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The Limits of Control
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Alain Stalder
Feb 14, 2024, 2:19:53 PMFeb 14
to
The cat of the neighbors often comes by, Stoscha, a cat that is
clearly smarter than most and also otherwise special. But there
is something he either does not get or maybe simply does not want
to get. He often loves to chase a light spot, either reflected
from the sun with my watch or with a flashlight plus a tube, but
even when I try to show him the connection between my movements
and the light spot by moving, say, my watch close to the ground,
he does not get it or is not interested to get it. Conversely, I
once tried to do something similar with a shadow of something,
but then he just gave me look that said (without exaggeration)
"Do you think I am stupid and don't know what a shadow is?"...
One could argue that in wilderness, shadows are common, can
protect you from the sun, can maybe hide you, can warn you if
some other animals come, and so on, while dots of light might
rather be, say, insects reflecting light with their wings, hence
be prey, or other unusual circumstances or at least ones unlike
the situation with the shadows that are omnipresent.
Makes you, of course, also think of Plato's Cave Allegory, where
light and shadow also play a great role. Anyways, makes me simply
wonder if everybody has things that he/she/* cannot perceive, even
though they might be obvious to many or even practically everybody
else... Men and women, different cultures, and so on, hence the
title, of course also relating to the movie, which I once saw and
also liked, but did not investigate anything around it...
What does Taoism say about that? Maybe nothing in some "direct"
sense? Can Yin understand Yang and/or vice versa? Isn't it in a
way just so that they are always separated from each other and
also connected to each other at the same time? Makes me think of
Zhuangzi's famous butterfly dream... Is there really a difference
between me and the cat of the neighbors upstairs, or is it rather
so that they are just parts of the same, and similarly with all
there is in life?
Reminds me also of an idea of mine, maybe 15 years ago, where I
had the idea not to describe the most fundamental things as some
kinds of "atoms" or "elementary particles" but rather as some kind
of Möbius Strip or the Yin-Yang symbol, just pack all the secrets
and mysteries of the world into that and then use these "Lego
Bricks" to build the world. Here is the article:
https://www.exactphilosophy.net/moebius-lego.pdf
And, since Usenet is going to get a step closer to vanishing from
even remote visibility soon, a link to all my posts to Usenet and
to other places:
https://www.exactphilosophy.net/noindex/odyssey/
Good luck to everybody...
Alain
clearly smarter than most and also otherwise special. But there
is something he either does not get or maybe simply does not want
to get. He often loves to chase a light spot, either reflected
from the sun with my watch or with a flashlight plus a tube, but
even when I try to show him the connection between my movements
and the light spot by moving, say, my watch close to the ground,
he does not get it or is not interested to get it. Conversely, I
once tried to do something similar with a shadow of something,
but then he just gave me look that said (without exaggeration)
"Do you think I am stupid and don't know what a shadow is?"...
One could argue that in wilderness, shadows are common, can
protect you from the sun, can maybe hide you, can warn you if
some other animals come, and so on, while dots of light might
rather be, say, insects reflecting light with their wings, hence
be prey, or other unusual circumstances or at least ones unlike
the situation with the shadows that are omnipresent.
Makes you, of course, also think of Plato's Cave Allegory, where
light and shadow also play a great role. Anyways, makes me simply
wonder if everybody has things that he/she/* cannot perceive, even
though they might be obvious to many or even practically everybody
else... Men and women, different cultures, and so on, hence the
title, of course also relating to the movie, which I once saw and
also liked, but did not investigate anything around it...
What does Taoism say about that? Maybe nothing in some "direct"
sense? Can Yin understand Yang and/or vice versa? Isn't it in a
way just so that they are always separated from each other and
also connected to each other at the same time? Makes me think of
Zhuangzi's famous butterfly dream... Is there really a difference
between me and the cat of the neighbors upstairs, or is it rather
so that they are just parts of the same, and similarly with all
there is in life?
Reminds me also of an idea of mine, maybe 15 years ago, where I
had the idea not to describe the most fundamental things as some
kinds of "atoms" or "elementary particles" but rather as some kind
of Möbius Strip or the Yin-Yang symbol, just pack all the secrets
and mysteries of the world into that and then use these "Lego
Bricks" to build the world. Here is the article:
https://www.exactphilosophy.net/moebius-lego.pdf
And, since Usenet is going to get a step closer to vanishing from
even remote visibility soon, a link to all my posts to Usenet and
to other places:
https://www.exactphilosophy.net/noindex/odyssey/
Good luck to everybody...
Alain
dolf
Feb 14, 2024, 3:30:39 PMFeb 14
to
The problem of Yang / Yin is a question of #365 - luo shu (sky father) /
#364 - canon of supreme mystery (earth mother) dependency (eg: ANKH as our
document link conveys) by western philosophy and like the cat 🐈⬛ have no
idea that the CHANGES rug of conscious reality can be pulled out of
underneath them at any time.
We have therefore no need for your divination of luck 🍀
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
#364 - canon of supreme mystery (earth mother) dependency (eg: ANKH as our
document link conveys) by western philosophy and like the cat 🐈⬛ have no
idea that the CHANGES rug of conscious reality can be pulled out of
underneath them at any time.
We have therefore no need for your divination of luck 🍀
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Ras Mikaere
Feb 14, 2024, 3:35:43 PMFeb 14
to
KRAUT DOLF,
WHY ARE YOU CROSS POSTING TO SOC.CULTURE.RUSSIAN ?
ANY FUCKING KRAUT SHOULD KNOW YOUR TYPE IS NOT WELCOME
IN RUSSIA.
ADOLF HITLER, YOU.
"dolf" wrote in message
news:Qe-cnetsQJZ-v1D4...@giganews.com...
dolf
Feb 14, 2024, 3:45:15 PMFeb 14
to
Did you get arrested / convicted for trying to sell of Usenet copies of
CHRISTCHURCH MASSACRE VIDEOS dated 15 March 2019?
<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
CHRISTCHURCH MASSACRE VIDEOS dated 15 March 2019?
<http://www.grapple369.com/Groundwork/Refutation%20of%20Religio-Fascism.pdf>
Ras Mikaere
Feb 14, 2024, 3:54:38 PMFeb 14
to
NO !
THE DELIGHTFUL NEW ZEALAND CONSTUBULARY WERE STOPPED,
WHEN I DECIDED TO COLLAPSE MY ABOVE GROUND POOL,
AND LIKE THE FLOOD OF NOAH, THE WONDERFUL BOYS IN
BLUE . . . COULD HAVE USED SOME ROW BOATS.
THEY HAVEN'T BEEN BACK.
I KNOW THAT MOST OF THOSE WHO DIED ON JAMES COOK'S
ADVENTURE IN HAWAII -- WERE DROWNED -- BECAUSE
PAAKEHAA TYPES CAN'T SWIM.
SO LIKE A CAT'S FEAR OF WATER -- THE BOYS OF BLUE STAY'
AWAY FROM MY LAKE TARAWERA VIDEO PRODUCTION STUDIOS.
CARE TO BUY SOME COPIES DOLF ?
"dolf" wrote in message
news:muKcnW7xi8TSu1D4...@giganews.com...
dolf
Feb 14, 2024, 4:11:42 PMFeb 14
to
New Zealand is a Dutch discovery isn't it...
<http://www.history-nz.org/discovery1.html>
Did the Māoris have any means to write besides charcoal (ie. tattoos
excepted) and map their discovery...?
Do show a proper respect for our Dutch identity -- lard arsed shit for
brains Māori!
Ras Mikaere <no_...@gmail.com> wrote:
>
> NO !
> THE DELIGHTFUL NEW ZEALAND CONSTUBULARY WERE STOPPED,
> WHEN I DECIDED TO COLLAPSE MY ABOVE GROUND POOL,
> AND LIKE THE FLOOD OF NOAH, THE WONDERFUL BOYS IN
> BLUE . . . COULD HAVE USED SOME ROW BOATS.
>
> THEY HAVEN'T BEEN BACK.
> I KNOW THAT MOST OF THOSE WHO DIED ON JAMES COOK'S
> ADVENTURE IN HAWAII -- WERE DROWNED -- BECAUSE
> PAAKEHAA TYPES CAN'T SWIM.
>
> SO LIKE A CAT'S FEAR OF WATER -- THE BOYS OF BLUE STAY'
> AWAY FROM MY LAKE TARAWERA VIDEO PRODUCTION STUDIOS.
>
> CARE TO BUY SOME COPIES DOLF ?
>
>
> "dolf" wrote in message
> news:muKcnW7xi8TSu1D4...@giganews.com...
>
> Did you get arrested / convicted for trying to sell on Usenet copies of
<http://www.history-nz.org/discovery1.html>
Did the Māoris have any means to write besides charcoal (ie. tattoos
excepted) and map their discovery...?
Do show a proper respect for our Dutch identity -- lard arsed shit for
brains Māori!
Ras Mikaere <no_...@gmail.com> wrote:
>
> NO !
> THE DELIGHTFUL NEW ZEALAND CONSTUBULARY WERE STOPPED,
> WHEN I DECIDED TO COLLAPSE MY ABOVE GROUND POOL,
> AND LIKE THE FLOOD OF NOAH, THE WONDERFUL BOYS IN
> BLUE . . . COULD HAVE USED SOME ROW BOATS.
>
> THEY HAVEN'T BEEN BACK.
> I KNOW THAT MOST OF THOSE WHO DIED ON JAMES COOK'S
> ADVENTURE IN HAWAII -- WERE DROWNED -- BECAUSE
> PAAKEHAA TYPES CAN'T SWIM.
>
> SO LIKE A CAT'S FEAR OF WATER -- THE BOYS OF BLUE STAY'
> AWAY FROM MY LAKE TARAWERA VIDEO PRODUCTION STUDIOS.
>
> CARE TO BUY SOME COPIES DOLF ?
>
>
> "dolf" wrote in message
> news:muKcnW7xi8TSu1D4...@giganews.com...
>
Ras Mikaere
Feb 14, 2024, 4:26:19 PMFeb 14
to
KRAUT WANNABES -- THE CORRUPT JEW DUTCH
ALL JEWS.
JEW MERCHANTS.
ALL JEWS.
AND YOU DOLF.
"dolf" wrote in message
news:j1KdnYbJOLAesVD4...@giganews.com...
Ras Mikaere
Feb 14, 2024, 4:29:54 PMFeb 14
to
BOERS = DUTCH
AFRIKAANERS = DUTCH
ALL NAZI KRAUTS
AND YOU ADOLF.
"Ras Mikaere" wrote in message
news:17b3d7d153edcaa5$159256$2997033$c6d5...@news.newsdemon.com...
one
Feb 14, 2024, 9:54:14 PMFeb 14
to
Alain wrote:
> ... Anyways, makes me simply
Many times I cannot see, hear, smell and/or know
what other people are able to naturally. Taste and touch
are probably similar in various ways. Sometimes, suddenly, it dawns
on me, awareness of a phenomenon occurs. A-ha! So that is
what it is, what it means, etc. Enlightenments vary.
>What does Taoism say about that?
Tales may suggest some Ways cannot be transmitted
at times, e.g. Wheenwright Pian couldn't teach his son
the technique of carving wood.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
Another example, from the above link:
<< Now there’s Buliang Yi—he has the talent of a
sage but not the Way of a sage, whereas I have the Way of a
sage but not the talent of a sage. I thought I would try to
teach him and see if I could really get anywhere near to
making him a sage. It’s easier to explain the Way of a sage
to someone who has the talent of a sage, you know. >>
To perceive what isn't could be an odd perception.
>Maybe nothing in some "direct" sense?
The story of Lieh Tzu and the shaman arrives in mind
at this time. The shaman perceived Hu Tzu in ways
which Hu Tzu explained to Lieh Tzu.
The well-frog and sea-turtle swim into view in Chapter 17
of the Chuang-tzu too. The former couldn't fathom a notion
about an ocean while the latter was unable to fit in the well.
>Can Yin understand Yang and/or vice versa?
To personify them sounds odd to me.
> Isn't it in a
>way just so that they are always separated from each other and
>also connected to each other at the same time?
TTC 2 has a list of dualities.
http://www.mobilewords.pro/Tao/chap02.htm#top
>Makes me think of
>Zhuangzi's famous butterfly dream... Is there really a difference
>between me and the cat of the neighbors upstairs, or is it rather
>so that they are just parts of the same, and similarly with all
>there is in life?
Views, semantics, contexts.
Differences and similarities could be perceived.
http://www.daoisopen.com/ZZ2.html
<< ... The whole universe and I came into being together,
and all living things are connected to me. Since there's already this
connection, what's the use of speaking about it? Since that's all that
can be said about this ultimate connection, can we stop talking ... >>
>Reminds me also of an idea of mine, maybe 15 years ago, where I
>had the idea not to describe the most fundamental things as some
>kinds of "atoms" or "elementary particles"
Uncarving can be a Way.
Unlearning may lead to wu-wei.
>but rather as some kind of Möbius Strip
With singularities as points of inflectioin.
>or the Yin-Yang symbol, just pack all the secrets
>and mysteries of the world into that and then use these "Lego
>Bricks" to build the world. Here is the article:
>
>https://www.exactphilosophy.net/moebius-lego.pdf
>
>And, since Usenet is going to get a step closer to vanishing from
>even remote visibility soon, a link to all my posts to Usenet and
>to other places:
>
>https://www.exactphilosophy.net/noindex/odyssey/
I'll take a gander at them,
speaking of gnarly trees and
what got cooked for dinner.
>Good luck to everybody...
Thanks!
>Alain
Cheers!
> ... Anyways, makes me simply
>wonder if everybody has things that he/she/* cannot perceive, even
>though they might be obvious to many or even practically everybody
>else...
Perceive, as a word, might have connotations.
>though they might be obvious to many or even practically everybody
>else...
Many times I cannot see, hear, smell and/or know
what other people are able to naturally. Taste and touch
are probably similar in various ways. Sometimes, suddenly, it dawns
on me, awareness of a phenomenon occurs. A-ha! So that is
what it is, what it means, etc. Enlightenments vary.
>What does Taoism say about that?
at times, e.g. Wheenwright Pian couldn't teach his son
the technique of carving wood.
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
Another example, from the above link:
<< Now there’s Buliang Yi—he has the talent of a
sage but not the Way of a sage, whereas I have the Way of a
sage but not the talent of a sage. I thought I would try to
teach him and see if I could really get anywhere near to
making him a sage. It’s easier to explain the Way of a sage
to someone who has the talent of a sage, you know. >>
To perceive what isn't could be an odd perception.
>Maybe nothing in some "direct" sense?
at this time. The shaman perceived Hu Tzu in ways
which Hu Tzu explained to Lieh Tzu.
The well-frog and sea-turtle swim into view in Chapter 17
of the Chuang-tzu too. The former couldn't fathom a notion
about an ocean while the latter was unable to fit in the well.
>Can Yin understand Yang and/or vice versa?
> Isn't it in a
>way just so that they are always separated from each other and
>also connected to each other at the same time?
http://www.mobilewords.pro/Tao/chap02.htm#top
>Makes me think of
>Zhuangzi's famous butterfly dream... Is there really a difference
>between me and the cat of the neighbors upstairs, or is it rather
>so that they are just parts of the same, and similarly with all
>there is in life?
Differences and similarities could be perceived.
http://www.daoisopen.com/ZZ2.html
<< ... The whole universe and I came into being together,
and all living things are connected to me. Since there's already this
connection, what's the use of speaking about it? Since that's all that
can be said about this ultimate connection, can we stop talking ... >>
>Reminds me also of an idea of mine, maybe 15 years ago, where I
>had the idea not to describe the most fundamental things as some
>kinds of "atoms" or "elementary particles"
Unlearning may lead to wu-wei.
>but rather as some kind of Möbius Strip
>or the Yin-Yang symbol, just pack all the secrets
>and mysteries of the world into that and then use these "Lego
>Bricks" to build the world. Here is the article:
>
>https://www.exactphilosophy.net/moebius-lego.pdf
>
>And, since Usenet is going to get a step closer to vanishing from
>even remote visibility soon, a link to all my posts to Usenet and
>to other places:
>
>https://www.exactphilosophy.net/noindex/odyssey/
speaking of gnarly trees and
what got cooked for dinner.
>Good luck to everybody...
Thanks!
>Alain
Cheers!
Alain Stalder
Feb 15, 2024, 1:20:49 AMFeb 15
to
one wrote:
: The well-frog and sea-turtle swim into view in Chapter 17
cannot see the beauty and sophistication of the light spot
that Stoscha (the cat) can see in it...
Karel Čapek, From the Point of View of a Cat
(translated by Dora Round)
https://thefugitivesaint.tumblr.com/post/156425167673/karel-čapek-from-the-point-of-view-of-a-cat
"At those times he divines for an instant a glimpse
of a higher life, and he sighs with happiness and
purrs something which can almost be understood."
And thanks all also for the rest of the replies...
Alain
: The well-frog and sea-turtle swim into view in Chapter 17
: of the Chuang-tzu too. The former couldn't fathom a notion
: about an ocean while the latter was unable to fit in the well.
Yes, in that light (pun!), maybe (or rather likely) I simply
: about an ocean while the latter was unable to fit in the well.
cannot see the beauty and sophistication of the light spot
that Stoscha (the cat) can see in it...
Karel Čapek, From the Point of View of a Cat
(translated by Dora Round)
https://thefugitivesaint.tumblr.com/post/156425167673/karel-čapek-from-the-point-of-view-of-a-cat
"At those times he divines for an instant a glimpse
of a higher life, and he sighs with happiness and
purrs something which can almost be understood."
And thanks all also for the rest of the replies...
Alain
dolf
Feb 15, 2024, 1:35:39 AMFeb 15
to
MICHAEL [TIN MAN] CHRIST @ 0816 HOURS ON 15 FEBRUARY 2024: "So, in terms of
logic, just plain reality (non-emotional), I understand fully why you would
turn your back on the asshole sinner Xtian religionist Pharisees, the
pretenders of righteousness with bibles in their hands, but why did you
turn your back on God?
I will respect your answer, as I am sure you know by now, but can you or do
you have an answer?"
DOLF @ 0850 HOURS ON 15 FEBRUARY 2024: "So you have no answer over
reasonable meta logic concerns that your BIPARTITE #1080 - HETEROS NUMBER
HYPOSTASIS which has a #540 - JUPITER PRINCIPLE (#666) as artifice that is
unrelated to the COGITA stratum as TRIPARTITE NUMBER notion of the
GODHEAD?"
TED [SAM THE MAN] @ 0854 HOURS ON 15 FEBRUARY 2024: "At first it was
because I finally came to realize that [YOUR] God gives every indication of
being a despicable prick. But I've also long understood that there isn't
much we can say about [YOUR] God because we're so infinitesimally
insignificant in comparison. So I can't be an atheist. But I also soon
understood that [YOUR STOICHEION AIR 💨, FIRE 🔥 , WATER 💧 OF THE KOSMOS]
YAHWEH was just made up." ([...] - inclusions mine @ 0910 HOURS)
MICHAEL [TIN MAN] CHRIST @ 0917 HOURS ON 15 FEBRUARY 2024: "Well, as far as
I am concerned, atheists don't exist anyway, but I do use the term in a
contemporary sense. I am saying that I could use the word "gay" to mean
what it really means, but I go along with the consensus meaning as the
means of relating to people in the place where they are.
Y'know, when in Rome."
TED [SAM THE MAN] @ 0854 HOURS ON 15 FEBRUARY 2024: "And that [YOUR EARTH
🌍 BORN] Jesus was just a fellow who got himself ['N'AILED] a long time
ago." ([...] - inclusions mine @ 0910 HOURS)
MICHAEL [TIN MAN] CHRIST @ 0917 HOURS ON 15 FEBRUARY 2024: "Okay. It is
tempting to go on but I'll leave it there."
DOLF @ 0730 HOURS ON 15 FEBRUARY 2024: "The problem of YANG / YIN
INTERCOURSE (eg: ANKH as our comments above convey) is a question of #365 -
LUO SHU (SKY FATHER) / #364 - CANON OF SUPREME MYSTERY (EARTH MOTHER)
DEPENDENCY by western philosophy and like the cat 🐈⬛ chasing a meandering
light, have no idea that the CHANGES RUG OF CONSCIOUS REALITY can be pulled
out from underneath them at any time.
We have therefore no need for your divination of luck 🍀"
MICHAEL [TIN MAN] CHRIST @ 1027 HOURS ON 15 FEBRUARY 2024: "[Sure]. And I
don't have to be abused by your perverted keyboard cowboyism."
TED [SAM THE MAN] @ 0938 HOURS ON 15 FEBRUARY 2024: "Thanks man. I'm Sam."
DOLF @ 1052 HOURS ON 15 FEBRUARY 2024: "That's very Roman Catholic TIN MAN
as is your cock and bull gospel."
MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
representative of Christianity (#297 / #371), due to his identification
with Rome.
Strangely we find the notion of poison within TETRA #81 / APPRAISAL #8:
"ITS *POISONOUS* ILLNESS SPREADS. (毒疾發)"
tuō (脫): 1. to take off, 2. to shed; to fall off, 3. to depart; to leave;
to evade, 4. to omit; to overlook, 5. to sell, 6. rapid, 7.
*UNCONSTRAINED*; free and easy, 8. or, 9. to shed, 10. happy; carefree
dú (毒): 1. *POISON*; *VENOM*, 2. poisonous, 3. to poison, 4. to endanger,
5. to lothe; to hate, 6. a disaster, 7. narcotics, 8. to harm, 9. harmful,
10. harmful
jí (疾): 1. disease; sickness; ailment, 2. *TO* *HATE*; *TO* *ENVY*, 3.
swift; rapid, 4. urgent, 5. pain, 6. to get sick, 7. to worry; to be
nervous
fà (發): 1. hair, 2. to send out; to issue; *TO* *EMIT*; to radiate, 3.
round, 4. to hand over; to deliver; to offer, 5. to express; to show; to be
manifest, 6. to start out; to set off, 7. to open, 8. to requisition, 9. to
occur, 10. *TO* *DECLARE*; *TO* *PROCLAIM*; *TO* *UTTER*, 11. *TO*
*EXPRESS*; *TO* *GIVE* *VENT*, 12. to excavate, 13. to develop; to
cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to rise; to
expand; to inflate; to swell, 16. to sell, 17. to shoot with a bow, 18. to
rise in revolt, 19. to propose; to put forward; to suggest; to initiate,
20. to enlighten; to inspire, 21. to publicise; to make known; to show off;
to spread, 22. *TO* *IGNITE*; *TO* *SET* *ON* *FIRE*, 23. to sing; to play,
24. to feel; to sense, 25. to act; to do, 26. grass and moss, 27. Fa
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG OUR
MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE COURSE OF
NATURE; AND IT IS SET ON FIRE OF HELL. FOR EVERY KIND OF BEASTS, AND OF
BIRDS, AND OF SERPENTS, AND OF THINGS IN THE SEA, IS TAMED, AND HATH BEEN
TAMED OF MANKIND:
#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED {%34});
Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
<http://www.grapple369.com/?male:185&feme:274&ontic:481&deme:134&idea:274>
TELOS TOTAL: #274 as [#1, #200, #5, #2, #5, #10, #1, #50] = asébeia (G763):
{UMBRA: #224 % #41 = #19} 1) *WANT* *OF* *REVERENCE* *TOWARDS* *GOD*,
*IMPIETY*, *UNGODLINESS*;
ONTIC CHECKSUM TOTAL: #481
DEME CHECKSUM TOTAL: #134
#841 - FEME CHECKSUM TOTAL: #274 as [#5, #50, #80, #300, #6, #400] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
creature, person, appetite, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*,
*PASSION*; 1a) that which breathes, the breathing substance or being, soul,
the inner being of man; 1b) living being; 1c) living being (with life in
the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*, *PERSON* *OR* *INDIVIDUAL*;
1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
*ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*;
1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;
#246 - ONTIC CHECKSUM TOTAL: #481 as [#40, #200, #1, #5] = murʼâh (H4760):
{UMBRA: #246 % #41 = #41} 1) crop or *CRAW* (of a bird), *ALIMENTARY*
*CANAL* (of a bird);
#265 - MALE CHECKSUM TOTAL: #185 as [#10, #100, #30, #70, #50, #5] = qâlaʻ
(H7049): {UMBRA: #200 % #41 = #36} 1) to sling, *HURL* *FORTH*; 1a) (Qal);
1a1) to sling; 1a2) slinger (participle); 1b) (Piel) to sling; 2) (Qal) to
carve;
#471 - MALE CHECKSUM TOTAL: #185 as [#1, #20, #30, #400, #20] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) *TO* *EAT* (*HUMAN* *SUBJECT*); 1a2) to eat, devour (of beasts
and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF* *FIRE*); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to
be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with;
1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
#143 - MALE CHECKSUM TOTAL: #185 as [#8, #50, #80, #5] = chănuphâh (H2613):
{UMBRA: #143 % #41 = #20} 1) *PROFANENESS*, *POLLUTION*, *HYPOCRISY*,
*GODLESSNESS*;
#626 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #1] /
#835 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #10, #200] =
phoneús (G5406): {UMBRA: #1225 % #41 = #36} 1) a *MURDERER*, a homicide;
BUT THE TONGUE CAN NO MAN TAME; IT IS AN UNRULY EVIL, FULL OF DEADLY
*POISON*-G2447:.
#280 as [#10, #70, #200] = iós (G2447): {UMBRA: #280 % #41 = #34} 1) poison
(of animals); 1a) poison of asps is under their lips,; 1b) *SPOKEN* *OF*
*MEN* *GIVEN* *TO* *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY*
*INJURING* *OTHERS*; 2) rust;
THEREWITH BLESS WE GOD, EVEN THE FATHER; AND THEREWITH CURSE WE MEN, WHICH
ARE MADE AFTER THE SIMILITUDE OF GOD. OUT OF THE SAME MOUTH PROCEEDETH
BLESSING AND CURSING. MY BRETHREN, THESE THINGS OUGHT NOT SO TO BE. DOTH A
FOUNTAIN SEND FORTH AT THE SAME PLACE SWEET WATER AND BITTER?" [James
3:6-11]
#87 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10] /
#93 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10, #6] /
#96 - NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#6, #20, #5, #50,
#10, #5] /
#693 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #20, #5, #50, #10, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://youtu.be/qzqDqeDyt2U?feature=shared&t=53s>
THE POPE: “THERE IS A CASE THAT NEEDS YOUR ATTENTION.”
PAWN (*PION*): "BRING ME THE PRIEST"
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200, #10,
#600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr
(H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as
sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON* *POSSESSED*
*GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);
#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object
for preserving or recalling the memory of any person or thing; 1a) *A*
*MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2) a
sepulchre, a tomb;
#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
{UMBRA: #350 % #41 = #22} 1) dry earth, dust, powder, *ASHES*, earth,
ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar;
1d) ore;
The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING SPEECH
which is stuck in the throat as to whether this relates to the unique 4 day
aggregation as the CATEGORICAL IMPERATIVE #80 - PE / LABORING (CH'IN) as
SYSTEMATIC SYMPTOM underpinning the BIPARTITE NUMBER / COURSE OF NATURE as
its GODHEAD that is anchored to TETRA #81 - SOLSTICE MIDNIGHT 21 DECEMBER
104 BCE (103 BCE if no #0 CE year) which is nonetheless consistent with the
Chinese expression: gǔ gěng zài hóu (骨鯁在喉): FISH BONE STUCK IN ONE'S THROAT
FIGURATIVELY: TO FEEL OBLIGED TO SPEAK OUT CANDIDLY WHAT IS ON ONE'S
MIND...
#12 - YOUTHFULNESS (T'UNG) - 𝌑童 = #463 - PRINCIPLE OF EMANATION [#19, #9,
#23, #79, #45, #12, #39, #4, #67] / APPRAISAL #1: THE FATUOUS YOUTH IS NOT
AWAKE. (顓童不寤) IN THEIR EXUBERANT MORAL #25 - CONTENTION (CHENG) - 𝌞爭 =
#476
bù (不): 1. not; no, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. *NO* (*ANSWERING* *A* *QUESTION*), 5.
forms a negative adjective from a noun, 6. at the end of a sentence to form
a question, 7. *TO* *FORM* *A* *YES* *OR* *NO* *QUESTION*, 8. infix
potential marker
dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*, 3.
Tao; the Way, 4. measure word for long things, 5. *TO* *SAY*; *TO* *SPEAK*;
*TO* *TALK*, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for doors
and walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
{@6: Sup: 25 - CONTENTION: CHENG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 12 - YOUTHFULNESS: T'UNG (#187)}
#25 - CONTENTION (CHENG) + #12 - YOUTHFULNESS (T'UNG) + 902 - RULE OF LAW =
#939
#287 - SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS/ NOUMENON RESONANCE
FOR 15 FEBRUARY 2024 as [#30, #1, #30, #8, #200, #8, #10] /
#939 as [#30, #1, #30, #70, #400, #200, #8, #200] = laléō (G2980): {UMBRA:
#866 % #41 = #5} 1) to utter a voice or *EMIT* *A* *SOUND*; 2) to speak;
2a) to use the tongue or the faculty of speech; 2b) *TO* *UTTER*
*ARTICULATE* *SOUNDS*; 3) *TO* *TALK*; 4) *TO* *UTTER*, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 5a) to
speak;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:毒>
And it's also within this TETRA #81 where we find the nemesis of MIND /
BODY (HEART) and SOUL interoperability:
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. to
store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male
slave, 10. booty, 11. *AN* *INTERNAL* *ORGAN*, 12. to bury
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; consciousness,
4. the center; the core; the middle, 5. one of the 28 star constellations,
6. *HEART*, 7. emotion, 8. intention; consideration, 9. disposition;
temperament
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. *SOUL*; spirit; divine
essence, 5. expression, 6. a portrait, 7. *A* *PERSON* *WITH*
*SUPERNATURAL* *POWERS*, 8. Shen
líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; *LIFE* *PRINCIPLE*, 3.
*SPIRITUAL*; *SACRED*, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to
bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
beautiful; good, 15. quick witted; clever; alert; intelligent, 16. *HAVING*
*DIVINE* *AWARENESS*, 17. *SUPERNATURAL*; *UNEARTHLY*
It’s certainly self apparent to those called by the GOSPEL: “LET NO MAN
DECEIVE YOU BY ANY MEANS: FOR THAT DAY SHALL NOT COME, EXCEPT THERE COME A
FALLING AWAY FIRST, AND THAT MAN OF SIN BE REVEALED, THE SON OF PERDITION;
WHO OPPOSETH AND EXALTETH HIMSELF ABOVE ALL THAT IS CALLED GOD, OR THAT IS
WORSHIPPED; SO THAT HE AS GOD SITTETH IN THE TEMPLE OF GOD, SHEWING HIMSELF
THAT HE IS GOD.
REMEMBER YE NOT, THAT, WHEN I WAS YET WITH YOU, I TOLD YOU THESE THINGS?
AND NOW YE KNOW WHAT WITHHOLDETH THAT HE MIGHT BE REVEALED IN HIS TIME.
FOR THE MYSTERY OF INIQUITY DOTH ALREADY WORK: ONLY HE WHO NOW LETTETH WILL
LET, UNTIL HE BE TAKEN OUT OF THE WAY. AND THEN SHALL THAT WICKED BE
REVEALED, WHOM THE LORD SHALL CONSUME WITH THE SPIRIT OF HIS MOUTH, AND
SHALL DESTROY WITH THE BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS
AFTER THE WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
WITH ALL DECEIVABLENESS OF UNRIGHTEOUSNESS IN THEM THAT PERISH; BECAUSE
THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED.
AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD
BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED NOT THE TRUTH,
BUT HAD PLEASURE IN UNRIGHTEOUSNESS.” [2 Thessalonians 2:3-12]
#134 - DEME CHECKSUM TOTAL: #134 as [#2, #6, #60, #60, #6] = bûwç (H947):
{UMBRA: #68 % #41 = #27} 1) to tread down, reject, trample down; 1a) (Qal);
1a1) to tread down, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*; 1c)
(Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
movements; ii) of Jerusalem (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"
<https://www.youtube.com/watch?v=7UEmYGp5VxY>
In some Gnostic cosmologies, #131 = *SAMAEL*'s role as source of evil
became identified with the DEMIURGE, the creator of the material world.
Although probably both accounts originate from the same source, the Gnostic
development differs from the Jewish development of #131 = *SAMAEL*.
<https://en.m.wikipedia.org/wiki/Samael>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 15 February 2024
logic, just plain reality (non-emotional), I understand fully why you would
turn your back on the asshole sinner Xtian religionist Pharisees, the
pretenders of righteousness with bibles in their hands, but why did you
turn your back on God?
I will respect your answer, as I am sure you know by now, but can you or do
you have an answer?"
DOLF @ 0850 HOURS ON 15 FEBRUARY 2024: "So you have no answer over
reasonable meta logic concerns that your BIPARTITE #1080 - HETEROS NUMBER
HYPOSTASIS which has a #540 - JUPITER PRINCIPLE (#666) as artifice that is
unrelated to the COGITA stratum as TRIPARTITE NUMBER notion of the
GODHEAD?"
TED [SAM THE MAN] @ 0854 HOURS ON 15 FEBRUARY 2024: "At first it was
because I finally came to realize that [YOUR] God gives every indication of
being a despicable prick. But I've also long understood that there isn't
much we can say about [YOUR] God because we're so infinitesimally
insignificant in comparison. So I can't be an atheist. But I also soon
understood that [YOUR STOICHEION AIR 💨, FIRE 🔥 , WATER 💧 OF THE KOSMOS]
YAHWEH was just made up." ([...] - inclusions mine @ 0910 HOURS)
MICHAEL [TIN MAN] CHRIST @ 0917 HOURS ON 15 FEBRUARY 2024: "Well, as far as
I am concerned, atheists don't exist anyway, but I do use the term in a
contemporary sense. I am saying that I could use the word "gay" to mean
what it really means, but I go along with the consensus meaning as the
means of relating to people in the place where they are.
Y'know, when in Rome."
TED [SAM THE MAN] @ 0854 HOURS ON 15 FEBRUARY 2024: "And that [YOUR EARTH
🌍 BORN] Jesus was just a fellow who got himself ['N'AILED] a long time
ago." ([...] - inclusions mine @ 0910 HOURS)
MICHAEL [TIN MAN] CHRIST @ 0917 HOURS ON 15 FEBRUARY 2024: "Okay. It is
tempting to go on but I'll leave it there."
DOLF @ 0730 HOURS ON 15 FEBRUARY 2024: "The problem of YANG / YIN
INTERCOURSE (eg: ANKH as our comments above convey) is a question of #365 -
LUO SHU (SKY FATHER) / #364 - CANON OF SUPREME MYSTERY (EARTH MOTHER)
DEPENDENCY by western philosophy and like the cat 🐈⬛ chasing a meandering
light, have no idea that the CHANGES RUG OF CONSCIOUS REALITY can be pulled
out from underneath them at any time.
We have therefore no need for your divination of luck 🍀"
don't have to be abused by your perverted keyboard cowboyism."
TED [SAM THE MAN] @ 0938 HOURS ON 15 FEBRUARY 2024: "Thanks man. I'm Sam."
DOLF @ 1052 HOURS ON 15 FEBRUARY 2024: "That's very Roman Catholic TIN MAN
as is your cock and bull gospel."
MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
representative of Christianity (#297 / #371), due to his identification
with Rome.
Strangely we find the notion of poison within TETRA #81 / APPRAISAL #8:
"ITS *POISONOUS* ILLNESS SPREADS. (毒疾發)"
tuō (脫): 1. to take off, 2. to shed; to fall off, 3. to depart; to leave;
to evade, 4. to omit; to overlook, 5. to sell, 6. rapid, 7.
*UNCONSTRAINED*; free and easy, 8. or, 9. to shed, 10. happy; carefree
dú (毒): 1. *POISON*; *VENOM*, 2. poisonous, 3. to poison, 4. to endanger,
5. to lothe; to hate, 6. a disaster, 7. narcotics, 8. to harm, 9. harmful,
10. harmful
jí (疾): 1. disease; sickness; ailment, 2. *TO* *HATE*; *TO* *ENVY*, 3.
swift; rapid, 4. urgent, 5. pain, 6. to get sick, 7. to worry; to be
nervous
fà (發): 1. hair, 2. to send out; to issue; *TO* *EMIT*; to radiate, 3.
round, 4. to hand over; to deliver; to offer, 5. to express; to show; to be
manifest, 6. to start out; to set off, 7. to open, 8. to requisition, 9. to
occur, 10. *TO* *DECLARE*; *TO* *PROCLAIM*; *TO* *UTTER*, 11. *TO*
*EXPRESS*; *TO* *GIVE* *VENT*, 12. to excavate, 13. to develop; to
cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to rise; to
expand; to inflate; to swell, 16. to sell, 17. to shoot with a bow, 18. to
rise in revolt, 19. to propose; to put forward; to suggest; to initiate,
20. to enlighten; to inspire, 21. to publicise; to make known; to show off;
to spread, 22. *TO* *IGNITE*; *TO* *SET* *ON* *FIRE*, 23. to sing; to play,
24. to feel; to sense, 25. to act; to do, 26. grass and moss, 27. Fa
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG OUR
MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE COURSE OF
NATURE; AND IT IS SET ON FIRE OF HELL. FOR EVERY KIND OF BEASTS, AND OF
BIRDS, AND OF SERPENTS, AND OF THINGS IN THE SEA, IS TAMED, AND HATH BEEN
TAMED OF MANKIND:
#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED {%34});
Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
<http://www.grapple369.com/?male:185&feme:274&ontic:481&deme:134&idea:274>
TELOS TOTAL: #274 as [#1, #200, #5, #2, #5, #10, #1, #50] = asébeia (G763):
{UMBRA: #224 % #41 = #19} 1) *WANT* *OF* *REVERENCE* *TOWARDS* *GOD*,
*IMPIETY*, *UNGODLINESS*;
ONTIC CHECKSUM TOTAL: #481
DEME CHECKSUM TOTAL: #134
#841 - FEME CHECKSUM TOTAL: #274 as [#5, #50, #80, #300, #6, #400] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
creature, person, appetite, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*,
*PASSION*; 1a) that which breathes, the breathing substance or being, soul,
the inner being of man; 1b) living being; 1c) living being (with life in
the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*, *PERSON* *OR* *INDIVIDUAL*;
1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
*ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*;
1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;
#246 - ONTIC CHECKSUM TOTAL: #481 as [#40, #200, #1, #5] = murʼâh (H4760):
{UMBRA: #246 % #41 = #41} 1) crop or *CRAW* (of a bird), *ALIMENTARY*
*CANAL* (of a bird);
#265 - MALE CHECKSUM TOTAL: #185 as [#10, #100, #30, #70, #50, #5] = qâlaʻ
(H7049): {UMBRA: #200 % #41 = #36} 1) to sling, *HURL* *FORTH*; 1a) (Qal);
1a1) to sling; 1a2) slinger (participle); 1b) (Piel) to sling; 2) (Qal) to
carve;
#471 - MALE CHECKSUM TOTAL: #185 as [#1, #20, #30, #400, #20] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) *TO* *EAT* (*HUMAN* *SUBJECT*); 1a2) to eat, devour (of beasts
and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF* *FIRE*); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to
be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with;
1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
#143 - MALE CHECKSUM TOTAL: #185 as [#8, #50, #80, #5] = chănuphâh (H2613):
{UMBRA: #143 % #41 = #20} 1) *PROFANENESS*, *POLLUTION*, *HYPOCRISY*,
*GODLESSNESS*;
#626 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #1] /
#835 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #10, #200] =
phoneús (G5406): {UMBRA: #1225 % #41 = #36} 1) a *MURDERER*, a homicide;
BUT THE TONGUE CAN NO MAN TAME; IT IS AN UNRULY EVIL, FULL OF DEADLY
*POISON*-G2447:.
#280 as [#10, #70, #200] = iós (G2447): {UMBRA: #280 % #41 = #34} 1) poison
(of animals); 1a) poison of asps is under their lips,; 1b) *SPOKEN* *OF*
*MEN* *GIVEN* *TO* *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY*
*INJURING* *OTHERS*; 2) rust;
THEREWITH BLESS WE GOD, EVEN THE FATHER; AND THEREWITH CURSE WE MEN, WHICH
ARE MADE AFTER THE SIMILITUDE OF GOD. OUT OF THE SAME MOUTH PROCEEDETH
BLESSING AND CURSING. MY BRETHREN, THESE THINGS OUGHT NOT SO TO BE. DOTH A
FOUNTAIN SEND FORTH AT THE SAME PLACE SWEET WATER AND BITTER?" [James
3:6-11]
#87 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10] /
#93 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10, #6] /
#96 - NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#6, #20, #5, #50,
#10, #5] /
#693 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #20, #5, #50, #10, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<https://youtu.be/qzqDqeDyt2U?feature=shared&t=53s>
THE POPE: “THERE IS A CASE THAT NEEDS YOUR ATTENTION.”
PAWN (*PION*): "BRING ME THE PRIEST"
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200, #10,
#600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr
(H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as
sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON* *POSSESSED*
*GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);
#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object
for preserving or recalling the memory of any person or thing; 1a) *A*
*MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2) a
sepulchre, a tomb;
#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
{UMBRA: #350 % #41 = #22} 1) dry earth, dust, powder, *ASHES*, earth,
ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar;
1d) ore;
The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING SPEECH
which is stuck in the throat as to whether this relates to the unique 4 day
aggregation as the CATEGORICAL IMPERATIVE #80 - PE / LABORING (CH'IN) as
SYSTEMATIC SYMPTOM underpinning the BIPARTITE NUMBER / COURSE OF NATURE as
its GODHEAD that is anchored to TETRA #81 - SOLSTICE MIDNIGHT 21 DECEMBER
104 BCE (103 BCE if no #0 CE year) which is nonetheless consistent with the
Chinese expression: gǔ gěng zài hóu (骨鯁在喉): FISH BONE STUCK IN ONE'S THROAT
FIGURATIVELY: TO FEEL OBLIGED TO SPEAK OUT CANDIDLY WHAT IS ON ONE'S
MIND...
#12 - YOUTHFULNESS (T'UNG) - 𝌑童 = #463 - PRINCIPLE OF EMANATION [#19, #9,
#23, #79, #45, #12, #39, #4, #67] / APPRAISAL #1: THE FATUOUS YOUTH IS NOT
AWAKE. (顓童不寤) IN THEIR EXUBERANT MORAL #25 - CONTENTION (CHENG) - 𝌞爭 =
#476
bù (不): 1. not; no, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. *NO* (*ANSWERING* *A* *QUESTION*), 5.
forms a negative adjective from a noun, 6. at the end of a sentence to form
a question, 7. *TO* *FORM* *A* *YES* *OR* *NO* *QUESTION*, 8. infix
potential marker
dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*, 3.
Tao; the Way, 4. measure word for long things, 5. *TO* *SAY*; *TO* *SPEAK*;
*TO* *TALK*, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for doors
and walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
{@6: Sup: 25 - CONTENTION: CHENG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 12 - YOUTHFULNESS: T'UNG (#187)}
#25 - CONTENTION (CHENG) + #12 - YOUTHFULNESS (T'UNG) + 902 - RULE OF LAW =
#939
#287 - SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS/ NOUMENON RESONANCE
FOR 15 FEBRUARY 2024 as [#30, #1, #30, #8, #200, #8, #10] /
#939 as [#30, #1, #30, #70, #400, #200, #8, #200] = laléō (G2980): {UMBRA:
#866 % #41 = #5} 1) to utter a voice or *EMIT* *A* *SOUND*; 2) to speak;
2a) to use the tongue or the faculty of speech; 2b) *TO* *UTTER*
*ARTICULATE* *SOUNDS*; 3) *TO* *TALK*; 4) *TO* *UTTER*, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 5a) to
speak;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:毒>
And it's also within this TETRA #81 where we find the nemesis of MIND /
BODY (HEART) and SOUL interoperability:
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. to
store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male
slave, 10. booty, 11. *AN* *INTERNAL* *ORGAN*, 12. to bury
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; consciousness,
4. the center; the core; the middle, 5. one of the 28 star constellations,
6. *HEART*, 7. emotion, 8. intention; consideration, 9. disposition;
temperament
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. *SOUL*; spirit; divine
essence, 5. expression, 6. a portrait, 7. *A* *PERSON* *WITH*
*SUPERNATURAL* *POWERS*, 8. Shen
líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; *LIFE* *PRINCIPLE*, 3.
*SPIRITUAL*; *SACRED*, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to
bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
beautiful; good, 15. quick witted; clever; alert; intelligent, 16. *HAVING*
*DIVINE* *AWARENESS*, 17. *SUPERNATURAL*; *UNEARTHLY*
It’s certainly self apparent to those called by the GOSPEL: “LET NO MAN
DECEIVE YOU BY ANY MEANS: FOR THAT DAY SHALL NOT COME, EXCEPT THERE COME A
FALLING AWAY FIRST, AND THAT MAN OF SIN BE REVEALED, THE SON OF PERDITION;
WHO OPPOSETH AND EXALTETH HIMSELF ABOVE ALL THAT IS CALLED GOD, OR THAT IS
WORSHIPPED; SO THAT HE AS GOD SITTETH IN THE TEMPLE OF GOD, SHEWING HIMSELF
THAT HE IS GOD.
REMEMBER YE NOT, THAT, WHEN I WAS YET WITH YOU, I TOLD YOU THESE THINGS?
AND NOW YE KNOW WHAT WITHHOLDETH THAT HE MIGHT BE REVEALED IN HIS TIME.
FOR THE MYSTERY OF INIQUITY DOTH ALREADY WORK: ONLY HE WHO NOW LETTETH WILL
LET, UNTIL HE BE TAKEN OUT OF THE WAY. AND THEN SHALL THAT WICKED BE
REVEALED, WHOM THE LORD SHALL CONSUME WITH THE SPIRIT OF HIS MOUTH, AND
SHALL DESTROY WITH THE BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS
AFTER THE WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
WITH ALL DECEIVABLENESS OF UNRIGHTEOUSNESS IN THEM THAT PERISH; BECAUSE
THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED.
AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD
BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED NOT THE TRUTH,
BUT HAD PLEASURE IN UNRIGHTEOUSNESS.” [2 Thessalonians 2:3-12]
#134 - DEME CHECKSUM TOTAL: #134 as [#2, #6, #60, #60, #6] = bûwç (H947):
{UMBRA: #68 % #41 = #27} 1) to tread down, reject, trample down; 1a) (Qal);
1a1) to tread down, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*; 1c)
(Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
movements; ii) of Jerusalem (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"
<https://www.youtube.com/watch?v=7UEmYGp5VxY>
In some Gnostic cosmologies, #131 = *SAMAEL*'s role as source of evil
became identified with the DEMIURGE, the creator of the material world.
Although probably both accounts originate from the same source, the Gnostic
development differs from the Jewish development of #131 = *SAMAEL*.
<https://en.m.wikipedia.org/wiki/Samael>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 15 February 2024
dolf
Feb 15, 2024, 2:52:42 AMFeb 15
to
We have therefore no need for your divination of luck 🍀"
MICHAEL [TIN MAN] CHRIST @ 1027 HOURS ON 15 FEBRUARY 2024: "[Sure]. And I
don't have to be abused by your perverted keyboard cowboyism."
TED [SAM THE MAN] @ 0938 HOURS ON 15 FEBRUARY 2024: "Thanks man. I'm Sam."
DOLF @ 1052 HOURS ON 15 FEBRUARY 2024: "That's very Roman Catholic TIN MAN
as is your cock and bull gospel."
MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
REPRESENTATIVE OF CHRISTIANITY (#297 / #371), due to his identification
don't have to be abused by your perverted keyboard cowboyism."
TED [SAM THE MAN] @ 0938 HOURS ON 15 FEBRUARY 2024: "Thanks man. I'm Sam."
DOLF @ 1052 HOURS ON 15 FEBRUARY 2024: "That's very Roman Catholic TIN MAN
as is your cock and bull gospel."
MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
PRIEST: "I'M HERE TO *HELP* JULIA"
PAWN (*PION*): "*RUN*, *RUN*"
#284 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200] /
#290 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200, #6] /
#340 - DEME CHECKSUM TOTAL: #134 as [#10, #70, #4, #200, #6, #50] = ʻădar
(H5737): {UMBRA: #274 % #41 = #28} 1) *TO* *HELP*; 1a) (Qal) to help; 2) to
hoe; 2a) (Niphal) to be hoed; 3) to be lacking, fail; 3a) (Niphal); 3a1) to
be lacking; 3a2) to leave lacking; 3b) (Piel) to leave lacking;
#1894 - FEME CHECKSUM TOTAL: #274 as [#4, #10, #800, #20, #800, #200, #10,
#50] /
#1975 - FEME CHECKSUM TOTAL: #274 as [#4, #10, #800, #60, #1, #300, #800] =
diṓkō (G1377): {UMBRA: #1634 % #41 = #35} 1) *TO* *MAKE* *TO* *RUN* *OR*
*FLEE*, *PUT* *TO* *FLIGHT*, *DRIVE* *AWAY*; 2) to run swiftly in order to
catch a person or thing, to run after; 2a) to press on: figuratively of one
who in a race runs swiftly to reach the goal; 2b) to pursue (in a hostile
manner); 3) in any way whatever *TO* *HARASS*, *TROUBLE*, *MOLEST* *ONE*;
3a) *TO* *PERSECUTE*; 3b) to be mistreated, suffer persecution on account
of something; 4) without the idea of hostility, to run after, follow after:
someone; 5) metaph., to pursue; 5a) to seek after eagerly, earnestly
endeavour to acquire;
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) *TO* *LAUGH*, *PLAY*, *MOCK*;
1a) (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play (including
instrumental music, singing, dancing); 1c) (Hiphil) to laugh mockingly;
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
YOU TOOK THE *BAIT*..."
#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200, #10,
#600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr
(H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as
sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON* *POSSESSED*
*GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);
#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object
for preserving or recalling the memory of any person or thing; 1a) *A*
*MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2) a
sepulchre, a tomb;
#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar;
1d) ore;
OZIX [DOODLEDOO] <OZ...@XIZO.AM> @ 1448 HOURS ON 15 FEBRUARY 2024: "GAY
1d) ore;
PRIESTS, PASTORS, REVERENDS, MINISTERS, WHY NOT?
As an atheist, ASH WEDNESDAY SERVICE is the only one I like "FROM *DUST* WE
CAME AND TO *DUST* WE RETURN". Plus getting ASH ON THE FOREHEAD seemed a
pretty cool ritual as a kid.
Pentecostals don't do ASH WEDNESDAY, that is why they suck."
#48 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #30, #2, #2, #6] = lêbâb
(H3824): {UMBRA: #34 % #41 = #34} 1) *INNER* *MAN*, *MIND*, *WILL*,
*HEART*, *SOUL*, *UNDERSTANDING*; 1a) inner part, midst; 1a1) midst (of
things); 1a2) heart (of man); 1a3) soul, heart (of man); 1a4) *MIND*,
*KNOWLEDGE*, *THINKING*, *REFLECTION*, *MEMORY*; 1a5) inclination,
resolution, determination (of will); 1a6) *CONSCIENCE*; 1A7) *HEART* (*OF*
*MORAL* *CHARACTER*); 1a8) as seat of appetites; 1a9) as seat of emotions
and passions; 1a10) as seat of courage;
#134 - DEME CHECKSUM TOTAL: #134 as [#9, #5, #70, #50] = theós (G2316):
{UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of deities or
divinities; 2) the *GODHEAD*, trinity; 2a) God the Father, the first person
in the trinity; 2b) Christ, the second person of the trinity; 2c) Holy
Spirit, the third person in the trinity; 3) spoken of the only and true
God; 3a) *REFERS* *TO* *THE* *THINGS* *OF* *GOD*; 3b) his counsels,
interests, things due to him; 4) whatever can in any respect be likened
unto God, or resemble him in any way; 4a) *GOD'S* *REPRESENTATIVE* *OR*
*VICEREGENT*; 4a1) of magistrates and judges;
The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING SPEECH
which is stuck in the throat as to whether this relates to the unique 4 day
IMPERATIVE #PE - MOUTH / #80 - LABOURING (CH'IN) and a SYSTEMATIC SYMPTOM
(ie. baited on a hook) underpinning the BIPARTITE NUMBER / COURSE OF NATURE
as its incursion upon the *GODHEAD* that is anchored to TETRA #81 -
became identified with the DEMIURGE, the creator of the material world.
Although probably both accounts originate from the same source, the Gnostic
development differs from the Jewish development of #131 = *SAMAEL*.
<https://en.m.wikipedia.org/wiki/Samael>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 15 February 2024
Ras Mikaere <no_...@gmail.com> wrote:
>
>
Although probably both accounts originate from the same source, the Gnostic
development differs from the Jewish development of #131 = *SAMAEL*.
<https://en.m.wikipedia.org/wiki/Samael>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Revision Date: 15 February 2024
Ras Mikaere <no_...@gmail.com> wrote:
>
>
one
Feb 15, 2024, 8:50:45 AMFeb 15
to
Alain wrote:
>one wrote:
>
>: The well-frog and sea-turtle swim into view in Chapter 17
>: of the Chuang-tzu too. The former couldn't fathom a notion
>: about an ocean while the latter was unable to fit in the well.
>
>Yes, in that light (pun!), maybe (or rather likely) I simply
>cannot see the beauty and sophistication of the light spot
>that Stoscha (the cat) can see in it...
I once asked a friend
>one wrote:
>
>: The well-frog and sea-turtle swim into view in Chapter 17
>: of the Chuang-tzu too. The former couldn't fathom a notion
>: about an ocean while the latter was unable to fit in the well.
>
>Yes, in that light (pun!), maybe (or rather likely) I simply
>cannot see the beauty and sophistication of the light spot
>that Stoscha (the cat) can see in it...
what he thought was going on
inside a cat's thought process,
to which he said, not a lot.
>Karel Capek, From the Point of View of a Cat
>(translated by Dora Round)
>https://thefugitivesaint.tumblr.com/post/156425167673/karel-?apek-from-the-point-of-view-of-a-cat
It's easy, and fun, at times, to project,
to reflect, empathasize, and forget.
>"At those times he divines for an instant a glimpse
>of a higher life, and he sighs with happiness and
>purrs something which can almost be understood."
a modem that made sounds that sounded as if there
was a language being spoken. If only it made sense.
A sense the various machines made could be said.
Said to be, printing, connecting. And that's about it.
Dao ke dao fei chang dao.
Sounds like sounds like sounds.
Some sayers say dao can't be said.
The dao that is spoken isn't the dao.
Do sounds really appreciate.
Does appreciation appreciate.
Interest rates vary.
Daoism could be said to be subtractive.
Less and less is able to be a Way.
Then again, adding balances.
Adding is what Hunchy Bugcatcher did.
He practiced until he knew perfection.
Chef Ding had an edge.
Twas vorpal. He grokked oxen.
>Alain
- thanks again! Cheers!
aye
Feb 15, 2024, 8:58:17 AMFeb 15
to
one wrote:
>Alain wrote:
>>one wrote:
>>
>>: The well-frog and sea-turtle swim into view in Chapter 17
>>: of the Chuang-tzu too. The former couldn't fathom a notion
>>: about an ocean while the latter was unable to fit in the well.
>>
>>Yes, in that light (pun!), maybe (or rather likely) I simply
>>cannot see the beauty and sophistication of the light spot
>>that Stoscha (the cat) can see in it...
>
>I once asked a friend
>what he thought was going on
>inside a cat's thought process,
>to which he said, not a lot.
What appeared to be unimportant, to be
>Alain wrote:
>>one wrote:
>>
>>: The well-frog and sea-turtle swim into view in Chapter 17
>>: of the Chuang-tzu too. The former couldn't fathom a notion
>>: about an ocean while the latter was unable to fit in the well.
>>
>>Yes, in that light (pun!), maybe (or rather likely) I simply
>>cannot see the beauty and sophistication of the light spot
>>that Stoscha (the cat) can see in it...
>
>I once asked a friend
>what he thought was going on
>inside a cat's thought process,
>to which he said, not a lot.
of no consequence, to have and not to have ...
http://tinyurl.com/yc4uxbbc
<< Cats are very observant animals – naturally, anything that is
slightly out of the ordinary will immediately grab their attention.
Similarly, shadows have no clear or visible source to your cat, and
they move in irregular ways and patterns.
As cats love routine and familiarity, a shadow’s tendency to go all
over the place while appearing and disappearing at a whim will
unquestionably pique your kitty’s attention. >>
Why Stoscha was unimpressed with a shadow
and at the same or a different time a different cat was
if not cats were interested by shadows may be a kind
of a mystery of a sort of a noun-thing, as if nouns exist.
Language patterns languish in mind sighs.
- thanks! aye. Cheers!
Oleg Smirnov
Feb 15, 2024, 9:16:00 AMFeb 15
to
I suggest you to remove s.c.russian from "newsgroups" list.
dolf, <news:l35u64...@mid.individual.net>
dolf, <news:l35u64...@mid.individual.net>
dolf
Feb 15, 2024, 1:34:13 PMFeb 15
to
Why?
Hitler following association with the Japanese was certainly aware of the
TRIPARTITE NUMBER Chinese DAOIST canon of supreme mystery which he used to
besiege the BIPARTITE NUMBER Jupiter principle for which Pope must give an
answer
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
We had sometime ago provided Oxford University with details of HITLER'S
TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an equivalent locus
as referencing (ie. knowledge likely being associative with Japanese Sino
conquest) to the CANON OF SUPREME MYSTERY as then unequivocally associated
to the LUO SHU #369 MAGIC SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 /
#540 - STOICHEION OF THE KOSMOS) PRINCIPLE but also seemingly conforming to
the #249 - SATOR? / #205 - TENET? / #161 - ROTAS? contrivance (ie. as field
for spacial watch / actionable zones rather than 5 x #73 cyclical
progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO
THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.
REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS
IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall then
consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*,
*DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then
will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow churchmen
to interfere with temporal affairs. The organised lie must be smashed. The
State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY
AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who runs over a
*CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't
skirt the edge of the road, as many people do, but instead he stuck rather
to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*]
who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA
#290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in an
ecclesiastical college! Our newspapers ought to ask whether he and
Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in
Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4
SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old whore
of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu
(守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his
memoirs proves it; in them he strips himself naked before the public. God
help a nation that accepts the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION: "The
law of contradiction in things, that is, the law of the unity of opposites,
is the fundamental law of nature and of society and therefore also the
fundamental law of thought, is the basic law of materialist dialectics.
Lenin said, "Dialectics in the proper sense is the study of contradiction
in the very essence of objects." Lenin often called this law the essence of
dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
#10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8,
#10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle,
difficult question, parable, enigmatic saying or question, perplexing
saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
(to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of #468
- *QUESTIONS*, upon a number of philosophical problems. If we can become
clear on all these problems, we shall arrive at a fundamental understanding
of materialist dialectics. The problems are: the two world outlooks (ie.
the dialectical conception and the metaphysical conception as HSUAN (玄)
HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
= #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
(術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as
COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
a question in reply to a question, 4. used when making a request or giving
an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative division,
8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
*JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
*SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions, 2.
*AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of contradiction,
the principal contradiction and the principal aspect of a contradiction,
the identity and struggle of the aspects of a contradiction, and the place
of antagonism in contradiction. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST
1937]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
#41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION
FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6, #40]
= tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) *DEEP*, *SEA*,
*ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) *ABYSS*, *THE* *GRAVE*;
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6, #70,
#2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
(H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
abominable; 1a) in ritual sense (of unclean food, idols, mixed marriages);
1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30, #6,
#600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40, #10,
#40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
#1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be made
inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY* *ONE*,
*FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior, set
below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400, #6,
#200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
*TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to
destroy, bring to ruin, disinherit;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320): {UMBRA:
#592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
#900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*,
the outside;
#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
*SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS* *AND*
*PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART* *THE*
*PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample on, i.e.
to treat with insult and contempt: to desecrate the holy city by
devastation and outrage;
#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7}
1) to give; 2) to give something to someone; 2a) of one's own accord to
give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
give to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i) something to
be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME* *ONE*
*SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
2e1) to cause, profuse, give forth from one's self; i) to give, hand out
lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as a
leader and master; iii) to give one to someone to care for his interests;
iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* *HE* *ALREADY* *BELONGED*,
*TO* *RETURN*; 2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
Hitler following association with the Japanese was certainly aware of the
TRIPARTITE NUMBER Chinese DAOIST canon of supreme mystery which he used to
besiege the BIPARTITE NUMBER Jupiter principle for which Pope must give an
answer
<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an equivalent locus
as referencing (ie. knowledge likely being associative with Japanese Sino
conquest) to the CANON OF SUPREME MYSTERY as then unequivocally associated
to the LUO SHU #369 MAGIC SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 /
#540 - STOICHEION OF THE KOSMOS) PRINCIPLE but also seemingly conforming to
the #249 - SATOR? / #205 - TENET? / #161 - ROTAS? contrivance (ie. as field
for spacial watch / actionable zones rather than 5 x #73 cyclical
progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS A RETURN TO
THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE GREATEST ROMAN
INVENTION) PARADIGM as being pseudo metaphysics.
REDUCTIO AD HITLERUM [#33] -> #80 - LABOURING (CH'IN): 12 - 16 DECEMBER AS
IDEA #75 - 13 DECEMBER 1941: "The war will be over one day. I shall then
consider that my life's final task [qín (勤): *DILIGENTLY*; *INDUSTRIOUSLY*,
*DUTY*; *WORK*] will be to *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then
will the life of the German native be guaranteed once and for all.
I don't interfere in matters of belief. Therefore I can't allow churchmen
to interfere with temporal affairs. The organised lie must be smashed. The
State must remain the absolute master." [pages 143]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
REDUCTIO AD HITLERUM [#26] -> #12 - YOUTHFULNESS (T'UNG): 9 - 13 FEBRUARY
AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone who runs over a
*CHILD* [tóng (童): *CHILD*] should be put in prison at once. He didn't
skirt the edge of the road, as many people do, but instead he stuck rather
to the top of the camber, always mindful of the *CHILD* [tóng (童): *CHILD*]
who might unexpectedly emerge." [page 309]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
REDUCTIO AD HITLERUM [#34] -> #53 - ETERNITY (YUNG): 13 - 17 AUGUST AS IDEA
#290 / #291 - 16 AUGUST 1942: "Stalin is an anarchist educated in an
ecclesiastical college! Our newspapers ought to ask whether he and
Churchill *SANG* *PSALMS* [yǒng (永): *TO* *SING*; *TO* *CHANT*] together in
Moscow!" [page 636]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
REDUCTIO AD HITLERUM [#30] -> #57 - GUARDEDNESS (SHO): 31 AUGUST - 4
SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the raddled old whore
of journalism, picked up a few crumbs. Churchill is an *UNPRINCIPLED* [shǒu
(守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*] *SWINE*. A perusal of his
memoirs proves it; in them he strips himself naked before the public. God
help a nation that accepts the leadership of a Thing like that!" [page 678]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION: "The
law of contradiction in things, that is, the law of the unity of opposites,
is the fundamental law of nature and of society and therefore also the
fundamental law of thought, is the basic law of materialist dialectics.
Lenin said, "Dialectics in the proper sense is the study of contradiction
in the very essence of objects." Lenin often called this law the essence of
dialectics; he also called it the kernel of dialectics.
#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
#10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8,
#10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle,
difficult question, parable, enigmatic saying or question, perplexing
saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
(to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
dealing (with 'havin');
In studying this law, therefore, we cannot but touch upon a variety of #468
- *QUESTIONS*, upon a number of philosophical problems. If we can become
clear on all these problems, we shall arrive at a fundamental understanding
of materialist dialectics. The problems are: the two world outlooks (ie.
the dialectical conception and the metaphysical conception as HSUAN (玄)
HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
= #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
of 25-220 CE
NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
(術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS social reform as
COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
FOR THE CAUSE."
zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
a question in reply to a question, 4. used when making a request or giving
an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
if, 10. or, 11. Qi
shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative division,
8. to narrate; to recount, 9. shu
gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
*JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
*SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
suǒ (所): 1. measure word for houses, small buildings and institutions, 2.
*AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
if; supposing, 6. a few; various; some, 7. a place; a location, 8.
indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison
mò (歾): drown; to end; to die
), the universality of contradiction, the particularity of contradiction,
the principal contradiction and the principal aspect of a contradiction,
the identity and struggle of the aspects of a contradiction, and the place
of antagonism in contradiction. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST
1937]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
#41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION
FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6, #40]
= tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) *DEEP*, *SEA*,
*ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) *ABYSS*, *THE* *GRAVE*;
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6, #70,
#2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
(H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
abominable; 1a) in ritual sense (of unclean food, idols, mixed marriages);
1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30, #6,
#600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40, #10,
#40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
#1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be made
inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY* *ONE*,
*FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior, set
below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400, #6,
#200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
*TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to
destroy, bring to ruin, disinherit;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320): {UMBRA:
#592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
#900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*,
the outside;
#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
*SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS* *AND*
*PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART* *THE*
*PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample on, i.e.
to treat with insult and contempt: to desecrate the holy city by
devastation and outrage;
#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7}
1) to give; 2) to give something to someone; 2a) of one's own accord to
give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
give to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i) something to
be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME* *ONE*
*SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
2e1) to cause, profuse, give forth from one's self; i) to give, hand out
lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as a
leader and master; iii) to give one to someone to care for his interests;
iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* *HE* *ALREADY* *BELONGED*,
*TO* *RETURN*; 2e5) to grant or permit one; i) to commission;
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
who knew
Feb 15, 2024, 8:22:52 PMFeb 15
to
aye wrote:
>Why Stoscha was unimpressed with a shadow
>and at the same or a different time a different cat was
>if not cats were interested by shadows may be a kind
>of a mystery of a sort of a noun-thing, as if nouns exist.
The answer could be, minus 1/12.
>Why Stoscha was unimpressed with a shadow
>and at the same or a different time a different cat was
>if not cats were interested by shadows may be a kind
>of a mystery of a sort of a noun-thing, as if nouns exist.
- ore knots! Cheers!
one
Feb 16, 2024, 6:19:54 AMFeb 16
to
who knew wrote:
>The answer could be, minus 1/12.
Names are able to name, says DDJ 1.2.a.
>The answer could be, minus 1/12.
In the Zhuangzi, Chapter 2, words
are talked about. Names in other words
and how they aren't fixed. They're fei chang.
Names name and to play word games calling
phenomena yin or yang, mobius or klein, yu
and wu arrive in mind.
With and without.
Having and not-having.
Being and Nonbeing.
A saying may say dualities emerge
from a unity. A singularity might be
equal to a minus 1/12 ore knot. Pi
divided by six. Oar knots.
To give a whole enchilada, nine yards,
a name an oldster named Old Stir once
upon a time said, call it, Dao. Da Dao.
Great Dao could be many.
An axiom can be a singularity.
A noun, a verb, an objection raised
by subjecting names in word games
to semantics, contexts and rulers
found a round in bamboo grooves.
- thanks! Cheers!
aye
Feb 16, 2024, 6:50:43 AMFeb 16
to
one wrote:
>Names name and to play word games calling
>phenomena yin or yang, mobius or klein, yu
>and wu arrive in mind.
>
>With and without.
>Having and not-having.
>Being and Nonbeing.
>
>A saying may say dualities emerge
>from a unity. A singularity might be
>equal to a minus 1/12 ore knot. Pi
>divided by six. Oar knots.
Many physicists, drawn by mathematics, concluded
>Names name and to play word games calling
>phenomena yin or yang, mobius or klein, yu
>and wu arrive in mind.
>
>With and without.
>Having and not-having.
>Being and Nonbeing.
>
>A saying may say dualities emerge
>from a unity. A singularity might be
>equal to a minus 1/12 ore knot. Pi
>divided by six. Oar knots.
string theory held a key and well, perhaps it could.
Evidence may support a twist, a turn, to a point
of inflection when graphed using curved spacetime.
A problem presents its elf in terms of super-strings,
harmonics, and when no indication indicates an om
nor an aum then to return to an unspoken Da Dao
might be like a DDJ chapter of a sort.
http://www.mobilewords.pro/Tao/chap11.htm#top
Chopping and carving, searching for ultimates, a
paradigm kneaded going without saying, taken for
granted like cause-and-effect. When, given there
is no such a critter, the paradigm limits a finding.
Without question
No answer emerges
Given a phenomenon
Without carving
There is no reason
Knowing how words, how languages work
when at play. Playing a round after round
on a merry go for a spell. Science works.
Mathematics is usually, chang, at play.
Contexts and semantics.
To save the day and rule.
A rule, a dao, DDJ 1.1.b can be said,
sad to say, all are fei chang. As well
Da Dao could be called, unusual.
- thanks! aye. Cheers!
one
Feb 16, 2024, 7:02:06 AMFeb 16
to
aye wrote:
>Chopping and carving, searching for ultimates, a
>paradigm kneaded going without saying, taken for
>granted like cause-and-effect. When, given there
>is no such a critter, the paradigm limits a finding.
To say Reality is beyond words
>Chopping and carving, searching for ultimates, a
>paradigm kneaded going without saying, taken for
>granted like cause-and-effect. When, given there
>is no such a critter, the paradigm limits a finding.
is an understatement.
Such a saying presumes Reality exists.
It can be as if such a critter, the Universe, exists.
Taken for granted. Without question.
Each individual, so-called, individual organism
may be viewed as the Universe having turned,
turned to a point, turned outside in.
From inside out, many see.
Many waves wave.
- as points of inflection ... Cheers!
aye
Feb 16, 2024, 7:04:26 AMFeb 16
to
one wrote:
>To say Reality is beyond words
>is an understatement.
To say Dao can't be said can be said.
>To say Reality is beyond words
>is an understatement.
He's a funny chef, Ding.
- thanks! aye. Cheers!
one
Feb 16, 2024, 7:11:14 AMFeb 16
to
aye wrote:
>one wrote:
>
>>To say Reality is beyond words
>>is an understatement.
>
>To say Dao can't be said can be said.
>
>He's a funny chef, Ding.
A beauty of poetry may be its layers.
>one wrote:
>
>>To say Reality is beyond words
>>is an understatement.
>
>To say Dao can't be said can be said.
>
>He's a funny chef, Ding.
The poem that rhymes is able to sound
depths reaching down and up to a point.
An interpretation of DDJ 1.1.a.b. can
be how a Dao is going to be spoken
and is going to be uncommon or
unusual and called fei-chang.
The ming/name is like wise
going to name a name known
as fei-chang, uncommon, unusual.
While there is wisdom in knowing how
a dao that can be spoken isn't always dao
just as well to speak of many, pointing is done.
Carving oxen, Chef Ding danced.
He danced with his vorpal knife.
And with its edge he carved.
- carving uncarved oxen ...
aye
Feb 16, 2024, 7:15:06 AMFeb 16
to
one wrote:
>Carving oxen, Chef Ding danced.
>He danced with his vorpal knife.
>And with its edge he carved.
>
>- carving uncarved oxen ...
Dao, akin to water, is talked about.
>Carving oxen, Chef Ding danced.
>He danced with his vorpal knife.
>And with its edge he carved.
>
>- carving uncarved oxen ...
Water nourishes all forms of Life.
As if such a critter, Life, were.
Two be and not two be.
Without a mind, water flows.
It seeks without seeking.
It levels and goes.
Water floods and destroys.
It is not humane nor does it care.
It simply does as it does.
At times, in the air.
Condensing as dew.
Drops off a leaf.
Reality forms.
Forms me and you.
Others as wells.
Well frogs and sea turtles.
- thanks! aye. Cheers!
one
Feb 16, 2024, 8:18:04 AMFeb 16
to
aye wrote:
>Dao, akin to water, is talked about.
At times, a compelling occurs. What
>Dao, akin to water, is talked about.
is the reason, as if a reason were. What
if there is no reason, are no reasons. What
then and then again beyond such a duality
could be said of an unusual, fei-chang, a
kind of a sort when sorting the Dao.
Neo-Daoists might have arrived at Wu
for a connotation ore, a denotation of a Dao.
- leaving and returning. Cheers!
who knew
Feb 16, 2024, 8:33:55 AMFeb 16
to
> aye wrote of a:
>>Dao ...
When a wave, a form,
passes thru its elf,
a point of origin forms.
Locations vary
Each as individuals.
Interference patterns them
Selves enter faring as others
On a screen, probabilities appear
Striking and making them, selves
Known to observers who observe
- laughter waves ... Thanks! Cheers!
>>Dao ...
When a wave, a form,
passes thru its elf,
a point of origin forms.
Locations vary
Each as individuals.
Interference patterns them
Selves enter faring as others
On a screen, probabilities appear
Striking and making them, selves
Known to observers who observe
- laughter waves ... Thanks! Cheers!
one
Feb 16, 2024, 8:50:58 AMFeb 16
to
who wrote:
>> aye wrote of a:
>
>>>Dao ...
>
>When a wave, a form,
>passes thru its elf,
>a point of origin forms.
>
>Locations vary
>Each as individuals.
Beings are born. Conceived.
>> aye wrote of a:
>
>>>Dao ...
>
>When a wave, a form,
>passes thru its elf,
>a point of origin forms.
>
>Locations vary
>Each as individuals.
Cells divide and multiply.
Chemicals consumed.
Digestion rates vary.
>Interference patterns them
>Selves enter faring as others
>On a screen, probabilities appear
>Striking and making them, selves
>Known to observers who observe
Forms of realites
Singularities and plurals
>- laughter waves ... Thanks! Cheers!
Shades fade.
- thanks! Cheers!
Alain Stalder
Feb 18, 2024, 6:20:04 AMFeb 18
to
In my feeling a certain Saturn return was yesterday, Saturday
17 February 2024, at around 16:15 (4:15 PM CET, 15:15 UTC).
Before that, it felt a bit like "dying", very tense, and a few
minutes after 16:15 (maybe 16:20) I noticed that that had eased
down and since such tension had been there to some degree since
already some days earlier and the window for the return was
between yesterday 12:55 and today 13:01, it seems very likely
that the particular return would have taken place then.
Besides also showing that there would really be an immediate
connection between the involved, or at least their fates in
some way, the resulting birth time on pi's day of birth would
have been around 03:19 AM local time.
Makes sense, I guess...
Please no replies to this particular post. Thanks!
Alain
--
$ swetest -b17.2.2024 -ut15:15 -n1 -s1 -p6 -fPTlL -head
Saturn 17.02.2024 15:15:00 UT 338.4074999 338°24'26.9997
$ swetest -b5.3.1965 -ut02:19:02 -n1 -s1 -p6 -fPTlL -head
Saturn 05.03.1965 2:19:02 UT 338.4074999 338°24'26.9998
17 February 2024, at around 16:15 (4:15 PM CET, 15:15 UTC).
Before that, it felt a bit like "dying", very tense, and a few
minutes after 16:15 (maybe 16:20) I noticed that that had eased
down and since such tension had been there to some degree since
already some days earlier and the window for the return was
between yesterday 12:55 and today 13:01, it seems very likely
that the particular return would have taken place then.
Besides also showing that there would really be an immediate
connection between the involved, or at least their fates in
some way, the resulting birth time on pi's day of birth would
have been around 03:19 AM local time.
Makes sense, I guess...
Please no replies to this particular post. Thanks!
Alain
--
$ swetest -b17.2.2024 -ut15:15 -n1 -s1 -p6 -fPTlL -head
Saturn 17.02.2024 15:15:00 UT 338.4074999 338°24'26.9997
$ swetest -b5.3.1965 -ut02:19:02 -n1 -s1 -p6 -fPTlL -head
Saturn 05.03.1965 2:19:02 UT 338.4074999 338°24'26.9998
one
Feb 18, 2024, 9:37:47 AMFeb 18
to
Alain Stalder wrote:
>Please no replies to this particular post.
Really?
>Please no replies to this particular post.
>Thanks!
- cheers!
aye
Feb 18, 2024, 9:39:28 AMFeb 18
to
one wrote:
>Alain Stalder wrote:
>
>>Please no replies to this particular post.
>
>Really?
Pay no attention
>Alain Stalder wrote:
>
>>Please no replies to this particular post.
>
>Really?
to the man over yonder.
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