On Mon, 10 Jun 2013 16:20:39 +0530
Jahnu <
jahn...@gmail.com> wrote:
> On Sun, 9 Jun 2013 23:54:05 -0700, "Fidem Turbare, the non-existent
> atheist goddess" <
god...@fidemturbare.com> wrote:
>
> >His thinking is really screwed up. I usually just ignore him, but
> >once in a while I feel like responding because his claims are only
> >slightly more relevant than usual.
>
> Everyone has faith in something. No human being can exist without some
> type of faith.
People who are unconscious can exist without faith. People who are
vegetables on life support systems can exist without faith. People who
are born with a brain that can't conceptualize anything can exist
without faith. That's three examples so far, so why should anyone else
be excluded since it seems to be so common?
> People have faith in the system they belong to and in the daily
> activities they perform. They have faith in their culture and way of
> life. People have faith in different "isms," like nationalism,
> atheism, Marxism, empiricism, feminism, Globalism, Hinduism,
> Darwinism, racism, etc.
Yes, but not all people.
> So the question is clearly not whether or not to have faith, but
> rather, what do we choose to place our faith in? That's a basic choice
> everyone has to make in life. Some people reflect over their faith,
> and wonder why they think like they do, but most people of the world
> today belong in the category of the mindless masses who simply accept
> what they are brought up to believe as gospel truth.
> Regardless of that, the faith or conviction of a person, whether
> rational or not, will determine the course of his activities in life
> and thus behavioral patterns will evolve. In other words, people act
> in accordance with their faith or conviction. So the bottom line is
> that everyone, whether they call themselves Christians, Hindus,
> atheists or whatever, subscribes to some kind of tenets or beliefs on
> which they base their outlook in life.
Your premise is flawed because it assumes that everyone must have faith
in at least one "something."
Your assumption that atheists subscribe to some kind of tenets or
beliefs is inconsistent with the etymoloically obvious fact that atheism
is merely a classification of the "absence of theism."
> Modern atheists, for instance, claim they have no faith, but when
> closer examined it emerges they are very strongly convinced that there
> is no eternal soul; they think the self is the body and that life is
> meant to serve the body and mind. They have faith that the fact of
> awareness or consciousness is nothing more than neuro-chemical
> reactions in his brain. Thus to them there is no higher meaning to
> life than what the individual makes of it. Others have faith that
> there is a supreme intelligence guiding and controlling everything,
> and which is the original cause of all things.
The absence of theism is not the same as the absence of faith in an
idea or someone else's ability to make a particular decision. You are
confusing the meaning of faith, for in the context of atheism a faith
is merely a reference to a "religious faith" (a theology, a theism).
A skeptic, on the other hand, ultimately disclaims all manners of faith
because they value fact.
> Even persons who claim, irrationally, to have no faith will still
> have to concede in the end, that that very claim is based on faith. If
> you say you have no faith, you have to have faith this is a rational
> statement to make, otherwise you wouldn't make it. Unfortunately it is
> the sad state of the world today, that the idea of living without
> faith is widespread amongst even the so-called intelligentsia. I have
> met people who seriously, without a trace of shame or embarrassment
> state that they have no faith. They only believe in facts, they say.
> So if you are one of them, you can just throw this Journal away and go
> watch some TV. This essay is for thinking human beings. Still today
> most people in the world live according to some system of faith
> perpetuated by their culture and different religious scriptures of the
> world.
Living without faith isn't sad, it's a matter of freedom. You're just
confusing skepticism with pessimism.
> Since we have to have faith in something, it makes more sense to place
> our faith in a religious system or a supreme person rather that
> placing our faith in blind natural laws, or the big nothingness.
> Because the thing is, if everything ultimately happens by chance, as
> some would have it, it makes for a very bleak outlook in life. This is
> also why, that the more atheistic people become, the more depressed
> and miserable they also become. This is a statistic fact. And how can
> we ever hope to control our own destiny if everything happens by
> chance? In that case we can't even hope to control our own suffering
> and enjoyment because if our suffering and enjoyment is completely
> random it means you can't do anything to enhance one or the other.
> That means we are helpless pawns in the hands of nature with no
> influence whatsoever on the workings of matter.
Now you're being pessimistic, and you're also demonstrating bias by
claiming that "faith in a religious system or a supreme being" makes
more sense, but you fail to logically justify your reasoning.
> Contrary to that scenario, which unfortunately is becoming quite
> common place in the word today, there is the holistic idea, that we
> all are part of the same whole. The religion of Vedas is the original
> belief system in human society that says harmony will only evolve when
> all individuals give up their selfish pursuits, and come together to
> serve the complete whole.
No, Vedism is not the original belief system (and even if it were it
still doesn't earn any additional credibility or authority for it). In
fact a much older religion would be Asatru (the one that worships Thor,
Odin, and various others).
> If we don't serve the complete whole we are bound to be serving our
> own little spheres of interest, but we have tried that so much already
> and it has always been in vain. Who can honestly say that he became
> satisfied just by serving his senses and/or the senses of his loved
> ones? The path to true satisfaction lies in giving up selfish and ego
> centered pursuits and serving the complete whole, Krishna. Only such a
> course of action will bring real and lasting satisfaction to the self.
> The basic misunderstanding of the modern way of life is to confuse the
> self with the body and mind. We think we are the body and mind. That's
> why no one can find any satisfaction in the material world and
> everyone is frustrated, because it is actually not possible to satisfy
> the real self or the soul by trying to satisfy the body and mind.
> It is like trying to satisfy a bird in a cage by polishing the cage.
> The self is the soul, the eternal observer within the gross body and
> subtle mind. And because the self is unchanging and eternal it cannot
> find satisfaction in the non-permanent sphere of the material world.
Krishna is your own little sphere of interest. Why should anyone
else's interest in "living in the manner that suits them best" be any
more or less valid than your interest? You're disdain for modernity is
your choice, and although I don't disagree with your choice to reject
modernity I do hold the opinion that you're missing out on progress.
> The material world, including the body and mind, is constantly going
> through changes from creation, maintenance and destruction, but the
> self is an eternal, atomic particle of consciousness, for whom there
> is no birth or death or old age. Therefore such a conscious self
> cannot find satisfaction in a world of repeated birth and death. How
> can you find satisfaction when you know you are soon going to die?
> Therefore a conditioned living entity is willing to completely forget
> the fact that he is headed for death, and that in the face of death
> ultimately everyone's hopes and aspirations are rendered meaningless.
So you choose religion as your means of coping with reality, which
means that you're trying to avoid the cycle of life instead of finding
a way to understand it better. That's your choice, not mine.
> Of course, we don't think like that. We just go on in life as if we
> were never going to die, and as if this life is the only chance we
> will ever get to obtain happiness. So, in the meantime, while we are
> waiting for death, we try to find so many causes to believe in, but
> since everything is transient in the material world, whatever we place
> our faith in, changes, and becomes something else than what we
> expected. That is the unavoidable factor of material existence.
Yeah. So what? Why not live a better life instead of whining about it?
> Everyone is seeking a common factor of life they can share with others
> of a similar denomination and in this way experience a sense of
> identity, because our identity can only be established in terms of the
> relationships we form with other living entities. The inherent problem
> of the modern world is that our identities are being defined in terms
> of our bodies and minds. We live in a culture where our identity is
> established by the flesh we belong to, but as that flesh - the body-
> changes at every moment our identity changes along with it, and
> therefore people do not actually know who they really are. They cannot
> fix their identity. They don't have an anchor in life - a foundation
> that does not change. Someone might say, I have my name, that doesn't
> change, so I'll just hang on to that. And indeed, people do just that.
> But if you think about it, what kind of an identity is it to be Joe
> Smith or even Lord Blitherblather?
You can't speak for everyone (neither can I). People generally have
different expectations and goals in life, and then there are some who
have no expectations or goals at all, hence your assumption that
"everyone is seeking a common factor" is misinformed and unrealistic.
> IOW, besides their name, people do not have a constant in their lives,
> which brings us to another factor of life, and that is that everyone
> needs a constant in their lives, a value or a standard that does not
> change. The modern notion, that knowledge develops and evolves as we
> gather more and more information (which funny enough keeps proving the
> current ideas wrong), and that we evolved from amoebas, which, after
> the universe popped out of a point, somehow crawled out of the
> primordial soup, grew legs and learned to talk, is simply bogus. It is
> actually a proposal so ridiculous and laughable and an insult to the
> intelligence that it is a great wonder 99 percent of the world's
> population seem to believe in it.
Why should people need to have a constant in their lives? Is it
because you expect conformity from everyone? In fact inconsistency in
life is what makes it so much more meaningful, profound, exciting, and
interesting. It's the challenges in life that can make it worthwhile.
> The real truth is that the truth does not change. Either something is
> or isn't the truth. Take reincarnation for instance. It is not a
> matter of whether or not we believe in it. Either reincarnation is a
> fact or it isn't a fact, regardless of what you or I believe in. It is
> not that all of the sudden it becomes true because someone found out
> about it or starts to believe it. Or like the scientific "discovery"
> of planets. The planets existed before the scientists came along. They
> existed before, without anyone's knowledge - they were simply unseen
> by our meager, limited sense perception. So it is not knowledge that
> evolved. It was there all the time. We just couldn't see it. That is
> the truth. If is true now, it was also true before, and it will also
> remain true in the future. Only such truth is knowledge worth
> pursuing. Relative knowledge may have its use for making technology
> and consumer gadgets, but it is useless when it comes to solving the
> existential mysteries of life.
So why are you trying to delude people if the truth doesn't change, and
how can you be certain that the laws of reality are static? What if
they are changing at such a slow pace that it isn't noticeable to life
forms who don't live as long as Scientologists (who claim to live for
billions of years)?
> There is only one factor, one platform that all living entities can
> unite around, and that is the Supreme factor. Actually that is the
> only platform of faith upon which everyone can get together and work
> in a corporative spirit. As long as we do not act on the same platform
> of faith there will continue to be conflict of interests and egos
> clashing together. If, however, we can believe that we are all parts
> of the same whole - Krishna, the Supreme Personality of Godhead -
> then, in that case, we can also believe and understand that we are all
> brothers and sisters coming from the same father, the same origin -
> Krishna.
We can't; it's human nature. Conformity is the bane of one's existence.
> Anything else will be tribal oriented. It's funny how people of
> different great nations like the US or Russia think they are
> sophisticated and don't fancy themselves to be just another tribe
> bullying others or squabbling with them for area and resources. There
> is nothing less tribal, mentality wise, about the Disney company, the
> White House or the Pentagon, than some tribes in the remote jungles of
> Africa or Asia. As long as this type of narrow, ego-centric mentality
> prevails, whether it be in Swahili land or in Wall Street, there will
> be constant competition between individuals or groups of individuals
> of who can gratify their minds and senses in the most refined or
> extravagant manner. How can such a primitive, tribal oriented
> mentality bring all beings together in harmony? As Krishna says in the
> Bhagavad Gita, how can there be happiness without peace?
> There has to be a common platform for everyone to act on, but clearly
> the modern society and culture does not provide people with such a
> common platform. They may call it the global culture, but the only
> thing global about it is that now everyone can happily drink Coca Cola
> together. Regardless of the enlightenment of the information age the
> 'global' culture still churns out the same old tribal clones, except
> that now they are dressed in suits and carry cell phones. That's
> called advancement, BTW. But it doesn't matter how fancy or recent
> your cell phone model is, or how powerful your notebook, or how many
> cylinders your car have, or how advanced you otherwise consider
> yourself in learning and prestige, you are still not happy and
> satisfied, and there are still no conceptions and ideas offered by any
> of the great institutions of the global culture that can make your
> life meaningful and satisfied; none that work, anyway, or are being
> practiced. There is a lot of talk about finding oneself, and getting
> together in peace and harmony, and saving the this and the that; in
> fact nowadays it has been made into a whole industry to spill your
> heart out on Oprah and Jerry Springer shows, but no one seems able yet
> to have come up with a solution to the problem of how to counteract
> the miseries of the material world.
Your view of tribal life is limited. In fact there is a tremendous
variety of tribal culture throughout world history, some of which is
still in existence today in certain regions (think "Amazon rain forest,"
etc.), and very likely [I suspect] on many other planets throughout
not only this galaxy but the entire universe (here and there, etc.).
> One can of course also choose to just forget about the existential
> questions of life, and stop wondering why he is suffering, and just
> get on in life. What's the problem, right? But what's the meaning of
> forgetting about death and becoming a dull consumer whose only aim in
> life is to acquire brand-name items defined by the culture he happens
> to belong to? It is especially useless seen in the light of the fact
> that no one in existence ever became happy and satisfied by becoming
> successful in material life - no matter how much he tried. And who can
> say that it hasn't been tried?
Forgetting about death does not have a causal relationship with
becoming a dull consumer. In fact, shopping for shoes, dresses, etc.,
does make some people feel very happy. This goes back to a point I
made earlier about people having different expectations and goals in
life. Certainly some expectations and goals are, perhaps, more
meaningful to different people, but from the standpoint of objectivity
it varies and one particular standard (such as yours) isn't neccessarily
applicable to everyone.
Your expectation in life that your standards are superior are valid in
the context of yourself, but not to others who have different ideas on
how they wish to live. Once again, conformity is the bane of one's
existence, but not only when projected onto others, for it is the bane
of those who try to change the world which is a highly stressful way to
go about living one's life, and I assume that probably all freedom
fighters and international human rights advocates would agree with me
based on their own personal experiences in being a "rock in the stream."
> The weekly magazines are full of colorful reports on the successful
> people, the celebrities, who enjoy their senses to the max, but who
> are all having so many problems with broken relationships, drugs,
> suicide, etc. - in fact, the same problems that everyone else has. You
> can worry about not being able to pay your monthly rent of 10.000
> dollars or you can worry about not being able to pay 300 dollars, but
> the worry is the same. If you are worrying about 10.000 dollars
> instead of 300 dollars you have just upgraded your miseries and
> worries. You can improve the material qualities of life such as wealth
> and prestige, but the basic experience of suffering and enjoyment is
> the same for everyone regardless of their material status in life. You
> can't say that a rich man in a high-rise apartment in Manhattan eating
> his bloody steak with silver cutlery is enjoying his meal more than a
> Bengali farmer eating puffed rice from a leaf plate with his fingers.
> The eating process is exactly the same. Or when you sleep, do you then
> care or even notice if you are lying on a box spring mattress in
> Beverly Hills or on a straw matt in a mud hut?
You're back to being pessimistic again. Some people like drugs, some
people like to eat too much, some people like to push religion, some
people like to have wild sex orgies, the list goes on. This boils down
to personal goals and expectations about life, and it's always personal.
> The only solution to the problems of finding our identity and finding
> that which we can place our faith in is to accept divinely inspired
> knowledge descending from Krishna, and which furthermore has been
> recorded and transcribed in the Vedas, the most comprehensive body of
> knowledge known to mankind. The essence of that great body of
> knowledge has been delivered and made accessible to the people of this
> modern, fallen age by Srila Prabhupada, who comes in the ancient
> disciplic succession from Krishna Himself. Anything else is mere
> speculation. So there is faith based on speculation, and faith based
> on fact. The process of Krishna consciousness is faith based on facts.
> Just try it out. Simply chant the Hare Krisna mantra and your life
> will be sublime. It's guaranteed.
Once again, what's appropriate for yourself isn't necessarily
appropriate for others. It certainly doesn't apply to me.
--
Fidem Turbāre, the non-existent atheist goddess
"Good for some may not be the same for others."
-- Charles Milles Manson