nazarēnós (G3479):
{UMBRA: #487 % #41 = #36} 1) a resident of *NAZARETH*;
#263 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#50,
#7, #200, #6] = nezer (H5145): {UMBRA: #257 % #41 = #11} 1)
*CONSECRATION*, *CROWN*, separation, Nazariteship; 1a) crown (as sign of
consecration), earring; 1a1) stones of a crown, diadem, stones of
charming; 1b) woman's hair; 1c) consecration; 1c1) *OF* *HIGH* *PRIEST*;
1c2) of *NAZARITE*;
#151 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#6,
#5, #40, #30, #20, #10, #600] / [#6, #40, #30, #20, #10, #5, #600] /
#410 - APOAPSIS NOUMENON EXTENT FOR 3 JULY as [#300, #40, #30, #20,
#500] = melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
#298 - *NOUMENON* *RESONANCE* FOR 10 APRIL 2022 as [#6, #5, #70,
#2, #200, #10, #5] /
#327 - *JULIAN* *DATE* *OF* *PAPAL* *BULL* *OF* 4 MAY 1493 as [#5,
#70, #2, #200, #10, #600] /
#337 - *PERISAPSIS* *NOUMENON* *EXTENT* FOR 3 JANUARY / *APOAPSIS*
*NOUMENON* *EXTENT* FOR 3 JULY / *CRUCIFIXION* OF JESUS ON 3 APRIL 33 AD
as [#5, #70, #2, #200, #10, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
#41 = #36} 0) *HEBREW* = 'one from beyond'; 1) a designation of the
patriarchs and the Israelites; 2) a designation of the patriarchs and
the Israelites;
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This second statement: "*WOMAN*, *BEHOLD* *THY* *SON*!" [John 19:26]
similarly has some possible association by an impetus of word declension
to the #451 - PRAXIS OF RATIONALITY + SPECTRUM (#452..#532) as its
relationship (#352 - María (G3137): '*THEIR* *REBELLION*'; MARY THE
MOTHER OF JESUS <--> #352 - bên (H1121): *SON*; SONS OF INJUSTICE [FOR
*UNRIGHTEOUS* MEN] OR SONS OF GOD [FOR *ANGELS*]) in being a deference
to the #1080 - HETEROS THEORY OF NUMBER HYPOSTASIS as the #71 -
*WORLDVIEW* and the nature sons of darkness or BELIAL as BABYLONIAN
WHOREDOM:
#461 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 / #451 - PRAXIS OR
RATIONALITY + #10 - DEFECTIVENESS/ DISTORTION (HSIEN) as [#3, #400, #50,
#8] = gynḗ (G1135): {UMBRA: #461 % #41 = #10} 1) *A* *WOMAN* *OF* *ANY*
*AGE*, whether a virgin, or married, or a widow; 2) a wife; 2a) of a
betrothed woman;
#415 - *TREACHEROUS* *BEHAVIOUR* as [#400, #10, #5] /
#490 = #451 - PRAXIS OF RATIONALITY + #39 - RESIDENCE (CHU) as [#400,
#10, #70, #10] /
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#400,
#10, #70, #50] = huiós (G5207): {UMBRA: #680 % #41 = #24} 1) a son; 1a)
rarely used for the young of animals; 1b) *GENERALLY* *USED* *OF* *THE*
*OFFSPRING* *OF* *MEN*; 1c) in a restricted sense, the male offspring
(one born by a father and of a mother); 1d) in a wider sense, a
descendant, one of the posterity of any one,; 1d1) the children of
Israel; 1d2) sons of Abraham; 1e) ) used to describe one who depends on
another or is his follower; 1e1) a pupil; 1f) son of man; 1f1) term
describing man, carrying the connotation of weakness and mortality; 1f2)
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by
this term its humanity is indicated in contrast with the barbarity and
ferocity of the four preceding kingdoms (the Babylonian, the Median and
the Persian, the Macedonian, and the Roman) typified by the four beasts.
In the book of Enoch (2nd Century) it is used of Christ.; 1f3) used by
Christ himself, doubtless in order that he might intimate his
Messiahship and also that he might designate himself as the head of the
human family, the man, the one who both furnished the pattern of the
perfect man and acted on behalf of all mankind. Christ seems to have
preferred this to the other Messianic titles, because by its lowliness
it was least suited to foster the expectation of an earthly Messiah in
royal splendour.; 1g) *SON* *OF* *GOD*; 1g1) used to describe Adam (Lk.
3:38); 1g2) used to describe those who are born again (Lk. 20:36) and of
angels and of Jesus Christ; 1g3) of those whom God esteems as sons, whom
he loves, protects and benefits above others; i) in the OT used of the
Jews; ii) in the NT of Christians; iii) those whose character God, as a
loving father, shapes by chastisements (Heb. 12:5-8); 1g4) those who
revere God as their father, the pious worshippers of God, those who in
character and life resemble God, those who are governed by the Spirit of
God, repose the same calm and joyful trust in God which children do in
their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness
and glory of the life eternal will openly wear this dignity of the sons
of God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;
#10 - 𝌏羨 - #461
xiàn: 1. to envy; admire, 2. to praise, 3. to covet, 4. to envy; admire;
praise; covet
WHERE #461 = #451 - PRAXIS OR RATIONALITY + #10 - DEFECTIVENESS/
DISTORTION (HSIEN): "The generative action of yang ch'i, usually
considered good, initially has mixed results as it operates on the
growth of the myriad things. Since yang ch'i is not quite strong enough
to break yin's influence at one stroke, yang must force the hard casing
constructed by yin ch'i in order to free the *GERMINATING* *EMBRYOS*. In
the process, the shapes of things are somewhat distorted, both by the
pressure exerted on them and by their own wriggling out of narrow cells
of confinement. The uneven quality of weather in early spring, which
grows hot and cold by turns, is attributed to this deviation from the
earlier perfection of the circle.
APPRAISAL #1: Starting off wrong,
The path winds thereafter.
FATHOMING #1: Defective at the beginning
Means: Later it is hard to correct.
YANG HSIUNG's language is reminiscent of the Book of Changes tradition:
Rectify the base and the myriad things will be in good order. But if you
are off by a hair's breadth [at the beginning], you will miss by a
thousand li [at the end]. . . . Thus to conduct his affairs the noble
man carefully considers the beginning.
Like the Changes, the Mystery emphasizes the ease with which a minor
deviation from the Way leads over time to ever greater errors. As the
proverb goes, "There is nothing better than preventing depravity at its
inception."
The same lines, of course, fit a second topic, that of logical argument,
equally well, with the early Chinese equating illogic with a "turn off
course." Since Position 1 represents the Beginning of Thought, the
reader is urged *NOT* *TO* *STRAY* *FROM* *RATIONAL* *DISCOURSE*. Below,
the same metaphor works in Appraisal 2, the pair to this position.
APPRAISAL #2: From small defects he can return.
He can be taken as model.
FATHOMING #2: That minor defects can then be turned
Means: He need not go far to set things right.
The Changes equates the return with the recovery of the true self
through the admission and correction of one's failings. It also
identifies the superior Way with ''taking great care at the beginning"
of any transaction. Clearly, error can be corrected with relative ease
in the early stages, before it has taken hold of the heart / mind.
APPRAISAL #3: Swerving from the path,
He cannot go straight.
FATHOMING #3: On a crooked path
Means: A straight course is impossible.
The individual blindly proceeds further down the path of error. His own
sense of direction may be faulty; he may also choose a winding road over
the shortest route, which by definition is straight and open. Like a
lost traveler, he persists in the mistaken belief that the wrong way
represents a "return."
APPRAISAL #4: The circumstance contrives; the faulty seems correct.
Lucky men do not deem this "happy coincidence."
FATHOMING #4: Wrong, but right by circumstance
Means: The good return to the constants.
The general rule is that wickedness ends in calamity. While luck may
follow wrongdoing in some few cases, not to act by the "constant" rule
is to gamble with one's security, even with one's life. As Chinese
tradition observes, "The noble man lives at his ease, awaiting his fate,
while the petty man courts dangers, looking for lucky coincidences. . .
The superior man does not mistake lucky coincidences for something
reliable." That explains why the bad person finds that "riches are his
ruin."
On 21 JUNE 2022 I attended the SALE MAGISTRATES COURT as a DIRECTIONS
HEARING into CASE NUMBER L10182359 which had been subject to an
application from POLICE PROSECUTIONS for an adjournment from its
original CONTEST HEARING date of 8 APRIL 2022 as determination into the
legitimacy and lawfulness of heretofore INTERIM ORDERS as initially
granted upon 6 FEBRUARY 2020.
The impetus for such adjournment was entirely due to the further need
for the POLICE in undertaking an investigation over the gravitas and
nature related to a further reported alleged breach of PROXIMITY by an
ACCOSTING SCENARIO of which I am entirely unaware. There has been no
advice from the police over outcomes as to whether any BREACH of INTERIM
ORDERS had in fact occurred or that it was entirely predicated upon the
APPLICANT engaging within "STALKING AND ENTRAPMENT" opportunism with the
intention of then advancing a "FALSE ALLEGATION OF PROXIMITY AND
ACCOSTING" scenario as a mischievous report made to the police.
In the interim time, I was walking home from the supermarket @ 1143
HOURS on 8 MAY 2022 and had observed the APPLICANT parked at the WATER
TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame Street with
the intention of keeping my driveway under observation. Within minutes
of my arriving home the APPLICANT parked their vehicle in proximity to
my driveway but a short distance towards the park's lake area, seemingly
with an intention to effect an entrapment opportunity by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario.
Such is a reasonable conclusion given shortly thereafter at @ 1200 hours
in driving my vehicle so as to report the matter to police, I did a
circuit of the garden precinct and noticed that the APPLICANT was again
parked in an irregular manner at the WATER TOWER and alighted from their
vehicle in observing the STATUE / MY DRIVEWAY area. This necessitated
my making an APPLICATION for RECIPROCAL ORDERS as CASE NUMBER N10938554
which was determined on 17 MAY 2022 and rejected on the grounds that
such "STALKING AND ENTRAPMENT" opportunism might constitute prohibited
behaviour when an INTERVENTION AND PERSONAL SAFETY ORDER is granted, but
in and of itself is not sufficient adverse behaviour for the granting of
ORDERS.
That such MODUS OPERANDI action might be more properly characterised as
being obsessive and fixation behaviour which is substantiated by the
earlier circumstance on Saturday 21 NOVEMBER 2020, when I noticed the
APPLICANT similarly moving their car around the VICTORIA PARK precinct
on four occasions, being seated within the stationary vehicle as if to
keep me under a continual observation whilst I attended to my various
domestic needs involving several egress / ingress actions. In finding
such malevolent intentioned conduct to be disturbing to my
sensibilities, I then also had made an APPLICATION for RECIPROCAL ORDERS
which on 13 APRIL 2021 was determined by telephone conference as
similarly reject[ed].
The point that I here make, is that the rejection was substantiated upon
a POINT OF LAW, which then has no adverse finding against the actual
nature of MENS REA / ACTUS REUS which is properly framed by the earlier
events as evidence of vexatious allegations involving "FALSE PROXIMITY
AND ACCOSTING SCENARIOS" being then mischievous claims of "THREATENING
CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO RECORDINGS and a
FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had transpired at a
distance of 80 metres. Both events were attended to by POLICE and they
took no further action due to evidence to the contrary.
As a consequence of the #197 - *SLANDEROUS* #237 - "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.
And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have
adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events
perpetuated by the AFFECTED PERSON.
Accordingly, I would reasonably conclude that this was the MODUS
OPERANDI conveyed within CASE NUMBER M11048888 as the adopting of a
vantage position (ie. which the APPLICANT admits to by irrational
conduct of buying a coffee and then returning) in the vicinity of the
WATER TOWER, VICTORIA PARK near the ANGLICAN CHURCH in Cunninghame
Street, with an intention to make observations of my EGRESS / INGRESS to
my private property, whereupon they parked their vehicle in proximity to
my driveway with an intention to effect an entrapment by cause of a
"FALSE ALLEGATION OF PROXIMITY AND ACCOSTING" scenario as occurred @
0829 HOURS on Sunday 21 MARCH 2021 after my having postal lodged COURT
matters at the Guthridge Parade milk bar / post office.
Even though the photograph evidence attests to the fact, that I was not
in breach of proximity requirements as stipulations within the INTERIM
ORDERS, the MAGISTRATE accepted the APPLICANT's unsubstantiated claims
as then being entirely a "FALSE ALLEGATION OF PROXIMITY AND ACCOSTING"
scenario in according with the strongly held value held as to avoiding
entrapment events involving false proximity and accosting scenarios in
being a precariousness to ourselves. Accordingly a non-conviction was
recorded on [REMEMBRANCE DAY] 11 NOVEMBER 2021 with a $600 fine.
The alleged BREACH OF INTERIM ORDERS was then subject to a COUNTY COURT
APPEAL, but was abandoned before its hearing on 4 APRIL 2022 given a
LACK OF PROCEDURAL FAIRNESS in having already FILED matters as evidence
of allegations involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being
mischievous allegations of "THREATENING CONDUCT" upon 28 MAY 2018 which
was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
SEPTEMBER 2018. Both events were attended to by POLICE and they took no
further action due to evidence to the contrary in then having a bearing
upon MENS REA / ACTUS REUS with respects to the avoidance of any
BREACHES OF ORDERS.
In accordance with the ABANDONMENT OF APPEAL which was made with an
intention to CONTEST the LEGITIMACY AND LAWFULNESS OF THE GRANTING OF
ORDERS as served on 6 FEBRUARY 2020 with specific CONTEST HEARING
SPEAKING NOTES prepared for such COURT EVENT that was then associated to
each of the ITEMS #1 TO #12 as claimed substantiative grounds applicable
to the APPLICATION FOR PERSONAL SAFETY AND INTERVENTION ORDER as CASE
NUMBER L10182359.
FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF
EXPRESSION"
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http://www.grapple369.com/Groundwork/Political%20Self%20Expression.pdf>
CANON OF SUPREME MYSTERY: "The majority of commentators, however, find a
very different argument in Appraisal 4: The noble man at certain points
in his career may feel that he has no alternative but to deviate from
conventional morality in order to promote a greater good. For example,
the good man may reasonably conclude that he needs to preserve his own
life in order to make future contributions to society; he may also
believe that a single deviant act (such as an #308 - *ASSASSINATION*)
can turn the ethical balance of the community in favour of the Right.
Similarly, a loyal minister may assume power temporarily if a regency is
required to save the state. In support of this interpretation, the
commentators cite various anecdotes about Confucius; in one, Confucius
decides to break an oath since it had been forced on him."
THE BUCK STOPS WITH THE POPE SINCE THE *SODOMITE* TEMPLARS WERE
DISBANDED BY PAPAL BULL *VOX* *IN* *EXCELSO* (#273 / #415 - 22 MARCH
1312) which violates my PROTESTANT ("WE DON'T RECOGNISE PAPAL
AUTHORITY") RELIGIOUS LIBERTY and "BASIC, PRIMARY AND INALIENABLE RIGHT"
by their having STOLEN INTELLECTUAL PROPERTY (ie. in contradistinction
to the #369 MAGIC SQUARE AS STOICHEION OF THE KOSMOS (GRECO-ROMAN SQUARE
ORDER) #231 - JUXTAPOSITION CONTROLLER), engaged in PERSECUTION and
deliberate conduct as PERVERSE JUSTICE made to advance their IRISH
REPUBLICAN ACTIVISM / HIJACKING THE ANZAC CENTENNIAL 2018 COMMEMORATIONS
in then giving a CATEGORICAL IMPERATIVE for a cohesion of ACTION:
#264 - *KEY*,
#308 - *COMBAT* / *INTENTION* *TO* *KILL*,
#415 - *TREACHEROUS* *BEHAVIOUR*,
#449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
*UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
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THEN IT MUST BE GRANTED A RENEWAL AUTHORITY BY SUBSEQUENT PAPAL ACTION.
CANON OF SUPREME MYSTERY: "How, then, can lesser minds at a later date
arrogate to themselves the task of creating new philosophies?35 What is
it in humans that leads them to prefer novelty over the tried and true
ways of the past? Innovators induce, rather than dispel confusion on key
ethical issues. As the philosopher Mencius (4th B.C.) wrote, "There has
never been one who could straighten others by bending himself."
APPRAISAL #8: Though twisting his foot,37
He saves himself from a fall in the ditch.
Now he faces the proper way.
FATHOMING #8: Twisting his foot
Means: He avoids unlucky events.
Appraisal 8 comes near the end of the cycle. Due to its situation, only
partial success is possible even when the verse, as here, is aligned
with auspicious Day. The ditch is made of dirt; therefore, it stands for
*FILTH* *AND* *CORRUPTION* in general. In ancient China, the ditch also
symbolizes ignominious poverty, sickness, and death, for in times of
famine or plague, *CORPSES* *WERE* *HURLED* *INTO* *WAYSIDE* *DITCHES*
*WITHOUT* *BENEFIT* *OF* *FORMAL* *FUNERALS* (NOTE: That the CHERISHED /
BLESSED MOTHER WITH NAKED CHILD STATUE BY ITS #449 - SAINT PATRICK'S DAY
17 MARCH 2017 unveiling improperly commemorates the #808 - GENOCIDE of
some 9,000 infants of unwed mothers in IRELAND). To dodge ultimate
disaster ("the ditch"), the individual jerks aside, risking injury to
his foot (a mere appendage, after all). Though he is injured in the
process, at least he redirects his life to avoid future disasters.
Henceforth, he constrains himself to conform to the Way.
APPRAISAL #9: The carriage axle breaks,
The yoke snaps.
The team of four tangles in its traces.
Men in high places spit blood.
FATHOMING #9: The axle breaks, they spit blood.
Meaning: In the end, it's too late for regrets.
A dramatic scene of collapse and chaos ends the tetragram. In the middle
of a journey or a battle, the conveyance belonging to a great man (the
ruler?) collapses. The four horses hitched to the vehicle, their traces
hopelessly entangled, struggle in vain to free themselves from the
wreckage. With his chariot destroyed and his own person critically
wounded, the *GREAT* *MAN* *HAS* *NO* *WAY* *TO* *FLEE*. *AT* *THE*
*SCENE*, *HE* *SLOWLY* *BLEEDS* *TO* *DEATH*.
The reason for this calamity is clear, thanks to earlier Appraisals.
Once the man in high places departs from the true Path, he strays on
dangerous bypaths, experimenting with heterodox ideas. His former
supporters may try to desert his service, though many are equally caught
up in the disaster. Naturally, *THE* *LEADER* *LOSES* *HIS* *POWER* *OR*
*EVEN* *HIS* *LIFE* ("*THE* *BLOOD*"). It is now too late to reform."
[@4, Pages 140 to 144]
#39 - 𝌬居 = #490
jū: 1. residence; dwelling, 2. to be at a position, 3. to live; to
dwell; to reside, 4. to stay put, 5. to claim; to assert, 6. to store
up; to accumulate, 7. unexpectedly, 8. to sit down, 9. to possess, 10.
to hold in storage; to retain; to harbour, 11. Ju, 12. interrogative
particle
WHERE #490 = #451 - PRAXIS OR RATIONALITY + #39 - RESIDENCE (CHU): "Yang
ch'i moves to take up residence at the outside of things. Like a frame
or shelter or city #490 - *WALL*, it surrounds and protects things,
strengthening their defenses so that all things feel "*SAFE* *AT*
*HOME*" under its influence. As the Changes states, "When the *HOUSE*
*IS* *SET* *IN* *ORDER*, *THE* *WORLD* *IS* *SET* *ON* *A* *FIRM*
*COURSE*." Until yin grows stronger, the potential for Good seems unlimited.
#490 as [#6, #30, #8, #6, #40, #400] / [#6, #30, #8, #40, #6, #400] =
chôwmâh (H2346): {UMBRA: #59 % #41 = #18} 1) *WALL*;
At the same time, the architectural metaphor suggests that yang ch'i
will soon reach its natural limits. #490 - *WALLS* and frames are useful
constructions, but their firm structure works against openended
potential. Also, wide outer frames by definition are inherently weaker
than the inner core, where strength can be concentrated. As yang ch'i
moves to a position at the outer rim, it *EMPTIES* *OUT* *FROM* *THE*
*CORE* *OF* *BEING*, leaving behind a vacuum to be filled by yin ch'i.
(Compare the description of *MALE* *AS* "*OUTER*" AND *FEMALE* *AS*
"*INNER*" in the Changes.) *DANGER* *LIES* *IN* *NEGLECTING* *WHAT* *IS*
*FUNDAMENTAL* (*OR* *INNER*) while attending to the secondary (or outer).
APPRAISAL #1: Not giving or receiving praise or blame,
He thus preserves his *HOUSE*.
FATHOMING #1: No praise or blame
Means: His Way is constant.
Appraisal 1 is associated with the Water phase, with silence, and with
the tranquil inner mind. Only those who are self motivated are
singleminded enough to pursue the Good. Unconcerned with others' praise
or blame, the good person follows the Right assiduously, acting with
equal nobility in public and in private. At the same time, he may aptly
be called a conformist in that he bends his will to the constant norms
enshrined in the Confucian tradition. *PREOCCUPIED* *WITH* *HIS* *OWN*
*MORAL* *QUEST*, *HE* *HAS* *ABSOLUTELY* *NO* *DESIRE* *TO* *CRITICIZE*
*OTHERS*, so nothing makes him stand out from the crowd. In this way, he
preserves his family line.
"THEN SAID JESUS, FATHER, *FORGIVE* *THEM*; *FOR* *THEY* *KNOW*-G1492:
*NOT* *WHAT* *THEY* *DO*.
#237 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #10, #4,
#5, #10, #200] / [#5, #10, #4, #8, #10, #200] /
#342 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #10, #4, #5,
#10, #300, #5] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a)
to perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
eyes, the mind, the attention to anything; 1d2) to pay attention,
observe; 1d3) to see about something; i) i.e. to ascertain what must be
done about it; 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
experience any state or condition; 1f) to see i.e. have an interview
with, to visit; 2) to know; 2a) to know of anything; 2b) to know, i.e.
get knowledge of, understand, perceive; 2b1) of any fact; 2b2) the force
and meaning of something which has definite meaning; 2b3) to know how,
to be skilled in; 2c) to have regard for one, cherish, pay attention to
(1Th. 5:12);
AND THEY PARTED HIS RAIMENT, AND CAST LOTS (klēros (G2819): *EITHER* *A*
*PEBBLE*, *A* *POTSHERD*, *OR* *A* *BIT* *OF* *WOOD*)." [Luke 23:34]
APPRAISAL #2: The household has no flasks (hú: 壺).
The wife supplants her elders.
She errs, washing them in mud (tú: 塗).
FATHOMING #2: A house without flasks
Means: It lacks the means to carry on.
hú (壺): 1. a jar; a jug; a vase, 2. Hu, 3. jar [of water, wine, etc], 4.
a gourd, 5. a kettle; a pot
tú: (塗): 1. Tu, 2. to smear; daub; to apply; to spread, 3. paint, 4. Tu,
5. mud; mire, 6. to stain; to defile, 7. *AN* *EVIL* *STATE* *OF*
*EXISTENCE*, 8. to wipe out; to erase, 9. pomegranate, 10. road; route,
11. to scribble, 12. to pollute
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#400, #4,
#100, #10, #1] = hydría (G5201): {UMBRA: #515 % #41 = #23} 1) a vessel
for holding water; 2) *A* *WATER* *JAR*, *A* *WATER* *POT*;
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#5, #10,
#300, #200] = yâshâr (H3477): {UMBRA: #510 % #41 = #18} 1) straight,
upright, correct, right; 1a) straight, level; 1b) *RIGHT*, *PLEASING*,
*CORRECT*; 1c) straightforward, just, upright, fitting, proper; 1d)
uprightness, righteous, upright; 1e) that which is upright (subst);
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#4, #10,
#20, #1, #10, #70, #400] = díkaios (G1342): {UMBRA: #315 % #41 = #28} 1)
*RIGHTEOUS*, *OBSERVING* *DIVINE* *LAWS*; 1a) in a wide sense, upright,
righteous, virtuous, keeping the commands of God; 1a1) *OF* *THOSE*
*WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE*
*THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *IN*
*THEIR* *VIRTUES*, *WHETHER* *REAL* *OR* *IMAGINED*; 1a2) innocent,
faultless, guiltless; 1a3) used of him whose way of thinking, feeling,
and acting is wholly conformed to the will of God, and who therefore
needs no rectification in the heart or life; i) only Christ truly; 1a4)
approved of or acceptable of God; 1b) in a narrower sense, rendering to
each his due and that in a judicial sense, passing just judgment on
others, whether expressed in words or shown by the manner of dealing
with them;
Family #48 - *RITUAL* (LI) preserved in the Confucian canon are designed
to balance hierarchy with reciprocity, so that both respect and love, as
well as order and intimacy, prevail in the home. This household has no
flasks for water and wine, so neither mundane tasks (like drawing water
from the well) nor #48 - *RITUAL* (LI) duties can be carried out
properly. Worse, in utter disregard of Chinese custom, the young wife
refuses to defer to the senior women of her husband's household;
instead, she tries to take over the household management in a virtual
usurpation of her elders' power. Misrule reigns in the family; even
ordinary values are overturned as *MUDDY* *WATER* is mistaken for clean.
TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018 IN RELATION TO CONCERNS THAT THE INFIDELITY
OF PLAQUE / WREATH PLACEMENT UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8
JUNE 2017 IS LIKELY RELATED TO A *DEFERENCE* *GIVEN* TO #131 - *EX*
*IURE* *CITIZENSHIP* (*ROMAN* / *VATICAN* *CITY*) IS ASSOCIATED TO 2015
NEWLY FORMED KNIGHTS TEMPLAR AS A ROMAN CATHOLIC MILITARY ORDER (@1 =
#65 - INNER DEPENDANCE (BOER WAR INFIDELITY 8 / 10 JUNE 2017; 27 OCTOBER
2018), @5 = #33 - CRUCIFIXION ON 3 APRIL 33 AD / 2015 REPRISE) AND THE
HIJACKING OF THE ANZAC CENTENNIAL 2018 COMMEMORATIONS INVOLVING OTHER
HISTORICAL EVENTS AND SEDITION (ie. Arch-bishop MANNIX was in 1920
arrested by the British Navy) as IRISH REPUBLICAN SAINT PATRICK'S DAY
CAUSE (1916 - 1920) in deploying as a TROJAN (#175 - OUTER INDEPENDENCE:
DOLF: "Okay. It's a Catholic [memorial] service is it?"
ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."
DOLF: "Yes. Is this statue related to her in any manner?"
ARTIST: "Yes she is a mother."
DOLF: "Is she the mother depicted [by] the statue."
ARTIST: "No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar]."
DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ..."
ARTIST: "Yes"
#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620):
{UMBRA: #17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for
protection; 1a) *TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE*
*IN* (*GOD*) (*fig*.);
DOLF: "... I hugged a mother [at] refusal of Communion at Saint
Patrick's Cathedral in Melbourne on 31 May 1998."
ARTIST: "Really."
DOLF: "And she was refused communion because she was wearing a rainbow
sash."
ARTIST: "Oh really."
#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200]
= légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak;
1a) affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*,
*TO* *COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean,
mean to say; 1e) to call by name, to call, name; 1f) to speak out, speak
of, mention
DOLF: "For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because..."
ARTIST: "Yes (inaudible) ..."

<
http://www.grapple369.com/images/BOERWARS19980531.jpg>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8]
= katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
*JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
condemn; 1b) by one's good example to render another's wickedness the
more evident and censurable
DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."
ARTIST: "So what are you doing taking this to court?"
DOLF: "I'm taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.
When a mother weeps for her children..."
ARTIST: "But this is what this is."
"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
ARTIST: "So why are you against this?"
DOLF: "I'm against this because I happen to be JEWISH and ..."
ARTIST: "Oh okay my darling yes..."
DOLF: "And this is a MARION statue. Now if you really want to IRISH
persons its the WASHER WOMAN that was the person who was most ..."
ARTIST: "No no..."
DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society."
ARTIST: "But you know it's interesting that you say that you're um ah
.. JEWISH because the man that led this through the COMMONWEALTH games
.. through the COMMONWEALTH government was JEWISH."
DOLF: "Yes but he should know better we don't ... they don't allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I'm of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG signed the PEWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were *SEVEN* *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
NOTE: Further philological historical research has determined the AO is
an abbreviation for ANNO
ARTIST: "So why are you against this? Why are you going to bring this
into your argument?"
#473 - *CAUSE* *CÉLÈBRE* as [#6, #2, #50, #400, #10, #5] = bath (H1323):
{UMBRA: #6 as #402 % #41 = #33} 1) daughter; 1a) daughter, girl, adopted
daughter, daughter-in-law, sister, granddaughters, female child, cousin;
1a1) *AS* *POLITE* *ADDRESS*; 1a2) as designation of women of a
particular place; 1a3) as personification; 1a4) daughter-villages; 1a5)
*DESCRIPTION* *OF* *CHARACTER*; 1b) *YOUNG* *WOMEN*, *WOMEN*;
DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not."
ARTIST: "What do you mean?"
DOLF: "This is not."
ARTIST: "What do you mean?"
DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
ARTIST: "No no hang on a moment.."
DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of
all people. Of all places."
ARTIST: "But I chose that."
DOLF: "You should not have done that. Its representing [only the] IRISH..."
@1 - #65 (@135 - çemel (H5566): *CHERISHED* / *BLESSED* *MOTHER* *WITH*
*NAKED* *CHILD* STATUE* / mamlâkâh (H4467): *SOVEREIGNTY*; *DOMINION*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
*ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐
@4 - #57 (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) = #620 -
metáthesis (G3331): {UMBRA: #770 %
#41 = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
*OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED*;
@5 - #33 (@130 - ʼebyôwn (H34): *IN* *WANT*, *NEEDY* *PERSON*; *SUBJECT*
*TO* *OPPRESSION* *AND* *ABUSE*; *DELIVERANCE* *FROM* *TROUBLE*,
*ESPECIALLY* *AS* *DELIVERED* *BY* *GOD*) = #750 as [#200, #5, #2, #1,
#200, #40, #1, #300, #1] = sébasma (G4574): {UMBRA: #449 % #41 = #39} 1)
*WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, *AN* *OBJECT* *OF* *WORSHIP*;
1a) of temples, altars, *STATUES*, *IDOLATROUS* *IMAGES*;
#296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
(T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] /
#750 as [#90, #200, #400, #50, #10] = tsûwr (H6696): {UMBRA: #296 % #41
= #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine,
secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal)
*TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*;
1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE}
#107 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#2, #9, #40, #6,
#700] /
#110 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#9, #40, #6, #50,
#5] / [#6, #5, #9, #40, #700] /
#135 as [#30, #9, #40, #6, #700] / [#30, #9, #40, #50, #6] /
#509 = YAHAD (JEWISH / CHRISTIAN) as [#9, #40, #50, #400, #10] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) *TO* *HIDE*, *CONCEAL*, *BURY*; 1a)
(Qal); 1a1) to hide; 1a2) hiding, concealing, secretly laying
(participle); 1a3) darkness (participle); 1b) (Niphal) to hide oneself;
1c) (Hiphil) to hide;
#160 as [#50, #80, #30] = nephel (H5309): {UMBRA: #160 % #41 = #37} 1)
*UNTIMELY* *BIRTH*, *ABORTION*, miscarriage;
#140 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#70, #30, #30, #10] /
#185 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#70, #30, #30,
#10, #5, #600] /
#191 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #70, #30, #30,
#10, #5, #600] = ʻôwlêl (H5768): {UMBRA: #136 % #41 = #13} 1) *CHILD*, boy;
"... AN *HIDDEN*-H2934: *UNTIMELY*-H5309: *BIRTH*-H5309: I HAD NOT BEEN;
AS *INFANTS*-H5768: WHICH NEVER SAW LIGHT." [Job 3:16; Psalm 58:8,
Ecclesiastes 6:3]
#107 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#2, #5, #80, #500] /
#110 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#5, #80, #20, #5]
/ [#5, #5, #80, #500] /
#120 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#5, #5, #80, #20,
#10] / [#5, #10, #5, #80, #500] /
#141 - STOICHEION #369 - PROTOTYPE #THREE [#3, #30, #57, #12, #39] /
ROMAN PROTOTYPE #SEVEN [#71, #47, #23] as [#6, #30, #5, #80, #500] /
#505 - *HORUS* as [#400, #5, #80, #500] / [#5, #80, #20, #400] /
#515 = #451 - PRAXIS OF RATIONALITY + 64 - SINKING (CH'EN) as [#5, #80,
#20, #400, #10] = hâphak (H2015): {UMBRA: #105 % #41 = #23} 1) to turn,
overthrow, overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*, *OVERTHROW*; 1a2)
to turn, turn about, turn over, turn around; 1a3) *TO* *CHANGE*,
*TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn back; 1b2)
to change oneself; 1b3) to be perverse; 1b4) to be turned, be turned
over, be changed, be turned against; 1b5) *TO* *BE* *REVERSED*; 1b6) to
be overturned, be overthrown; 1b7) to be upturned; 1c) (Hithpael); 1c1)
to transform oneself; 1c2) to turn this way and that, turn every way;
1d) (Hophal) *TO* *TURN* *ON* *SOMEONE*;
#47 #7 #63
#55 #39 #23
#15 #71 #31
= #117 / #351 {#SEVEN (#7 - ASCENT (CHANG))}
#118 = [#71, #47] (* SON / HOUSE)
#141 = [#71, #47, #23]
#204 = [#71, #47, #23, #63]
#243 = [#71, #47, #23, #63, #39]
#258 = [#71, #47, #23, #63, #39, #15 - REACH (TA)]
#313 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT
(CHIEN)]
#344 = [#71, #47, #23, #63, #39, #15 - REACH (TA), #55 - DIMINISHMENT
(CHIEN), #31 - PACKING (CHUANG)]
<
http://www.grapple369.com/?idea:118,141,204,243,258,313,344>
#30 #75 #12
#21 #39 #57
#66 #3 #48
= #117 / #351 {#THREE (#75 - FAILURE (SHIH)) / STOICHEION OF KOSMOS
(#135 / #405)}
#33 = [#3, #30]
#90 = [#3, #30, #57] (* SON)
#102 = [#3, #30, #57, #12] (* SON / HOUSE)
#141 = [#3, #30, #57, #12, #39]
#207 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG)]
#228 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE (SHIH)]
#276 = [#3, #30, #57, #12, #39, #66 - DIMMING (MENG), #21 - RELEASE
(SHIH), #48 - RITUAL (LI)]
<
http://www.grapple369.com/?idea:33,90,102,141,207,228,276>
CANON OF SUPREME MYSTERY: "It is tempting to read the graph meaning
"flask" as a misprint for a second character signifying the proper
seclusion and internal order of the women's quarters. In that case, the
Mystery reminds us that strict segregation of the sexes is the rule
within the family. This reading, however, would violate YANG HSIUNG's
rhyme scheme.
APPRAISAL #3: With young and old in proper order,
The son can sustain the father.
FATHOMING #3: Sons carrying their fathers
Means: Only then can there be renewal.
The fundamental paradox of Chinese hierarchy is that its very survival
depends upon adequate provision for mobility and change within that
hierarchy. Before his parents' death, the filial son is subject (with
very few reservations) to the will of his parents. Upon the death of his
father, however, he succeeds to a higher position as #491 - *PATER*
*FAMILIAS*. Households and individuals survive only when they take into
account both eternal constants and changing realities." [@4, Pages 258, 259]
ARTIST: "No it's not. No it's not."
DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."
ARTIST: "No but I didn't. I wasn't able to get it ..."
DOLF: "Let me finish..."
ARTIST: "No but you let me finish. I wasn't able ..."
DOLF: "There was no PLAQUE here on the day it was installed."
ARTIST: "Yes there was."
DOLF: "No there wasn't."
ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling]
#473 - *CAUSE* *CÉLÈBRE* as [#8, #9, #1, #400, #10, #5, #600] / #434 -
*BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST
2017 / 11 OCTOBER 2019 / #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON
*ANZAC* *DAY* 25 APRIL - STATE, CONDITION as [#8, #9, #1, #6, #400, #10]
= chaṭṭâʼâh (H2403): {UMBRA: #14 as #23 % #41 = #23} 1) sin, sinful; 2)
sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c)
punishment for sin; 2d) sin-offering; 2e) *PURIFICATION* *FROM* *SINS*
*OF* *CEREMONIAL* *UNCLEANNESS*;
DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.
So that's good day to you ma'am."
[walking away]
ARTIST: "Who are you taking it to?"
DOLF: "I will take you to court as well."
[walking away]
DOLF: "For vilification against my DUTCH heritage, my homosexuality and
my JEWISH belief."
[walking away]
DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."
FOR FURTHER SEE: "CONTEST HEARING SPEAKING NOTES ON 8 APRIL 2022 IN
REFUTATION AS VEXATIOUS THE GROUNDS TO AN APPLICATION FOR INTERVENTION
AND PERSONAL SAFETY ORDER AS CASE NUMBER L10182359 AS INTERIM GRANTED 6
FEBRUARY 2020 (WITHDRAWN 14 JUNE 2022) AND A LACK OF PROCEDURAL FAIRNESS
BY HEARING OF ALLEGED BREACHES CASE NUMBER M11048888 DETERMINED 11
NOVEMBER 2021"
<
http://www.grapple369.com/Groundwork/CONTEST%20HEARING%20CHERISHED%20MOTHER%20STATUE%2020220408.pdf>
#79 - 𝍔難 - #530
nán: 1. difficult; arduous; hard, 2. to put someone in a difficult
position; to have difficulty, 3. hardly possible; unable, 4. disaster;
calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to rebuke, 8.
to object to; to argue against, 9. to reject; to repudiate
WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN):
"At the Beginning of Thought, the inner self, mired in doubt and
confusion, struggles to reach the true light of understanding before its
benighted ideas "take form" in action. In this it imitates yang ch'i in
winter, struggling to escape its confinement below earth so that the
myriad things can "take form."
APPRAISAL #2: As solid ice thaws to slush,
A crazed horse escapes the whip.6
FATHOMING #2: That a crazed horse escapes the whip
Means: A reckless disregard for life.
Avoiding his master's whip, the crazed horse decides to escape across
the frozen river. However, the ice has just begun to melt. As soon as
the attempt is made, the horse will plunge headlong into the water to
its death. Miscalculation combined with heedlessness brings disaster,
not freedom.
APPRAISAL #3: A center firm and hard
Troubles the "inconstant."
FATHOMING #3: A center firm and fixed
Means: Finally, none are overturned.
Once again, the center refers to the individual's heart/mind, the seat
of both the emotions and the intellect. So long as the HSIN is firmly
fixed upon the Good, the person has no difficulty repudiating evil
impulses contrary to Heaven's norms.
#602 as [#9, #5, #10, #70, #300, #8, #200] = theiótēs (G2305): {UMBRA:
#602 % #41 = #28} 1) *DIVINITY*, *DIVINE* *NATURE*;
#602 - Kaîsar (G2541): CAESAR = '*SEVERED*' as [#40, #2, #300, #200,
#20, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of
the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) *KINDRED*, *BLOOD*-*RELATIONS*; 1e)
flesh as frail or erring (man against God); 1f) all living things; 1g)
animals; 1h) mankind;
G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
(#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG
(#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 -
MALE DEME IS UNNAMED {%31}); Ego: 38 - FULLNESS: SHENG (#69),
@5:
Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13}); Ego: 1 -
CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 -
FOLLOWING: TS'UNG (#89 ***),
@7: Sup: 78 - ON THE VERGE: CHIANG (#297
- [#65, #41, #17, #57, #33 - CRUCIFIXION ON 3 APRIL 33 AD, #9 -
BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG), #1 -
CENTER (CHUNG)]); Ego: 70 - SEVERANCE: KE (#159 ***),
@8: Sup: 35 -
GATHERING: LIEN (#332); Ego: 38 - FULLNESS: SHENG (#197 - I AM NOT NOISY
IN MY SPEECH {%33}),
Male: #332; Feme: #197
} // #602
#89 as [#6, #30, #1, #2, #700] / [#6, #1, #2, #50, #10, #500] /
#99 as [#6, #30, #1, #2, #50, #10] = ʼeben (H68): {UMBRA: #53 % #41 =
#12} 1) *STONE* (*LARGE* *OR SMALL*); 1a) common stone (in natural
state); 1b) stone, as material; 1b1) of tablets; 1b2) *MARBLE*, *HEWN*
*STONES*; 1c) precious stones, stones of fire; 1d) stones containing
metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
destruction) also made of metal; 1g) stonelike objects, eg hailstones,
stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
sinking in water, motionlessness; 1i2) strength, firmness, solidity;
1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2)
perverse, hard heart;
#159 as [#6, #5, #8, #40, #50, #10, #600] = chammân (H2553): {UMBRA: #98
% #41 = #16} 1) used in *IDOLATROUS* *WORSHIP*;
#107 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#2, #10, #90, #5]
/ [#2, #90, #10, #5] /
#197 - NOUMENON RESONANCE FOR 3 OCTOBER 2022 as [#40, #2, #10, #90,
#10, #5, #600] = bêytsâh (H1000): {UMBRA: #107 % #41 = #25} 1) *EGG*;
APPRAISAL #4: When #197 - *EGGS* break against #89 - *STONE*,
The undeveloped *DIE*.
FATHOMING #4: Rotting *EMBRYOS* from broken #197 - *EGGS*
Means: The difficulties of the petty man.
#237 - *USE* *OF* *FORCE* / NOUMENON RESONANCE FOR 2 OCTOBER
2022 as [#4, #10, #1, #2, #70, #30, #70, #50] /
#197 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #10, #1, #2, #70,
#30, #70, #10] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) *PRONE*
*TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 1a) *A*
*CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*; 2) metaph. applied to a
man who, by opposing the cause of God, may be said to act the part of
the devil or to side with him;
The #197 - *EGG* represents perfect potential. In the case of humans,
this applies to the development of the innate capacity for Goodness. Two
readings then follow: In the first, the petty man in the face of
difficulties breaks as easily as an eggshell against a #89 - *STONE*. In
a second reading, the petty man is like a #89 - *STONE* and the good
person is like an #197 - *EGG*. Out of power, the virtuous individual
cannot survive the #197 / #237 - *VICIOUS* *SLANDER* levelled by opponents.
APPRAISAL #5: No gap between troubles:
No matter how great, he will not succumb.
FATHOMING #5: That troubles find no gap
Means: At center all is tightly blocked.
In both Appraisal and Fathoming, the first line is ambiguous. Either
difficulties come in rapid succession with no gap (i.e., interval)
separating them, or personal trials leave the individual largely
unaffected, since no gap exists in the integrated self to allow evil an
entrée. As the ruler of the tetragram, Appraisal 5 reminds us that
*TROUBLES* *CANNOT* *REALLY* *DEFEAT* *WHOEVER* *RULES* *BY* *THE*
*CONSCIENCE*, no matter how often calamities plague this Job like
figure." [@4, pages 413, 414]
> The nature of ROMAN GOVERNANCE is that CAESAR as #123 - JUDGEMENT
> SENSIBILITY rules according to the BIPARTITE (@1 - #99 / #297, @5 - #111
> / #333) HYPOSTASIS since the term *NUMEN* was also used in the imperial
> cult of ancient Rome, to refer to the guardian-spirit, '*GODHEAD*' or
> *DIVINE* *POWER* of a living emperor. Wiktionary suggests the Ancient
> Greek word νοούμενον (nooúmenon) ("an influence perceptible by mind but
> not by senses"), from νοέω (noéō), was borrowed into Early Latin as the
> word noumen, whose spelling changed to *NUMEN* in Classical Latin.
>
> #41 #1 #57
> #49 #33 #17
> #9 #65 #25
> = #99 / #297 {#ONE}
>
> #271 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
> (T'AO)] as [#6, #40, #200, #6, #4, #10, #5] = mârûwd (H4788): {UMBRA:
> #250 % #41 = #4} 1) restlessness, *STRAYING*, *WANDERER*, refugee;
>
> #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
> (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] = tsûwr (H6696):
> {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal);
> 1a1) to confine, secure; 1a2) to shut in, besiege; 1a3) to shut up,
> enclose; 1b) (Qal) *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*,
> *TREAT* *AS* *FOE*; 1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
>
> ------------
>
> #114 = [#69, #45]
> #135 = [#69, #45, #21]
> |
> |
> |
> #246 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE (TSENG)]
> #299 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG)]
>
> #328 - *LAST* *IDEA* *WITHIN* *REDUCTIO* *AD* *HITLERUM* *AS* *TABLE*
> *TALK* (SEE ALSO IDEA @49) = [#69, #45, #21, #61, #37, #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#6, #2,
> #100, #200, #500] /
> #342 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#2, #100, #200,
> #600] /
> #368 as [#6, #2, #100, #200, #20, #600] / [#2, #100, #200, #10,
> #50, #6] = bâqâr (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd,
> oxen, ox; 1a) cattle (generic pl. but sing. in form - coll); 1b) herd
> (particular one); 1c) *HEAD* *OF* *CATTLE* (*INDIVIDUALLY*);
>
#328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#50, #2,
> #70, #200, #6] /
> #342 as [#30, #2, #70, #200, #600] = bâʻar (H1197): {UMBRA: #272 %
> #41 = #26} 1) *TO* *BURN*, *CONSUME*, *KINDLE*, *BE* *KINDLED*; 1a)
> (Qal); 1a1) to begin to burn, be kindled, start burning; 1a2) to burn,
> be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath, human wrath
> (fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume, remove (of
> guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) *TO*
> *CONSUME* (*DESTROY*); 1d) (Pual) to burn; 2) *TO* *BE* *STUPID*,
> *BRUTISH*, *BARBAROUS*; 2a) (Qal) *TO* *BE* *STUPID*, *DULL*-*HEARTED*,
> *UNRECEPTIVE*; 2b) (Niphal) to be stupid, dull-hearted; 2c) (Piel) to
> feed, graze; 2d) (Hiphil) to cause to be grazed over;
>
> #271 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#10, #1, #60,
> #200] / [#1, #60, #200, #10] /
> #294 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #10, #1, #60,
> #200, #6, #5, #6] /
#328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI),
> #13 - INCREASE (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS
> (TUAN)] as [#6, #1, #60, #200, #50, #5, #6] = ʼâçar (H631): {UMBRA: #261
> % #41 = #15} 1) to tie, bind, *IMPRISON*; 1a) (Qal); 1a1) to tie, bind;
> 1a2) to tie, harness; 1a3) to bind (with cords); 1a4) to gird (rare and
> late); 1a5) to begin the battle, make the attack; 1a6) of obligation of
> oath (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) *TO*
> *BE* *TAKEN* *PRISONER*;
>
> #248 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #200, #40] /
> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#30, #8,
> #200, #40, #10, #600] = chêrem (H2764): {UMBRA: #248 % #41 = #2} 1) a
> thing devoted, thing dedicated, ban, devotion; 2) a net, thing
> perforated; 3) *HAVE* *BEEN* *UTTERLY* *DESTROYED*, (*APPOINTED* *TO*)
> *UTTER* *DESTRUCTION*;
>
> MARTIN LUDWIG BORMANN (17 JUNE 1900 – 2 MAY 1945) AS CHIEF OF THE NAZI
> PARTY CHANCELLERY / SECRETARY OF THE FÜHRER signed the #342 - *DECREE*
> of 9 OCTOBER 1942 prescribing that the permanent FINAL SOLUTION in
> Greater Germany could no longer be solved by emigration, but only by the
> use of "ruthless force in the #328 - *SPECIAL* *CAMPS* of the East",
> that is, #328 - *EXTERMINATION* in NAZI DEATH CAMPS.
>
> "AND HE SAID UNTO AARON, TAKE THEE A *YOUNG*-H1241 *CALF*-H5695 FOR A
> SIN OFFERING, AND A RAM FOR A BURNT OFFERING, WITHOUT BLEMISH, AND OFFER
> THEM BEFORE THE LORD.
>
> AND THERE *CAME* {yâtsâʼ (H3318): 2 OCTOBER 2022 [ #107, #172]} A
> FIRE OUT FROM *BEFORE* {pânîym (H6440): 2 OCTOBER 2022 [ #185,
> #191]} THE LORD, AND *CONSUMED* {ʼâkal (H398): 2 OCTOBER 2022
> [ #107]} UPON THE ALTAR THE *BURNT* {ʻôlâh (H5930): 2 OCTOBER 2022
> [ #110]} OFFERING AND THE FAT: WHICH WHEN *ALL* {kôl (H3605): 2
> OCTOBER 2022 [ #110]} THE *PEOPLE* {ʻam (H5971): 2 OCTOBER 2022
> [ #110]} *SAW* {râʼâh (H7200): 2 OCTOBER 2022 [ #219, #271
> *ONE*, #276]}, THEY SHOUTED, AND *FELL* {nâphal (H5307): 2 OCTOBER
> 2022 [ #172]} *ON* {ʻal (H5921): 2 OCTOBER 2022 [ #100,
> #110]} THEIR *FACES* {pânîym (H6440): 2 OCTOBER 2022 [ #185,
> #191]}." [Leviticus 9:2, 24]
>
> #328 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG), #53 - ETERNITY (YUNG), #29 - DECISIVENESS (TUAN)] as [#20, #8,
> #300] = kâchash (H3584): {UMBRA: #328 % #41 = #41} 1) *TO* *DECEIVE*,
> *LIE*, fail, grow lean, be disappointing, be untrue, be insufficient, be
> found liars, belie, deny, *DISSEMBLE*, *DEAL* *FALSELY*; 1a) (Qal) to
> become lean; 1b) (Niphal) to cringe, feign obedience; 1c) (Piel); 1c1)
> to deceive, deny falsely; 1c2) to act deceptively; 1c3) to cringe; 1c4)
> to disappoint, fail; 1d) (Hithpael) to cringe, feign obedience;
>
> REDUCTIO AD HITLERUM IDEA @328: "Jesus was most certainly not a Jew. The
> Jews would never have handed one of their own people to the Roman
> courts; they would have condemned Him themselves. It is quite probable
> that a large number of the descendants of the Roman legionaries, mostly
> Gauls, were living in Galilee, and Jesus was probably one of them. His
> mother may well have been a Jewess. Jesus fought (ie. ACTUALLY IT WAS
> AGAINST #505 - *HORUS* / #465 - zýmē (G2219): *LEAVEN* AS HERE
> DEMONSTRATED) against the materialism of His age, and, therefore,
> against the Jews.
>
> #328 as [#6, #70, #2, #200, #10, #600] = ʻIbrîy (H5680): {UMBRA: #282 %
> #41 = #36} 0) Hebrew = 'one from beyond'; 1) a designation of the
> patriarchs and the Israelites; 2) *A* *DESIGNATION* *OF* *THE*
> *PATRIARCHS* *AND* *THE* *ISRAELITES*;
>
> Paul of Tarsus, who was originally one of the most stubborn enemies (ie.
> "KNOWLEDGE AS WAY OF GOD MORE-G197 PERFECTLY-G197" [Acts 18:26]) of the
> Christians, suddenly realised the immense possibilities of using,
> intelligently and for other ends, an idea which was exercising such
> great powers of fascination.
>
> ACCORDING TO WIKIPEDIA PUBLIC RESOURCES: "Priscilla (Greek: Πρίσκιλλα)
> and Aquila (Greek: Ἀκύλας) were amongst the Jews expelled from Rome
> (circa 49-50 AD) by EMPEROR CLAUDIUS (41–54 AD) and became first century
> JEWISH / CHRISTIAN missionary married couple as described in the New
> Testament. Aquila is traditionally listed among the Seventy Disciples.
> They lived, worked, and traveled with the APOSTLE PAUL, who described
> them as his "fellow workers in Christ Jesus" [Romans 16:3].
>
> Priscilla and Aquila are described in the New Testament as providing a
> presence that strengthened the early Christian churches. Paul was
> generous in his recognition and acknowledgment of his indebtedness to
> them [Romans 16:3–4]. Together, they are credited with instructing
> Apollos, a major evangelist of the first century, and "[explaining] to
> him the way of God more accurately ... SHOWING BY THE OLD TESTAMENT
> SCRIPTURES THAT JESUS WAS THE CHRIST." [Acts 18:26, 28, John 5:44-47]
>
> "BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
> THIS SECT, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST. AND WHEN THEY
> HAD APPOINTED HIM A DAY, THERE CAME MANY TO HIM INTO HIS LODGING; TO
> WHOM HE *EXPOUNDED* *AND* *TESTIFIED* *THE* *KINGDOM* *OF* *GOD*,
> *PERSUADING* *THEM* *CONCERNING* *JESUS*, *BOTH* *OUT* *OF* *THE* *LAW*
> *OF* *MOSES*, *AND* *OUT* *OF* *THE* *PROPHETS*, FROM MORNING TILL
> EVENING. AND SOME BELIEVED THE THINGS WHICH WERE SPOKEN, AND SOME
> BELIEVED NOT." [Acts 28:22-24]
>
> REDUCTIO AD HITLERUM: He realised that the judicious exploitation of
> this idea among non-Jews would give him far greater power in the world
> than would the promise of material profit to the Jews themselves. It was
> then that the future St. Paul distorted with diabolical cunning the
> Christian idea.
>
> #123 as [#20, #70, #3, #30] / [#70, #3, #30, #500] = ʻêgel (H5695):
> {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
> #369 - STOICHEION OF KOSMOS / #65 - GUAGES (5x5) MATRIX GIVES
>
> #ONE = #111 / #333
> #FIVE = #123 / #369
> #NINE = #135 / #405
>
> Out of this idea, which was a declaration of war on the golden #123 /
> #328 (implied #135) - *CALF* (ie. the name #352 - *ITALY* means "calf
> like"abounding with calves"), on the egotism and the materialism of the
> Jews, he created a rallying point for slaves of all kinds against the
> élite, the masters and those in dominant authority. The religion
> fabricated by Paul of Tarsus, which was later called Christianity (ie.
> the CRUCIFIXION on 3 APRIL 33 AD), is nothing but the Communism (ie. the
> Russian language has 33 phonemes) of to-day.
>
> #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - FLIGHT
> (T'AO), #25 - CONTENTION (CHENG)] as [#90, #6, #200] = tsûwr (H6696):
> {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal);
> 1a1) to confine, secure; 1a2) to shut in, besiege; 1a3) to shut up,
> enclose; 1b) (Qal) *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*,
> *TREAT* *AS* *FOE*; 1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*;
>
> #602 - Kaîsar (G2541): CAESAR = '*SEVERED*' as [#40, #2, #300, #200,
> #20, #600] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of
> the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male
> organ of generation (euphemism); 1d) *KINDRED*, *BLOOD*-*RELATIONS*; 1e)
> flesh as frail or erring (man against God); 1f) all living things; 1g)
> animals; 1h) mankind;
>
> BORMANN intervened. Jewish methods, he said, have never varied in their
> essentials. Everywhere they have *STIRRED* *UP* *THE* #328 - *PLEBS*
> (*STUPID*, *DULL*-*HEARTED*) *AGAINST* *THE* *RULING* *CLASSES*.
> Everywhere they have fostered discontent against the established power.
> For these are the seeds which produce the crop they hope later to
> gather. Everywhere they fan the #296 = *FLAMES* *OF* *HATRED* *BETWEEN*
> *PEOPLES* *OF* *THE* #602 - *SAME* *BLOOD*. It is they who invented
> class-warfare, and the repudiation of this theory must therefore always
> be an anti-Jewish measure.
>
> #246 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG)] as [#3, #2, #200, #10, #1, #30] = Gabrîyʼêl (H1403): {UMBRA:
> #246 % #41 = #41} 0) Gabriel = 'warrior of God' or 'man of God'; 1) *AN*
> *ARCHANGEL*; *THE* *ANGEL* *GOD* used to send messages of great
> importance to man; sent to Daniel, to Zacharias, and to Mary;
>
> #237 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #30, #40,
> #100, #50, #5, #6] /
> #276 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#30, #40, #100,
> #50, #50, #6] /
> #246 = [#69, #45, #21, #61, #37 - PURITY (TS'UI), #13 - INCREASE
> (TSENG)] as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 %
> #41 = #31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general
> of a purchasable domestic animal; 1b) cows, sheep, goats (in herds and
> *FLOCKS*);
>
> "*ANGELS* FROM THE REALMS OF GLORY
> WING YOUR FLIGHT THROUGH ALL THE EARTH
> YE WHO SANG CREATION'S STORY
> NOW PROCLAIM MESSIAH'S BIRTH
>
> GLORIA
> IN *EXCELSIS* DEO
> GLORIA
> IN *EXCELSIS* DEO
>
> SHEPHERDS, IN THE FIELDS ABIDING
> WATCHING O'ER YOUR *FLOCKS* BY NIGHT
> GOD WITH MAN IS NOW RESIDING
> YONDER *SHINES* THE INFANT LIGHT"
>
> YOUTUBE: "ANGELS FROM THE REALMS OF GLORY LIVE VATICAN 2017 (ANNIE LENNOX)"
>
> <
https://www.youtube.com/watch?v=fO4ggX95an8>
>
> {@13: Sup: 42 - GOING TO MEET: YING (#487 - kiççêʼ (H3678): *ROYAL*
> *DIGNITY*, *AUTHORITY*, *POWER* / lᵉbôwnâh (H3828): *FRANKINCENSE*;
> *HOLY* *INCENSE* / mizbêach (H4196): *ALTAR* / hâlal (H1984): *TO*
> *SHINE* *OF* *GOD'S* *FAVOUR*); Ego: 20 - ADVANCE: CHIN (#415 -
> bôgᵉdôwth (H900): *MEN* *OF* *TREACHEROUS* *BEHAVIOUR* / ʼechâd (H259):
> *ONE* / bûwz (H936): *DESPISE*; *HOLD* *IN* *CONTEMPT* / tôwdâh (H8426):
> *HYMN* *OF* *PRAISE*)}
>
> In the same way, any doctrine which is anti-Communist, any doctrine
> which is anti-Christian must, ipso facto, be anti-Jewish as well. *THE*
> *NATIONAL* *SOCIALIST* *DOCTRINE* *IS* *THEREFORE* *ANTI*-*JEWISH* *IN*
> *EXCELSIS*, for it is both anti-Communist and anti-Christian. *NATIONAL*
> *SOCIALISM* *IS* *SOLID* *TO* *THE* *CORE*, *AND* *THE* *WHOLE* *OF*
> *ITS* *STRENGTH* *IS* *CONCENTRATED* *AGAINST* *THE* *JEWS*, even in
> matters which appear to have a purely social aspect and are designed for
> the furtherance of the social amenities of our own people." [pages 721,
> 722]
>
> As we'll subsequently convey the Biblical narrative depiction concerns a
> manifest of the person in being the resurrected Jesus occurs (ie. IDEA
> #509 - YAHAD as JEWISH / CHRISTIANS) according to a TRIPARTITE (ie.
> COURSE-trochos OF NATURE-genesis [James 3:6]) HYPOSTASIS as #592 -
> theótēs (G2320): *GODHEAD* (being the *NOUMENON* extent) / #602 -
> theiótēs (G2305): *DIVINITY*, *DIVINE* *NATURE*) and its rules of
> materiality according to the #451 - PRAXIS OF RATIONALITY SPECTRUM (#452
> .. #532): "THESE THAT HAVE TURNED THE WORLD UPSIDE DOWN ARE COME HITHER
> ALSO; WHOM #332 - *JASON* HATH RECEIVED: AND THESE ALL DO *CONTRARY*
> *TO* *THE* #342 - *DECREES* *OF* #333 - *CAESAR*, SAYING THAT THERE IS
> ANOTHER #602 - *KING* (ie. #602 - theiótēs (G2305) / #592 - theótēs
> (G2320)), [ONE] JESUS." [Acts 17:6-7]
> #111 as [#1, #4, #50, #50, #6] / [#40, #1, #4, #50, #10, #6] = ʼâdôwn
> (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a)
> lord, master; 1a1) reference to men; i) superintendent of household, of
> affairs; ii) master; iii) *KING*; 1a2) *REFERENCE* *TO* *GOD*; i) the
> Lord God; ii) Lord of the whole earth; 1a3) lords, *KINGS*; i) reference
> to men; 1) proprietor of hill of Samaria; 2) master; 3) husband; 4)
> prophet; 5) governor; 6) prince; 7) *KING*; ii) reference to God; 1)
> *LORD* *OF* *LORDS* (probably = 'thy husband, Yahweh'); iii) my lord, my
> master; 1) reference to men; 11) master; 12) husband; 13) prophet; 14)
> prince; 15) king; 16) father; 17) Moses; 18) priest; 19) theophanic
> angel; 110) captain; 111) *GENERAL* *RECOGNITION* *OF* *SUPERIORITY*; 2)
> reference to God; 21) *MY* *LORD*, *MY* *LORD* *AND* *MY* *GOD*; 22)
> Adonai (parallel with Yahweh);
>
> It would behove us as metaphysical enquiry, to give some consideration
> to the linguistic depictions of CAESAR as then descriptive of the
> ontology (eg: to speak secretly against the Roman emperor NERO CAESAR
> #666 = [נ,ר,ו,ן ,ק,ס,ר] had a numerological representation associated to
> the anthropology as mechanism of governance derived from Egypt / Babylon
> [Revelation 13:18]) which normally applied the philosophical study of
> being, as well as related concepts such as existence, becoming, and
> reality. And within early Christian writings, hypostasis was used to
> denote "being" or "substantive reality" and was not always distinguished
> in meaning from terms like ousia ('essence') such as ontic or being and
> substantia ('substance'). Whereas within contemporary philosophy, ousia
> is analogous to English concepts of being and ontic.
>
> By that I mean, we might well be able to conclude that the schema
> established on PYTHAGOREAN BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
> NUMBER which culminated within the crucifixion of 3 APRIL 33 AD, was a
> well established process of Roman Governance against which the Jews as a
> vassal since 63 BC was under an obligation of law to comply with:
>
> "AND THEY BEGAN TO ACCUSE [JESUS OF NAZARETH], SAYING, WE FOUND THIS
> FELLOW *PERVERTING* *THE* *NATION*, *AND* *FORBIDDING* *TO* *GIVE*
> (G2598: (κᾰτᾰβάλλω) katabállō can mean "to pay") *TRIBUTE* *TO*
> *CAESAR* (note: religions today don't pay tax to the imperium of state),
> SAYING THAT HE HIMSELF IS CHRIST A KING. AND PILATE ASKED HIM, SAYING,
> ART THOU THE KING OF THE JEWS? AND HE ANSWERED HIM AND SAID, THOU SAYEST
> IT." [Luke 23:2-3]
> "...THE JEWS CRIED OUT, SAYING, *IF* *THOU* *LET* *THIS* *MAN* *GO*,
> *THOU* *ART* *NOT* *CAESAR'S* *FRIEND*: WHOSOEVER MAKETH HIMSELF A KING
> SPEAKETH AGAINST CAESAR." [John 19:12]
>
> "...AWAY WITH HIM, AWAY WITH HIM, CRUCIFY HIM. PILATE SAITH UNTO THEM,
> SHALL I CRUCIFY YOUR KING? THE CHIEF PRIESTS ANSWERED, *WE* *HAVE* *NO*
> *KING* *BUT* *CAESAR*." [John 19:15]
>
> Where the historical context ought to be yielded from an examination of
> the conceptual hypostasis strata and ONTIC / DEME for each word
> declension #332 / #333 / #342 / #602 - *DIVINITY*, *DIVINE* *NATURE*
> applied to the word CAESAR to derive a temporal and whether this then
> exhibits any relationship to #332 + #1 (katabolḗ (G2602): *TO* *PAY* /
> *LAY* *A* *FOUNDATION* [#432 / #482 = #451 + #31 - PACKING (CHUANG)]) =
> #333 as hypostasis methodology which we have primarily observed within
> PROTOTYPE #ONE: #296 + #1 - JUXTAPOSITION CONTROL = #297 as then
> applicable to the FIVE STAGES seemingly deployed within the REDUCTIO AD
> HITLERUM TABLE TALK in culminating with prototype #FIVE #328 + #5 -
> METASTASIS / METATHESIS --> #333 as that which might historically
> intersect with the concept of STONE during the era of the Julio-Claudian
> dynasty comprising the first five ROMAN EMPERORS: Augustus (27 BC-14
> AD), Tiberius (14-37 AD), Caligula (37-41 AD), Claudius (41-54 AD), and
> Nero (54-68 AD).
>
> #332 as [#20, #1, #10, #200, #1, #100] /
> #333 as [#20, #1, #10, #200, #1, #100, #1 - JUXTAPOSITION CONTROL] /
> #342 as [#20, #1, #10, #200, #1, #100, #10] /
> #602 as [#20, #1, #10, #200, #1, #100, #70, #200] = Kaîsar (G2541):
> {UMBRA: #332 % #41 = #4} 0) Caesar = 'severed'; 1) the surname of Julius
> Caesar, which adopted by Octavius Augustus and his successors afterwards
> became a title, and was appropriated by the *ROMAN* *EMPERORS* *AS*
> *PART* *OF* *THEIR* *TITLE*;
>
> <
http://www.grapple369.com/?idea:332,333,342,602>
>
> #41 #1 #57
> #49 #33 #17
> #9 #65 #25
> = #99 / #297 {#ONE}
>
> <
http://www.grapple369.com/?idea:65,106,123,180,213,222,271,296>
>
> #296 = [#65, #41, #17, #57, #33 - CRUCIFIXION ON 3 APRIL 33 AD, #9 -
> BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as
> [#90, #6, #200] /
> #332 - Kaîsar (G2541): CAESAR = '*SEVERED*' as [#6, #30, #90, #6, #200] /
> #342 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #40, #90, #6,
> #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1) *ROCK*, cliff; 1a)
> rocky wall, cliff; 1b) rock (with flat surface); 1c) *BLOCK* *OF*
> *STONE*, boulder; 1d) rock (specific); 1e) rock (of God); 1f) rock (of
> heathen gods); 1g) Rock;
>
> G2541@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
> @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
> @3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#31),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 - MALE DEME IS UNNAMED
> {%31}); Ego: 38 - FULLNESS: SHENG (#69),
> @5: Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13});
> Ego: 1 - CENTRE: CHUNG (#70),
> @6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG
> (#89 ***),
> Male: #219; Feme: #89
> } // #332
>
> G2541@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
> @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG
> (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#31),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 - MALE DEME IS UNNAMED
> {%31}); Ego: 38 - FULLNESS: SHENG (#69),
> @5: Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13});
> Ego: 1 - CENTRE: CHUNG (#70),
> @6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG
> (#89 ***),
> @7: Sup: 9 - BRANCHING OUT: SHU (#228 - I HAVE NO UNJUST PREFERENCES
> {%40}); Ego: 1 - CENTRE: CHUNG (#90 ***),
> Male: #228; Feme: #90
> } // #333
>
> G2541@{
> @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
> @2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21),
> @3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#31),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 - MALE DEME IS UNNAMED
> {%31}); Ego: 38 - FULLNESS: SHENG (#69),
> @5: Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13});
> Ego: 1 - CENTRE: CHUNG (#70),
> @6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 - FOLLOWING: TS'UNG
> (#89 ***),
> @7: Sup: 18 - WAITING: HSI (#237); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#99 ***),
> Male: #237; Feme: #99
> } // #342
>
> G2541@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN
> (#20),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG
> (#21),
@3: Sup: 31 - PACKING: CHUANG (#72); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#31),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#141 -
> MALE DEME IS UNNAMED {%31}); Ego: 38 - FULLNESS: SHENG (#69),
@5:
> Sup: 70 - SEVERANCE: KE (#211 - MALE DEME IS UNNAMED {%13}); Ego: 1 -
> CENTRE: CHUNG (#70),
@6: Sup: 8 - OPPOSITION: KAN (#219); Ego: 19 -
> FOLLOWING: TS'UNG (#89 ***),
@7: Sup: 78 - ON THE VERGE: CHIANG (#297
> - [#65, #41, #17, #57, #33 - CRUCIFIXION ON 3 APRIL 33 AD, #9 -
> BRANCHING OUT (SHU), #49 - FLIGHT (T'AO), #25 - CONTENTION (CHENG), #1 -
> CENTER (CHUNG)]); Ego: 70 - SEVERANCE: KE (#159 ***),
@8: Sup: 35 -
> GATHERING: LIEN (#332); Ego: 38 - FULLNESS: SHENG (#197 - I AM NOT NOISY
> IN MY SPEECH {%33}),
Male: #332; Feme: #197
} // #602
>
> DEME CHECKSUM TOTAL: #352 as [#10, #300, #1, #30, #10, #1] /
> #351 as [#10, #300, #1, #30, #9, #1] = Italía (G2482): {UMBRA: #352 %
> #41 = #24} 0) Italy = 'calf like'; 1) the whole peninsula between the
> Alps and the Straits of Messina;
>
> ONTIC CHECKSUM TOTAL: #197 as [#70, #40, #50, #6, #1, #30] = ʻImmânûwʼêl
> (H6005): {UMBRA: #197 % #41 = #33} 0) Immanuel = 'God with us' or 'with
> us is God'; 1) symbolic and prophetic *NAME* *OF* *THE* *MESSIAH*, *THE*
> *CHRIST*, prophesying that He would be born of a virgin and would be
> 'God with us';
>
> ONTIC CHECKSUM TOTAL: #228 as [#5, #2, #200, #1, #500] /
> #219 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #10, #2, #200,
> #1] /
> #248 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#5, #2, #200, #1,
> #600] = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*,
> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
> subject); 1a1) of heaven and earth; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3)
> *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) *OF*
> *TRANSFORMATIONS*; 1b) (Niphal) to be created; 1b1) of heaven and earth;
> 1b2) *OF* *BIRTH*; 1b3) of something new; 1b4) of miracles; 1c) (Piel);
> 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
> yourselves fat;
>
> #228 as [#30, #80, #60, #8, #10, #600] = peçach (H6453): {UMBRA: #148 %
> #41 = #25} 1) *PASSOVER*; 1a) sacrifice of passover; 1b) animal victim
> of the passover; 1c) festival of the passover;
>
> #228 as [#50, #8, #80, #10, #70, #10] = nḗpios (G3516): {UMBRA: #418 %
> #41 = #8} 1) *AN* *INFANT*, *LITTLE* *CHILD*; 2) a minor, not of age; 3)
> metaph. childish, untaught, unskilled;
> #89 as [#6, #30, #1, #2, #700] / [#6, #1, #2, #50, #10, #500] /
> #99 as [#6, #30, #1, #2, #50, #10] = ʼeben (H68): {UMBRA: #53 % #41 =
> #12} 1) *STONE* (*LARGE* *OR SMALL*); 1a) common stone (in natural
> state); 1b) stone, as material; 1b1) of tablets; 1b2) *MARBLE*, *HEWN*
> *STONES*; 1c) precious stones, stones of fire; 1d) stones containing
> metal (ore), tool for work or weapon; 1e) weight; 1f) plummet (stones of
> destruction) also made of metal; 1g) stonelike objects, eg hailstones,
> stony heart, ice; 1h) sacred object, as memorial Samuel set up to mark
> where God helped Israel to defeat the Philistines; 1i) (simile); 1i1)
> sinking in water, motionlessness; 1i2) strength, firmness, solidity;
> 1i3) commonness; 1j) (metaph); 1j1) petrified with terror; 1j2)
> perverse, hard heart;
>
> #89 as [#8, #80, #1] = châphâʼ (H2644): {UMBRA: #89 % #41 = #7} 1)
> (Piel) to cover, *DO* *SECRETLY*;
>
> #90 as [#5, #10, #5, #6, #4, #10, #10, #600] = Yᵉhûwdîy (H3064): {UMBRA:
> #35 % #41 = #35} 1) *JEW*;
>
> #90 as [#4, #5, #10, #60, #1, #10] = deiknýō (G1166): {UMBRA: #1289 %
> #41 = #18} 1) to show, expose to the eyes; 2) metaphor; 2a) *TO* *GIVE*
> *EVIDENCE* *OR* *PROOF* *OF* *A* *THING*; 2b) to show by words or teach;
>
> #74 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#1, #6, #10, #2,
> #10, #5, #600] /
> #423 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#1, #10, #2, #400,
> #10] /
> #99 as [#30, #1, #6, #10, #2, #10, #600] = ʼôyêb (H341): {UMBRA: #13 %
> #41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
>
> #107 as [#5, #40, #6, #50, #6] / [#6, #5, #40, #6, #700] /
> #141 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#40, #5, #40, #6, #700]
> = hâmôwn (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*,
> *CROWD*, *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar;
> 1b) tumult, confusion; 1c) crowd, multitude; 1d) great number,
> abundance; 1e) *ABUNDANCE*, *WEALTH*;
>
> #110 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #10, #3, #80,
> #5, #6] /
> #141 as [#2, #50, #3, #80, #6] = nâgaph (H5062): {UMBRA: #133 % #41 =
> #10} 1) *TO* *STRIKE*, *SMITE*; 1a) (Qal) to strike, smite; 1b) (Niphal)
> to be stricken, be smitten; 1c) (Hithpael) to stumble;
>
> "AND WHEN HE HAD THUS SPOKEN, ONE OF THE OFFICERS WHICH STOOD BY
> STRUCK-G1325-G4475: JESUS WITH THE PALM OF HIS HAND, SAYING, ANSWEREST
> THOU THE HIGH PRIEST SO?
>
> #106 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #70, #9, #5,
> #10, #8] /
> #236 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #5, #4, #70,
> #40, #5, #50, #8, #50] /
> #298 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #5, #4, #70,
> #40, #5, #50, #70, #50] /
> #393 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #10, #4, #70,
> #300, #5] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) *TO*
> *GIVE* *SOMETHING* *TO* *SOMEONE*; 2a) of one's own accord to give one
> something, to his advantage; 2a1) to bestow a gift; 2b) to grant, give
> to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
> to give over, deliver; 2d1) *TO* *REACH* *OUT*, *EXTEND*, *PRESENT*;
> 2d2) of a writing; 2d3) to give over to one's care, intrust, commit; i)
> something to be administered; ii) to give or commit to some one
> something to be religiously observed; 2d4) to give what is due or
> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
> forth, i.e. as the sea, death and Hell are said to give up the dead who
> have been engulfed or received by them; 2e4) to give one to someone as
> his own; i) as an object of his saving care; ii) to give one to someone,
> to follow him as a leader and master; iii) to give one to someone to
> care for his interests; iv) to give one to someone to whom he already
> belonged, to return; 2e5) to grant or permit one; i) to commission;
>
> BEAR WITNESS OF THE EVIL
>
> *[1]* 23 *[16]* *[4]* *[21]*
> *[15]* 14 *[7]* 18 11
> *[24]* *[17]* *[13]* *[9]* *[2]*
> 20 8 *[19]* 12 *[6]*
> *[5]* *[3]* *[10]* 22 *[25]*
>
> #61 = [#13, #7, #16, #4, #21]
> #55 = [#13, #9, #2, #6, #25]
> #50 = [#13, #19, #10, #3, #5]
> #70 = [#13, #17, #24, #15, #1]
>
> #236 = [#61, #55, #50, #70]
> #128 = [#14, #23, #18, #11, #12, #22, #8, #20]
>
> #128 as [#7, #70, #6, #40, #5] = zâʻam (H2194): {UMBRA: #117 % #41 =
> #35} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
> to have indignation, be indignant, be angrily indignant, be defiant;
> 1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
> *DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;
> #364 = #236 + #128
>
> #358 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#40, #300,
> #10, #8] /
> #364 as [#40, #300, #10, #8, #6] = mâshîyach (H4899): {UMBRA: #358 % #41
> = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
> *MESSIANIC* *PRINCE*; 1b) *OF* *THE* *KING* *OF* *ISRAEL*; 1c) *OF*
> *THE* *HIGH* *PRIEST* *OF* *ISRAEL*; 1d) of Cyrus; 1e) of the patriarchs
> as anointed kings;
>
> #432 - NOUMENON REDACTION katabolḗ (G2602): *TO* *PAY* / *LAY* *A*
> *FOUNDATION* [#432 / #482] as [#100, #1, #80, #10, #200, #40, #1] =
> rhápisma (G4475): {UMBRA: #432 % #41 = #22} 1) a blow with a rod or
> staff or a scourge; 2) *A* *BLOW* *WITH* *THE* *FLAT* *OF* *THE* *HAND*,
> a slap in the face, box the ear;
>
> JESUS ANSWERED HIM, IF I HAVE SPOKEN EVIL, BEAR WITNESS OF THE EVIL: BUT
> IF WELL, WHY SMITEST THOU ME? NOW ANNAS (HIGH PRIEST FROM 6 to 15 AD)
> HAD SENT HIM BOUND UNTO CAIAPHAS (18 to 36 AD) THE HIGH PRIEST." [John
> 18:22-24]
>
> #107 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#2, #5, #80, #500] /
> #110 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#5, #80, #20, #5]
> / [#5, #5, #80, #500] /
> #141 as [#6, #30, #5, #80, #500] = hâphak (H2015): {UMBRA: #105 % #41 =
> #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) *TO* *OVERTURN*,
> *OVERTHROW*; 1a2) to turn, turn about, turn over, turn around; 1a3) *TO*
> *CHANGE*, *TRANSFORM*; 1b) (Niphal); 1b1) to turn oneself, turn, turn
> back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be turned, be
> turned over, be changed, be turned against; 1b5) *TO* *BE* *REVERSED*;
> 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
> (Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
> turn every way; 1d) (Hophal) *TO* *TURN* *ON* *SOMEONE*;
> #159 as [#6, #5, #8, #40, #50, #10, #600] = chammân (H2553): {UMBRA: #98
> % #41 = #16} 1) used in *IDOLATROUS* *WORSHIP*;
>
> #159 as [#2, #7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34}
> 1) rage, *RAGING*, *STORMING*, *INDIGNATION*;
>
> #211 as [#4, #2, #200, #5] = dibrâh (H1700): {UMBRA: #211 % #41 = #6} 1)
> *CAUSE*, *MANNER*, *REASON*;
>
> #191 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#1, #10, #70, #90,
> #500] /
> #211 as [#5, #30, #10, #6, #70, #900] = yâʻats (H3289): {UMBRA: #170 %
> #41 = #6} 1) *TO* *ADVISE*, *CONSULT*, *GIVE* *COUNSEL*, *COUNSEL*,
> *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal); 1a1) to advise, counsel, give
> counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) to consult
> together, exchange counsel, deliberate, counsel together; 1c) (Hithpael)
> *TO* *CONSPIRE*;
>
> #211 as [#5, #200, #6] = hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) *TO*
> *CONCEIVE*, *BECOME* *PREGNANT*, *BEAR*, *BE* *WITH* *CHILD*, *BE*
> *CONCEIVED*, *PROGENITOR*; 1a) (Qal) to conceive, become pregnant; 1b)
> (Pual) to be conceived; 1c) (Poel) *TO* *CONCEIVE*, *CONTRIVE*, *DEVISE*;
>
> #100 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#9, #5, #40, #5,
> #30, #10, #1] /
> #219 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#9, #5, #40, #5,
> #30, #10, #70, #50] = themélios (G2310): {UMBRA: #369 % #41 = #41} 1)
> *LAID* *DOWN* *AS* *A* *FOUNDATION*, the foundation (of a building,
> wall, city); 2) metaphor: *THE* *FOUNDATIONS*, *BEGINNINGS*, *FIRST*
> *PRINCIPALS*; 2a) *OF* *INSTITUTION* *OR* *SYSTEM* *OF* *TRUTH*;
>
> #219 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#6, #10, #1, #200,
> #2] / [#10, #1, #200, #2, #6] = ʼârab (H693): {UMBRA: #203 % #41 = #39}
> 1) *TO* *LIE* *IN* *WAIT*, *AMBUSH*, *LURK*; 1a) (Qal); 1a1) to lie in
> wait; 1a2) ambush (participle as subst); 1b) (Piel) ambushers,
> liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
>
> ACCORDING TO WIKIPEDIA: "GOVERNOR FELIX (52-60 AD) became the procurator
> by the petition of his brother. Felix's cruelty, coupled with his
> accessibility to bribes (see [Acts 24:26]), led to a great increase of
> crime in Judaea. The period of his rule was marked by internal feuds and
> disturbances, which he put down with severity.
>
> In 58, Felix hired assassins to *MURDER* *JONATHAN*, *THE* *HIGH*
> *PRIEST*, shortly after the latter took office. Jonathan had often
> criticized Felix about governing the Jewish affairs, and threatened to
> report to Caesar if Felix did not do well because Jonathan was the one
> who made recommendation to Caesar to send Felix to be the procurator of
> Judea. Felix persuaded one of Jonathan's most trusted friends, Doras, a
> citizen of Jerusalem, to hire robbers to kill Jonathan by promising to
> give him a large sum of money. Doras arranged for *SOME* *HIRED* *MEN*
> *TO* *MINGLE* *WITH* *THE* *WORSHIPPERS* *IN* *THE* *TEMPLE* *IN*
> *JERUSALEM*, while they hid daggers under their garments. These
> assassins succeeded in killing Jonathan during a Jewish festival and
> were never caught." [Wikipedia: Antonius_Felix]
>
> #219 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#3, #1, #7, #8,
> #200] = gáza (G1047): {UMBRA: #12 % #41 = #12} 1) *THE* *ROYAL*
> *TREASURY*, treasure, riches;
>
> #237 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#1, #10, #100,
> #5, #70, #40, #1, #10] /
> #440 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#1, #10, #100, #8,
> #200, #70, #40, #1, #10] = hairéomai (G138): {UMBRA: #237 % #41 = #32}
> 1) *TO* *TAKE* *FOR* *ONESELF*, to prefer, choose; 2) to choose by vote,
> elect to office;
>
> #237 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #10, #1,
> #2, #70, #30, #70, #50] /
> #197 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#4, #10, #1, #2, #70,
> #30, #70, #10] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) *PRONE*
> *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*; 1a) *A*
> *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*; 2) metaph. applied to a
> man who, by opposing the cause of God, may be said to act the part of
> the devil or to side with him;
>
> <
http://www.grapple369.com/?idea:89,90,99,141,159,197,211,219,228,237,352>
>
"WOE UNTO HIM THAT SAITH TO THE WOOD, AWAKE; TO THE DUMB *STONE*-H68,
> ARISE, IT SHALL TEACH! BEHOLD, IT IS LAID OVER WITH GOLD AND SILVER, AND
> THERE IS NO BREATH AT ALL IN THE MIDST OF IT." [Habakkuk 2:19 - DEAD SEA
> SCROLLS]
>