David Dalton wrote:
>I give up on the four components including the popthroughs.
Sometimes giving up allows for dao to flow.
>I'm not sure what I'll do next but I might devote some
>time to improving the writing on my Salmon on the Thorns
>web page (see below) and some time towards finding a job.
Yikes!
Jobs tend to require work. Ugh.
I skimmed a couple of your web-pages.
From time to time your interests interest me.
Today there was a ponderation
presenting itself, so to speak, to me,
in terms of whether the Universe intends.
Previously, the last couple\few daze,
my inclination was toward God speaking to me,
in English, which may or may not have occurred.
You mentioned, on one of your pages, of defining
what one means when they use a term, e.g. deity,
God, and other sum suches. Problematicals. Hmmm.
In my meditations, after watching mys'elf move
with and without moving in various ways, delving
into how many molecules are in a unicellular organism,
and finding myself impressed with sheer and shear
numbers involved and evolving round bouts, Om
reminded me of the Sound the Universe cud
be said to be chewing and spitting and
making music of spheres width at
length and in depth.
Zhuangzi may have taken notes.
Dao, for me, can be Great. Da.
Da Dao, as it is at times known,
incorporates incompatibles by assumption.
That is, presumably, intent and without intent,
or love and not-love, as well as all other dualistic
systems of thought are seen, in a Way, as being
resolved into and as a larger whole.
To think the Universe is conscious and intends
to create Earth, or is wise or full of love, at heart,
might be a lop-sided thought. True as it may be.
To think the Universe is unconscious
and does not intend, nor has any wisdom, nor love,
along with such thoughts, might also be lop-sided.
To think there can be one side
without there being another side
might be a mobius type of thought.
Ore a klein kind of bottle.
If sew, we are.
If knot, we are.
Defining exactly what "we" means
may lead One down or up, inside and out.
Whatever and however things are,
they (and it, if it can be called an it) are, seams to me,
Way beyond our ability to comprehend and wordify.
Pop-throughs might be a hint or a crumb.
Our feelings of belonging, love, compassion,
along with alienation, hate, disregard, might be
in realms of their own, or of God, or a deity, an Indra.
Speculations have been known to run rampant
as well as along fine lines and distinct ions.
Glasses might be half-full or half-empty, tinted,
or with clear lenses.
In any case, perhaps the journey is
a destination in and of itself.
Dao may be something of the sort.
Of one finding One.
Two. And many. Of Wu, also.
As a case often is. Made.
- ziran