>one wondered:
>>> one found:
>
>>>>Searching for peace of mind in the Zhuangzi, peace,
>>>>as a word appears to appear 25 times at the link below.
>>>>
>>>>
https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>
>>A third instance of the word, peace, in the Zhuangzi
>>appears within an other word, peacefully.
Peaceful, if not peacefully, appears to appear ten times.
Doing the mathematics, that leaves 15 time for peace to have a chance.
A passage in the Zz suggests how doing good, or attempting to do good
might well be a root of how bad and wrong begin to sprout and grow.
<< One of Robber Zhi’s followers once asked Zhi,
“Does the thief, too, have a Way?”
Zhi replied, “How could he get anywhere if he didn’t
have a Way? Making shrewd guesses as to how much booty
is stashed away in the room is sageliness; being the first
one in is bravery; being the last one out is righteousness;
knowing whether or not the job can be pulled off is
wisdom; dividing up the loot fairly is benevolence. No one
in the world ever succeeded in becoming a great thief if he
didn’t have all five!”
From this, we can see that the good man must acquire
the Way of the sage before he can distinguish himself, and
Robber Zhi must acquire the Way of the sage before he can
practice his profession. But good men in the world are few,
and bad men many, so in fact the sage brings little benefit
to the world but much harm. Thus it is said, “When the lips
are gone, the teeth are cold; when the wine of Lu is thin,
Handan is besieged.” And when the sage is born, the great
thief appears.
Cudgel and cane the sages, and let the thieves and
bandits go their way; then the world will at last be well
ordered! If the stream dries up, the valley will be empty; if
the hills wash away, the deep pools will be filled up.
And if the sage is dead and gone, then
no more great thieves will arise.
The world will then be peaceful and free of fuss.
But until the sage is dead, great thieves will never cease
to appear, and if you pile on more sages in hopes of
bringing the world to order, you will only be piling up more
profit for Robber Zhi. Fashion pecks and bushels for
people to measure by, and they will steal by peck and
bushel. Fashion scales and balances for people to weigh
by, and they will steal by scale and balance. Fashion tallies
and seals to ensure trustworthiness, and people will steal
with tallies and seals. Fashion benevolence and
righteousness to reform people, and they will steal with
benevolence and righteousness. How do I know this is so?
He who steals a belt buckle pays with his life; he who steals
a state gets to be a feudal lord—and we all know that
benevolence and righteousness are to be found at the gates
of the feudal lords. Is this not a case of stealing
benevolence and righteousness and the wisdom of the
sages? So men go racing in the footsteps of the great
thieves, aiming for the rank of feudal lord, stealing
benevolence and righteousness and taking for themselves
all the profits of peck and bushel, scale and balance, tally
and seal. Though you try to lure them aside with rewards of
official carriages and caps of state, you cannot move them;
though you threaten them with the executioner’s ax, you
cannot deter them. This piling up of profits for Robber Zhi
to the point where nothing can deter him—this is all the
fault of the sage! >>
Reminds one of whether David's Dao, aka Way, would
succeed if ever he were to be capable of doing his doings.
- thanks! Cheers!