A network station, which perfectly combines rationalism, idealism with
realism.
The meaning of goodness: The idea of goodness is deeply rooted in the
mind world of every social individual. At the same time, the spiritual
experience of goodness in the deep mind often stands out strikingly.
Acting heroically becomes beautiful scenery, embellishing among
conventional people and practice activities. Goodness to an enemy is a
kind of giving out Goodness to ourselves is a kind of defection.
Goodness, if it can be successfully practices into a kind of reality,
means including all forces of both enemies and ourselves. So the idea
of goodness lies in that it try to possess all energy of both enemies
and ourselves subjectively.
The meaning of goodness illustrates: the explanation of the goodness
from philosophical time and space is a kind of explanation of dualism,
that is, there are an independent subjective idea of goodness and a
behavior of goodness of practice (acting heroically). The idea of
goodness lies in constructing a thinking realm including both enemy and
ourselves. “The sum of enemy and ourselves is bigger that either side
of enemy and ourselves.” That is an axiom. This construction is
possible subjectively. We should regulate the thinking realm and idea
of goodness through the communication of thought------ which is within
the ability of philosophers!
The problem of the reality of goodness is much more complex. I believe,
the most possible way and the most efficient realizing way to make the
idea of goodness come true is through the principle of “thought is
bigger than behavior” and “thought is independent of practice”.
About goodness, present main explanation emphasizes to give out love
mind, to contribute to others unselfishly. However I think, “giving
out” and “contribution” are both superficial. It is essential to
wipe out the opposition and to possess the whole and more and more!
Here goodness is not a value proposition of “should be” but a fact
proposition (or scientific proposition).
Made by the research group of the universal flowers
Sent via Deja.com
http://www.deja.com/
John. http://www.atwahome.com
Thus, I will add a provocative coda. I recall reading Ayer & C.S. Lewis, but
the most I got from it was the realization that
scholars actually discuss the question of the existence of "good" itself.
["Good" is linguistically related to "god" imho.]
Maybe it was from this course that I began to regard myself as a relativist &
subjectivist, and this may be partly why I have not read Ayn Rand nor embrace
Objectivism and Absolutism.
There was another, probably British too, philosopher whose last name starts
with "N," and I recall he was ...maybe a relativist (?).
He maybe discusses "degrees of good.".
Hey, philosophers argue the seemingly obvious (which ain't so obvious
afterall), split
hairs & count angels on pins while
the anthropologists--political behaviorists--sociologists--economists
attempt to understand causes/effects/relationships.
What's so good about understanding the
qualities of trying to grasp an undertstanding of "ethics" anyhow?
Why should a modern, progressive, traditional, football factory, urban,
secular, rustic Biblebelt taxpayer underwritten state university's head of the
philosophy department teach this dodo about
"meta-ethics?"
THANK YOU, Sir, it was a good course.