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— NEW MAP OF ZEALAND
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dolf
Jul 29, 2019, 8:42:57 AM7/29/19
to
— NEW MAP OF ZEALAND —
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
AS VOGUE PANDA.
WHY SHE NOT HERE.
AMONGST THE BUSTLE.
LEADER WITHOUT PEER. {@8: Sup: 70 (#315: ORIGINAL SIN ANZAC DAY); Ego: 43
(#319)},
BY ONLY MEDIA HUSTLE.”
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
AS VOGUE PANDA.
WHY SHE NOT HERE.
AMONGST THE BUSTLE.
LEADER WITHOUT PEER. {@8: Sup: 70 (#315: ORIGINAL SIN ANZAC DAY); Ego: 43
(#319)},
BY ONLY MEDIA HUSTLE.”
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
Jul 29, 2019, 9:49:23 AM7/29/19
to
— NEW MAP OF ZEALAND —
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
AS VOGUE *PANDA*.
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
WHY SHE NOT HERE.
AMONGST THE BUSTLE.
LEADER WITHOUT PEER. {@8: Sup: 70 (#315: ORIGINAL SIN ANZAC DAY); Ego: 43
(#319)},
BY ONLY MEDIA HUSTLE.”
At many North Indian Hindu pilgrimage sites, panda (from Sanskrit paṇḍita,
“learned man”) is the most common name for a class of hereditary religious
guides.
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @319: “But how this
characteristic property of our sensibility itself may be possible, or that
of our understanding and of the necessary apperception that underlies it
and all thinking, cannot be further solved and answered, because we always
have need of them in turn for all answering and for all thinking of
objects.
There are many laws of nature that we can know only through expe- rience,
but lawfulness in the connection of appearances, i.e., nature in [IDEA:
@319] general, we cannot come to know through any experience, because ex-
perience itself has need of such laws, which lie a priori at the basis of
its possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
principles of their connection in us, i.e., from the conditions of neces-
sary unification in one consciousness, which unification constitutes the
possibility of experience.” [page 70]
dolf
Jul 30, 2019, 6:01:17 PM7/30/19
to
— NEW MAP OF ZEALAND —
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
AS VOGUE *PANDA*.
“WHERE OH WHERE.
IS OUR JACINDA.
DOES SHE CARE?
WHY SHE NOT HERE.
AMONGST THE BUSTLE.
LEADER WITHOUT PEER. {@8: Sup: 70 (#315: ORIGINAL SIN ANZAC DAY); Ego: 43
(#319)},
BY ONLY MEDIA HUSTLE.”
*PANDA* (noun):
At many North Indian Hindu pilgrimage sites, panda (from Sanskrit paṇḍita,
“learned man”) is the most common name for a class of hereditary religious
guides.
<https://m.youtube.com/watch?v=HynsTvRVLiI>
At many North Indian Hindu pilgrimage sites, panda (from Sanskrit paṇḍita,
“learned man”) is the most common name for a class of hereditary religious
guides.
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @319: “But how this
characteristic property of our sensibility itself may be possible, or that
of our understanding and of the necessary apperception that underlies it
and all thinking, cannot be further solved and answered, because we always
have need of them in turn for all answering and for all thinking of
objects.
lawfulness in the connection of appearances, i.e., nature in [IDEA: @319]
general, we cannot come to know through any experience, because experience
itself has need of such laws, which lie a priori at the basis of its
possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
principles of their connection in us, i.e., from the conditions of
necessary unification in one consciousness, which unification constitutes
possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
principles of their connection in us, i.e., from the conditions of
the possibility of experience.” [page 70]
DM W Mokena: “wypipo please control your people, Dolf Boek and crew still
bringing their non-indigenous tripe to prove no point.”
<https://www.facebook.com/mermaid2002>
DOLF: “Your response is irrational slander and my sapience is above you...
The Spirit with me is the ANCIENT ONE whom has now turned against you...
H7138@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 24 (#29); Ego: 19 (#24),
@3: Sup: 62 (#91); Ego: 38 (#62),
@4: Sup: 64 (#155); Ego: 2 (#64),
@5: Sup: 70 (#225); Ego: 6 (#70),
@6: Sup: 65 (#290); Ego: 76 (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #290; Feme: #146
} // #713
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 (#21); Ego: 21 (#21),
@2: Sup: 1 (#22); Ego: 61 (#82),
@3: Sup: 50 (#72); Ego: 49 (#131),
@4: Sup: 75 (#147); Ego: 25 (#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#713 as [#5, #100, #200, #2, #6, #400] = qârôwb (H7138): {UMBRA: #20 as
#308 % #41 = #21} 1) near; 1a) of place; 1b) of time; 1c) of personal
relationship; 1c1) kinship;
H7350@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 43 (#48); Ego: 38 (#43),
@3: Sup: 51 (#99); Ego: 8 (#51),
@4: Sup: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 19 (#70),
@5: Sup: 65 (#234); Ego: 76 (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #234; Feme: #146
} // #713
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #314 % #41 = #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
#713 as [#5, #200, #8, #100, #400] = râchôwq (H7350): {UMBRA: #21 as #314 %
#41 = #27} 1) remote, far, distant, distant lands, distant ones; 1a) of
distance, time; 2) distance; 2a) from a distance (with prep);
But the topic of aboriginal assimilation and Roman Catholic exclusion is
too complex for you so don’t reply with any lack of #873 - probity or #644
- decorum...
ABORIGINAL FENCES 2019
<http://www.grapple369.com/Groundwork/Aboriginal%20Fences%202019.pdf>
ABORIGINAL FENCES 1908
<http://www.grapple369.com/Groundwork/Aboriginal%20Fences%201908.pdf>
dolf
Jul 30, 2019, 8:55:49 PM7/30/19
to
TO THE LAND AND BUILDING OUGHT TO COMMENCE...
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