— goedemorgen vrienden

[dolf]

Ranting loon...

— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]

“HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.

A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
{Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;

Hein 2018 <he...@ziggo.nl> wrote:
> een nieuwe dag is aangebroken dus weer nieuwe gebeurtenissen staan ons
> tr wachten. met een mok verse hete koffie neet hein het nieuws door.
>
> hein leest dat de antillianen zich massaal opgeven om organen af te
> staan voor de gemeenschap. mooi toch aan hein´s lijf geen polonaise



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

[dolf]

dolf <dolf...@hotmail.com> wrote:
> Ranting loon...
>
> — CONDOMS GALORE —
> [Amsterdam Pride Canal Parade 3 August 2018]
>
> “HEINZ DAUGHTER.
> LOOKING FOR SOUP.
> WANDERING AFTER.
> PARADING TROUPE.
>
> A FATHER TO BE.
> BY SIDEWALK HOPE.
> EVERYONE IS FREE.
> NO NEED TO ELOPE.”
> {Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}
>
> #372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
> #12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
> sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
> homosexual relations with a man; 2a3) of a male who submits his body to
> unnatural lewdness; 2a4) of a male prostitute;
>
> Hein 2018 <he...@ziggo.nl> wrote:
>> een nieuwe dag is aangebroken dus weer nieuwe gebeurtenissen staan ons
>> tr wachten. met een mok verse hete koffie neet hein het nieuws door.
>>
>> hein leest dat de antillianen zich massaal opgeven om organen af te
>> staan voor de gemeenschap. mooi toch aan hein´s lijf geen polonaise
>
>
>

<http://www.grapple369.com/docs/Sociability.pdf>

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER 1582
(but within the BRITISH EMPIRE by Calendar New Style Act 1750 given Royal
assent: 27 May 1751; Commencement: 1 January 1752) you would not be
deploying a delusional characteristic by the Prototype: *HOMOIOS* {#349 /
#300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a cohesive /
coherence as conformity with Prototype: *HOMOIOS* {#481 / #391} / HETEROS
{#369 / #416} / TORAH {#369 / #416} being the discriminating NORM having
resumptive as continuing fidelity to the #391 - HOMOIOS basis of
governance:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN. IF
OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS LONG AS
SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS FOR THE
MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT WAS ON THE
WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS CUSTOM AND
TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE INFANT WAS
IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS DUTY TO MARRY.
UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE HEALTHY CUSTOMS
AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN OR UNWRITTEN, FOR A
HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS SOMETHING SHAMEFUL A MARRIAGE
WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF A CHILD. AND DON'T LET US FORGET,
IF WE ARE GOING TO BE COMPLETELY TRUTHFUL, THAT A LARGE PART OF THE
PRUSSIAN NOBILITY OWES ITS EXISTENCE TO A FAUX-PAS ON THE PART OF ONE OF
THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST ON
THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE, IT IS
NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE JUSTIFIABLE ON THE
GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME FROM THE SUSPICION
THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED OF
NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION." [ADOLF
HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
#475]