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Re: Sinner Christians and why they are in trouble.

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dolf

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Feb 21, 2024, 2:33:29 AMFeb 21
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By email @ 1146 HOURS ON 15 FEBRUARY 2024 I advised several agencies that I
had "on VALENTINE'S DAY / ASH WEDNESDAY before sunset observed a shrink
wrapped / vacuum sealed packaging of PORK SPARE RIBS (approximately 500+
grams) with use by date 26 FEBRUARY 2024 secreted within the ROSE GARDEN
area of the BOER WAR MEMORIAL.

Within the entrance area on the concrete I observed a charcoal object about
2cm in size and a scuff mark. Both items were removed and the MEAT was
placed in the nearest BIN.

We note a habitual ROMAN CATHOLIC ecclesiastical ritual connection:

-- EASTER 3 / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL ---> *ANKH* *UNION*
(on *MARRIAGE* and *EUCHARIST* see explanation concerning subordinate
HYPOSTASIS)

-- BOER WAR MEMORIAL INFIDELITY 8 / 10 JUNE 2017 ---> *PENTECOST*

-- SUPERFLUOUS ROSES IN GARDEN TRIBUTE @ WOMAN / NAKED CHILD SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING --> *ROSARY*

As you duly note these #324 - ACTORS AS AGENT PROVOCATEURS are seemingly
(as is apparent from the mirrored dialog content) deploying some media
impetus (noting that the POPE'S EXORCIST as a JESUIT movie production was
released less than 12 months ago on 14 APRIL 2023) as an economy for which
the CATHOLIC CHURCH has a modus operandi in using human suffering for its
religious / political opportunism and the LEGAL FRATERNITY / JUDICIAL MAFIA
ensures justice delayed is justice denied which was most evident in the
circumstance:

-- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
citizenship unwilling to sell his soul to the DEVIL (ie. let's get a
perspective on ALTRUISM here relative to the EMPEROR'S POWER OVER THE WORLD
(權禦天下): [#10, #71, #2, #33] IMPERATIVE AS INCURSION AGAINST THE PAPAL /
JUPITER [#33, #26, #34, #30] PRINCIPLE that assistance for the saving of
ALLIED SOLDIERS / JEWS occurred after MUSSOLINI was deposed on 25 JULY 1943
--> whereas the IRISH REPUBLICAN ACTIVISM PROBLEM {#71 - SAINT PATRICK'S
DAY DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN /
SUPPORT OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE (RIBBENTROP-MOLOTOV
PACT DATED 23 AUGUST 1939 AND ABDICATION OF ROMANIAN KING CAROL II ON 6
SEPTEMBER 1940) ... #316 - "FOUNDATIONS TO EXISTENCE" OF THE GERMAN FASCIST
REICH WERE EXPRESSED IN 8 JUNE / 6 SEPTEMBER 1942} IS DERIVING A RELIGIOUS/
POLITICAL BENEFIT) accompanying HACKNEYED TROPES which are usually the
providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF
THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE
IRELAND."

-- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
*GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
SEDITION.

-- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as then
impetus for EXODUS.

Such clandestine INTERNET / SOCIAL MEDIA activities suggests the use of a
metaschema as a morphological imposition upon the sōmatikōs (G4985):
*BODILY* or *CORPORALITY* of another.

DOLF @ 1937 HOURS ON 19 FEBRUARY 2024: "HERE IS A SUMMARY OF THE INFRACTION
AGAINST INTELLECTUAL PROPERTY--we note that your CABAL modus operandi
involves mirroring."

MICHAEL [TIN MAN] CHRIST @ 0652 HOURS ON 20 FEBRUARY 2024: "It has come to
our attention that despite prior warnings, you have failed to heed the
aforementioned advisories. This non-compliance has escalated your
culpability, and consequently, there will be increased repercussions for
your actions.

This serves as a final warning to cease and desist from any further
attempts to engage or stalk in any form. You are expressly directed to
initiate your own threads and refrain from any further contact.

Failure to comply with this final warning will result in the initiation of
legal avenues to address the ongoing violations, seeking appropriate
remedies as provided by the law.

This notice is issued with the expectation of your immediate compliance
with the directives outlined herein."

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#498 as [#80, #30, #8, #100, #70, #10, #200] = plēróō (G4137): {UMBRA:
#1088 % #41 = #22} 1) to make full, to fill up, i.e. to fill to the full;
1a) to cause to abound, to furnish or supply liberally; 1a1) I abound, I am
liberally supplied; 1b) to render full, i.e. to complete; 1b1) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 1b2) to consummate: a number; i) to make complete in every
particular, to render perfect; ii) to carry through to the end, to
accomplish, carry out, (some undertaking); 1b3) to carry into effect, bring
to realisation, realise; i) *OF* *MATTERS* *OF* *DUTY*: *TO* *PERFORM*,
*EXECUTE*; ii) of sayings, promises, prophecies, to bring to pass, ratify,
accomplish; iii) to fulfil, i.e. to cause God's will (as made known in the
law) to be obeyed as it should be, and God's promises (given through the
prophets) to receive fulfilment;

[#10 {@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)}
#59 {@2: Sup: 69 - EXHAUSTION: CH'IUNG (#79); Ego: 59 - MASSING: CHU (#69)}
#7 {@3: Sup: 76 - AGGRAVATION: CHU (#155 - MALE DEME IS UNNAMED {%32});
Ego: 7 - ASCENT: SHANG (#76 - MALE DEME IS UNNAMED {%4})}
#78 {@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#228 - I HAVE NO
UNJUST PREFERENCES {%40}); Ego: 78 - ON THE VERGE: CHIANG (#154)}
#57] {@5: Sup: 49 - FLIGHT: T'AO (#277); Ego: 57 - GUARDEDNESS: SHOU (#211
- MALE DEME IS UNNAMED {%13})}

TELOS TOTAL: #211 as [#9, #5, #100, #1, #80, #5, #10, #1] = therapeía
(G2322): {UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2)
spec. medical service: curing, healing; 3) household service; 3a) body of
attendants, *SERVANTS*, domestics;

ONTIC CHECKSUM TOTAL: #228

DEME CHECKSUM TOTAL: #442

APPRAISAL #1: For collar and lapel, why use undyed silk? (袷襀何縵)
For its jade­-like purity. (玉貞)
FATHOMING #1: For collar and lapel, why the undyed silk? (袷隤何縵)
MEANS: Its pattern lies within. (文在內也)

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
*TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
manuscript, 14. a group responsible for ritual and music, 15. the text of
an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
19. a classifier for copper coins

zàinèi (在內): 1. to include; in *THE* *SCOPE* of

APPRAISAL #2: The pattern is richly figured, (文蔚)
But the base material is bad. (質否)
FATHOMING #2: Embellishments without substance (文蔚質否)
MEANS: Both cannot be equally fine. (不能俱睟也)

zhì (質): 1. matter; material; substance, 2. a hostage; a guarantee; a
pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
question, 6. to pledge; to pawn, 7. quality

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
*BAD*, 7. *TO* *DENOUNCE*

#1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
#300, #70] = katéchō (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
*BACK*, *DETAIN*, *RETAIN*; 1a) from going away; 1b) to restrain, hinder
(the course or progress of); 1b1) that which hinders, Antichrist from
making his appearance; 1b2) to check a ship's headway i.e. *TO* *HOLD* *OR*
*HEAD* *THE* *SHIP*; 1c) to hold fast, keep secure, keep firm possession
of; 2) to get possession of, take; 2a) to possess;

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
*OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (NOUMENON)
#396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN

"AND WHEN THEY HAD TAKEN UP THE ANCHORS, THEY COMMITTED THEMSELVES UNTO THE
SEA, AND LOOSED THE RUDDER BANDS, AND HOISTED UP THE MAINSAIL TO THE WIND,
AND *MADE*-G2722 TOWARD SHORE." [Acts 27:40]

#1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = hṓra
(G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
fixed by natural law and returning with the revolving year; 1a) of the
seasons of the year, spring, summer, autumn, winter; 2) the daytime
(bounded by the rising and setting of the sun), a day; 3) a twelfth part of
the day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
*TIME*, *MOMENT*;

#211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
= oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
house; 2) one under control of the master of a house, whether a son or a
*SERVANT*;

#1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
= mōraínō (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
*ACT* *FOOLISHLY*; 1a) to make foolish; 1a1) to prove a person or a thing
foolish; 1b) to make flat and tasteless; 1b1) of salt that has lost its
strength and flavour;

#469 - DEME CHECKSUM TOTAL: #442 as [#1, #50, #9, #70, #40, #70, #30, #70,
#3, #5, #70, #40, #1, #10] = anthomologéomai (G437): {UMBRA: #469 % #41 =
#18} 1) *TO* *REPLY* *BY* *PROFESSING* *OR* *BY* *CONFESSING*; 2) *TO*
*AGREE* *MUTUALLY* (*IN* *TURN*), *TO* *MAKE* *A* *COMPACT*; 3) to
acknowledge in the presence of; 3a) to give thanks;

REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "I once had an ex-sailor
as a *SERVANT*. At all *HOURS* of the day and night the fellow used to try
to spin me yarns which any *FOOL* could see were nonsense.

IN THE END I HAD TO TELL HIM THAT I WAS QUITE AS GOOD A LIAR AS HE WAS, AND
THAT HE MUST NOT TEMPT ME TO TRY TO GO ONE BETTER!

As even that did not *STOP* *HIM*, we were forced to part company." [page
582]

#1102 - FEME CHECKSUM TOTAL: #211 as [#400, #300, #2, #400] = shâbath
(H7673): {UMBRA: #702 % #41 = #5} 1) to cease, desist, rest; 1a) (Qal);
1a1) to cease; 1a2) to rest, desist (from labour); 1b) (Niphal) to cease;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *CEASE*, *PUT* *AN* *END* *TO*; 1c2)
to exterminate, destroy; 1c3) to cause to desist from; 1c4) to remove; 1c5)
to cause to fail; 1d) (Qal) to keep or observe the sabbath;

#1102 - FEME CHECKSUM TOTAL: #211 as [#300, #2, #400, #400] = shabbâth
(H7676): {UMBRA: #702 % #41 = #5} 1) Sabbath; 1a) *SABBATH*; 1b) day of
atonement; 1c) sabbath year; 1d) week; 1e) produce (in sabbath year);

YOUTUBE: "ALAN WALKER: FADED (MAESTRO CHIVES VIOLIN CONCEPT)"

<https://www.youtube.com/watch?v=nsagb5Rd5qg>

"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH. FOR THE WRATH OF GOD IS
REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND UNRIGHTEOUSNESS OF MEN,
WHO *HOLD*-G2722 THE TRUTH IN UNRIGHTEOUSNESS;" [Romans 1:17-18]

    #408 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#300, #8, #100] /
    #409 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#1, #300, #8, #100]
/
    #430 - NOUMENON RESONANCE FOR 21 FEBRUARY 2024 as [#6, #10, #300, #8,
#100, #6] /
#498 as [#40, #300, #8, #100, #10, #40] /
#859 - FEME CHECKSUM TOTAL: #211 as [#5, #40, #300, #8, #100, #6, #400] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) *TO* *LAUGH* (*USUALLY* *IN* *CONTEMPT* *OR* *DERISION*); 1a2)
to sport, play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) *TO*
*PLAY* (*INCLUDING* *INSTRUMENTAL* *MUSIC*, *SINGING*, *DANCING*); 1c)
(Hiphil) to laugh mockingly;

YOUTUBE: "CLASSICAL CHINESE DANCE 'ONCE UPON A TIME IN LUOYANG' BY TANG
SHIYI | 舞蹈:唐诗逸《洛阳旧事"

<https://www.youtube.com/watch?v=YQnlHKLuVnY>

"Ants in the wind, fish in the pond, life and death in a flash, long
breath, life is like braids grinding dust and mud.
Snow in Luoyang, the dream finally wakes up, and everyone in the world goes
to his or her end."

“风中蚁,池中鱼,倏生死,长太息,人生似花辫碾尘泥。”洛阳雪,梦终醒,人间各自赴结局。"

#58 - 𝌿翕 = #509 - *YAHAD*
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)

APPRAISAL #3: All intent on eating, gobble gobble. (翕食嘬嘬)
FATHOMING #3: Intent on gobbling (翕食嘬嘬)
MEANS: Profit for him is like a ritual dance. (利如舞也)

lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
*BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
*APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and,
12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
wǔ (舞): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4.
*TO* *PLAY*, 5. to fly; to hover

DOLF @ 2148 HOURS ON 16 FEBRUARY 2024: "I think we've previously responded
to all the points you raised "Not according to your sinner theology
"imputes," Buds." without you conveying any evidence per usual. [But]
let's then work on a practical example of what is the KINGDOM OF *HEAVEN*:

CAN PEACE BE ATTAINED BETWEEN ISRAEL AND THE ARAB WORLDVIEWS?

It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same
methodology for ARABIC script to obtain the requisite pragma selectors.

6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)

#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358 %
#41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech; 3a)
*OF* *A* *LANGUAGE*, *TONGUE*;

Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN

#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1, #5,
#300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1) of
*FORTY* *YEARS*, forty years old;

#TAU / #400 years x 364.2423 days

#400 % 22
...
#6000 % 22 = 13 SEPTEMBER 2001
...
#8800 % 22 = reprise of infinite loop

#529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6, #200]
= Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR (שִׁיחֹ֞ור, WATERS
OF HORUS) or Sihor = 'dark'; 1) a river or canal on east border of Egypt
and a branch of the Nile;

#78 - 𝍓將 = #529
COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

[#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG
(#40)}
#51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
CONSTANCY: CH'ANG (#91 - MALE DEME IS UNNAMED {%1})}
#61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3}); Ego:
61 - EMBELLISHMENT: SHIH (#152)}
#24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED {%10});
Ego: 24 - JOY: LE (#176)}

TELOS TOTAL: #176

ONTIC CHECKSUM TOTAL: #130

DEME CHECKSUM TOTAL: #235

#78 - MALE CHECKSUM TOTAL: #144 as [#10, #8, #20, #40] = châkam (H2449):
{UMBRA: #68 % #41 = #27} 1) to be wise; 1a) (Qal) to be or become wise, act
wisely; 1b) (Piel) *TO* *MAKE* *WISE*, *TEACH* *WISDOM*, *INSTRUCT*; 1c)
(Pual) to be made wise; 1d) (Hiphil) to make wise; 1e) (Hithpael) to show
oneself wise, deceive, show one's wisdom;

#176 as [#30, #100, #6, #40] /
#717 - MALE CHECKSUM TOTAL: #144 as [#6, #1, #100, #10, #600] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand
up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause
to arise, raise; ii) *TO* *RAISE*, *SET* *UP*, *ERECT*, *BUILD*; iii) to
raise up, bring on the scene; iv) to raise up, rouse, stir up, investigate;
v) *TO* *RAISE* *UP*, *CONSTITUTE*; vi) to cause to stand, set, station,
establish; vii) to make binding; viii) to carry out, give effect to; 1a10)
(Hophal) to be raised up;

#442 - MALE CHECKSUM TOTAL: #144 as [#6, #20, #300, #40, #70, #6] = shâmaʻ
(H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal);
1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
(have power to hear); 1a4) to hear with attention or interest, listen to;
1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL* *CASES*);
1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6, #400] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) *LAND*, *EARTH*; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3)
earth (inhabitants); 1b) land; 1b1) country, territory; 1b2) district,
region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land of Canaan,
Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return, (under)
world; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground;
1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;

#338 - FEME CHECKSUM TOTAL: #176 as [#2, #200, #20, #50, #6, #20, #40] /
#662 - FEME CHECKSUM TOTAL: #176 as [#40, #2, #200, #20, #400] /
#709 - ONTIC CHECKSUM TOTAL: #130 as [#6, #1, #2, #200, #500] /
#1102 - ONTIC CHECKSUM TOTAL: #130 as [#400, #2, #200, #500] = bârak
(H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a) (Qal); 1a1) to
kneel; 1a2) *TO* *BLESS*; 1b) (Niphal) to be blessed, bless oneself; 1c)
(Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e) (Hiphil) to cause
to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT) to praise, salute,
curse;

"AND SO RETURN UNTO THEE WITH ALL THEIR HEART, AND WITH ALL THEIR SOUL, IN
THE *LAND*-H776 OF THEIR ENEMIES, WHICH LED THEM AWAY CAPTIVE, AND PRAY
UNTO THEE TOWARD THEIR *LAND*-H776, WHICH THOU GAVEST UNTO THEIR FATHERS,
THE CITY WHICH THOU HAST CHOSEN, AND THE HOUSE WHICH I HAVE BUILT FOR THY
NAME: THEN *HEAR*-H8085 THOU THEIR PRAYER AND THEIR SUPPLICATION IN HEAVEN
THY DWELLING PLACE, AND MAINTAIN THEIR CAUSE, AND FORGIVE THY PEOPLE THAT
HAVE SINNED AGAINST THEE, AND ALL THEIR TRANSGRESSIONS WHEREIN THEY HAVE
TRANSGRESSED AGAINST THEE, AND GIVE THEM COMPASSION BEFORE THEM WHO CARRIED
THEM CAPTIVE, THAT THEY MAY HAVE COMPASSION ON THEM: FOR THEY BE THY
PEOPLE, AND THINE INHERITANCE, WHICH THOU BROUGHTEST FORTH OUT OF EGYPT,
FROM THE MIDST OF THE *FURNACE* OF *IRON*: THAT THINE EYES MAY BE OPEN UNTO
THE SUPPLICATION OF THY SERVANT, AND UNTO THE SUPPLICATION OF THY PEOPLE
ISRAEL, TO *HEARKEN*-H8085 UNTO THEM IN ALL THAT THEY CALL FOR UNTO THEE.

APPRAISAL #3: With *FURNACE* and wheel not right, (爐鈞否)
It would be good to stop. (利用止)
FATHOMING #3: That *FURNACE* and potter's wheel are wrong (爐鈞否)
MEANS: To transform the inside is harmful. (化內傷也)

lú (爐): 1. a fireplace; a stove; an oven; a *FURNACE*

jūn (鈞): 1. great; your (honorific), 2. 30 catties, 3. a potter's wheel, 4.
a potter, 5. even; equal, 6. to balance; to regulate, 7. Jun, 8. of the
same kind

fǒu (否): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil, 6.
bad, 7. to denounce

#662 - FEME CHECKSUM TOTAL: #176 as [#6, #400, #50, #6, #200] = tannûwr
(H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot, (portable)
stove; 1a) for cooking; 1b) of God's wrath, His furnace (fig); 1c) of
hunger, desire for evil; 1d) fire-pot;

#338 - FEME CHECKSUM TOTAL: #176 as [#20, #80, #200, #7, #30, #1] = parzel
(H6523): {UMBRA: #317 % #41 = #30} 1) *IRON*;

FOR THOU DIDST SEPARATE THEM FROM AMONG ALL THE PEOPLE OF THE *EARTH*-H776,
TO BE THINE INHERITANCE, AS THOU SPAKEST BY THE HAND OF MOSES THY SERVANT,
WHEN THOU BROUGHTEST OUR FATHERS OUT OF EGYPT, O LORD GOD.

AND IT WAS SO, THAT WHEN SOLOMON HAD MADE AN END OF PRAYING ALL THIS PRAYER
AND SUPPLICATION UNTO THE LORD, HE *AROSE*-H6965 FROM BEFORE THE ALTAR OF
THE LORD, FROM KNEELING ON HIS KNEES WITH HIS HANDS SPREAD UP TO HEAVEN.
AND HE STOOD, AND *BLESSED*-H1288 ALL THE CONGREGATION OF ISRAEL WITH A
LOUD VOICE, SAYING, *BLESSED*-H1288 BE THE LORD, THAT HATH GIVEN REST UNTO
HIS PEOPLE ISRAEL, ACCORDING TO ALL THAT HE PROMISED: THERE HATH NOT FAILED
ONE WORD OF ALL HIS GOOD PROMISE, WHICH HE PROMISED BY THE HAND OF MOSES
HIS SERVANT.

#581 - FEME CHECKSUM TOTAL: #176 as [#80, #300, #200, #1] = pᵉshar (H6591):
{UMBRA: #580 % #41 = #6} 1) interpretation (of *DREAM*);

<https://en.wikipedia.org/wiki/Solomon>

[IMAGE: Painting circa 1694-1695 by artist Luca Giordano (18 October 1634 –
3 January 1705) titled DREAM OF SOLOMON and the image is within the public
domain in its country of origin et al]

THE LORD OUR GOD BE WITH US, AS HE WAS WITH OUR FATHERS: LET HIM NOT LEAVE
US, NOR FORSAKE US: THAT HE MAY INCLINE OUR HEARTS UNTO HIM, TO WALK IN ALL
HIS WAYS, AND TO KEEP HIS COMMANDMENTS, AND HIS STATUTES, AND HIS
JUDGMENTS, WHICH HE COMMANDED OUR FATHERS. AND LET THESE MY WORDS,
WHEREWITH I HAVE MADE SUPPLICATION BEFORE THE LORD, BE NIGH UNTO THE LORD
OUR GOD DAY AND NIGHT, THAT HE MAINTAIN THE CAUSE OF HIS SERVANT, AND THE
CAUSE OF HIS PEOPLE ISRAEL AT ALL TIMES, AS THE MATTER SHALL REQUIRE: THAT
ALL THE PEOPLE OF THE *EARTH*-H776 MAY KNOW THAT THE LORD IS GOD, AND THAT
THERE IS NONE ELSE.

LET YOUR HEART THEREFORE BE PERFECT WITH THE LORD OUR GOD, TO WALK IN HIS
STATUTES, AND TO KEEP HIS COMMANDMENTS, AS AT THIS DAY. AND THE KING, AND
ALL ISRAEL WITH HIM, OFFERED SACRIFICE BEFORE THE LORD." [1Kings 8:48-62]

Since we know that the COGITO is associated to a PENTA array as conveyed by
the CANON OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 -
SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 JUNE, the clue to such a WATER
OF HORUS perspective #54 - UNITY (K'UN) - 𝌻昆 = #505 as COGITO: [#40, #27,
#24, #24, #55] is deduced from the first APPRAISAL:

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)

APPRAISAL #1: Primal oneness encompasses all. (昆侖磅礴)
It is profound. (幽)
FATHOMING #1: Primal oneness, all encompassing (昆侖磅礴)
MEANS: This is the correct state of contemplation. (思之貞也)

kūn (昆): 1. elder brother, 2. descendant; elder brother

lún (侖): 1. logical reasons; logical order

pángbó (磅礴): 1. vast; boundless, 2. majestic; boundless

yōu (幽): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE*
*NETHERWORLD*, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to imprison,
6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
retired, 10. a spirit; a *DEMON*

#54 - 𝌻昆 = #505
COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)

APPRAISAL #9: Uniting with death, (昆於死)
He leaves to bandits all that is left. (棄寇遺)
FATHOMING #9: Joining with death (昆於死)
MEANS: Giving up on his heaven­-sent person. (棄厥身也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:昆>

#336 - MALE CHECKSUM TOTAL: #159 as [#10, #100, #80, #90, #6, #50] =
qâphats (H7092): {UMBRA: #270 % #41 = #24} 1) to draw together, close,
shut, shut up, stop up; 1a) (Qal) to shut; 1b) (Niphal); 1b1) to draw
oneself together (of death); 1b2) *TO* *BE* *SHUT* *UP* *TO* *DEATH*; 1c)
(Piel) springing, skipping (participle);

Thus we reasonably conclude that the TRIPARTITE NUMBER perspective is a
viable mechanism for agreement between sovereign states and the BIPARTITE
NUMBER artifice is only the changes machinery (which has rorting or evasion
problems) as the product and not the cause of state.

<http://www.grapple369.com/Savvy/?chat>

The first step to any viable peace agreement is in our view contingent upon
production of a language model having a gematria basis by which viable
neural linguistic pragma selectors: MALE, FEME, DEME, ONTIC and
TELEOLOGICAL by which the COGITA, TEMPORAL HEURISTIC and RULE DIALECTICS
can be conveyed.

APPRAISAL #8: He joins in danger and disaster, (昆於危難)
Then defeats them, making it safe. (乃覆之安)
FATHOMING #8: Safety from danger and disaster (危難之安)
MEANS: Throughout he extends human-kindness. (素施仁也)

    #254 - NOUMENON RESONANCE FOR 17 FEBRUARY 2024 as [#8, #6, #200, #40] /
#260 - ONTIC CHECKSUM TOTAL: #115 as [#6, #8, #6, #200, #40] = Chûwrâm
(H2361): {UMBRA: #254 % #41 = #8} 0) Huram = 'noble born'; 1) son of Bela
and grandson of Benjamin; 2) king of Tyre allied with David and Solomon;
alternate spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
alternate spelling for 'Hiram';

H2361@{
  {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
  {@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14)},
  {@3: Sup: 52 - MEASURE: TU (#74); Ego: 38 - FULLNESS: SHENG (#52)},
  {@4: Sup: 11 - DIVERGENCE: CH'A (#85); Ego: 40 - LAW / MODEL: FA (#92)},
  Male: #85; Feme: #92
} // #254

SHIHOR shī hôr (שִׁיחֹ֞ור, WATERS OF HORUS). A river described as lying
“before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern
extremity of the land which remained to be conquered in Joshua’s old age
[Joshua 13:3]. It is mentioned in an Egypt poetical work written in praise
of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III) cites the
name in parallelism with the Papyrus Marshes and speaks of its production
of *SALT* and its use as a *SHIPPING* way.

#848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halízō
(G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt, sprinkle
with salt;

#736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = sᵉkîyâh
(H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning very
dubious;

The identification of SHIHOR depends on the location of the CITY OF RAAMSES
which has been identified with the modern San el-Hagar (Tanis) and with
Qantir, fifteen miles south of San el-Hagar. At any rate, SHIHOR appears to
have been an extremity of one of the arms of the Nile, perhaps the Pelusiac
or the Bubastite. This identification agrees with the occurrence of SHIHOR
in [Isaiah 23:3] where it is in parallelism with “the River” (i.e. the
Nile), and in [Jeremiah 2:18] where it occurs in parallel structure with
the Euphrates, the chief river of Assyria.

#1561 as [#700, #1, #30, #30, #800] = psállō (G5567): {UMBRA: #1561 % #41 =
#3} 1) to pluck off, pull out; 2) *TO* *CAUSE* *TO* *VIBRATE* *BY*
*TOUCHING*, *TO* *TWANG*; 2a) to touch or strike the chord, to twang the
strings of a musical instrument so that they gently vibrate; 2b) *TO*
*PLAY* *ON* *A* *STRINGED* *INSTRUMENT*, to play, the harp, etc.; 2c) to
sing to the music of the harp; 2d) in the NT to sing a hymn, to celebrate
the praises of God in song;

YOUTUBE: “SUN QUAN (182 – 21 MAY 252 CE) THE EMPEROR (GUZHENG & DRUM)”

<https://www.youtube.com/watch?v=IxM1tjTvFAc>

#10 - 𝌏羨 = #461
COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
(HSIEN)

APPRAISAL #4: The circumstance contrives; the faulty seems correct. (羨權正)
Lucky men do not deem this 'happy coincidence.' (吉人不幸)
FATHOMING #4: Wrong, but right by circumstance (羨權正)
MEANS: The good return to the constants. (善反常也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>

xiàn (羨): 1. to envy; admire, 2. to praise, 3. to covet, 4. surplus;
excess, 5. to surpass; to exceed, 6. to introduce; to invite, 7. to engage
with, 8. *TOMB* *ENTRANCE* *OR* *PASSAGE*

zhèng (正): 1. upright; straight, 2. just doing something; just now, 3. to
straighten; to correct, 4. main; central; primary, 5. fundamental;
original, 6. precise; exact; accurate, 7. at right angles, 8. unbiased;
impartial, 9. *TRUE*; *CORRECT*; *ORTHODOX*, 10. unmixed; pure, 11.
positive (charge), 12. positive (number), 13. standard, 14. chief;
principal; primary, 15. honest, 16. *TO* *EXECUTE*; *TO* *CARRY* *OUT*, 17.
precisely, 18. accepted; conventional, 19. *TO* *GOVERN*, 20. only; just,
21. first month, 22. center of a target

quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4. to
assess; to weigh, 5. a right, 6. an advantage, 7. tentatively; temporarily,
8. adaptive; flexible, 9. a kind of tree

jírén (吉人): 1. a *GOOD* *PERSON*

bùxíng (不幸): 1. unfortunate; sad, 2. *MISFORTUNE*; *ADVERSITY*, 3. *TO*
*DIE*

#33 - 𝌦密 = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)

APPRAISAL #9: In the face of repeated disasters, (密禍之比)
He first bows low, then honorably dies. (先下後得其死)
FATHOMING #9: Faced with calamity upon calamity (密禍之比)
MEANS: Finally, he cannot be deprived of honor. (終不可奪也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
ancient; archaic, 12. super, 13. *DECEASED*

xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to descend,
4. measure word for time, 5. expresses completion of an action, 6. to
announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under; below, 10.
the lower class; a member of the lower class, 11. inside, 12. an aspect,
13. a certain time, 14. a time; an instance, 15. *TO* *CAPTURE*; *TO*
*TAKE*, 16. to put in, 17. to enter, 18. *TO* *ELIMINATE*; *TO* *REMOVE*;
*TO* *GET* *OFF*, 19. to finish work or school, 20. to go, 21. to scorn; to
look down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
lodge at, 25. to decide, 26. to be less than, 27. humble; lowly

hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind, 5.
*THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8.
offspring; descendants, 9. to fall behind; to lag, 10. behind; back, 11.
then, 12. mother of the designated heir; mother of the crown prince, 13.
Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to abandon;
to discard, 18. feudal lords, 19. Hou

de (得): 1. potential marker, 2. to obtain; to get; to gain; to attain; to
win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to, 6.
de, 7. infix potential marker, 8. to result in, 9. to be proper; to fit; to
suit, 10. to be satisfied, 11. to be finished, 12. result of degree, 13.
*MARKS* *COMPLETION* *OF* *AN* *ACTION*, 14. satisfying, 15. to contract,
16. marks permission or possibility, 17. expressing frustration, 18. to
hear, 19. to have; there is, 20. marks time passed

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. *USED* *WHEN*
*ASKING* *A* *QUESTION* *IN* *REPLY* *TO* *A* *QUESTION*, 4. used when
making a request or giving an order, 5. he; her; it; them, 6. probably;
likely, 7. will, 8. may, 9. if, 10. or, 11. Qi

sǐ (死): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to do
one's utmost, 5. dead, 6. *DEATH*, 7. to sacrifice one's life, 8. lost;
severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already fixed;
set; established, 12. damned

The occurrence of SHIHOR in [Joshua 13:3]; and [1Chronicles 13:5], which
cites it as the Southern extremity of the Davidic [foundation of] empire
[which then flourished under the rule (970-930 BCE) of #1561 - Solomṓn
(G4672) as Quán yù tiānxià (權禦天下): EMPEROR'S POWER OVER THE WORLD], would
seem to warrant an identification of SHIHOR with the Wadi el Arish. Since,
however, the area of the Sinai south of Wadi el Arish was for the most part
uninhabited, it may be that the passages cited above simply indicate the
extreme limits of Israelite influence. [Bibliography A. H. Gardiner, “The
Geography of the Exodus,” JEA, 10 (1924), 93; ANET (1955) 471,
<https://www.biblegateway.com/resources/encyclopedia-of-the-bible/SHIHOR>]

We can do little else than confirm from our "UNLEARNED-G62: AND
IGNORANT-G2399" [ACTS 4:13] state as a presumption of informal research
that the COGITO #78 - ON THE VERGE (CHIANG) - 𝍓將 = #529 / [#9, #31, #51,
#61, #24] as our WATERS OF HORUS hypothesis produces the requisite
selectors as neural linguistic pragma which conforms to SOLOMON's actions
as historical events [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
FOR SAPIENCE?] recorded within the biblical text of [1Kings 8:48-62]

#756 as [#1, #3, #100, #1, #40, #40, #1, #300, #70, #200] = agrámmatos
(G62): {UMBRA: #756 % #41 = #18} 1) illiterate, unlearned;

#1332 as [#10, #4, #10, #800, #300, #8, #200] = idiṓtēs (G2399): {UMBRA:
#1332 % #41 = #20} 1) a private person as opposed to a magistrate, ruler,
king; 2) a common soldier, as opposed to a military officer; 3) a writer of
prose as opposed to a poet; 4) in the NT, an unlearned, illiterate, man as
opposed to the learned and educated: one who is unskilled in any art;

Therefore we have an unresolved archaeological question on an A PRIORI
USAGE OF NOUS #33 AS TO WHETHER TRIPARTITE NUMBER HAS PRECEDENCE TO ANY
BIPARTITE NUMBER AS ROMAN USAGE REGARDING CRUCIFIXION ON 3 APRIL 33 AD
associated to this EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2,
#33] IMPERATIVE as a dependence on the CANON OF SUPREME MYSTERY published
in 4 BCE as to whether there was CULTURAL / WISDOM exchange between CHINA
and ISRAEL as there is by some accounts, in the highest degree probable
that the #608 - *SILK* texture was known to the Hebrews from the time that
their commercial relations were extended by KING SOLOMON and whether
therefrom evolved a process analogous to human attempts to identify,
demarcate, and name significant geographical, political, social, and
religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
FOR SAPIENCE?] From this they concluded that there existed in the
primordial Tao a divine basis for the development of the various human
orders. Some Han thinkers even argued that humans engaged in the search for
intrinsic categories can further or complete the cosmic processes through
their continual ordering and reordering of categories. This helps to
explain why categorical thinking and correlative thought figure so largely
in Chinese philosophical writings. [NYLAN, page 68]

MICHAEL [TIN MAN] CHRIST @ 1110 HOURS ON 17 FEBRUARY 2024: "Have you
noticed that sinner Christians commonly impute themselves with
righteousness?"

DOLF @ 1333 HOURS ON 17 FEBRUARY 2024: "Shouldn't that be Hang Zhou sauce?

We have noticed your perfidious lip as masqueraded piety which has no
further possibility of redemption since the doors of heaven's graces are
forever closed against you.

Don't you know that the end of things was written [yǔ (語): *LANGUAGE*,
*SPEECH*] from the beginning [chèn yǔ (讖語): *PROPHECY*]?

yī rén dé dào , jī quǎn shēng tiān (一人得道,雞犬升天): literally: when a man
achieves the Dao, his poultry and dogs rise to Heaven (idiom)

"REMEMBER THE FORMER THINGS OF OLD: FOR I AM GOD, AND THERE IS NONE ELSE; I
AM GOD, AND THERE IS NONE LIKE ME, DECLARING THE END FROM THE BEGINNING,
AND FROM ANCIENT TIMES [THE THINGS] THAT ARE NOT [YET] DONE, SAYING, MY
COUNSEL SHALL STAND, AND I WILL DO ALL MY PLEASURE: CALLING A RAVENOUS BIRD
FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I
HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL
ALSO DO IT." [Isaiah 46:9-11]

#76 - 𝍑劇 = #527
COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)

APPRAISAL #9: Like the sea, flocks flying (海水群飛)
Cover over Heaven's Barge. (弊于天杭)
FATHOMING #9: Flocks flooding the sky (海水群飛)
MEANS: The end is unspeakably bad. (終不可語也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:語>

bì (弊): 1. *EVIL*; *WRONG*; *FRAUD*, 2. damage; harm, 3. fatigued, 4. to
defeat

Háng (杭): 1. to cross a stream, 2. to navigate, 3. *HANGZHOU*

zhōng (終): 1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; *FROM* *START* *TO* *FINISH*, 5. to
study in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong,
9. to die

bù kě (不可): 1. cannot; *SHOULD* *NOT*; must not; forbidden; prohibited, 2.
improbable

yǔ (語): 1. dialect; language; speech, 2. *TO* *SPEAK*; *TO* *TELL*, 3.
verse; writing, 4. to speak; to tell, 5. proverbs; common sayings; old
expressions, 6. a signal, 7. to chirp; to *TWEET*

YOUTUBE: "DOCTOR WHO - JOURNEY'S END - DALEK CAAN'S PROPHECY"

<https://www.youtube.com/watch?v=M3GMqzJnasE&t=21s>

MICHAEL [TIN MAN] CHRIST @ 1849 HOURS ON 20 FEBRUARY 2024: "Logic + leaning
on their own understanding = Sinner Perfectionism.

They and their bible interpretations are never wrong."

CHRIST [NONCE] ROSE <christr...@gmail.com> @ 0326 HOURS ON 21 FEBRUARY
2024: "You deciding what you want words to mean, despite the fact they do
not mean what you want them to mean, is not some superior form of
knowledge." [redacted]

DOLF @ 0609 HOURS ON 21 FEBRUARY 2024: "Our comprehensive negotiation /
negation of MICHAEL TIN MAN's slander occasioning intellectual property
theft (LOVE TO GOD: remember the Sabbath, LOVE TO FELLOW MAN: don't deny or
trivialise the holocaust) has overnight been promulgated throughout the
entire world including the Jewish community, Asia and Arabic speaking
nations.

"AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT HAVE
TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER SHALL THEIR
FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL FLESH." [Isaiah
66:24]

Billions of people are [are waking up and] learning that TIN MAN has done a
deal with the devil and so wilfully transgressed the righteous as
proclaimed by the Almighty, there is no possibility of redemption..."

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>


Revision Date: 21 February 2024


ChristRose <christr...@gmail.com> wrote:
> On Wed, 21 Feb 2024 07:45:50 +1100,
> Michael Christ
> <michaelm...@outlook.com> wrote:
> <ur331v$2m2f7$2...@dont-email.me>
>
>> On 21/02/2024 5:55 am, ChristRose wrote:
>>> On Tue, 20 Feb 2024 10:46:48 -0800,
>>> Robert <rob...@no.way> wrote:
>>>
>>> <0001HW.2B852B180...@news.eternal-september.org>
>>>
>>>> On Feb 20, 2024, ChristRose wrote
>>>> (in article<0dk9tip2mctcdv0ir...@4ax.com>):
>>>>
>>>>> On Tue, 20 Feb 2024 18:49:35 +1100,
>>>>> Michael Christ
>>>>> <michaelm...@outlook.com> wrote:
>>>>> <ur1lig$2clqn$1...@dont-email.me>
>>>>>
>>>>>> Logic + leaning on their own understanding = Sinner Perfectionism.
>>>>>>
>>>>>> They and their bible interpretations are never wrong.
>>>>>
>>>>> . You deciding what you want words to
>>>>> mean, despite the fact they do not mean
>>>>> what you want them to mean, is not some
>>>>> superior form of knowledge.
>>>>>
>>>>> “This is a faithful saying, and worthy
>>>>> of all acceptation, that Christ Jesus
>>>>> came into the world to save sinners; of
>>>>> whom I AM chief.” (1 Timothy 1:15, KJV
>>>>> 1900, emphasis mine)
>>>>>
>>>>> eimi in the present tense, does mean
>>>>> "am", and never means "have been". But
>>>>> rail on in your own self-deceived
>>>>> delusions. Your theology comes from your
>>>>> own imagination, not what the Bible
>>>>> teaches. Too bad all you have left is
>>>>> ad-homs, and can't support your claims
>>>>> from Scripture.
>>>>
>>>> Would you like to be freed from sin?
>>>
>>>
>>> What do you mean? I already have freedom
>>> from the penalty of sin (Romans 1-3),
>>> power of sin (Romans 6-7), and presence
>>> of sin in the future (Romans 8), through
>>> faith in Christ.
>>
>> You don't have faith in the Lord Jesus Christ.
>
> You don't care what words mean (e.g.
> Paul said I "am" the chief sinner, not
> "have been"). Therefore, you're not
> talking about the Jesus of the Bible.
> You're talking about the Jesus you
> invented, contrary to what the Bible
> reveals about Him.
>
>
>> Michael Christ
>
>
> --
> Have you heard the good news that Christ
> died for our sins (†), and God raised
> Him from the dead?
>



--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf

unread,
Feb 21, 2024, 12:35:26 PMFeb 21
to
Try responding to the content of the post since the GODHEAD / MIND OF
CHRIST is not within your providence but ours...

We have as cursory analysis of the GOSPEL against the COGITO for 1 to 5
APRIL 33 AD identified so 75 language correspondences so we don't need to
hear about your Jesus.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>

#33 - 𝌦密 = #484
COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}

#75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}

#62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE
OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}

#22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
(#208)}

#22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}

TELOS TOTAL: #230

ONTIC CHECKSUM TOTAL: #186

DEME CHECKSUM TOTAL: #186

<http://www.grapple369.com/Savvy/actions/Mystery.json>

ChristRose <christr...@gmail.com> wrote:
> On Wed, 21 Feb 2024 07:32:58 +0000,
> dolf <dolf...@hotmail.com> wrote:
>
> <g6SdnQhNnv-3Okj4...@giganews.com>
>
>> By email @ 1146 HOURS ON 15 FEBRUARY 2024 I advised several agencies that I
>> had "on VALENTINE'S DAY / ASH WEDNESDAY before sunset observed a shrink
>> wrapped / vacuum sealed packaging of PORK SPARE RIBS (approximately 500+
>> grams) with use by date 26 FEBRUARY 2024 secreted within the ROSE GARDEN
>> area of the BOER WAR MEMORIAL.
>
> Have you heard the good news Christ died
> as a substitutionary atonement for our
> sins, and that God raised Him from the
> dead?
>
> “So they arrived in the region of the
> Gerasenes, across the lake from Galilee.
> As Jesus was climbing out of the boat, a
> man who was possessed by demons came out
> to meet him. For a long time he had been
> homeless and naked, living in the tombs
> outside the town.
>
> As soon as he saw Jesus, he shrieked and
> fell down in front of him. Then he
> screamed, “Why are you interfering with
> me, Jesus, Son of the Most High God?
> Please, I beg you, don’t torture me!”
> For Jesus had already commanded the evil
> spirit to come out of him. This spirit
> had often taken control of the man. Even
> when he was placed under guard and put
> in chains and shackles, he simply broke
> them and rushed out into the wilderness,
> completely under the demon’s power.
>
> Jesus demanded, “What is your name?”
> “Legion,” he replied, for he was filled
> with many demons. The demons kept
> begging Jesus not to send them into the
> bottomless pit.
>
> There happened to be a large herd of
> pigs feeding on the hillside nearby, and
> the demons begged him to let them enter
> into the pigs.
>
> So Jesus gave them permission. Then the
> demons came out of the man and entered
> the pigs, and the entire herd plunged
> down the steep hillside into the lake
> and drowned.
>
> When the herdsmen saw it, they fled to
> the nearby town and the surrounding
> countryside, spreading the news as they
> ran. People rushed out to see what had
> happened. A crowd soon gathered around
> Jesus, and they saw the man who had been
> freed from the demons. He was sitting at
> Jesus’ feet, fully clothed and perfectly
> sane, and they were all afraid. Then
> those who had seen what happened told
> the others how the demon-possessed man
> had been healed...” (Luke 8:26–37, NLT)
>
> Even the demons, when confronted by
> Christ, fall down and worship Him. He
> has authority over them, and he can
> deliver you. Fall at His feet and accept
> His death as a substitutionary payment
> for your sins. Believe God raised Him
> from the dead, and call on Him to save
> you on the basis of this atonement He
> has provided.
>
>
>> Within the entrance area on the concrete I observed a charcoal object about
>> 2cm in size and a scuff mark. Both items were removed and the MEAT was
>> placed in the nearest BIN.
>>
>> We note a habitual ROMAN CATHOLIC ecclesiastical ritual connection:
>>
>> -- EASTER 3 / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL ---> *ANKH* *UNION*
>> (on *MARRIAGE* and *EUCHARIST* see explanation concerning subordinate
>> HYPOSTASIS)
>>
>> -- BOER WAR MEMORIAL INFIDELITY 8 / 10 JUNE 2017 ---> *PENTECOST*
>>
>> -- SUPERFLUOUS ROSES IN GARDEN TRIBUTE @ WOMAN / NAKED CHILD SAINT
>> PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING --> *ROSARY*
>>
>> As you duly note these #324 - ACTORS AS AGENT PROVOCATEURS are seemingly
>> (as is apparent from the mirrored dialog content) deploying some media
>> impetus (noting that the POPE'S EXORCIST as a JESUIT movie production was
>> released less than 12 months ago on 14 APRIL 2023) as an economy for which
>> the CATHOLIC CHURCH has a modus operandi in using human suffering for its
>> religious / political opportunism and the LEGAL FRATERNITY / JUDICIAL MAFIA
>> ensures justice delayed is justice denied which was most evident in the
>> circumstance:
>>
>> -- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>> citizenship unwilling to sell his soul to the DEVIL (ie. let's get a
>> perspective on ALTRUISM here relative to the EMPEROR'S POWER OVER THE WORLD
>> (????): [#10, #71, #2, #33] IMPERATIVE AS INCURSION AGAINST THE PAPAL /
>> JUPITER [#33, #26, #34, #30] PRINCIPLE that assistance for the saving of
>> ALLIED SOLDIERS / JEWS occurred after MUSSOLINI was deposed on 25 JULY 1943
>> --> whereas the IRISH REPUBLICAN ACTIVISM PROBLEM {#71 - SAINT PATRICK'S
>> DAY DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN /
>> SUPPORT OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE (RIBBENTROP-MOLOTOV
>> PACT DATED 23 AUGUST 1939 AND ABDICATION OF ROMANIAN KING CAROL II ON 6
>> SEPTEMBER 1940) ... #316 - "FOUNDATIONS TO EXISTENCE" OF THE GERMAN FASCIST
>> REICH WERE EXPRESSED IN 8 JUNE / 6 SEPTEMBER 1942} IS DERIVING A RELIGIOUS/
>> POLITICAL BENEFIT) accompanying HACKNEYED TROPES which are usually the
>> providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF
>> THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE
>> IRELAND."
>>
>> -- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>> *GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>> SEDITION.
>>
>> -- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as then
>> impetus for EXODUS.
>>
>> Such clandestine INTERNET / SOCIAL MEDIA activities suggests the use of a
>> metaschema as a morphological imposition upon the s?matik?s (G4985):
>> *BODILY* or *CORPORALITY* of another.
>>
>> DOLF @ 1937 HOURS ON 19 FEBRUARY 2024: "HERE IS A SUMMARY OF THE INFRACTION
>> AGAINST INTELLECTUAL PROPERTY--we note that your CABAL modus operandi
>> involves mirroring."
>>
>> MICHAEL [TIN MAN] CHRIST @ 0652 HOURS ON 20 FEBRUARY 2024: "It has come to
>> our attention that despite prior warnings, you have failed to heed the
>> aforementioned advisories. This non-compliance has escalated your
>> culpability, and consequently, there will be increased repercussions for
>> your actions.
>>
>> This serves as a final warning to cease and desist from any further
>> attempts to engage or stalk in any form. You are expressly directed to
>> initiate your own threads and refrain from any further contact.
>>
>> Failure to comply with this final warning will result in the initiation of
>> legal avenues to address the ongoing violations, seeking appropriate
>> remedies as provided by the law.
>>
>> This notice is issued with the expectation of your immediate compliance
>> with the directives outlined herein."
>>
>> #47 - ?? = #498
>> COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN) FOR 19 JULY 1942
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
>>
>> #498 as [#80, #30, #8, #100, #70, #10, #200] = pl?ró? (G4137): {UMBRA:
>> APPRAISAL #1: For collar and lapel, why use undyed silk? (????)
>> For its jade­-like purity. (??)
>> FATHOMING #1: For collar and lapel, why the undyed silk? (????)
>> MEANS: Its pattern lies within. (????)
>>
>> wén (?): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or grain
>> on an object, 5. culture, 6. refined writings, 7. civil; non-military, 8.
>> *TO* *CONCEAL* *A* *FAULT*; *GLOSS* *OVER*, 9. wen, 10. ornamentation;
>> adornment, 11. to ornament; to adorn, 12. beautiful, 13. a text; a
>> manuscript, 14. a group responsible for ritual and music, 15. the text of
>> an imperial order, 16. liberal arts, 17. a rite; a ritual, 18. a tattoo,
>> 19. a classifier for copper coins
>>
>> zàinèi (??): 1. to include; in *THE* *SCOPE* of
>>
>> APPRAISAL #2: The pattern is richly figured, (??)
>> But the base material is bad. (??)
>> FATHOMING #2: Embellishments without substance (????)
>> MEANS: Both cannot be equally fine. (?????)
>>
>> zhì (?): 1. matter; material; substance, 2. a hostage; a guarantee; a
>> pledged item, 3. *NATURE*; *CHARACTER*; *ESSENCE*, 4. plain; simple, 5. to
>> question, 6. to pledge; to pawn, 7. quality
>>
>> f?u (?): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. *EVIL*, 6.
>> *BAD*, 7. *TO* *DENOUNCE*
>>
>> #1311 - ONTIC CHECKSUM TOTAL: #228 as [#20, #1, #300, #5, #10, #600, #5,
>> #300, #70] = katéch? (G2722): {UMBRA: #1726 % #41 = #4} 1) *TO* *HOLD*
>> #1750 - FEME CHECKSUM TOTAL: #211 as [#800, #100, #800, #50] = h?ra
>> (G5610): {UMBRA: #901 % #41 = #40} 1) a certain definite time or season
>> fixed by natural law and returning with the revolving year; 1a) of the
>> seasons of the year, spring, summer, autumn, winter; 2) the daytime
>> (bounded by the rising and setting of the sun), a day; 3) a twelfth part of
>> the day-time, an hour, (the twelve hours of the day are reckoned from the
>> rising to the setting of the sun); 4) *ANY* *DEFINITE* *TIME*, *POINT* *OF*
>> *TIME*, *MOMENT*;
>>
>> #211 - FEME CHECKSUM TOTAL: #211 as [#70, #10, #20, #10, #1, #20, #70, #10]
>> = oikiakós (G3615): {UMBRA: #401 % #41 = #32} 1) one belonging to the
>> house; 2) one under control of the master of a house, whether a son or a
>> *SERVANT*;
>>
>> #1801 - MALE CHECKSUM TOTAL: #277 as [#40, #800, #100, #1, #10, #50, #800]
>> = m?raín? (G3471): {UMBRA: #1801 % #41 = #38} 1) *TO* *BE* *FOOLISH*, *TO*
>> SHIYI | ???????????"
>>
>> <https://www.youtube.com/watch?v=YQnlHKLuVnY>
>>
>> "Ants in the wind, fish in the pond, life and death in a flash, long
>> breath, life is like braids grinding dust and mud.
>> Snow in Luoyang, the dream finally wakes up, and everyone in the world goes
>> to his or her end."
>>
>> “?????????????????????????”????????????????"
>>
>> #58 - ?? = #509 - *YAHAD*
>> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
>>
>> APPRAISAL #3: All intent on eating, gobble gobble. (????)
>> FATHOMING #3: Intent on gobbling (????)
>> MEANS: Profit for him is like a ritual dance. (????)
>>
>> lì (?): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. *TO*
>> *BENEFIT*; *TO* *SERVE*, 5. Li, 6. to be useful, 7. smooth; without a hitch
>> rú (?): 1. such as; for example; for instance, 2. if, 3. in accordance
>> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
>> it is thus; can be compared with, 7. to go to, 8. to meet, 9. *TO*
>> *APPEAR*; *TO* *SEEM*; *TO* *BE* *LIKE*, 10. at least as good as, 11. and,
>> 12. or, 13. but, 14. then, 15. naturally, 16. expresses a question or
>> doubt, 17. you, 18. the second lunar month, 19. in; at, 20. Ru
>> w? (?): 1. to dance; to posture; to prance, 2. a dance, 3. to brandish, 4.
>> *TO* *PLAY*, 5. to fly; to hover
>>
>> DOLF @ 2148 HOURS ON 16 FEBRUARY 2024: "I think we've previously responded
>> to all the points you raised "Not according to your sinner theology
>> "imputes," Buds." without you conveying any evidence per usual. [But]
>> let's then work on a practical example of what is the KINGDOM OF *HEAVEN*:
>>
>> CAN PEACE BE ATTAINED BETWEEN ISRAEL AND THE ARAB WORLDVIEWS?
>>
>> It would reasonably appear given this linguistic / temporal coefficient
>> [HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same
>> methodology for ARABIC script to obtain the requisite pragma selectors.
>>
>> 6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
>> tropical years)
>>
>> #1561 as [#500, #800, #50, #1, #10, #200] = ph?n? (G5456): {UMBRA: #1358 %
>> #41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
>> instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech; 3a)
>> *OF* *A* *LANGUAGE*, *TONGUE*;
>>
>> Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 years
>> interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
>> YEARS DESERT SOJOURN
>>
>> #1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1, #5,
>> #300, #8] = tessarakontaet?s (G5063): {UMBRA: #1761 % #41 = #39} 1) of
>> *FORTY* *YEARS*, forty years old;
>>
>> #TAU / #400 years x 364.2423 days
>>
>> #400 % 22
>> ...
>> #6000 % 22 = 13 SEPTEMBER 2001
>> ...
>> #8800 % 22 = reprise of infinite loop
>>
>> #529 = TETRA: #78 - ON THE VERGE (CHIANG) as [#5, #300, #10, #8, #6, #200]
>> = Shîychôwr (H7883): {UMBRA: #524 % #41 = #32} 0) SHIHOR (?????????, WATERS
>> OF HORUS) or Sihor = 'dark'; 1) a river or canal on east border of Egypt
>> and a branch of the Nile;
>>
>> #78 - ?? = #529
>> #442 - MALE CHECKSUM TOTAL: #144 as [#6, #20, #300, #40, #70, #6] = shâma?
>> (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a) (Qal);
>> 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3) to hear
>> (have power to hear); 1a4) to hear with attention or interest, listen to;
>> 1a5) to understand (language); 1a6) *TO* *HEAR* (*OF* *JUDICIAL* *CASES*);
>> 1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
>> to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
>> heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
>> 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
>> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
>> heard; 1e) sound;
>>
>> #343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
>> #743 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6, #400] =
>> ?erets (H776): {UMBRA: #291 % #41 = #4} 1) *LAND*, *EARTH*; 1a) earth; 1a1)
>> APPRAISAL #3: With *FURNACE* and wheel not right, (???)
>> It would be good to stop. (???)
>> FATHOMING #3: That *FURNACE* and potter's wheel are wrong (???)
>> MEANS: To transform the inside is harmful. (????)
>>
>> lú (?): 1. a fireplace; a stove; an oven; a *FURNACE*
>>
>> j?n (?): 1. great; your (honorific), 2. 30 catties, 3. a potter's wheel, 4.
>> a potter, 5. even; equal, 6. to balance; to regulate, 7. Jun, 8. of the
>> same kind
>>
>> f?u (?): 1. to negate; to deny, 2. or else, 3. or not, 4. Pi, 5. evil, 6.
>> bad, 7. to denounce
>>
>> #662 - FEME CHECKSUM TOTAL: #176 as [#6, #400, #50, #6, #200] = tannûwr
>> (H8574): {UMBRA: #656 % #41 = #41} 1) *FURNACE*, oven, fire-pot, (portable)
>> stove; 1a) for cooking; 1b) of God's wrath, His furnace (fig); 1c) of
>> hunger, desire for evil; 1d) fire-pot;
>>
>> #338 - FEME CHECKSUM TOTAL: #176 as [#20, #80, #200, #7, #30, #1] = parzel
>> (H6523): {UMBRA: #317 % #41 = #30} 1) *IRON*;
>>
>> FOR THOU DIDST SEPARATE THEM FROM AMONG ALL THE PEOPLE OF THE *EARTH*-H776,
>> TO BE THINE INHERITANCE, AS THOU SPAKEST BY THE HAND OF MOSES THY SERVANT,
>> WHEN THOU BROUGHTEST OUR FATHERS OUT OF EGYPT, O LORD GOD.
>>
>> AND IT WAS SO, THAT WHEN SOLOMON HAD MADE AN END OF PRAYING ALL THIS PRAYER
>> AND SUPPLICATION UNTO THE LORD, HE *AROSE*-H6965 FROM BEFORE THE ALTAR OF
>> THE LORD, FROM KNEELING ON HIS KNEES WITH HIS HANDS SPREAD UP TO HEAVEN.
>> AND HE STOOD, AND *BLESSED*-H1288 ALL THE CONGREGATION OF ISRAEL WITH A
>> LOUD VOICE, SAYING, *BLESSED*-H1288 BE THE LORD, THAT HATH GIVEN REST UNTO
>> HIS PEOPLE ISRAEL, ACCORDING TO ALL THAT HE PROMISED: THERE HATH NOT FAILED
>> ONE WORD OF ALL HIS GOOD PROMISE, WHICH HE PROMISED BY THE HAND OF MOSES
>> HIS SERVANT.
>>
>> #581 - FEME CHECKSUM TOTAL: #176 as [#80, #300, #200, #1] = p?shar (H6591):
>> {UMBRA: #580 % #41 = #6} 1) interpretation (of *DREAM*);
>>
>> <https://en.wikipedia.org/wiki/Solomon>
>>
>> [IMAGE: Painting circa 1694-1695 by artist Luca Giordano (18 October 1634 –
>> 3 January 1705) titled DREAM OF SOLOMON and the image is within the public
>> domain in its country of origin et al]
>>
>> THE LORD OUR GOD BE WITH US, AS HE WAS WITH OUR FATHERS: LET HIM NOT LEAVE
>> US, NOR FORSAKE US: THAT HE MAY INCLINE OUR HEARTS UNTO HIM, TO WALK IN ALL
>> HIS WAYS, AND TO KEEP HIS COMMANDMENTS, AND HIS STATUTES, AND HIS
>> JUDGMENTS, WHICH HE COMMANDED OUR FATHERS. AND LET THESE MY WORDS,
>> WHEREWITH I HAVE MADE SUPPLICATION BEFORE THE LORD, BE NIGH UNTO THE LORD
>> OUR GOD DAY AND NIGHT, THAT HE MAINTAIN THE CAUSE OF HIS SERVANT, AND THE
>> CAUSE OF HIS PEOPLE ISRAEL AT ALL TIMES, AS THE MATTER SHALL REQUIRE: THAT
>> ALL THE PEOPLE OF THE *EARTH*-H776 MAY KNOW THAT THE LORD IS GOD, AND THAT
>> THERE IS NONE ELSE.
>>
>> LET YOUR HEART THEREFORE BE PERFECT WITH THE LORD OUR GOD, TO WALK IN HIS
>> STATUTES, AND TO KEEP HIS COMMANDMENTS, AS AT THIS DAY. AND THE KING, AND
>> ALL ISRAEL WITH HIM, OFFERED SACRIFICE BEFORE THE LORD." [1Kings 8:48-62]
>>
>> Since we know that the COGITO is associated to a PENTA array as conveyed by
>> the CANON OF SUPREME MYSTERY usage as #81 TETRA x 4.5 days from #1 -
>> SOLSTICE: 22 DECEMBER to #41 - SOLSTICE: 21 JUNE, the clue to such a WATER
>> OF HORUS perspective #54 - UNITY (K'UN) - ?? = #505 as COGITO: [#40, #27,
>> #24, #24, #55] is deduced from the first APPRAISAL:
>>
>> #1 - ?? = #452
>> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
>>
>> APPRAISAL #1: Primal oneness encompasses all. (????)
>> It is profound. (?)
>> FATHOMING #1: Primal oneness, all encompassing (????)
>> MEANS: This is the correct state of contemplation. (????)
>>
>> k?n (?): 1. elder brother, 2. descendant; elder brother
>>
>> lún (?): 1. logical reasons; logical order
>>
>> pángbó (??): 1. vast; boundless, 2. majestic; boundless
>>
>> y?u (?): 1. quiet; secluded; tranquil; serene, 2. *HADES*; *THE*
>> *NETHERWORLD*, 3. Youzhou; Fanyang, 4. *DARK*; dim; gloomy, 5. to imprison,
>> 6. faint, 7. profound and lasting; far-reaching, 8. elegant; refined, 9.
>> retired, 10. a spirit; a *DEMON*
>>
>> #54 - ?? = #505
>> COGITO: [#40, #27, #24, #24, #55] as #54 - UNITY (K'UN)
>>
>> APPRAISAL #9: Uniting with death, (???)
>> He leaves to bandits all that is left. (???)
>> FATHOMING #9: Joining with death (???)
>> MEANS: Giving up on his heaven­-sent person. (????)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
>>
>> #336 - MALE CHECKSUM TOTAL: #159 as [#10, #100, #80, #90, #6, #50] =
>> qâphats (H7092): {UMBRA: #270 % #41 = #24} 1) to draw together, close,
>> shut, shut up, stop up; 1a) (Qal) to shut; 1b) (Niphal); 1b1) to draw
>> oneself together (of death); 1b2) *TO* *BE* *SHUT* *UP* *TO* *DEATH*; 1c)
>> (Piel) springing, skipping (participle);
>>
>> Thus we reasonably conclude that the TRIPARTITE NUMBER perspective is a
>> viable mechanism for agreement between sovereign states and the BIPARTITE
>> NUMBER artifice is only the changes machinery (which has rorting or evasion
>> problems) as the product and not the cause of state.
>>
>> <http://www.grapple369.com/Savvy/?chat>
>>
>> The first step to any viable peace agreement is in our view contingent upon
>> production of a language model having a gematria basis by which viable
>> neural linguistic pragma selectors: MALE, FEME, DEME, ONTIC and
>> TELEOLOGICAL by which the COGITA, TEMPORAL HEURISTIC and RULE DIALECTICS
>> can be conveyed.
>>
>> APPRAISAL #8: He joins in danger and disaster, (????)
>> Then defeats them, making it safe. (????)
>> FATHOMING #8: Safety from danger and disaster (????)
>> MEANS: Throughout he extends human-kindness. (????)
>>
>>     #254 - NOUMENON RESONANCE FOR 17 FEBRUARY 2024 as [#8, #6, #200, #40] /
>> #260 - ONTIC CHECKSUM TOTAL: #115 as [#6, #8, #6, #200, #40] = Chûwrâm
>> (H2361): {UMBRA: #254 % #41 = #8} 0) Huram = 'noble born'; 1) son of Bela
>> and grandson of Benjamin; 2) king of Tyre allied with David and Solomon;
>> alternate spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
>> alternate spelling for 'Hiram';
>>
>> H2361@{
>>   {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
>>   {@2: Sup: 14 - PENETRATION: JUI (#22); Ego: 6 - CONTRARIETY: LI (#14)},
>>   {@3: Sup: 52 - MEASURE: TU (#74); Ego: 38 - FULLNESS: SHENG (#52)},
>>   {@4: Sup: 11 - DIVERGENCE: CH'A (#85); Ego: 40 - LAW / MODEL: FA (#92)},
>>   Male: #85; Feme: #92
>> } // #254
>>
>> SHIHOR sh? hôr (?????????, WATERS OF HORUS). A river described as lying
>> “before Egypt” (KJV) or “East of Egypt” (RSV) and cited as the Southern
>> extremity of the land which remained to be conquered in Joshua’s old age
>> [Joshua 13:3]. It is mentioned in an Egypt poetical work written in praise
>> of the CITY OF RAAMSES. The Egypt document (Papyrus Anastasi III) cites the
>> name in parallelism with the Papyrus Marshes and speaks of its production
>> of *SALT* and its use as a *SHIPPING* way.
>>
>> #848 - MALE CHECKSUM TOTAL: #159 as [#1, #30, #10, #7, #800] = halíz?
>> (G233): {UMBRA: #848 % #41 = #28} 1) to *SALT*, season with salt, sprinkle
>> with salt;
>>
>> #736 - MALE CHECKSUM TOTAL: #159 as [#300, #20, #10, #6, #400] = s?kîyâh
>> (H7914): {UMBRA: #335 % #41 = #7} 1) image, *SHIP*, craft; 1a) meaning very
>> dubious;
>>
>> The identification of SHIHOR depends on the location of the CITY OF RAAMSES
>> which has been identified with the modern San el-Hagar (Tanis) and with
>> Qantir, fifteen miles south of San el-Hagar. At any rate, SHIHOR appears to
>> have been an extremity of one of the arms of the Nile, perhaps the Pelusiac
>> or the Bubastite. This identification agrees with the occurrence of SHIHOR
>> in [Isaiah 23:3] where it is in parallelism with “the River” (i.e. the
>> Nile), and in [Jeremiah 2:18] where it occurs in parallel structure with
>> the Euphrates, the chief river of Assyria.
>>
>> #1561 as [#700, #1, #30, #30, #800] = psáll? (G5567): {UMBRA: #1561 % #41 =
>> #3} 1) to pluck off, pull out; 2) *TO* *CAUSE* *TO* *VIBRATE* *BY*
>> *TOUCHING*, *TO* *TWANG*; 2a) to touch or strike the chord, to twang the
>> strings of a musical instrument so that they gently vibrate; 2b) *TO*
>> *PLAY* *ON* *A* *STRINGED* *INSTRUMENT*, to play, the harp, etc.; 2c) to
>> sing to the music of the harp; 2d) in the NT to sing a hymn, to celebrate
>> the praises of God in song;
>>
>> YOUTUBE: “SUN QUAN (182 – 21 MAY 252 CE) THE EMPEROR (GUZHENG & DRUM)”
>>
>> <https://www.youtube.com/watch?v=IxM1tjTvFAc>
>>
>> #10 - ?? = #461
>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>> (HSIEN)
>>
>> APPRAISAL #4: The circumstance contrives; the faulty seems correct. (???)
>> Lucky men do not deem this 'happy coincidence.' (????)
>> FATHOMING #4: Wrong, but right by circumstance (???)
>> MEANS: The good return to the constants. (????)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
>>
>> xiàn (?): 1. to envy; admire, 2. to praise, 3. to covet, 4. surplus;
>> excess, 5. to surpass; to exceed, 6. to introduce; to invite, 7. to engage
>> with, 8. *TOMB* *ENTRANCE* *OR* *PASSAGE*
>>
>> zhèng (?): 1. upright; straight, 2. just doing something; just now, 3. to
>> straighten; to correct, 4. main; central; primary, 5. fundamental;
>> original, 6. precise; exact; accurate, 7. at right angles, 8. unbiased;
>> impartial, 9. *TRUE*; *CORRECT*; *ORTHODOX*, 10. unmixed; pure, 11.
>> positive (charge), 12. positive (number), 13. standard, 14. chief;
>> principal; primary, 15. honest, 16. *TO* *EXECUTE*; *TO* *CARRY* *OUT*, 17.
>> precisely, 18. accepted; conventional, 19. *TO* *GOVERN*, 20. only; just,
>> 21. first month, 22. center of a target
>>
>> quán (?): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4. to
>> assess; to weigh, 5. a right, 6. an advantage, 7. tentatively; temporarily,
>> 8. adaptive; flexible, 9. a kind of tree
>>
>> jírén (??): 1. a *GOOD* *PERSON*
>>
>> bùxíng (??): 1. unfortunate; sad, 2. *MISFORTUNE*; *ADVERSITY*, 3. *TO*
>> *DIE*
>>
>> #33 - ?? = #484
>> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
>>
>> APPRAISAL #9: In the face of repeated disasters, (????)
>> He first bows low, then honorably dies. (??????)
>> FATHOMING #9: Faced with calamity upon calamity (????)
>> MEANS: Finally, he cannot be deprived of honor. (?????)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
>>
>> xi?n (?): 1. first, 2. early; prior; former, 3. to go forward; to advance,
>> 4. to attach importance to; to value, 5. to start, 6. ancestors; forebears,
>> 7. earlier, 8. before; in front, 9. fundamental; basic, 10. Xian, 11.
>> ancient; archaic, 12. super, 13. *DECEASED*
>>
>> xià (?): 1. next, 2. bottom, 3. to fall; to drop; to go down; to descend,
>> 4. measure word for time, 5. expresses completion of an action, 6. to
>> announce, 7. to do, 8. to withdraw; to leave; to exit, 9. under; below, 10.
>> the lower class; a member of the lower class, 11. inside, 12. an aspect,
>> 13. a certain time, 14. a time; an instance, 15. *TO* *CAPTURE*; *TO*
>> *TAKE*, 16. to put in, 17. to enter, 18. *TO* *ELIMINATE*; *TO* *REMOVE*;
>> *TO* *GET* *OFF*, 19. to finish work or school, 20. to go, 21. to scorn; to
>> look down on, 22. to modestly decline, 23. to produce, 24. to stay at; to
>> lodge at, 25. to decide, 26. to be less than, 27. humble; lowly
>>
>> hòu (?): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4. behind, 5.
>> *THE* *GOD* *OF* *THE* *EARTH*, 6. late; later, 7. arriving late, 8.
>> offspring; descendants, 9. to fall behind; to lag, 10. behind; back, 11.
>> then, 12. mother of the designated heir; mother of the crown prince, 13.
>> Hou, 14. after; behind, 15. following, 16. to be delayed, 17. to abandon;
>> to discard, 18. feudal lords, 19. Hou
>>
>> de (?): 1. potential marker, 2. to obtain; to get; to gain; to attain; to
>> win, 3. must; ought to, 4. to want to; to need to, 5. must; ought to, 6.
>> de, 7. infix potential marker, 8. to result in, 9. to be proper; to fit; to
>> suit, 10. to be satisfied, 11. to be finished, 12. result of degree, 13.
>> *MARKS* *COMPLETION* *OF* *AN* *ACTION*, 14. satisfying, 15. to contract,
>> 16. marks permission or possibility, 17. expressing frustration, 18. to
>> hear, 19. to have; there is, 20. marks time passed
>>
>> qí (?): 1. his; hers; its; theirs, 2. to add emphasis, 3. *USED* *WHEN*
>> *ASKING* *A* *QUESTION* *IN* *REPLY* *TO* *A* *QUESTION*, 4. used when
>> making a request or giving an order, 5. he; her; it; them, 6. probably;
>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> s? (?): 1. to die, 2. to sever; to break off, 3. extremely; very, 4. to do
>> one's utmost, 5. dead, 6. *DEATH*, 7. to sacrifice one's life, 8. lost;
>> severed, 9. lifeless; not moving, 10. stiff; inflexible, 11. already fixed;
>> set; established, 12. damned
>>
>> The occurrence of SHIHOR in [Joshua 13:3]; and [1Chronicles 13:5], which
>> cites it as the Southern extremity of the Davidic [foundation of] empire
>> [which then flourished under the rule (970-930 BCE) of #1561 - Solom?n
>> (G4672) as Quán yù ti?nxià (????): EMPEROR'S POWER OVER THE WORLD], would
>> seem to warrant an identification of SHIHOR with the Wadi el Arish. Since,
>> however, the area of the Sinai south of Wadi el Arish was for the most part
>> uninhabited, it may be that the passages cited above simply indicate the
>> extreme limits of Israelite influence. [Bibliography A. H. Gardiner, “The
>> Geography of the Exodus,” JEA, 10 (1924), 93; ANET (1955) 471,
>> <https://www.biblegateway.com/resources/encyclopedia-of-the-bible/SHIHOR>]
>>
>> We can do little else than confirm from our "UNLEARNED-G62: AND
>> IGNORANT-G2399" [ACTS 4:13] state as a presumption of informal research
>> that the COGITO #78 - ON THE VERGE (CHIANG) - ?? = #529 / [#9, #31, #51,
>> #61, #24] as our WATERS OF HORUS hypothesis produces the requisite
>> selectors as neural linguistic pragma which conforms to SOLOMON's actions
>> as historical events [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>> FOR SAPIENCE?] recorded within the biblical text of [1Kings 8:48-62]
>>
>> #756 as [#1, #3, #100, #1, #40, #40, #1, #300, #70, #200] = agrámmatos
>> (G62): {UMBRA: #756 % #41 = #18} 1) illiterate, unlearned;
>>
>> #1332 as [#10, #4, #10, #800, #300, #8, #200] = idi?t?s (G2399): {UMBRA:
>> #1332 % #41 = #20} 1) a private person as opposed to a magistrate, ruler,
>> king; 2) a common soldier, as opposed to a military officer; 3) a writer of
>> prose as opposed to a poet; 4) in the NT, an unlearned, illiterate, man as
>> opposed to the learned and educated: one who is unskilled in any art;
>>
>> Therefore we have an unresolved archaeological question on an A PRIORI
>> USAGE OF NOUS #33 AS TO WHETHER TRIPARTITE NUMBER HAS PRECEDENCE TO ANY
>> BIPARTITE NUMBER AS ROMAN USAGE REGARDING CRUCIFIXION ON 3 APRIL 33 AD
>> associated to this EMPEROR'S POWER OVER THE WORLD (????): [#10, #71, #2,
>> #33] IMPERATIVE as a dependence on the CANON OF SUPREME MYSTERY published
>> in 4 BCE as to whether there was CULTURAL / WISDOM exchange between CHINA
>> and ISRAEL as there is by some accounts, in the highest degree probable
>> that the #608 - *SILK* texture was known to the Hebrews from the time that
>> their commercial relations were extended by KING SOLOMON and whether
>> therefrom evolved a process analogous to human attempts to identify,
>> demarcate, and name significant geographical, political, social, and
>> religious boundaries. [NOMES OF EGYPT TO NOMOS OF GREEKS BUT IS THERE SUCH
>> FOR SAPIENCE?] From this they concluded that there existed in the
>> primordial Tao a divine basis for the development of the various human
>> orders. Some Han thinkers even argued that humans engaged in the search for
>> intrinsic categories can further or complete the cosmic processes through
>> their continual ordering and reordering of categories. This helps to
>> explain why categorical thinking and correlative thought figure so largely
>> in Chinese philosophical writings. [NYLAN, page 68]
>>
>> MICHAEL [TIN MAN] CHRIST @ 1110 HOURS ON 17 FEBRUARY 2024: "Have you
>> noticed that sinner Christians commonly impute themselves with
>> righteousness?"
>>
>> DOLF @ 1333 HOURS ON 17 FEBRUARY 2024: "Shouldn't that be Hang Zhou sauce?
>>
>> We have noticed your perfidious lip as masqueraded piety which has no
>> further possibility of redemption since the doors of heaven's graces are
>> forever closed against you.
>>
>> Don't you know that the end of things was written [y? (?): *LANGUAGE*,
>> *SPEECH*] from the beginning [chèn y? (??): *PROPHECY*]?
>>
>> y? rén dé dào , j? qu?n sh?ng ti?n (?????????): literally: when a man
>> achieves the Dao, his poultry and dogs rise to Heaven (idiom)
>>
>> "REMEMBER THE FORMER THINGS OF OLD: FOR I AM GOD, AND THERE IS NONE ELSE; I
>> AM GOD, AND THERE IS NONE LIKE ME, DECLARING THE END FROM THE BEGINNING,
>> AND FROM ANCIENT TIMES [THE THINGS] THAT ARE NOT [YET] DONE, SAYING, MY
>> COUNSEL SHALL STAND, AND I WILL DO ALL MY PLEASURE: CALLING A RAVENOUS BIRD
>> FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL FROM A FAR COUNTRY: YEA, I
>> HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; I HAVE PURPOSED IT, I WILL
>> ALSO DO IT." [Isaiah 46:9-11]
>>
>> #76 - ?? = #527
>> COGITO: [#46, #59, #39, #76, #2] as #76 - AGGRAVATION (CHU)
>>
>> APPRAISAL #9: Like the sea, flocks flying (????)
>> Cover over Heaven's Barge. (????)
>> FATHOMING #9: Flocks flooding the sky (????)
>> MEANS: The end is unspeakably bad. (?????)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:?>
>>
>> bì (?): 1. *EVIL*; *WRONG*; *FRAUD*, 2. damage; harm, 3. fatigued, 4. to
>> defeat
>>
>> Háng (?): 1. to cross a stream, 2. to navigate, 3. *HANGZHOU*
>>
>> zh?ng (?): 1. end; finish; conclusion, 2. finally; in the end, 3. to
>> complete; to finish, 4. all; entire; *FROM* *START* *TO* *FINISH*, 5. to
>> study in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong,
>> 9. to die
>>
>> bù k? (??): 1. cannot; *SHOULD* *NOT*; must not; forbidden; prohibited, 2.
>> improbable
>>
>> y? (?): 1. dialect; language; speech, 2. *TO* *SPEAK*; *TO* *TELL*, 3.
>>>>>>> ?This is a faithful saying, and worthy
>>>>>>> of all acceptation, that Christ Jesus
>>>>>>> came into the world to save sinners; of
>>>>>>> whom I AM chief.? (1 Timothy 1:15, KJV
>>> died for our sins (?), and God raised
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